Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	body_n	death_n	separation_n	20,420	5	10.8447	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02613	The ensamples of vertue and vice, gathered oute of holye scripture. By Nicolas Hanape patriarch of Ierusalem. Very necessarye for all christen men and women to loke vpon. And Englyshed by Thomas Paynell; Exempla Sacrae Scriptae ex utroque Testamento collecta. English	Hannapes, Nicolas de, patriarch of Jerusalem, 1225-1291?; Paynell, Thomas.; Peraldus, Guilelmus, 13th cent.	1561 (1561)	STC 12742; ESTC S103820	271,342	814

sonne Ioseph was deade Gen. 37. he sayde I wil go downe into hel vnto my sonne mourninge So then he beleued that he was there in spryte Iosephes brethren hauynge in wil and mynde to saye that one of theyr brethren was deade said We are xii brethren Gen. 42. the sonnes of one man the yongest is with oure father and one no man wotteth wher he is Our lord appearing vnto Moses in a bush Exo. 3. sayd I am the God of Abrahā Isaac and Iacob c. by thys our sauiour proueth the resurrectyon of the dead Mat. 22. He is not a God of the dead saith he but of the liuyng It is sayd of Chore and hys companye that they wente down alyue into hell Nume 16. and the earth closed vpon them and they pearyshed from amonge the congregation By thys it appeareth that the euil as touchyng theyr soules do lyue in hel If Saule had surelye beleued that Samuel had bene extincte and deade as touchyng hys soule 1. regu 28. he woulde not haue desyred hym to haue bene reuyued and called againe When that Dauids seruauntes maruailed why he wepte not for hys yonge sonne that was dead he said I shal go to him rather thē he shal come again to me When that Dauids seruaunts meruailed why he wept not for his yong sonne that was dead 2. regu 12. he said I shall go to him rather then he shall come againe to me When Absolon was hanged and thrust thorowe with iii. speares 2. regu 18 Dauid be wailed lamented him mournfully And s. Augustine in his boke de doc chri sayth That Dauid bewaild not the lack and deathe of hys sonne But because he knew to what pains that adoulterous and Paracide soule shoulde be drawen vnto But for his other sonne that died an Innocente and for whose sicknesse hee was sore afflicted 2. regu 12. he reioysed 3. regu 17. Helias praid for the reuiuification of hys hostes chylde saying O Lord my God let thys childes soule come into hym againe Oftentimes we read in the bookes of the kynges 3. regu 14. he was layde a sleape wyth hys fathers The whiche thing by no meanes maye be vnderstanded or spoken of brute beastes 4. regu 13. and therefore ther by it is proued that they liue after theyr death and that here after they shal arise again as it appeareth in those that slepe It is manifest and open by Thobias wordes which he spake rebuking the folishnesse of his kinsfolkes that the soule liueth after that it is seperated from the body Tobi. 2. We are saythe Toby the children of holy men and loke for the life which God shal geue vnto them that neuer tourne their be lefe from him And afterwardes in his oration and prayer he saithe Tobi. 3. O Lord deale not wyth me accordynge to thy wil and commaund my sprite to be receiued in peace Our Lord gaue Iob double of al the euer was his Tobi. 42. And at length he gaue him vii sonnes and iii. doughters The preacher after the mynd of s. Eccle. 11. Gregory in the laste of his Morales spake expresly and plainly sayinge Let the dust be tourned agayne vnto earthe from whence it came and the spryte shall retourne vnto God whiche gaue it By those woordes that the dampned do saye in hell they declare and shew Sapi. 5. that the good as wel as the euil do liue in a nother world Thus it is wrytten euen literallye of Nabuchodonozor king of Babylon Now that thou art laid down to slepe that is in death Esai 14. there come no mo vp to hewe vs downe Hel also beneathe trembleth to meete thee at thy comming And after there foloweth Thy pryde is brought downe into the depe of hel And many mo thinges ar wrytten there by the whyche it is euidente that he pearished not vtterly but that his soule went downe into hel When that they counseld Eleazarus to faine and dyssemble hym self to haue eaten of the flesh of the sacrifice 2. Mach. 6. he said Though I were now delyuered from the tormentes of menne yet shuld not I escape the hand of almighty God nether aliue nor dead One of those seuen brethren saide 2. Mach. 7. Those thynges I possesse and haue from heauen but now for the lawe of God I despyse them for my truste is that I shall receyue them Of hym agayne Lykewise it is cleare and manyfest by the mothers wordes and other that they as touchyng the soule beleued not that they should pearish Razias takyng hys owne bowels threw them vpon the people 2. Mach. 14 callyng vpon our Lord and ruler of the earth and spirit to reward and restore him this again and so he dyed Our sauiour warninge his Dysciples the whych he sent abrode Mat. 10. sayde vnto them Feare ye not them which kyl the body but are not able to kyll the soule But rather fear him which is hable to destroy both soule and body into hel That thing which our Lord dothe shew of the rych man and Lazarus semeth to be no parable or symilitude Luke 16. but a manifest hystorye And so it appeareth that the soules bothe of the good and euyll be immortall and receyue after the separatyon from the bodye euen as they deserued beynge in the body Our Lorde by the ensample of the vniust steward that made hym frendes wyth hys masters goodes Luc. 16. dothe conclude sayinge make you frendes of the vnrighteous Mammon that when ye shall haue neade they may receiue you into euerlastinge habitatiōs The which saying was of none effect if the soule after the seperation from the body or after the death of the body had no receptacle or place to be receiued vnto Blessed saint Steuen had a deuout and a right opinion and faithe of the soule Act. 7. the whyche when they stoned him saide Lorde Iesu receyue my spryte It appeareth manifestlye by the wordes of that excellent doctor Paul tha● the soule doth liue after it be seperated from the bodye 2. Cor. 5. We knowe saith he that if our earthy mancyon of thys dwellynge wer destroyed we haue a building of God an habitation not made wyth handes but eternal in heauen Philip. 1. And he saith I desyre to be losed to be with Christ. And the selfe same man saythe O wretched man that I am who shall deliuer me from this bodye subdued vnto death roma 7. Truely he wold not say such thinges but that he was sure of a nother life ¶ Of the faith that man shuld haue vnto God Cap. xxxiiii ABraham beleued our lorde Gen. 15. and that counted he to him for righteousnesse and note that he beleued God whiche promised hym a thynge most difficult and hard After that the children wer past ouer the red sea Exo. 14. and Pharaos host ouerthrowne and drowned the people feared oure Lorde and beleued

of oure lorde Mar. 15. For first he was scourged vpon the heade he was smitten vpon the heade wyth a rede Iohn 18. And vpon the face One of the ministers whiche slode by the bishop smote hym on the face Mat. 27. Aud they dyd smy●e hym in the necke and ouer all his body And Pilate delyuerd Iesus that was scourged to be crucifyed And in this thynge it is to be noted that all such as do learne are wont to be scourged and bea●ē vpon the heade seruantes vpon the necke the whiche men thrust out of the house gilty persons vpon the face and scelera●e persons thorowout all the body Also a faythfull soule muste consider that hee was scourged wyth the tonges of blasphemers dispisers and of those that cried oute and sayde Mat. 26. crucifie him and that smote hym wyth their handes as it is wrytten They smote hym on his face wyth the palme of their handes And with a rede and scourges As Mathew and Marke do testifie And to the heape of all iniuryes it maketh that the lorde of all lordes and rulers the whiche doth lose that be fetered and dothe illuminate the blynde was taken and bounde lyke a thefe Iohn 18. The Iewes ministers sayth Iohn toke Iesus and bounde him Also he was lesse estemed thē a thefe for the Iewes demaunded that Barrabas Luc. 23. should be loosed oure lorde to be crucified Mat. 27. yet Barrabas was a thefe and in seditiō had cōmitted murther So that Barrabas was a murtherer a sedi●ius person a famous thefe and in malyce sore diffamed forther more he was hanged and set betwene two theues as thoughe he had bene their maister and worste of all other For Iohn saith Iohn 19. And Iesus in the middes Forthermore we must way ponder that he was afflicted and punyshed in all the members and sences of his body His eies behelde and sawe those cruell tormentors And also his mooste mekest mother the whiche in soule was crucified his derely beloued disciple and the deuoute wemen that in minde suffered with him His eares did heare blasphemouse mocking iniurious and dispising wordes Likewyse hys nose by reason of the place in the whiche he was crucified where the misdoers were beheaded might with filthy slenche be offēded His tast was noied because they gaue him wine mingled with myrre or vineger with gall to quenche his thurst withall wherby we may well vnderstand that the drinke which thei gaue him was very bitter His sense of feeling or touching sprede thorowout all his body felte paine in his members which wer scourged in his handes and feete Which were borde thorow with nayles It may be likewise cōsidered Iohn 19. that he sustained losse in things longing and pertayning to his bodye For he was spoyled of hys raiment his frendes went from him Mar. 14. For his disciples for soke him ran awaye Thus he was afflicted as it is sayed in all partes of his body by his most bytter passion Also in hart and minde he suffered for he was sorye for his frendes that stode by and for his enemies that ignorauntly did crucify him And againe in a maner he sufferd was hurte in his good name fame Mat. 27. For they called him a seductor of the people Sir sayd the chefe of the priestes to Pilate we remēber that this deceiuer said while he was yet a liue c. And yet we muste marke as touching the helthfull passiō of our Lord Iesu Christ that it was most fylthy most ignominius shameful be reasō of the place because it was done in Ierusalem Wher he was knowen and honored and wher he had done many miracles Item because of the time day for it was done in the solempne feast of Ester when a greate multitude came together vnto the feast and he was led vnto his crosse and passion at nyne of the clocke to then●ent he myghte bee sene and knowen of all menne And agayne it was most fylthy cōsidering the kinde of death For it was the deathe of the crosse a death dewe vnto yll spoken menne yll doers and vniuste menne And the maner of goynge to his deathe Iesus wente forth bearynge his crosse the whiche thinge is not red of other two wicked persones which wer led with him Iohn 19. And again bi reason of his cōpanions For he was crucyfied betwixt ii theues asthough he had ben one of thē or the greatest or maister of them Forthermore the bitternes of hys blessed passyō was increased by the naturall complection of our lords body For manifest it is that his holi bodi was of the best most purest cōplectiō made fashioned by the worke of the holye goost without any faute or errour of nature and so his holye fleshe had no rebellion or fyght against the spirite And therfore the spirit did loue not without a good cause his body more then any other mans spirite or soule shuld loue his body Item the bitternes of his passion was agrauate by the continuaunce of the same For many mar●irs that wer burnt or drowned or beheaded did accomplish and ende their martirdome very shortly But oure Lordes passion endured euen in a manner from thinstance of his conception vntil the houre of his death For he foreknewe mooste certenlye what his humanity shulde suffer but specially it continued from the tyme of his laste supper vntill the nynthe hour of the syxte daye folowyng And also it was aggrauate by the quality of the members in the which he suffred that is in his fete and handes the whiche are members full of neaues sinewes most ready to receiue dolor and pain And that our lordes passyō was most bitter and very greuous it may be most chefely gathered by this that Luke sheweth for in his oration prayer had after supper hys sweate throughe the vehement imaginacion of the anguishe and paines that were to come Luc. 22. wer like droppes of bloude trickeling downe to the ground But that our Lord went frely and willingli vnto his passion that made it most gratious Mat. 26. R●●e saith he let vs be going Behold he is at hande that shal betray me And Ihon saithe he went forth to mete the ministers that sought Iesus of Nazareth Iohn 18. and when they hard our Lord say I am he they wente backewardes and fell to the ground And when he was taken bounde ignominious●y led away falsly accused buffeted be spued scourged mockingly crowned with thorne yet hee neuer shewed anye word or signe of impacience or trouble but shewed them manifolde benefites that so dyd handle him For hee healed the seruaunts eare that was cut of he spake many deuout and profitable wordes vnto thē and praid meekely for those that crucified him calliuge mooste swetely vppon his father beninglye excusinge them Luc. 23. sayinge father Forgeue them for they wotte not what they