Selected quad for the lemma: soul_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
soul_n body_n death_n immortality_n 3,861 5 10.4777 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A68615 The mirrour which flatters not Dedicated to their Maiesties of Great Britaine, by Le Sieur de la Serre, historiographer of France. Enriched with faire figures. Transcrib'd English from the French, by T.C. And devoted to the well-disposed readers.; Miroir qui ne flatte point. English La Serre, M. de (Jean-Puget), ca. 1600-1665.; Cary, T. (Thomas), b. 1605 or 6.; Payne, John, d. 1647?, engraver. 1639 (1639) STC 20490; ESTC S115329 108,868 275

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and_o ret_a ort_n upon_o its_o own_o pace_n mishap_n man_n may_v be_v say_v to_o be_v happy_a in_o be_v subject_n to_o all_o mishap_n but_o man_n contrary_o be_v settle_v upon_o the_o decline_a stoop_n of_o his_o ruin_n roll_v insensible_o without_o interval_n to_o the_o grave_n his_o prison_n pain_n death_n be_v a_o grace_n rather_o than_o a_o pain_n o_o dear_a ruin_n 〈◊〉_d o_o sweet_a captivity_n since_o the_o soul_n recover_v her_o freedom_n and_o this_o sepulture_n serve_v but_o as_o a_o furnace_n to_o purifi●●_n his_o body_n the_o air_n although_o it_o corrupt_v be_v not_o for_o all_o that_o destroy_v th●_n corruption_n of_o man_n destroy_v its_o material_a o_o glorious_a destruction_n since_o i●steades_n he_o as_o a_o fresh_a disposition_n to_o render_v he_o immortal_a the_o fire_n though_o it_o fair_o devour_v all_o thing_n be_v yet_o preserve_v still_o itself_o to_o reduce_v all_o th●_n world_n into_o ash_n but_o man_n perceive_v himself_o to_o be_v devour_v by_o time_n with_o 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of_o the_o day_n which_o with_o a_o continual_a aspect_n love_n we_o be_v all_o amorous_a of_o ourselves_o not_o know_v for_o what_o for_o our_o defect_n be_v object_n rather_o of_o hate_n then_o love_n contemplate_v all_o create_a thing_n can_v make_v reflection_n of_o his_o beam_n to_o see_v himself_o as_o if_o his_o mother_n nature_n have_v apprehend_v in_o make_v he_o so_o glorious_a that_o the_o mirror_n of_o his_o light_n may_v not_o be_v metamorphose_v into_o a_o fire_n of_o love_n to_o render_v he_o amorous_a of_o his_o own_o proper_a lustre_n but_o the_o intellect_n this_o sun_n of_o our_o soul_n have_v a_o faculty_n with_o which_o it_o can_v both_o contemplate_v out_o of_o itself_o all_o thing_n way_n a_o man_n can_v stumble_v ordinary_o but_o through_o perverseness_n since_o reason_n enlighten_v he_o in_o the_o very_o worst_a way_n and_o repeal_v again_o the_o same_o power_n to_o consider_v itself_o which_o make_v a_o man_n capable_a not_o only_o of_o the_o meditation_n of_o 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without_o cease_v the_o contentment_n which_o man_n receive_v here_o below_o discontent_n contentment_n causein_fw-fr their_z privation_n as_o extreme_a discontent_n be_v like_o the_o pleasure_n of_o the_o chase_n which_o be_v only_o rellish_v run_v i_o draw_v to_o a_o end_n belon_n in_o his_o monument_n of_o the_o king_n of_o egypt_n say_v that_o they_o be_v inter_v with_o such_o a_o splendour_n of_o pomp_n and_o magnificence_n that_o even_o those_o who_o have_v diverse_a time_n before_o be_v admirer_n of_o it_o be_v for_o all_o that_o often_o in_o doubt_n whether_o the_o people_n go_v to_o place_v the_o corpse_n in_o the_o throne_n again_o rather_o than_o in_o their_o sepulchre_n o_o how_o ill_o to_o the_o eye_n be_v the_o lustre_n of_o this_o sad_a kind_n of_o honour_n for_o if_o vanity_n be_v insupportable_a bare_o of_o itself_o these_o excess_n of_o it_o put_v the_o spirit_n upon_o the_o rack_n diodorus_n siculus_n speak_v of_o the_o tomb_n which_o alexander_n cause_v to_o be_v 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