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A51820 A sermon preach'd before the Right Honourable Sir Robert Clayton, Lord Mayor of London, at Guild-Hall-Chappel, December 7, 1679 by Thomas Mannyngham ... Manningham, Thomas, 1651?-1722. 1680 (1680) Wing M502; ESTC R6536 13,854 40

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the History and Example of our Blessed Saviour who has not spoken a much harsher thing in his whole Gospel than what relates to a confidence in riches and great abundance allowing onely a * Matth. 15.26 bare possibility a possibility with God with whom all things are possible for the refuge and salvation of the wealthy as it were not receiving them within the ordinary extensions of his love and tenderness but referring them to the omnipotence and last reach of his mercy What are the acclamations of Fame or the obloquies of Scorn to him who considers how intoxicating a great Reputation is how apt to raise Tumours in the imaginations of the best of men and to tincture their reflexions with pride and vain complacency who calls to mind that there is not usually a more precarious thing on earth than he who has been nursed up with flatteries and applauses who has liv'd upon publick breath and been the Idol of the admiring multitude that such an one is the Creature of every Hyperbole that he may be transform'd and fashion'd by every modish Epithite and complemented into all the absurdities of opinion and action who sadly reflects how the voluptuous and plausible with Herod in the * 12.22 Acts are often panegyric'd to Death and Hell by the officious Blasphemies of the Rabble who considers that an abused Reputation does often break more illustriously through a cloud of Infamy and let whatever happen yet a Blot on his name here may give it a fairer Character in the sight of Angels and make it more legible in the Book of Life Lastly it must be confess'd that Health is an inestimable Blessing that it was the chiefest of all Temporal Promises in the Old Testament without which no other could have been enjoyed But yet if we consider what nourishment and fewel it often administers to the grossest sensualities what dangerous temptations lie in the bosome of the healthful continually pressing for admission and how greedily they are many times entertained by those who are strong to undergo the labours of iniquity we shall be apt to acknowledge that sickness is a proper season for the exercise and acquisition of many graces or at least that 't is a happy impotence in respect of the most wasting vices we are subject to that a firm constitution of mind is often wrought from the diseases of the Body and the Soul grows more active and refin'd by still working out its own separation that the mortal part of us by a continual succession of little dissolutions may be better prepar'd to drop with ease and just maturity into that final one of death which when it meets a man in the full Tyde of his prosperity and the luxury of his Temper with what confusions it assaults his Triumphant minde with what violence it rends his strong ligaments of Life No one will more readily part with his earthly Tabernacle than he that by indispositions and long sicknesses has been taught the trouble of keeping it Tenantable he will rejoyce to sleep with his Fathers to be eased of the ruines of Adam the dishonours of Original sin and to resigne up his dust and ashes for Immortality and a glorious form Thus we have seen by what gracious arts strengths and assistances Afflictions may not onely be patiently born by the Religious but also improv'd into real comforts and heightned into all natural and spiritual advantages and this may be done not onely by persons in their private concerns but also in their relative and publick capacities and as they constitute a Church or Nation which brings me to my second General viz. II. Briefly to consider what advantage Afflictions bring to Religion as they respect a Church or Nation Those narrow Reasoners who measuring Divine Providence by the modes of humane inspection thought it trivial and perplexing for it to direct every Ordinary Agent and to mingle its concourse with particulars have notwithstanding been very generous and liberal in allowing a constant and ample superintendency over Churches and Nations and that there might be nothing wanting to the magnificence of Providence in their Government have super-added peculiar Stars and Angels for subordinate ministrations What appropriate Schemes of Government God Almighty is pleas'd to establish to himself in his presiding over those greater Bodies is no mans Province to inquire nor within his capacity to declare but however this we may be certain of and it has been confirm'd by the experience of all Ages that ordinarily Nations may expect their prosperous or their adverse seasons according as their Virtues or their Vices shall exceed And although prosperity be the Vote of Nature the thirst and instinct of the Soul insomuch that Isaiah brings in the Jews begging a kind cousenage from their Prophets * Esay c. 30 v. 10. Speak unto us smooth things prophesie deceits Torment us no longer with your Desolations and Captivities those prodigies of a distemper'd sleep but let your Dreams be a continued Pageantry of Heaven and all your Visions a Shechinah I say although this be the universal voice of Mankind and that with the Israelites we lust for a Canaan in the very wilderness are calling for new luxuries of mercy whilst we are despising the former yet the Lord graciously hears our Prayers and grants us a denyal knowing that in plenty and ease we are apt to forget our Maker but when he smites us we turn back we seek him we inquire of him we publish Fasts by Law transfer our Policies into Piety and make the depths of Empire serve Religion even so the appearance of a Comet improves Astronomy better than all the ordinary motions of the Stars and Planets and the Sun invites more eyes towards Heaven by sits Eclipse than by its constant splendour The certain vicissitude of sins and judgments mercies and provocations hath in a manner render'd all Church-History but Repetition and Tautology Thus God dealt with the ancient Jews thus with the first Christians and so he continues to deal with us and although we cannot without detestation and amazement recal those * Psal 106. numerous ingratitudes of Israel committed within the space of forty or fifty years yet if we reflect on our own Chronicle within near the same circuit of time we shall be apt to conclude the Jews but puny sinners as the horrour of Regicide seems to lessen the guilt of Murder for did not the memories and obligations of our Fathers immediately cool upon almost as great a deliverance as the Miracle of the Read-sea and did not we within a while after murmur and rebel against Moses and Aaron the best Monarchy and the best Hierarchy and in that Interregnum when our King was but gone into the midst of the Cloud to learn Afflictions and to commune with the Lord did not some of us set up a Calf in Horeb and worship that molten Image when we were brought into the promised Country 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 with