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A37463 A complaint of the false prophets mariners upon the drying up of their hierarchicall Euphrates as it was preached publickly in the Island of Garnezey before a sett order of ministers, expounding in their successive turnes the Revelation of St. John / by John De La March ... De La March, John, ca. 1589-1651. 1641 (1641) Wing D868; Wing L202; ESTC R9089 90,660 125

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verse 9 10. where Saint John saith that the third Angell following the two former of whose message he had spoken in the precedent verses said that if any man should worship the Beast and his Image and receive his marke in his forehead or in his hand the same should drinke of the wine of the wrath of God which is powred out without mixture into the cup of his indignation and hee should bee tormented with fire and brimstone in the presence of the holy Angels and in the presence of the lambe c And as for their prophaning thus the said true ship of Christ namely his Church and Disciples see likewise what Christ did reproach to the foresaid Scribes and Pharisees Marke 11. 17. Which may as well be applyed to these as it is related by the Evangelist who said that Christ teaching said unto them is it not written * My house shall bee called of all Nations the house of prayer but ye have made it a den of theeves And so in John 2. 13. c. where it is said that the Jewes Passeover being at hand Jesus went up to Jerusalem and found in the Temple those that sould oxen and sheepe and doves the changers of mony sitting true types of all these both Merchants and Saylors in their trading ships And when he had made a scourge of small cords hee drove them all out of the Temple and the sheepe the oxen powred out the changers money overturned the Tables and said unto them that sold doves Take these things hence make not my fathers house a house of merchandise As I wish and am in very good hope that he is now making such another whip in and by the meanes of this ho●orable house of Parliament called also as it is reported by some though in derision it may bee or rather by feare a whipping Parliament to scourge out of the ship or Church of Christ with the same spirit of zeale as he did all such Pirat-officers none excepted whether of the first second or third forementioned rancke or order together with all the Simoniacall Patrons hucksters abettors and sellors of Church-benefices Ecclesiasticall censures and excommunication yea sellers of bodies and * soules of men too as it is said in the 13. verse of this chapter who * for filthy lucre sake trade for soules who together with their chiefe owners must not only be whipt out but also should be cast ouer board into the deepe pit of Perdition but especially the false leaders their Head First because he is a right * Apollyon both Actively and Passively Actively in that like a most cruell foaming boare of the wood he made great havock of the most laborious and diligent husbandmen to whom Christ had let out his vine which he and his said Officers have also most miserably wasted a very c destroyer who by the bitter poyson of his false Arminian doctrine Idolatries false ceremonies and superstitious service human-like liturgie common-perjuries which by the meanes of that most unnaturall and cruelly torturing Oath ex Officio he hath caused As also by the most ungodly Prophanation of the Saboths of the Lord hath killed both corporally and spiritually many of those fishes which might have beene before mooving at least if not truely living in that sea His Courts also of Arches High-Commission c. having beene but as so many * seas of blood like to the blood of a dead man And all the Officers thereof having beene but as so many horseleaches or blood-suckers who have made them-selves drunke with blood Yea his sea having been a Sea mingled with fire also Revel. 15. 2. and therefore like hot scalding waters as they have beene found by woefull experience by whomsoever hath dared to touch them or come too neere them or to medle any way with them either speaking preaching or writing against their great goddesse Diana or Hierarchicall whore or discrying by any meanes whatsoever their most sacrilegious craft or traficke Hee is no lesse the great Apollyon Passively as Judas whose very successor he is whom Christ calles The sonne of Perdition John 17. 12. and likewise the Apostle Saint Paul 2 Thes. 2. 3. as being a man devoted and destined to perdition both of body Revel. 18. 2. and of soule cap. 19. 20. and meetest it should whose originall as it hath beene shewed is from the bottemlesse pit his proper Element as it appeares manifestly by that which is said Revel. 17. 8. of this Beast by the Angell to S. John The Beast saith he that thou hast seene was and is not shall ascend out of the bottomlesse pit and shall goe into perdition Secondly he is also the man of Sinne so called in the fore alleadged place of 2 Thes. 2. alluding as it is very like to that so frequent name or tide used in the Old Testament of e Asher bel●all given some times to the sonnes * Eli whose very brethren and successors both the Beast and the false Prophets are with all their traine of Merchants and Marriners It is also applied to those two false witnesses brought by that Iezabel wicked Achabs wife against poore Naboth to deprive him both of his life and vineyard as this wicked Iezabel so called likewise as being the right Antitype of that Revel 2. 20. hath often done by the meanes of her false and corrupted Iudges or shipmasters of hers the historie whereof you may reade 1 Kings 21. 7. 8. c. which title is rendred in the said place of the 2 Thes. 2. 3. 8. forealledged with an emphaticall demonstrative Article taken there {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} pointing out this as if he were the chiefe Captaine or ring leader amongst the sonnes of Beliall a primate no lesse then Superlative amongst them though of very little Laud Which perhaps may have given occasion to some to deeme him no lesse then a great devill incarnate Saint Hierom speaking of the father thus explicates it Homo in quo fons omnium peccatorum est A man who is the very sourse of all evils both spirituall and corporall as it is shewed and proved at large in Sions Plea Aquinas thus Omnium hominum pessimus ut Christus omnium optimus the worst of all men contrary to Christ who is the best of all Ours thus a man whose very composition is of sinfulnesse notoriously peerelesly vicious not onely in his owne person but as another * Jeroboam having made the people of God from Dan to Beersheba to sinne A right Balaam so like that ovum ovo non similius one egge being not more like another then hee is like that very type of his that false Prophet wherfore that very name is given to him Rev. 2. 14. of whom it is said that he taught Balac to cast a stumbling blocke before the children of Israel to eate things sacrificed unto Idols and to commit fornication as