Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	body_n	bread_n	nourish_v	4,911	5	10.6386	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A61285	A bosome-piece for communicants. Or, The nature and design of the sacrament of the Lord's-Supper Laid open in a letter to Mrs, [sic] Eliz. Yearley, of Ockham in Surrey. By Joshua Stanley, late chaplain to the Lady Nicholas.	Stanley, Joshua, b. 1645 or 6.	1699 (1699)	Wing S5235AA; ESTC R221890	6,835	33

If thou Lord shouldst be extream to mark what is done amiss O Lord who may abide it But with the Lord there is mercy and with him is plenteous Redemption Behold O Lord thy beloved Son in whom thou art well pleased Hearken to the cry of his blood which speaketh better things then that of Abel By his Agony and bloody Sweat by his Cross and Passion good Lord deliver me O Lamb of God which takest away the sins of the world grant me thy Peace O Lamb of God which takest away the sins of the world have mercy upon me Immediately before Receiving THou hast said that he that eateth thy Flesh and drinketh thy Blood hath eternal Life Behold the servant of the Lord be it unto me according to thy Word At the Receiving of the Bread BY thy Crucified Body deliver me from this body of death At the Receiving of the Cup. O Let this blood of thine purge my Conscience from dead works to serve the living God Lord if thou wilt thou canst make me clean O touch me and say I will be thou clean After Receiving WHat shall I render unto the Lord for all the benefits he hath done unto me I will take the Cup of Salvation and call upon the name of the Lord. Worthy is the Lamb that was slain to receive power and riches and wisdom and strength and honour and glory and blessing Therefore blessing honour glory and power be to him that sitteth upon the Throne and to the Lamb for ever and ever Amen I have sworn and am stedfastly purposed to keep thy righteous judgments O hold thou up my goings in thy paths that my footsteps slip not A Thanksgiving after the Receiving of the Sacrament O Thou Fountain of all goodness from whom every good and Perfect gift cometh and to whom all honour and glory should be returned I desire with all the most fervent and inflamed affections of a grateful heart to bless and praise thee for those inestimable mercies thou hast vouchsafed me Lord what is man that thou shouldest so regard him as to send thy beloved Son to suffer such bitter things for him But Lord what am I the worst of men that I should have any part in this attonement who have so often despised him and his sufferings O the height and depth of this mercy of thine that art pleased to admit me to the renewing of that Covenant with thee which I have so often and so diversly broken That I who am not worthy of that daily bread which sustains the body should be made partaker of this bread of life which nourisheth the soul and O Lord God suffer me no more I beseech thee to turn thy grace into wantonness to make thy mercy an occasion of security but let this unspeakable love of thine constrain me to obedience that since my blessed Lord hath died for me I may no longer live up to my self but to him O Lord I know there is no concord between Christ and Belial since he hath now been pleased to enter my heart O let me never permit any lust to chase him thence but let him that so dearly lov'd me still keep possession of me and let nothing ever take me out of his hand To this end be thou graciously pleased to watch over me and defend me from all my assaults of my spiritual enemies but especially deliver me from my self from the treachery of mine own heart which is too willing to yield it self up a prey And where thou seest I am either by nature or custom most weak there do I beseech thee magnify thy power in my preservation Here mention thy most dangerous temptations And Lord let my Saviour's sufferings for my sins and the Vows I have now made against them never depart from my mind but let the remembrance of the one enable me to perform the other that I may never make truce with those lusts which nailed his hands pierced his side and made his soul heavy to the death But that having now new listed my self under a new banner I may fight manfully and follow the Captain of my Salvation even thrô a sea of blood Lord lift up my hands that hang down and my feeble knees that I faint not in this warfare O be thou my strength who am not able of my self to struggle with the slightest temptations How often have I turned my back in the day of battel How many of these Sacramental vows have I violated And Lord I have still the same unconstant deceitful heart to betray me to the breach of this O thou who art Yea and Amen in whom there is no shadow of change communicate to me I beseech thee such a stability of mind that I may no more thus start aside like a broken bow but that having my heart whole with thee I may continue stedfast in thy Covenant that not one good purpose which thy Spirit hath raised in me this day may vanish as so many have formerly done but that they may bring forth fruit unto life eternal Grant this O merciful Father thrô the merits and mediations of my Crucified Saviour Amen FINIS London Printed and Sold by Benj. Harris at the corner of Grace church-street next Corn-hill

A Bosome-Piece FOR COMMUNICANTS OR THE Nature and Design OF THE SACRAMENT Of the LORD's-SUPPER Laid Open in a Letter to Mrs. ELIZ. YEARLEY of Ockham in Surrey By JOSHVA STANLEY Late Chaplain to the Lady Nicholas LONDON Printed in the Year 1699. To my truly Virtuous Cozen Mrs. ELIZ. YEARLEY of Ockham in Surry Madam my dear Cozen I must of necessity return this Bosome-Piece into your Brest again lest unhappily my Cold Affections Congeal so warm a Subject Truly I am apt often to Censure my self with being a bad master to so Divine a piece and fancy that it longs to be remitted Home where it may follow it's wonted Exercise with a more Zealous Divinity Take it then Madam my dear Cozen but not with a Belief that it has made no Impression on my obdurate Heart but to the Contrary since thro' it's Merit and the Author's Worth I have made it to the Life Vniversal As to the Late Reverend Mr. Stanley's Letter I have Presum'd to Intitle it A Bosome-Piece for Communicants c. For What Brest-Plate so Armor-proof against the Assaults of Death and Hell as the blessed Sacrament of our Redeemer's Body and Blood A Brest-plate as well to be worn by the Fair Sex as others to the making 'em Champions over the Vassals of Sin and compleat Heroesses in Divinity under the Banner of their GOD In fine the World may give a large Guess how Divine a Soul the now Happy Author had and how close his Zeal kept him to the Altar of his holy Jesus by the following Letter which is at your Command return'd Home in a more Vniversal Dress from him who is Madam my dear Cozen your Humble Servant Benj. Harris junr. Jan. 12. 1698. A BOSOME-PIECE FOR Communicants In a LETTER Betty BECAUSE you Desire to Receive the Sacrament and if you did not Desire it you would not be Fit to Receive it 't is Fit you should Understand in some Measure the Meaning of what you Do and what you Receive that so your Desires may be Increased in some Proportion to the Excellency of the Thing and your Zeal may not be altogether without Knowledge Therefore be Pleased to Accept for the present this Plain and Easy Direction FIRST I. What a Sacrament is It is Fit you should Understand What a Sacrament is A Sacrament is a Seal of the Promises of GOD made to us in CHRIST wherein by some Outward Signs Commanded by GOD and Blessed by His Minister our blessed Saviour with all the Blessings he hath purchas'd for us is Signifyed and Conveyed to our Souls and that we may not Doubt 't is likewise a Pledge and Earnest of all those Things AND the Reason that GOD gives us Spiritual Blessings by Outward and Visible Signs is That He may condescend to our weak Capacities to Help our Infirmities and Understandings and to Strengthen our Faith and to mind us of His Covenant with us and of Ours with Him for He Promises Mercy Grace Peace and Pardon here and Eternal Life Hereafter to all those that keep His Commandments and come unto Him by Jesus Christ and we for our part promise all Duty and Love and a sincere Obedience to him again NOW as for the Sacrament of the Lord's-Supper It 's Nature opened briefly I shall lay down the Nature and Design of it in the plainest method I can devise deriving it from the very Fountain by explaining those Texts of Scripture wherein we find it describ'd This do in remembrance of Me This is a Command Luc. 22.19 of CHRIST 1 Cor. 11.24 which makes it an indispensable Duty to every one that calls himself a Christian to come to the Sacrament as soon as he understands it and when he is come it tells him That 't is his Duty to remember that great Love and bitter Sufferings of CHRIST dying for his Sins which how great soever if we consider the Malice of some and the Frailties of all might have been forgotten unless remembred and continually fixed in our minds by some visible Sign or Token And so by this WE shew the LORD's Death till he come 1 Cor. 11.26 That is Declare openly that we do seriously and heartily Believe that CHRIST did Dye for us to Redeem us and procure great Blessings for us some of which He bestows here especially in the Sacrament and some of which He faithfully keeps for us hereafter And besides this We shew and offer unto GOD the Father the Sufferings the Obedience and Sacrifice of his Dear Son pleading them for that Pardon and those Graces which we want And this we do with all possible Praise Humility and Thanksgiving And so 't is call'd The Cup of Blessing 1 Cor. 10.16 Wherein we offer up our hearty Praises and Adoration To GOD the Father who gave His Son for us and now is ready to give him to us To GOD the Son who gave Himself for us and now offers Himself to us and to His Father for us And To GOD the Holy-Ghost thro' whom Christ was offered up and who now conveys Him to us with all the Benefits of that Eternal and Glorious Sacrifice And so t is call'd THE Communion of the Body 1 Cor. 10.16 and Blood of CHRIST That is a holy Ordinance and Institution whereby GOD the Father does communicate and impart to worthy Receivers all th● Benefits of CHRIST's Incarnation Passion Resurrection and Ascention all which is meant by the Body and Blood of CHRIST and all which good things are conveyed to us and by those outward Signs of Bread and Wine AND therefore saith CHRIST after He had broke and blessed the Bread Take Eat this is my Body Mat. 26.26 Luc. 22.19 1 Cor. 11.24 and for the Cup This is my Blood Not that they are really so indeed for you may see and taste it to be Bread and Wine but they are the Figures and Representations of the Body and Blood of CHRIST In Pictures we say this Picture is a Man and this is an Angel that is these Pictures do represent such things And therefore when you see the Bread blessed and broken by the Minister then lift up your Heart and imagine to your self that you behold your dear Saviour's Body torn with Whips and Scourges Crucified and dying upon the Cross And so likewise when the Wine is poured forth in Consecration think you see your Saviour's Side pierced and His precious Blood streaming forth upon every penitent Sinner to wash away his Stains and Corruptions And then think more sadly with your self that your Sins have often done the same and been as cruel in Crucifying the Lord of Glory and putting him to an open shame and be mighty Humble and mighty Thankful FOR Mat. 26.28 Luc. 22.20 this is the Blood of the New Testament which is Shed for you and for many for the Remission of Sins 1 Cor. 11.25 Now this New Testament is nothing else but the Second Covenant confirmed to us in