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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A30867 Directions for love and marriage in two books / written originally by Franciscus Barbarus, a Venetian senator ; and now translated into English by a person of quality.; De re uxoria. English. 1677 Barbaro, Francesco, ca. 1398-1454. 1677 (1677) Wing B683A; ESTC R40747 52,052 138

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to all living Creatures which bring forth and hath given them Breasts like overflowing Fountains by which the young one being nourished may by degrees be augmented and corroborated in the Parts of its Body she hath also therefore given them two Paps that if they brought forth Twins they might easily suckle and nourish them together which things although they are transacted with great wisdom yet they would seem done in vain if she had not Implanted in them a certain stupendious love and affection to their Issue Where the peculiar care and diligence of Nature may be observed for whereas she hath placed other Creatures Paps under their Bellies she hath so affixed Womens Breasts to their Bosoms that they might both suckle them with their Milk and cherish them with their embraces and easily and conveniently kiss them and as it is said receive them into their Bosoms for so she hath assigned to them the capacity of bringing forth and the duty of education not only of necessity but of her singular love and good will that which we perceive in the terrible Bear and savage Beasts is also a great argument if they would imitate them to induce Women to employ their greatest care in adorning their Children● who after she hath brought forth her mishapen Cub formeth and polisheth it with her Tongue as it were with some Instrument so that she may most rightly be termed not only the Dam of the Cub but also the Artificer Why should we insist upon these small matters Nature concedeth so great a love to Issue that we may perceive Brutes which of themselves are fearful hereby become most bold and those which were negligent most subtle and those which were greedy most sparing Did not also the Bird in Homer suffer hunger that it might provide food for its young ones and to supply them defrauded its own Belly Therefore Mothers will deserve grievous reproaches if they neglect the care of their Children and live carelesly I would have them to refuse no pains to obtain most excellent associates assistants and comforters in their old age therefore if Mothers would be innocent they should not neglect their Children but that they may provide for their Souls and Bodies they should cherish them and suckle them whom being unknown they nourished with their own Blood being now born now Men and Women now known now dear and they should themselves as well as they could educate them it is not only the duty of a Nurse but also of a careful Mother The Wife of Marcus Cato the Censor suckled her Infant with her own Milk which Custome continueth among the Roman Women even to this Age. Moreover because a Society in Meat and Drink increaseth love and friendship that she might render the Children of her Servants well affected to her Infant she sometimes gave them suck whom we desire and exhort the best W●men to imitate especially since it is highly important that in whose Womb and of whose Blood the In●ant was conceived it should also by her be nourished for no nourishment seems more fit none more wholsome than that the same aliment which is endued with much heat and vigour and which is a known a●d familiar Food should be given to the Children whose efficacie is such that in the forming the properties of the Body and Mind it is almost equivalent to the Virtue of the spermatick faculty this is evidently perceived in many things Kids being suckled with Sheeps Milk their Hair will by degrees become more soft but if Lambs be suckled by Goats it is certain that their Fleeces will become more rough In Trees it is certain that there is a greater efficacy both in the Sap and Soil than in Children for although they be pleasant and chearful yet if they be removed to anothers Lap you may observe them much endamaged and greatly changed by the Milk of the Nurse Therefore noble Women should endeavour to suckl● their Children left the aliment of a worse and engrafted Milk should cause them to degenerate ●ut if as it often happens the Mothers cannot for just causes suckle their Children they should think that they should take and substitute in their Office Nurses not Slaves nor strangers nor drunken nor unchaste Women but them who are free born well humoured and endued with curious Language lest the young Infant should imbibe corrupt manners and words and with the very Milk sucking turpitude errours and impure infirmities it should by a degenerate body and mind be infected with pernicious contagions for as the Joints of an Infant may be rightly formed and joined together so from their Childhood their Manners may be exactly and aptly composed therefore they should be curious in the choice of Nurses this age and this as yet pliant mind is most easie to fashion for as we Imprint a Seal upon soft Wax so the dispositions and distempers of the Nurse are wont to be Engraven upon Children whose inclination and nature how prevalent it is that most prudent Poet Maro demonstrates who relateth that Dido ●erming Aeneas not only fierce but cruel said The Hircanian Tygers gave you suck also that most pleasant Poet Theocritus complaineth of the same detesting the cruel Cupid not because he was born of his Mother Venus but because he had sucked the Paps of a Lioness Wherefore they should think it best and very decent and commendable to suckle their Children whom they should nourish with great love faithfulness and diligence or to commit this part of their duty to well instructed Nurses who may esteem and love them not with a feigned and mernary diligence After they have passed their infancy the mothers should imploy their Wit Care and endeavour to qualifie them with excellent endowments of mind and body first they should teach them their duty to the immortal God to their Country and Parents that they may accustom them from their infancie to relish that which is the Foundation of other virtues they will approve themselves to be the most hopeful who fear God obey the Laws honour their Parents reverence their Superiours are affable to their Equals and courteous to their Inferiours therefore they should entertain all men with a civil aspect countenance and finally obliging words but they should most familiarly converse with the best Persons they should so learn Temperance in Meat and Drink that they may lay as it were the foundation of Abstinence for their future Lives Mothers should admonish them to avoid those Pleasures which are dishonourable Children should apply their endeavour mind and thoughts to these things which may be ornamental useful and delightful in greater matters If Mothers instruct their Children in these things they will much better and more easily obtain the assistances of Learning Oftentimes we see the Commands and Gifts of Princes most welcom to their Subjects although yet the same proceeding from private Persons scarce seem acceptable Who is ignorant how much authority the mild and jejune speech of a Parent