Selected quad for the lemma: soul_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
soul_n believe_v faith_n true_a 5,529 5 5.4270 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A54470 Persecvtion inconsistant with Christianity, humane society, and the honor of princes from the testimonies of themselves, and approved authors, and martyrs, herein impartially collected : whereunto is added certain solid reasons why no outward force, nor imposition ought to be used in matters of faith, &c. / by those faithfull witnesses who died under suffering for the testimony of Jesus, viz: Richard Hubberthorn, Samuel Fisher, Francis Howgill. Crook, John, 1617-1699.; Hubberthorn, Richard, 1628-1662.; Fisher, Samuel, 1605-1665.; Howgill, Francis, 1618-1669. 1670 (1670) Wing P1660; ESTC R4070 17,093 32

There is 1 snippet containing the selected quad. | View lemmatised text

in thy dayes said Menno in the Writing of the Apostles that Christ or the Apostles ever cryed out to the Magistrates for their Power against them that would not hear their Doctrine nor obey their Words I know certainly said he that where the Magistrate shall Banish with the SWORD there is not the right Knowledge spiritual Word nor Church of Christ it is Invocare Brachium Seculare It is not Christian like but Tyrannical said D. Philipson to Banish and Persecute People about FAITH and Religion and they that so do are certainly of the Pharisaical Generation who resisted the Holy Ghost Er●smus sad That though they take our Moneys and Goods they cannot therefore hurt our Salvation they afflict us much with Prisons but they do not thereby separate us from God In de Krijdges wrede Fol. 63. Lucernus said He that comandeth any thing wherewith he bindeth the Conscience this is an Antichrist Inde Benuse disp Fol. 71. It was Luther's Opinion That those that stirred up the Princes to persecute abut Religion they raised the Uproar Thesaur pag. 679. REASONS FOR Liberty of Conscience SECT IV. Several Reasons rendred why no outward Force nor Imposition ought to be used in Matters of Faith and Religion by R. H. S. F. and F. H. LIBERTY of CONSCIENCE ought to be allowed in the dayes of the Gospel in the free Exercise of it to God-ward without Compulsion in all things relating to His Worship for these REASONS following 1. Because the General and Universal Royal-Law of Christ commands it Matth. 7. 12. All things whatsoever ye would that men should do to you do ye even so to them for this is the Law and Prophets That which every man would have and receive from another he ought by Christs RVLE to give and allow it to another But every man is willing to have the LIBERTY of his OWN CONSCIENCE therefore ought to ALLOW it to another 2. Because no man can perswade the Conscience of another either what God is or how he should be worshipped but by the Spirit which God hath given to instruct man in the Ways of Truth 3. Because all Obedience or Service that is obtained by force is for fear of Wrath and not from Love nor for Conscience sake and therefore will but continue so long as that fear or force abides upon them 4. Because that by forcing no man can make a Hypocrite to be a true Believer but on the contrary many may be made Hypocrites 5. Because that in all forced Impositions upon mens Consciences there is something of the wrath of man exercised which works not the Righteousness of God but rather begets enmity in the heart one towards another 6. Because that by forcing any thing upon mens Consciences as to matters of Faith and Worship many are hardened in their hearts against the things imposed when as otherwise through Love and gentle Instructions their hearts might be perswaded to willing obedience 7. Because that Persecution for Conscience contradicteth Christs Charge Matth. 13. who bids that the Tares or false Worshippers be suffered to grow together in the Field or World till the Harvest or End of the World 8. Because Force is contrary to the end for which it is pretended to be used viz. The preservation and safety of the Wheat which End is not answered by Persecution because the Wheat is in danger to be plucked up thereby as Christ saith 9. Because to Force is inconsistant with the belief of the Jews Conversion and other false Worshippers which is prayed for by the publick Teachers and cannot be attained if Persecution for Conscience be prosecuted 10. Because they that impose upon mens Consciences exercise Dominion over mens Faith which the Apostles denied saying They had not Dominion over any mans Faith 11. Because Imposition upon mens Consciences necessitates them to sin in yielding a Conformity contrary to their own Faith for whatsoever is not of a mans own Faith is sin 12. Because that Imposition and Force wrestles with flesh and blood and carnal Weapons which are contrary to the Apostles Doctrine who said Our Weapons are not Carnal but Spiritual and Mighty through God and we wrestle not with Flesh and Blood 13. Because there is but One Iudge Law-giver and King in and over the Conscience as the Saints have testified in the Scriptures of Truth and whosoever would intrude so as to be Judge and Law-giver over the Conscience intrencheth upon the Perogative of Christ Isa. 33. 22. Iames 4. 12. 14. Because it is prophesied in Isa. 11 The Woolf shall dwell with the Lamb and the Leopard shall lie down with the Kid and there shall be no Destroyer in all the Holy Mountain And therefore no Imposition upon mens Consciences 15. Because to impose upon mens Consciences for differences in Faith is contrary to the Advice of the Apostle who directs People to wait upon God to be satisfied and not to the Magistrates or others to be forced who saith Whereunto we have attained let us walk and wherein any man is otherwise minded God shall reveal even that unto him 16. Because to force mens Consciences and to lay Yoaks upon them is to make void the Blood-shed and Sufferings of Christ who sits upon the Throne of the Conscience and gives liberty there and commands us to stand fast in that liberty and not to be entangled through the Impositions of men or Yoak of bondage Gal. 5. 6. 17. Because in all Nations the different Professions and Perswasions of Religion are either Friends or Enemies to the Governors if Friends then obliged by that bond if Enemies then Christ's Command is to take place who saith Love your Enemies which if observed Persecution for Conscience will be avoided 18. Because Toleration of different Perswasions in Religion was allowed in the Iewish State as not inconsistant with their Safety and that in things contrary each to other as the Sadduces Pharisees Esaeans Herodians with others 19. Because the true Religion cannot be preached up by force of ARMES and the primitive Christians detested that Form of Proceedings 20. Because no man hath such power by outward compulsion over the Souls and Consciences of other men as to lay a necessity on them to believe that which they do not believe or not to believe what they do believe true Faith being the Gift of God 21. Because If the Magistrate imposeth upon the Conscience he must either do it as a Magistrate or as a Christian Not as a Magistrate for then Heathens being Magistrates have the same power to impose and so by Revolutions and Conquests may come to give Laws to Christians and compel them to Idolatry 2. Not as Christians for that contradicts Christ's saying The Kings of the Gentiles exercise Lordship over them but it shall not be so among you for all ye are Brethren 22. Because by the same Rule and Reason that the Magistrates of one Nation ought to impose upon and persecute for Conscience the Magistrates in all