Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	become_v	body_n	life_n	5,856	5	4.6957	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54045	Observations on some passages of Lodowick Muggleton, in his interpretation of the 11th chapter of the Revelations as also on some passages in that book of his stiled, The neck of the Quakers broken, and in his letter to Thomas Taylor : whereby it may appear what spirit he is of, and what god his commission is from : whereunto is added A brief account of my souls travel towards the Holy Land, with a few words concerning the way of knowing and receiving the truth / written ... by Isaac Pennington.	Penington, Isaac, 1616-1679.	1668 (1668)	Wing P1181; ESTC R23187	23,070	30

Building Isa 4. 5. In p. 66. he saith The Apostles should be equal in the Kingdom of Glory as they were equal here in the Kingdom of Grace And again p. 67. As there should be no preheminence with the Apostles here in the Kingdom of Grace neither should there be any preheminence in the Kingdom of Glory Yet p. 102. he saith Peter was the head of the Apostles Observ Hath the Head no preheminence in the Body Are the rest of the Members equal with the Head is not this an absolute contradiction In p 78. he saith The Commission of the Apostles was not the Commission of the Spirit Observ Paul saith they were made able Ministers of the new Testament not of the Letter but of the Spirit 2 Cor. 3. 6. What is to be desired more then the new Covenant wherein Life Spirit and Power is received Now the Apostles were made by God able Ministers thereof and the glory of this Covenant and Ministration remaineth verse 11. In p. 93. he saith Death being the First-born of the Law it went forth as a Conqueror of all Life both in God and man Observ The Law is holy just and good and bringeth forth only that which is holy Sin is not of the Law but against the Law and the wages of sin is death Yet neither sin nor death could ever conquer the Life of God but the unconquerable Life and Power have ever reigned over them Gods Kingdom is an everlasting Kingdom and his Dominion endureth throughout all Ages which Sin nor Death nor Hell could ever conquer That life which Christ did give up none took from him as a Conqueror but he laid it down freely at the requiring of the Father knowing his glorious Power was able to restore and raise it up again In p. 105. he saith The body of man is that Tophet that was ordained of old and the spirit of Reason is that King which must abide in this Tophet Observ The body of man was Gods Temple before it was defiled with sin and is Gods Temple again when it is purified and purged from sin Now him that defileth this Temple of God him will God destroy And Christ said Fear him who after he hath killed hath power to cast into Hell Luk. 12. 5. What is he able to cast into Hell why both body and soul Mat. 10. 28. Then the body of man is not the Tophet or Hell but Tophet is that whereinto the souls and bodies of the wicked are to be cast In p. 116. he saith Eternity did become Time and Time shall become Eternity again Observ Eternity did never become time but is unchangable in its Nature Spirit Life and Beeing for evermore but it brought forth natural and changable things in time which time shall have an end Observations on some Passages in a Book of Lodowick Muggleton 's stiled by him The Neck of the Quakers Broken IN p. 14. he affirmeth That Adam had no part in the begetting of Cain Observ The Scripture saith Adam knew Eve his wife and she conceived and bare Cain and said I have gotten a man from the Lord Gen. 4. 1. Here the holy Spirit of God attributeth the begetting of Cain to Adam's knowing his wife Eve but L. M. saith otherwise In p. 15. he saith Whoever is partaker of the seed of Adam may be said to have the Spirit of Christ in them and their spirits to be in him that is Christ dwells in their hearts by Faith Observ The Scriptures distinguish between the first and second Adam None have the Spirit of Christ from or in the first Adam but only from and in the second And the old Adam's seed spirit and nature is to be put off by him that puts on the new and he must be born again of the immortal Seed of Life who receives the Spirit of Life In p. 17. He calls Reason the Devil and p. 29. saith This Devil so much spoken of in Scripture is no other but the spirit of Reason Observ Indeed corrupted reason is of the Devil but pure Reason is of God Man by his fall had his reason corrupted and so became bruitish and unreasonable but by Faith in the redeeming Power he is brought out of the Fall raised from Death to Life and in the new Life hath the true holy righteous Reason restored to him again 2 Thes 3. 2. which Reason is neither the Devil nor of the Devil In p. 22. he saith If God be a person in the form of a man as I am sure he is for I do acknowledge no other God but the man Christ Jesus who is a distinct body of flesh and bone of his own how then can he fill Heaven and Earth with his presence and get in-the Quakers bodies c. Observ Solomon said in prayer to God 2 Chron. 6. 18. which prayer God testified his acceptance of as being from his own Spirit chap. 7. 1 Behold Heaven and the Heaven of Heavens cannot contain thee how much less this House which I have built Again Thus saith the high and lofty one that inhabiteth Eternity what is Eternity whose Name is holy I dwell in the high and holy with him also that is of a contrite and humble spirit c. Isa 57. 15. Yet again it is said Ye are the Temple of the Living God as God hath said I will dwell in them and walk in them 2 Cor. 6. 16. Is it such a strange thing that God should be in Heaven and in Earth also Is not the Earth his Footstool and are not the feet present in the place on which they tread Was not Christ in Heaven while he was hear on Earth according to his own words No man saith he hath ascendded up to Heaven but he that came down from Heaven the Son of Man which is in Heaven John 3. 13. And cannot God be in Heaven and in Earth too and also by his Spirit in the hearts of his people In p. 23. he saith To say that Christ according to the Flesh was of Abraham is Blasphemy Observ The Apostle said concerning the Jews whom he calls his Brethren and Kinsmen according to the Flesh Rom. 9. 3. of whom as concerning the Flesh Christ came who is over all God blessed for ever Amen verse 5. Did Christ come of the Jews according to the Flesh and did he not come of Abraham according to the Flesh Now lest any should apprehend there may be some difference between according in verse 3 and concerning in verse 5 I shall add this they are both the same in the Greek It is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in both In p. 24 25. he saith None can interpret Scriptures truely but himself Observ All that are children to them God giveth of his Spirit Gal. 4. 6. and they that have the Spirit have that which interprets Scriptures truly which they keeping to cannot be deceived about the interpretation of them But they that keep not to the Anointing within but receive interpretations from men

nature of reason never did nor can do in any Again in p. 11. he saith very slightingly and as untruly concerning the Quakers thus As for the sins your hearts are clensed from they are no other but such like as these that is to say to keep the hat on the head before a Magistrate and to find fault with gold-lace and a piece of ribbon a bandstring and a gold button and to rend and tear gold-lace and other lace off their clothes and burn it and to use the Language of thee and thou He or she that gets thee or thou perfectly is a very good Quaker they are gotten half way to the Quakers Heaven These and such like righteousness is the Quakers perfection and all the cleansing of heart they have c. Observ O thou despiser reproacher and belyar of the Work of God in the hearts of his children Nay nay there are thousands who in Gods Presence can testifie against thee that they have waited for and received the inward clensing from the filthiness of flesh and spirit from the inward lusts and motions of sin in the mind having felt the Ax of the Lord and the two-edged Sword which cutteth up sin at the very roots But thou art so far from having thy heart cleansed that thou art not yet clensed from lying lips but bringest forth thy false reproachfull slanderous testimony against the Heritage of God in the sight of the Sun In p. 13. he saith further of the Quakers That they own no other death of Christ but what is within them what ever they pretend by using the words of Scripture c. Observ They sincerely and in plainness of heart own and acknowledge the death of that Body which the Father prepared for his Son in which he did the Fathers Will in his suffering without the Gate of Jerusalem Therefore in this he is a very false Witness and therein hath grosly belyed the Quakers In p. 15. he saith You Quakers are the darkest pieces to interpret Scripture of any other Opinions in the World for you will name places of Scripture but never interpret any c. Observ It is better to bring men to that which opens the mind to understand the Scriptures then to give men interpretations of words or things beyond their capacity Yet the Spirit of the Lord in and through many called Quakers doth often open many Scriptures in clearness and demonstration to others Read the Book called Gospel-Liberty or the Royal Law of Love and see if many Scriptures be not therein opened to the lowest capacity But the Lord hath given them the true skill and understanding and they are not to open to and feed that in men which the Lord hath appointto be famished Yet if they did not open Scriptures the Scriptures are plain to him that hath an understanding Now for a close I shall add somewhat of the Testimony which is written in my heart by the finger of Gods Spirit concerning the People called Quakers Indeed they have met with many reproaches and sore oppositions many wayes since they were a People but notwithstanding all their bow abides in strength and the hands of their arms have been made strong against the wicked one with all his devices in his several kinds of instruments and their Light is still the same and their God the same who blesseth them from day to day even in the midst of all the revilings slanders persecutions and curses which they have met with from men without and in the midst of all the temptations inward trials and afflictions also which are often met with inwardly Yea we know him to be our God and cannot but trust him having found him to be faithfull to us hitherto and knowing his nature to be such that he cannot but continue his loving-kindness and faithfulness to all who are gathered by him into his holy inward spiritual Covenant of Life and Peace and who dwells with him therein And truly we are fully satisfied and at rest in him and cannot desire another then he who hath redeemed our Souls from death given us Life brought us out of the pit wherein was no water into a large place set our feet upon a rock a rock indeed and establisheth our goings in the path of holiness working all our works in us and for us by his Spirit and Power Yea we have the Witness in our hearts even the Witness which never erred nor can deceive which testifieth to and with our spirits our Sonship so that we do not imagine our selves sons from apprehensions upon Scriptures but we feel our selves sons in the true sensibleness and know who David is and reap and inherit the sure mercies of David daily O blessed be our Father O blessed for ever be the Father of Life who feeds who nourishes who waters who refreshes with the Bread of Life and with the pure living Water his Lambs his babes his plants his tender ones of whom he is daily tender and who are daily tender of his Name and Honour And if any man preach another God then he who creates anew in the true Light and therein puts forth his arm of Salvation death and destruction and the curse are his portion from the hand of the Lord. Now O people any of you that reads this mans writings and admire them what spirit are ye of what is it in you that relisheth them what do they feed in you Not the true Birth I am sure but that in you which must perish and come into death and destruction if ever your Souls be saved I speak sensibly and from the true understanding and experience which God hath given me yea I certainly know that the knowledge and notions which he holds forth are not pure nor able to cleanse the heart of any that receives them And all people that truly love your Souls and desire the Salvation thereof O wait on God that ye may be enabled by him rightly to distinguish between receiving notions concerning God and Christ and feeling and receiving the Power which effectually redeems from sin and death for deceit may enter in at the one but cannot at the other The Enemy hath all deceivableness of unrighteousness to paint as if it were righteousness and appear in and to enter and possess the mind by but he is excluded the redeeming power He that feels that which renews his heart to God and breaks the power and strength of lusts and temptations in him and brings him into subjection to the Truth which from God lives in the hearts of those that receive it in the vertue life and power of it here his devices and deceits are at an end and here the elect Sheep feel the hand of the Father which is stronger then all which none can pluck out of Here is the Fold here is the safe dwelling place whither the Lord leadeth and where he preserveth his Lambs and Children and there is not another Now as for him notwithstanding all that he hath done

against the Lord and against his dear people so far am I from wishing any harm unto him that I could wish with all my heart that it were possible for him to come to a true sense of the true Light of Gods holy Spirit that by it he might examine wherein he hath provoked and sinned against the Lord that the Lord should thus leave him not only to be deceived himself but to become an head or root of deceit to others and so to bring the blood of many Souls upon him which will be his bitter burthen and misery in the day of the Lord upon him when the Lord shall rebuke him for blaspheming his Name his Light his Spirit and shall justifie in the sight of men and Angels those to be his Heritage and everlastingly dear unto him whom he hath reproached misrepresented and cursed unto eternity but they are gathered by God into the blessed Seed which he knoweth not nor in this spirit nor by this Commission shall ever know where he cannot curse nor can his curse reach or touch them but they therein are blessed for evermore Amen A brief account of my Souls Travel towards the Holy Land and how at length it pleased the Lord to joyn my heart to his pure holy living Truth wherein I have witnessed the new Covenant and peace with the Lord therein with a few words concerning the Way of knowing and receiving the Truth which is not done by disputes and reasonings of the mind about it but in waiting aright for the Demonstration and Power of Gods Spirit to open the heart and vnderstanding and by submissive obedience to it even in its lowest appearances in the inward parts MY Heart from my childhood was pointed towards the Lord whom I feared and longed after from my tender years wherein I felt that I could not be satisfied with nor indeed seek after the things of this perishing World which naturally pass away but I desired true sense of and unity with that which abideth for ever There was somewhat indeed then still with me even the Seed of Eternity which leavened and ballanced my spirit almost continually but I knew it un●●distinctly so as to turn to it and give up to it entirely and understandingly In this temper of mind I earnestly sought after the Lord applying my self to hear Sermons and read the best Books I could meet with but especially the Scriptures which were very sweet and savory to me yea I very earnestly desired and pressed after the knowledge of the Scriptures but was much afraid of receiving mens interpretations of them or of fastning any interpretation upon them my self but waited much and prayed much that from the Spirit of the Lord I might receive the true understanding of them and that he would chiefly endue me with that Knowledge which I might feel sanctifying and saving And indeed I did sensibly receive of his Love of his Mercy and of his Grace which I felt still freely to move towards me and at seasons when I was most filled with the sense of my own unworthiness and had least expectations of the manifestation of them But I was exceedingly entangled about Election and Reprobation having drunk in that doctrine according as it was then held forth by the strictest of those that were termed Puritans and as then seemed to me very manifest and positive from Rom. 9. c. fearing lest notwithstanding all my desires and seekings after the Lord he might in his decree have passed me by and I felt it would be bitter to me to bear his Wrath and be separated from his Love for evermore yet if he had so decreed it would be and I should notwithstanding these fair beginnings and hopes fall away and perish at the last In this great trouble and grief which was much added to by not finding the Spirit of God so in me and with me as I had read and believed the former Christians had it and in mourning over and grapling with secret corruptions and temptations I spent many years and fell into great weakness of body and often casting my self upon my bed did wring my hands and weep bitterly begging earnestly of the Lord daily that I might be pitied by him and helped against my enemies and be made conformable to the image of his Son by his own renewing Power And indeed at last when my nature was almost spent and the pit of dispair was even closing its mouth upon me mercy sprang and deliverance came and the Lord my God owned me and sealed his Love unto me and light sprang within me which made not only the Scriptures but the very outward creatures glorious in my eye so that every thing was sweet and pleasant and lightsom round about me But I soon felt that this estate was too high and glorious for me and I was not able to abide in it it so overcame my natural spirits wherefore blessing the Name of the Lord for his great goodness to me I prayed unto him to take that from me which I was not able to bear and to give me such a proportion of his light and presence as was sutable to my present state and might fit me for his service Whereupon this was presently removed from me yet a savour remained with me wherein I had sweetness and comfort and refreshment for a long season But my mind did not then know how to turn to and dwell with that which gave me the savour nor rightly to read what God did daily write in my heart which sufficiently manifested it self to be of him by its living vertue and pure opperation upon me but I looked upon the Scriptures to be my rule and so would weigh the inward appearances of God to me by what was outwardly written and durst not receive any thing from God immediately as it sprang from the Fountain but only in that mediate way Herein did I limit the holy One of Israel and exceedingly hurt my own Soul and I afterwards felt and came to understand Yet the Lord was tender to me and condescended exceedingly opening Scriptures to me freshly every day teaching and instructing warming and comforting my heart thereby and truly he did help me to pray and to believe and to love him and his appearances in any yea to love all the sons of men and all his creatures with a true love But that in me which knew not the appearances of the Lord in my spirit but would limit him to words of Scripture formerly written that proceeded yet further and would be raising a fabrick of knowledge out of the Scriptures and gathering a perfect rule as I thought concerning my heart my words my ways my worship and according to what I thus drank in after this manner from the Scriptures I practised and with much seriousness of spirit and prayer to God fell a helping to build up an Independent Congregation wherein the savour of Life and the Presence of God was fresh with me as I believe there are