a Lordly Judicature over the Conscience for by this all Professions have been split before us and it is observed that when the Spirit of Lordship enters a People over their Fellows the Lord doth disappoint the Undertakers thereof by the withdrawing of his pure Spirit My Soul's desire is That the Spirit of Lordship and Exaltedness which hath entred the Body may be crusht for ever that the little Ones may serve the Lord without fear and be found in the Exercise of nothing in the Worship of God but what his pure Spirit leads unto and out of that Truth may spring up in the hearts of thousands by enjoying of this holy Liberty and that God may 〈◊〉 exalted in the Farth that the Horn of all Oâ—pressions may be broken and dasht to pieces 〈◊〉 the praise of the Name of the Lord that the Ligâ—â— of his Glory may shine in our Temples in 〈◊〉 strength and lustre not wanting a proud Lord 〈◊〉 Body to rule over us nor a proud wanton 〈◊〉 Ministry to monopolize his ' precious Truth froâ—â— us but that every one may sit under his own Viâ—â—â— without fear and eat his Bread at his own Tabâ—â—â— And God bears me this Testimony That his Tâ—â—â— as it hath been declared is dear unto me and 〈◊〉 Principles delivered my Soul doth own and theâ—â—fore according to my Measure ought to have 〈◊〉 place in the Body but from the Body of Chrisâ—â— and the Unity of his Spirit they cannot excluâ—â— me and therefore my Soul is abundantly satisâ—â—â— and refreshed in my solitary Retirements and 〈◊〉 not to join hands to oppress any nor yet to give up my neck unto the Yoke of Bondage nor 〈◊〉 Back to the Oppression nor my Judgment and Eyâ—â— to the Body Though I can give my Back to thâ— Smiter and my Cheeks to the pulling off of thâ— Hair yet it is through a patient suffering and noâ— a sordid slavish subjection And altho' they daily exercise the Oppressions before-mentioned yet by their deceitful flatteries they make people believe That they are a harmless innocent and peaceable People suffering anâ— bearing wrong but not doing any or if any persons Write or Speak their Grief that the Publicâ— take notice of they will represent them under such terms as may render them odious and the more â—ffectually to weaken their Testimonies they will 〈◊〉 upon them scurrilous and contemptible Appellaâ—â—on as Scotch-men Welch-men Tinker Taylor c. â—â—me of them utterly untrue and to prevent an inâ—â—â—â—isition into the truth of the matter they would â—ake people believe that they are envious maliciâ—â—â— and discomposed Spirits bad dirty factious 〈◊〉 ranting Spirits who are gone from Truth and 〈◊〉 out of Truth Such is the portion of those that appear in the least â—â—inst their imperious tyrannical and lascivious â—â—tions and what-ever Man detected the fallacies 〈◊〉 destructive Cheats of imperious disdainful men 〈◊〉 was thus reproached Must it be justice in â—â—m to complain of their Oppressions and Envy â—â—d Malice c. in us to complain of ours their â—â—rs are but few yet verily they have been exceedâ—â— expert in learning of the Papists subtilties If I have any interest in a Burial-place and disâ—ase the Body by discharging of a good Consciâ—â—â—e I shall be deprived thereof and be necessitaâ—â—â— to seek a place for my dead else-where albeit 〈◊〉 Truth as it hath been declared is dear unto 〈◊〉 precious with me for say they Thou opposest â—iends who are in the Truth Let the Spiritual â—â—an judge whether this is not a setting up themâ—â—lves yea let the reasonable Man judge whether 〈◊〉 is not to dispose of my Right and Propriety Will and Pleasure they are like the Pharisees old who were more zealous to keep up their â—â—â—y are more zealous to keep up their power as body than the Truth it self It appears plainly unto the Just and Righte◠〈◊〉 Man that G. F. and the rest of his Councel haâ—â— endeavoured to subvert the Royal Law of Liberty and to introduce an Arbitrary and Tyrannical â—â—vernment over the Conscience over the Flock 〈◊〉 God These are the ravening Wolves which prey 〈◊〉 the little Ones in a Lordly Spirit This is that 〈◊〉 venomed spirit which hath tainted their Judgmâ—â—â— poysoned their Hearts and blinded their 〈◊〉 how hainous it is in the Nature how mischieâ—â— in the Effects of it which will best appear 〈◊〉 be examined by that infallible Law To do 〈◊〉 would be done unto This is the Foundation of 〈◊〉 Laws out of which they are derived this 〈◊〉 Supream Law and the Health of the People 〈◊〉 end of all Laws to which they are designed 〈◊〉 how far this Spirit in them stands in opposition this Law I shall further manifest They pretend and claim an Infallibility in â—â—â—ment c. not that I am against Infallibility 〈◊〉 that it is in a special manner peculiar to theâ—â— they are a Body this I am against yet who 〈◊〉 fallible in Judgment than they who more paâ—â—â— in Justice And what can be more dangerous 〈◊〉 destructive to the well-being of a People than 〈◊〉 a claim without it If they were in it assuâ—â—â— they would boast less be more humble and 〈◊〉 more self-denying and mortified in their Conâ—â—â—tions I shall be liable to transgress by breaking aâ—â—â— hidden in their Breasts that must be a Crime 〈◊〉 they are pleased to say is so all must be error 〈◊〉 â—â—ey please to call so What say they dost thou 〈◊〉 dost thou feel that which the Body doth not 〈◊〉 art in an exalted Spirit the Body hath not unity â—â—â—th it if it had been a true motion the Body would 〈◊〉 a sence thereof behold the Touch-stone and â—â—tainly in their degenerated Natures as many â—â—at enormities have been so greater will be proâ—â—d Lust will become a Law Envy will beâ—â—ne a Law Ambition and Covetousness will beâ—â—ne Laws What Dictates what Divisions such â—â—ws will produce may easily be discerned by the 〈◊〉 Vicissitudes to dispose of all to the mainteâ—â—â—ce of it self The bounds of the Royal Law they 〈◊〉 removed and broken and this mischief must â—â—ds ensue in the stead thereof Tyranny establishâ—â— and yet they will tell us It 's for the honour of â—â—uth and its service from the Spirit of Truth What greater dishonour can there be to the 〈◊〉 God of Heaven and Earth than to pretend 〈◊〉 Holy Pure Spirit in the practice of Injustice 〈◊〉 Oppression and to make use of his great â—â—me and Power to patronize their pride and exâ—â—ted Spirits Such arbitrary courses have an ill Operation upon 〈◊〉 Spirits of Men it weakens their Hearts and â—â—â—ls their Courage and begets in them a slavish â—â—mper and Disposition and where this arbitraâ—â—â—nd unlimited Power is set up a way is open not â—â—ly for the security but for the Advancement and 〈◊〉 couragement of Evil and a means to Increase â—â—â—terers Such Men are aptest to cry up the body in all respects and are the only
was wonderfully with them in this Dispensation that very many came off from the barren Mountains and out of the sandy Deserts and were here refreshed without Money without Price and the Bread was broken freely to the Hungry and Water given freely to the Thirsty And not only so but likewise our Vessels were filled with the same whereby our Hearts were made glad and caused the Springs of Life to break forth out of our Bellies and the Bread of Life to dwell within us that we needed not to go forth out of our own Houses having an Holy Anointing within us to supply the wants of our Souls and lead us into aâ—â— Truth And the Lord did daily add unto the Church and raised up many to go forth in the Power to Preach the Everlasting Gospel whereby the Church multiply'd and encreased to the astonishment of the Nations How low and humble were they in their Spiritâ— how few were they in Words Their yea was yea and their nay nay Ah! let me take up a Lamentation How are the Mighty fallen How have the Stars ceased to give their Light How are the Poor distressed and the Young Ones bruised by the High Mountains and Lofty Cedars whose Habitations were once in Heaven but now upon the High Places of the Earth to impose upon the Conscience and to Establish an Arbitrary Power by a Law these are the armed Beasts and the many Antichrists which break the Unity in Spirit and the Bond of Peace This brings in Divisions causeth Differences contentions and Emulations It roots up the good and eats as doth a Canker whereby the Unity is divided and the Peace broken But the Unity that the Lord approves of is for every one to act acâ—ording to his measure and growth in the Truth All are not strong therefore all cannot be in the â—â—me Exercise no more than a Child can be found 〈◊〉 the Exercise of a Man So that the disuniting-Spiâ—it doth not barely lie in being of another Mind â—nd Judgment but in the imposing of its Judgâ—ent and Practice which appears plainly by Paul â—â—o clearly judged that the ground of the Diffeâ—â—nces in the Church lay very much in the judging â—â—e another in Meats and Drinks c. It 's the great Promise of the Father in these latter â—ays That he will write his Laws in our Hearts â—â—d put his Spirit into our inward Parts to lead us â—â—to all Truth and out of all appearances which â—â—s Spirit manifests in us to be in the Imitation â—nd after the Traditions of Men. Is it then reasonable for the Spiritual Man to be â—ound in the practice of doing before a Law writâ—en but rather wait at the Feet of Jesus till God â—eveals And he that walks according to this Rule 〈◊〉 all know his Doctrine and be led to behold his â—lory and Witness an Unity in Spirit with his â—rother though in a different Exercise How doth this differ from the World's and the â—â—xoman-Unity which is to yield subjection to 〈◊〉 Order of the Body so called though no â—anifestation within And this Unity they glory 〈◊〉 by this is their Kingdom upheld from this they â—â—e able to boast Who is able to make War with 〈◊〉 Who can stand before us Do not all fall that â—â—ve risen up against us Are not these the high â—elling Words of proud Babel whose towring thoughts must be abased Whose practice hath been to Crush the Tender Ones in their Bodies Souls and Spirits This Language hath minâ— Ears heard this practice hath mine Eyes seen to the grief and wounding of my Soul This combined Unity I have no pleasure in its Nature is known by its Image its Birth by the exercise of its Power My Friend Observe What difference is there in these things between George Fox and the Papists The one saith No Liberty out of the Church The other No Liberty out of the Power Saith the Papist What Liberty to the Sectary No What Liberty to the Heretick No. And George Fox saith What Liberty to the Presbyter No What Liberty to the Independant No What Liberty to the Baptist No. Liberty saith he is in the Truth The difference lies only here The one hath greater Power to compel than the other The Papists say Believe as the Church Believes So likewise saith G. Fox But I say Nay I am not to believe a thing barely because the Church believes it but because it 's manifested in me else 〈◊〉 am to wait till God Reveals it I was told the abovesaid by two there present The Church of Rome claims a Power of Excommunication of them that will not submit to their decent and comely Order though in it self the thing be meerly Circumstantial Ceremonial or as they term it indifferent and their reason is It Judgeth the Power and smites at the Authority and say they it 's an Inlet to Division and thereby is Unity violated Behold a resemblance thereof it hath been often said unto me The Hat is nothing but it is out of the comely Order it judgeth Friends who are in the Power who testifie against it and it breaks the Unity and therefore we cannot suffer such to Marry or Bury nor to partake of any Priviledge as a Member of the Body and this is in the substance Excommunication For Excommunication chiefly lies in a Man's being deprived of the Benefits and put out of the Protection of the Law as also from being a Member of the Church The Severity is the same with us for where â—ould I Marry or Bury if we were an intire Nation Or how can I take a Wife without a Witness Or how can I have a Witness if to be one is lyable to the same Misery Selected Bodies ought to be found in the Exercise of Moderation Tenderness and Mercy as if they were a Nation I always find when once such put forth their Hands to afflict for Conscience sake as their Power groweth strong so doth their Oppression But perhaps they would say We do not eject for Conscience sake but because of an obstinate Will which opposeth Friends The Papists justifie themselves by saying of the same I remember a Judge likewise made the same reply when a Friend mentioned Conscience Certainly it cannot be an Evil in one and Right in the other no more than it is Cruelty in the Papists Persecutions and Just in the Protestants It will be a noble Example in those that stand upon the Advantage-ground to Act in Moderation Tenderness and Mercy And although it is the Policy of the World's Churches c. under a pretence for Unity not to hear the tender Conscience yet the Church of Truth will and where they are found will account them as Brethren and not to think it a sufficient ground to refuse them after Admonition if they persist but to wait till God perswades them And this is the Royal Law of Liberty the other is the Yoke of Bondage from which we are not to be entangled after the
good Friends â—â—t others though exemplary in their Conversations who cannot yield and comply against 〈◊〉 light in their Consciences to some of their proâ—ings are subject to their Jealousie Censure 〈…〉 an Ejection In days past the Lord raised up a Moses to 〈◊〉 Ruler and Leader to his People Israel who 〈◊〉 then under Types Figures and Shadows and 〈◊〉 Lord spake to his People by his Servant Moses But another Administration more glorious is eâ—â—blished to wit The Dispensation of the Soâ—â—â— God whom Moses prophesied of who speakâ— from Heaven who is the end of all Figure Types and Shadows he who is the substance of 〈◊〉 Types c. is now the Great Captain and Leaâ—â— of his People makes use of and lays by what â—â—struments he pleaseth reveals his Mind sometime to one sometimes to another without respect 〈◊〉 Persons or Bodies as he pleaseth That there may 〈◊〉 no glorying but in the Lord He abaseth the proâ—â— and exalteth the humble hides his mind from 〈◊〉 High and Mighty from the Wise and Prudent 〈◊〉 reveals himself unto Babes and therefore he neâ—eth not a Fox nor a Body to conveigh his 〈◊〉 unto his People he being himself their Teach 〈◊〉 and hath planted his Laws in their Hearts and â—â—ven them an holy Anointing to know the Spirit of Truth from the Spirit of Error And albeit the Kings of the Earth exercise Lordship and Authority over their People yet it oughâ— not to be so among the Disciples of Christ being 〈◊〉 Brethren But for the greatest to be well contented to serve in the meanest employment if the Loâ—â— requires it as to be served to hearken and suâ—â—â—â— to the Voice of his Spirit in the least Babe 〈◊〉 in the greatest or as in the Body And I affirm the Lord did not raise them up to â—ring us off from the barren Mountains to feed â—pon them who are now become a Deâ—art nor â—â—om under our Oppressors to turn Oppressors themselves Let them remember the Army it is â—â—eir Figure and if the Lord's anger waxed hot against them for their Unfaithfulness what will be â—â—e Portion of these who have so deeply Apostaâ—zed fram clearer Manifestations Many of the most Eminent have had potent Imâ—â—â—ses to give forth solid and sound Arguments or Liberty of Conscience and have pleaded â—â—ongly for the same yet George Fox was heard to 〈◊〉 in a selected great Assembly thus Though many friends have writ for Liberty of Conscience I never â—â—â—d the Word it is not a good Word no Liberty to the Presbyterians no Liberty to the Papists no Liberty to the Independants no Liberty to the Baptists 〈◊〉 Liberty is tâ—â—e only in the Truth and saith 〈◊〉 no Liberty out of the Power In Answer unâ—â— this Truth gives Liberty unto the weak yet 〈◊〉 weakness in the Truth Since the Spirit is withdrawn they do greatly â—oast the Power is as much and as fresh as ever it so they would be more refreshed with it and 〈◊〉 with Sleep in their Assemblies and their Unity as entire as ever Yet verily sharper Contentions 〈◊〉 seldom found amongst any People To prove his I will set down two notable Examples it is between four famous and eminent Elders First Tho. Salthouse and John Balton T. S. bâ—â—â—g a man of some Moderation and Tenderness used his endeavours to beget a Reconcilement between the Practicers and Forbearers of the Hat in Prayer and to receive each other as Brethren though they differ in that particular thing but that high and hot-spirited Elder J. B. called him false Prophet reputed him worse than the Forbearers and opposed his Ministry untill with much ado a Reconcilement was made by a condescention on both parts The other is between G. Fox and Sam. Newton who being a man of some Honesty and Cleanness in his Spirit was against having of a Person to Act in their behalf as in relation to Sufferings whose Conversation Preached not Righteousness but G. F. opposed him with so much wrath and violence that some there present thought he would have strucken him he being a person so rightâ— qualified and accomplished for George's Interest Such is the swelling Pride of this Luciferian that he gave forth a Paper That his Marrirge with Margaret Fell was a Figure of the Marriage between Christ and the Church I may more justly believe it to be a Figure of the great Apostacy from the Truth and barrenness in the Truth He likewise declared That his Marriage was above the state of Adam in his Innocency in the state of the second Adam who never fell This Paper was so ill Resented and so much dislik'd that it was called in again and a rare thing it was to get a sight there of albeit through an accident I had a View of it The abovesaid Samuel Newton and John Bolton to give them their due have not taken a little Pains Labour and Travel to bring to Light and to Judgement such unheard of Practises of beastly wantonness and filthy uncleanness that it is hard to believe the excess thereof But John Bolton hath or had a Confession in Writing from one or two of the Female Persons concern'd of the Debauched Actions to declare the truth thereof yet notwithstanding they met with such great Obstructions and Opposition that they cannot accomplish a thorow Examination of it because it toucheth many Eminent Ones in the Ministry who from day to day resorted unto them and giving them these Appellations Innocent Lasses and Daughters of Sion Sometimes it comes to pass that two approved of in the Ministry will oppose and Judge each other in publick Assemblies in the Name of the Lord but to prevent the evil effects therof the next day Persons shall be appointed to declare the Greatness of their Unity and the Oneness in their Spirits But least there should be a misapplication of what I have Written when I express the Body I do declare my meaning is The Second Days Meeting at Devonshire-house with some other Principals in other Countries who are their Abettors and not the whole Body of the People called Quakers for I am assured and well know that very many have not bowed to this Golden Image with whom my Soul hath Unity and with whom I am Refreshed And moreover I meet with many who will freely open their Hearts to me with grieved and sorrowful Spirits to behold what Domineering and what partial Judgment is practised what Severity and Tyrany is Exercised at this Meeting but especially against Dissenters But say they it is out of our Power to Redress it until God doth Change their Hearts or give 〈◊〉 more Power reckoning themselves at present toâ— weak to grapple with these Goliah's unless thâ—â— little Stone be given them to smite them on their Foreheads or Words to this purpose Let us trust in the Lord and wait upon him with patience in Faith which overcomes the World that he will thresh the Mountains and rebuke the High and Mighty who are Exalted above their Measures and exalt his Truth over all that Justice and Righteousness may flow as a River to the rejoycing of his Oppressed People and to the Praise and Glory of his Name for ever From a deep Mourner in Israel to behold how the Earth is filled with Violence and the Righteous Seed Oppressed Dear Friend It hath pleased the Lord to raise thee up to bear a Testimony against an Adulterous Tyrannical and an Hypocritical Generation let the Word of the Lord therefore have a free passage in and through thee and Consult not with Flesh and Blood Watch against the Enemy lest he darken thy Understanding that thou canst not distinguish between the Precious and the Vile Mix not thy own Thoughts with the Motions of the Spirit keep in the Fear and in the Humility that an exalted Spirit may be kept out Build thy House upon the Rock of Ages and stand in the unchangeable without wavering that thy Conversation may be without Blemish thy Judgment withot Error and thy Love unto the Truth without Dissimulation Be Faithful unto the Lord's Requirings that Disobedience may not enter Rember the Root bears the Tree and the Tree the Branches if the natural Branches were cut off through unbelief and thou with thousands grafted in be not high minded but fear From a Little hidden One of the Flock of Jesus