Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	bear_v	body_n	spirit_n	4,492	5	5.1658	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40938	A message from the Lord to all that despise the ordinance of Christ which is the power of God unto salvation; with an exhortation to faithfulnesse, which is the cause of true order: shewing the difference of election and reprobation, and the ground of true faith and false, from what centre they doe each of them arise, with order and disorder; and how a believer and an infidell may be known; the believer and the elected ones, as their fruits doe make manifest: with something in vindication by the scriptures, the conditions of the prophets and holy apostles, that those whom the world scornfully call Quakers as many as are born again of water and the Spirit that they are the only people of the Lord & do witness the same conditions that the scriptures doe declare of. Read the scriptures, both of the prophets and holy apostles, in whom the power of the Lord was made manifest, and see their conditions, to whom the Lord did manifest his power: they did both quake, tremble, and shake.	R. F. (Richard Farnworth), d. 1666.	1653 (1653)	Wing F491A; ESTC R218271	22,674	51

the free-woman which is after the spirit Gal. 4.30 31. Rom. 6.7 8 c. and this power of God manifesting it self through us doth crucifie the old man with his deedes and raiseth up the new man which is after God Pet. 2.3 created in righteousnesse and true holynesse and so there is pure fruit groweth o● of the Vine which is Christ in us God mani●fest in our flesh by the powerfull operation of his spirit 1 Cor. 1.30 Now where this power of God is not ye● made manifest the despising and the wondering nature standeth up in scornfulnesse Pet 3 1● 12. desp●sing the worke of the Lord but it is no●● that doth so but I●fidels Unbelievers tha● know not the power of God in them working out that unbelieving nature in them and so they are ignorant of being made partakers of the Divine Nature Pet. 11. ●er 4. from whe●e true faith doth spring and grow for faith in God purifieth the heart and worketh out the carnall part and so engrafteth into the Divine Nature from whence righteousnesse doth grow ●l 3 1● This is the victory that overcometh the world even your faith 1 John 5.4 Put 〈◊〉 therefore as the Elect of God holy and beloved bowels of compassion humblenesse of minde meeknesse long suffering forbearing and forgiving one another These are the fruits of Election see if you can witnesse them in you growing in purity ●et 1.5 8. and this pure faith hath pure fruits growing ●n it and flowes forth from it such as these 1. Vertue 2. Knowledge which is the wisdome of the Father in us 3. Temperance lust being cut off by the sword of the ●pirit and the pure wisdome ruling in men of ●ure hearts it c●useth them to be pittifull to ●ll creatures and to cherish and preserve all ●●e that all things may be done decently and ●n order Christ ruling in us he being head of ●he Church in our hearts and our bodies being ●ade the true Temples for his holy spirit to ●habit in he sits there preaching the everla●ing Gospel of his Fathers love in us to our ●ule 1 Cor. 6.19 2 Cor. 6.16 17. Rev. 21.3 destroying every vile and lustfull affecti●n to earthly and carnall pleasures profits ●nd delights which drew forth the mind after ●●ide covetousnesse heady-high mindnesse ●nvy and malice back-biting and revenge ●rath and surmizings grudgings and repi●ings slavish feares and doubtings scoffing ●nd scornings peevishnesse and crossenesse ●leasures and wantonnesse vaine talkings Gal. 5.19.20 21. Col. 3.5 ● and ●oolish j●stings which the Devill calls pa●times and recreations which are fruits of the flesh and grow out of the corrupt tree and ●runkennesse and oppression they are fruits of the flesh and grow from the spirit of er●our and causeth division and dissention from ●he pure guide the spirit of truth and every ●s●full desire worketh disorder in the heart 2 Thes 2.3 4. ●nd where these are Antichrist beares rule ●●ts in the Temple of God as God Gal. 6.7 8 shewing ●imselfe to be God Therefore be not decei●ed God will not be mocked such as ye sow such shall ye reap they that sow to the flesh shall of 〈◊〉 flesh reap corruption ●om 8.8 ●oh 4.23 4. and they that are in 〈◊〉 flesh cannot please God who is a spirit and of ●●●rer eyes then to behold iniquity our God is consuming fire who is the heart searcher 〈◊〉 tryer and will cut down that vain light mi●● that is got up into pride and vaine glory 〈◊〉 fleshly exaltation heady-highmindednesse a●● earthly wisdome doth aspire and cast th●● into torment Ieb 12.8 19. ●at 24. 8. v. 22. where is darknesse and bla●●ness and you must all tremble and quake a●● your earthly hearts quiver and shake and t●● rocks rent the stony hearts that to mischief are wilfully bent when you come to kno● God in power ●el 2.10 1. v. 27. ●●d 32. and his Son that is sent to ta●● away sin you must give an account before hi● at Sinai the mount before ever you can sin the Song of Sion before the King at new J●rusalem where there is joy and rejoicing spirit and in truth which no Fox nor wild beast can take away Now the scoffer an● scorner and lustfull and recengefull one must come to the barre and there give accou●● whose deed they have wrought and they m●●● be very sore punished and cast into the fi●●● of the indignation of the Lord for despis●● his power in those whom he hath by the blou● of his Sonne so dearly bought and purchase to himselfe who are as deare to him as th● apple of his eye we were by nature th● ●●ldren of wrath as well as others Eph. 2.3 4 5 6 7. and were ●ners as well as others but the Lord who ●ich in mercy for his great love where●th he loved us in the Sonne of his love not ●r any deserts in us but freely for his names ●●ke To him be praise honour and glory for ●●er and ever He hath slaine the old man ver 13 14 15 16. ●e man of sin that did beare rule in us and ●ised up the new man the Sonne of his love 〈◊〉 us being begotten by the Immortall Word ●nd borne againe of Water and the Spirit ●nd redeemed us from our vain conversation ●o many as are of the new birth hath he set to ●estifie against all unrighteousnesse whatsoever ●nd we doe loath the actions of ungodly per●ons as pride and coverousnesse and drunken●esse Eph 5 1● and whoredom and theft and lying and swearing and pride and oppression and grinding the faces of the poore and all manner of unrighteousnesse of what sort soever we doe loath and detest it and have no fellowship with any that act those things for which we are hated and despised by those that live in unrighteousnesse but we are made willing through the mercies of the Lord to beare it it is not we as men and women that beare the reproaches mocks scoffs scornings strikings stonings and imprisonments but it is the Lord in us and he doth en●ble our bodies to do or to suffer what his good pleasure is Heb. 2 for what are we 2 Joh. 4.17 1 Cor. 6.11 but through his mercies are made to be what he is in us and thro● us and we are no more our owne we I me● that are borne againe washed cleansed j●●fied and purchased us to himselfe Joh. 1.7 that may be glorified by us for the bloud of Je●● Christ his Sonne cleanseth us from all si●● and so purifieth soule and body that we 〈◊〉 not serve our selves but the Lord we ha●● loath and utterly detest and abhorre all m●●ner of unrighteousnesse whatsoever and 〈◊〉 made to testifie against it by the spirit of tru● and righteousnesse that rul●th in us even Jesus Christ who is the Lord our righteo●●nesse and he is the end of the law for right●●ousnesse to all that believe But Cor. 6.4

becau●● they know him not ruling by his holy spi●●● rul ng in themselves therefore doe they 〈◊〉 know them that are borne againe in whom 〈◊〉 hath manifested his love and power as 〈◊〉 I John 3.1 Behold what manner of love the F●ther hath bestowed on us that we should be c●●● the Sonnes of God now we are the Sonnes 〈◊〉 God therefore the world knoweth us not ●●cause it knew not him and that is the reas●● why they speake evill of the truth beca●●● they know it not in themselves therefore th●● know it not in others where it is made m●nifest Jo. 4.5 6 because they are of the world the●●fore speake they of the world and the world hea●eth them we are of God he that knoweth God ●eares us he that is not of God heares us not ●ereby know we the spirit of truth and the spirit ●f errour And this is the record that God hath ●iven to us eternall life and this life is in his ●onne 1 John 5.11 Now to know the Sonne 〈◊〉 to know the power of God ruling by the ●ower of his div●ne spirit operating within ●orking out all sinne and evill for he being made manifest is made manifest to destroy ●he works of the Devill Now he that hath ●he Sonne hath life and he that hath not the ●onne hath not life now this life is within ●herefore the end of all writing is to lay open ●hat which is the cause of dissention from the ●rue guide the sp●rit of truth The mystery of ●niquity hath borne rule long in man Anti●hrist that sits in the temple of God as God ●hewing himselfe to be God and sits deckt a●ove the Crosse Christ as a well-favoured Harlot having got Saints words in forme and method to speake of but not made conformable to them in life and conversation having onely the forme but denyes the power of godlinesse even Satan transformed into an Angel of light Leviathan the old crooked Serpent the Devill who is the enemy of all ●ighteousnesse be gets up into the highest ●orme and hath such faire colours that hee cannot be discerned but by the power an● where the power of truth is he rageth at i● both within and without and casts fort● flouds of wickednesse after it but the wit● kednesse of the wicked shall slay them th● Lamb shall overcome and get the victory Now the Lion of the tribe of Judah is takin● off the seales and opening the booke that ha●● beene sealed and doth discover Antichrist th● man of sinne with all his deceivablenesse an● his craftinesse how he lyes in wait to decei●● the simple Now where the simple desire is b●● got towards the truth minde that which do●● beget the desire and wait there upon th● Lord who first b●gets the will and then giv● power to act and perform that which is goo● upon the obedience to him for all the promises of God run upon the obedience Therefor deare heart minde the motions 〈◊〉 thee that doe arise to perswade thee to fo● sake that which is evill and to embrace th● which is good and it will bring thee into true discerning betwixt good and evill th● thou maist chuse the good and refuse the ev●● The Lord is now setting up the ministery● his Son in the spirits of his people and if the bee but still and sit in silence out of all m●● words and writings and outward teaching that arise from the first nature which is alt●gether corrupt and uncleans and if the her● be uncleane which is the ground then the words and writings must needes be the same therefore cease wholly from all that is outward and visible and come to know that which is inward and invisible for as the lightning commeth out of the East and shineth into the West so shall the comming of the Sonne of man be therefore wait wholly within to know thy teacher there doe but returne out of all thy own wisdome which is foolishnesse with God and returne out of all thy owne righteousnesse which is unrighteousnesse and so shalt thou know the wisdome and righteousnesse of God which is pure spirituall and divine which doth farre excell and go beyond all thine which wisdome is hid from all Vulterous eyes and venemous beasts and is not to be purchased with Gold nor Rubies nor Pearles nor the preciousest things that are Job 28. it is not to be found out by wit nor art study nor industry minde but to returne within out of all thy owne words thoughts or musings to have thy minde kept pure and free from all thoughts and objects without and thou wilt be fit to receive the teachings of the Father which will teach thee true knowledge indeed and thou wilt finde the booke of life to be opened to thy soule in waiting within hear glad tidings brought to thy soul and the everlasting Gospel will be preached to thee and the mysterie of godlinesse unfolde to thee which hath been hid from ages an● generations which now the Lord is revealin● by his spirit to those that wait upon him stan● wholly out of all mens words and sink dow● into the ground the eternall word of li●● within Rom. 10.8 and know it preached i● thy heart and it will melt thee and brea●● thee to peeces with the flowings forth of lo●● that runs forth from this pure Vine the Lor● Jesus Christ within open when he knock●● and if thou dost but lay thy finger on th● latch thou shalt feele the smell of myrrhe● Oh wait on the Lord for teaching and tho●● shalt heare words unexpressable which wi●● make thee to rejoice in the Lord with exceedi●● joy for the Kingdome of Heaven consiste● in righteousnesse peace and joy in the Ho●● Ghost where there is love and peace a●● joy and freedome in the Son of righteousnes● who is King of Kings and Lord of Lord● To him be praise honour and glory for eve● more All his works praise him Oh blesse 〈◊〉 Lord praise him and magnifie him for ever Written in the first yeare of Jubilee by o● that had been in Egypt under sore taxations 〈◊〉 Pharaoh and was redeemed by the pow●● of the Lord that sent his Angel the Messe●ger of the covenant of grace who leads 〈◊〉 Israelites the promised seede from place● place which leadeth up to him who 〈…〉 Keeper and their King This Angel of the Lord doth lead the promised seed through the Sea of many great and deep troubles and through the Wildernesse where there are fiery tryalls there to try all to see whether they will stand or fall there are such troubles there as seldome hath been knowne and there the Lord he gets himselfe renowne and so leades through the warsare spiritually where many a strong hold is throwne downe by the Lords owne powerfull hand and a●l his enemies are brought unto a stand and the Lord leades his seede into the promised Land that he may have the praise to whom it doth belong And thus the seede comes to