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A31438 Family reformation promoted in a sermon on Joshua, chap. 24. ver. 15. and by short catechismes fitted for the three-fold relations in a family of 1. Children and parents, 2. Servants and masters, 3. Husband and wife / by D. Cawdrey ... Cawdrey, Daniel, 1588-1664. 1656 (1656) Wing C1627; ESTC R5596 30,955 146

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her honour 2. Equity as agreeable to the Law of God of Nature and to the Gospel Q. What meanes those words In the Lord A. It implyes 1. A limitation 2. A direction And 3. A motive Q. What is the limitation A. A Wife must submit and obey but in the Lord that is in lawful things Q. What is the Direction A. To do all her duties to her Husband with an eye to the Lord as unto Christ Eph. 5.22 Q. How is it a Motive A. 1. In doing her duty to her husband she does it to Christ and he takes it so 2. In refusing or neglecting it to him she does the same to Christ Chapter 7. The Duties of Husbands to their Wives Col. 3.19 Husbands love your wives and be not bitter against them Q. WHat are the parts of this Text A. Two 1. The Duty of an husband To love his wife 2. The manner of performance with mildnesse expressed by forbidding the contrary and be not bitter to them Q. Why doth the Apostle comprehend the whole duty of the husband in love Eph. 5.25 28 33. A. 1. Otherwise no duty can be well performed from one to another 1 Cor. 16.14 2 The Wife is the chiefest object of love above friends ch●●de parents must leave all for her as she all for him therefore must love her most Deut. 13.6 wife or his bosome 3 Least his Superiority and Authority over her should degenerate into Tyranny 4 She the weaker Sexe and apt to offend but love will cover all 5 To provoke her to love him because he first loves her as Christ the Church Q. What particular duties of the Husband do proceed from Love 1 Pet. 3.7 According to knowledge A. Two 1. A wife maintaining of his Authority 2. A right managing of the same Q. Why must an Husband maintaine his Authority A. 1. This maintaines Gods and Christs Authority who entrust him with it 2. This most promotes the good of his wife and the whole family Q. How may he maintaine his authority A. By being an example to them in Love Gravity Piety Honesty which cause a reverent respect in Wife and Family 1 Tim. 4.2 Q. How is this authority to be managed A. 1. By a tender respect of her 2. By a provident care for her Q. What is that tender respect of her A. It is either inward or outward Q. Wherein consists his inward respect A. 1. In regard of his Opinion of her 2. In regard of his affection to her Q. What opinion must he have of her A. 1. In regard of her place 1 Pet. 3.7 Giving honour to her he must esteeme her not as a servant but as his yoke-fellow and companion a little lower then himselfe as neerest to equality 2. In regard of her person so he must esteeme his own wife fittest and best for him as provided by God Prov. 19.14 and 18.22 Q. What affection must he bear to her A. It must be with the greatest delight in her as the delight of his eyes as Ezek. 24.19 ravisht modestly with her love Prov. 5.18 19. Q. Wherein appears his outward respect A. 1. In avoiding offences to her 2. In wisely ordering her offences to him Q. How may he avoid offences to her A. 1. In taking her duty tendered to him 2. In tendering his own to her Q. What is to be done in taking hers A. 1. A kind acceptation of it as Abraham did Sarahs Gen. 21.8 1 Sam. 1.23 2. Commending and rewarding her for it as Prov. 31.28 31. Esth 5.3 1 Kin. 1.28 c. Q. How must he tender his duty to her to avoid offences A. In mildnesse a special fruit of love which the Apostle intends in these words Be not bitter to them which is expressed 1 In his speeches whether giving her Titles as Wife Love c. or instrutions commands or reproofes all with meeknesse Gal. 6.1 Prov. 25.15 2 In his countenance which must be amiable and pleasing 3 In his gestures with a kind of modest familiarity as Isaac to Rebecca Gen. 26.8 4 In his Actions by favours and gifts as 1 Sam. 1.4 5. Elkanah did to his Q. What is required in ordering her offences to him A. To pass● them by with meekenesse and patiently to bear with her weaknesse P●ov 19.11 1 Pet. 3 7. Q. Wherein appears his provident care for her A. 1. In providing things needful for her as her Head 1 Sam. 1.3 4 7. and 2.19 both for her soul in priva●e and publick meanes of her edification and also for her body both in health and sicknesse especially in the time of child-bearing and this not onely in his life time but after death 1 Kin. 1.21 setling a comfortable and suitable maintenance on her 2. In protecting her from danger in her person and name 1 Sam. 27.3 and 30.18 Q. What motives have Husbands to love their Wives and do all these duties to them A. Beside the command of God these two 1. The example of Christ in loving his Church and therein themselves if godly Eph. 5.25 Now Christ loveth first 1 Joh. 4.19 Indeed and in truth giving himselfe for it Eph. 5.26 Freely Deut. 7.7 8. Purely to sanctifie it v. 27. Constantly Joh. 13.1 Hos 2.19 so may they 2. The example of ones selfe Eph. 5.28 29 A wife is himselfe they are one flesh FINIS
the cure In his default the Officers of the Church must make supply by their discipline And in their neglect either the civil Magistrate must reforme both Church and Families and single persons or expect nothing but ruine and destruction of all Now seeing as was said it is not possible or not very probable for us Ministers to perswade every single person to a serious and through Reformation of himselfe It remaines to us in the second place to try how far we can prevaile with chief Housholders to act their part to make their Families good so all good who have both power in their hands and all good reason to move them thereunto as shall appear hereafter For this purpose I have chosen this text as a worthy Instance of an Exemplary Resolution in a great and good Housholder that renowned Joshua by name Who leaving others to their choice for himselfe and family undertakes to be Religious Doe you sayes he as you please chuse what Gods you will serve But as for me and my house we will serve the Lord. Parts of the text In the words we may without much curiosity of Division consider these general parts 1. The Epitome of all Religion expressed in these words To serve the Lord which is the summe of both Tables of the Law especially of the first 2. Joshuahs Resolution to serve the Lord wherein we have three particulars 1. His appropriation of it to himselfe As for me I will serve the Lord. 2. The extension of his Religion to his family As for me and my house we will serve the Lord. 3. The Order of it First himselfe will be Religious and then his house I and my house c. 1. For the first The service of God to be the sum of all Religion 1 The Epitome of Religion it appears by those places of Scripture where true Religion is commanded Exod. 23 25. Ye shall serve the Lord your God To serve God Deut. 10.12 What doth the Lord thy God require of thee but to serve him with all thy heart and all thy soul How To keep the Commandements of the Lord c. That is all his Commandements of both Tables Some there are who distinguish Worship and Service making Worship the object of the first Table and Service of the second but without any ground of Scripture for that holds out Service as more general and including Worship as a more special part of Gods Service as is evident in the texts above cited and many more like unto them We may better distinguish the Service of God into Imediate which is properly called Worship in the fi●st Table and Mediate by men which is called Righteousnesse in the second Table for though we do not properly worship God by doing the works of righteousnesse yet are we said to serve God in doing to men the duties of the second Table As the Apostle sayes of servants That in obeying their Masters they serve the Lord Christ Col. 3.24 We note this because it will be of use anone 2 Joshua's Resolution 2. For the particulars of the second part Joshuahs resolution many things might be obseved but we shall wave them all and look at him onely as an Housholder with Relation to his family I and my house will serve the Lord and draw out this one Observation That it is the property Observation and duty of a good Housholder to provide and taks care that all under his charge doe serve the Lord that is be religious and righteous the one towards God the other towards men 1 Proved We shall first confirme it and then apply it confirme it 1. In general 1 In general by examples And here we have first the commended example of Abraham the father of the faithful by God himselfe Gen. 18.19 I know Abraham that he will command his children and his houshold after him and they shall keep the way of the Lord to do justice and judgement c. Which also he practised Gen. 14.14 where we heare of his trained or instructed catechised servants And Gen. 17.23 being entered into Covenant himselfe and circumcised he circumcised the same day Ishmael his sonne and all that were borne in his house Gen. 35.2 Jacob purgeth his family and bought with money This Family Religion or Reformation is graciously and couragiously resolved on by David Psal 101.2 c. I will behave my selfe wisely in a perfect way I will walke within my house with a perfect heart c. And marke his wisdom both in the constitution and ordering of his Family ver 3. I will set no wicked thing a thing of Belial the discription of a wicked person before mine eyes I hate the work of them that turn aside c. I will not know a wicked person ver 4. as if said None such shall come into my house He that worketh deceit shall not dwell in my house or if he doe unawares come in he that telleth lyes shall not tarry in my sight ver 7. Who then shall serve him he that will serve God with him Mine eyes shall be upon the faithful of the Land that they may dwell with me He that walketh in a perfect way as I resolved to do ver 2. he shall serve me Hence it is observable in the New Testament that as a proper consequence of the Housholders conversion when any such believed his Family believed with him Joh. 4.53 it s said of that Nobleman Himselfe believed and his whole house So Acts 16.15 Lydia was converted baptized and her houshold and ver 33. the Jaylor was baptized he and all his as if they had learn'd Joshuahs resolution As for me and my house we will serve the Lord. This for the general 2 Specially in two Respects 2. We shall look more specially and particularly at those Duties which concern the good Housholder to performe and practice and that with Respect either to his Relations or to the particular Services required in the Family 1 To the several Relations in the Family As 1. In respect to his several Relations in the Family which oftentimes if not alwayes are of three sorts 1. As an● Husband to a wife 2. As a Parent to children 3. As a Master to servants The same person may stand in this threefold Relation and in all these the Duty lies upon him to see that all under his charge do serve the Lord See the particulars 1. As an Husband to a Wife 1 As an Husband to a Wife And the Apostle hath instructed him in that 1 Pet. 3.7 Likewise ye Husbands dwell with them your wives according to knowledge c. That is being able and ready to instruct and guide them in the service and wayes of God This is implied also 1 Cor. 14.35 If wives will learn any thing let them ask their Husbands at home and ver 34. they are commanded obedience as also saith the Law which implyes he hath power to command them