Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	affection_n	understanding_n	will_n	4,333	5	5.6834	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00742	The sacred doctrine of diuinitie gathered out of the worde of God. Togither with an explication of the Lordes prayer.	Finch, Henry, Sir, d. 1625.; Fenner, Dudley, 1558?-1587.	1589 (1589)	STC 10872.5; ESTC S102008	38,257	80

chanels the Seas the floudes the lakes the springs c. and Earth left alone all other beeing sent into their places 9 10. Then the compound bodies made by the vneuen mixture of the former in this sorte 1. Those without life as well earthly bodies both Grasse for the vse of Beastes And Trees for the vse of Man the thirde day 11 12 13. as heauenly bodies the vessells of light from whose influence the former haue their growth both great ones the Sunne and Moone and small ones as the Starres whereinto hee did gather the light that before was scattered in the whole body of the Heauens the fourth day 14 15 16 17 18 19. Secondly those that haue a life whether a sensitiue or feeling life only as Fishes made specially of the water Birdes made specially of the ayre the fift day 20 21 22 23. and Beastes both going and creeping made specially of the earth 24 25. or a reasonable Soule and Life also that is to say Man in both sexes Male and Female viz. Adam and Eue the sixt day 26 27. c Gen. 1. 31. a Ephe. 1. 1● a Math. 6. 10. And that for his own sake onely without any respect of our owne good Wherein it differeth from the treatise of righteousnes coming after Which is allwayes coupled with a respect of our owne blisse and happines As our Sauiour in that prayer doth distinguish these thinges a Gal. 3. 1● b Luc. 17. 10. c Leuit. 18. 5. Math. 19. 17. d As the Angels had a greater measure of righteousnes blessednes then Adam and Adam then Lue 1. Tim. 2. 13. e 1. Iohn 1. 3. f Math. 18. 10. g Gen. 1. 26. Coloss 3. 10. h Math. 6. 13. i Luke 9. 26. k Psal 103. 20. l Gen. 1. 26. Heb. 2. 7 8. Colos 1. 16. a The whole doctrine of righteousnes is perfectly comprehended in the ten Commaundementes for the better vnderstanding of which Commaundementes take these fewe rules 1. A figuratiue speach in euery one cōmanding or forbidding more thē is expressed 2 They are spirituall binding not the outwarde man only but al the powers of the soule the vnderstanding iudgment memory will affections 3. They require perfect obedience commanding all good forbidding all euill 4. In commaunding or forbidding anything they commaund or forbid all meanes thervnto 5. Cōmanding one thing they forbid the contrarie forbidding one thing they commaund the contrarie b 1. Thes 5. 23. a Ro 1. 18. Tit. 2. 11. b The firste Table The duties whereof are greater then the duties of the seconde Table comparing like degrees as morall duties of the one with morall of the other not ceremoniall of the firste Table with the morall of the second The chief middle least duties of the former with the like of the latter deedes with deeds words with words thoughts with thoughts and not otherwise For if you compare murther with the least abuse of the name of God or adulterie with the least breach of the Sabbath those are the greater sinnes c The first Commandement d Math. 22. 37. 38. e Deu. 6. 5. f Leu. 19. 14. g Num. 20. 12. h Psal 22. 5 6. i Psal 38. 8. a The seconde commandement b Deut 12. 32. Mat. 15. 9. 2 Chro. 15. 13 Exod. 23. 13. Note the opposition in the second commaundement of them that loue me and keepe my commandementes to these wordes Thou shalt not make any grauen image c Psa 50. 15. d Este 9. 17 18 20 31. Zach. 8 19. e 1 Pet. 3. 15. Rom. 10. 10. f Deut. 6. 13. g Psal 50. 12. h Nehe. 10. 30. a The thirde commaundement b Deut. 28. 58. Num. 30. 2. c Eccles 17. Eccles 5. 1. d Esay 58. 4. e Mich. 6. 8. f 1. King 19. 1● a The fourth commaundement b Act. 15. 22. and 20. 7. c Reuel 1. 10. d 1. Cor. 16. 2. e Gen. 2. 1. Exod. 20. 10. f Gen. 1. 31. a The second table b Math. 22. 39 c The sist commandement d Iob. 32 ● ● Leuit. 19. 32. e Ephe. 6. 5 6 7 1 Pet. 2. 13. 14. Rom. 13. 1 2 3 4 5 Heb. 13. 17 Ephe. 6. 1. Eph. 5. 22 23 24 3● f Colo. 3. 22 23 24 g 1. Pet. 3. 1. 7 1. Cor. 7. 3. h 1 Cor. 11. 7 i 1 Tim. 3. 11 k 1 Cor. 7. 36 37 38 l 1 Tim. 5. 4. m Rom. 13. 7 1 Tim. 5. 17 18 1 Cor. 9. 4 5 6 7 8 9 10 13 14. n Titus 2. 3 4. o Ioshu 24. Iob. 29. 15. p Rom. 13. 3 4. q Psal 123. 2. Lamen 4. 20 2 King 4. 18 19 20 Gene. 20. 16 r Prou. 27. 27 Prou. 31. 15. 21 ſ Gene. 18. 19. Ephes 6. 4 t Deu. 15. 13. 14. 15 v Ephe. 5. 25 x Pro. 20. 11. and 22 6. Gene. 4. 2 y 2 Cor. 12. 14 z Luc. 1. 62 6● a 1 Tim. 5. 10 b Rom 12. 6 7 8 c 1 Tim. 2. 2 d Rom. 12. 10. e 2 Tim. 3. 1. ● f Gal. 6. 10. g Math. 25. 16 h Rom. 12. 3 a The sixt commandement b Math. 5. 5 c Psal 34. 14 d 1 Cor. 6. 7 Gen. 13. 8 9 e Prou. 19. 11 f Ephe. 4. 31 g Math. 5. 44 h Leuit. 24. 17 19 20. i 1 Sam. 25. 28 k Gen. 23. 3 4. a The seuenth commaundement b 1 Thes 4 3 4 5. c Iob 31. 1. Mat. 5. 29 30. d Deut. 25. 11 12. e 1. Cor. 9. 27. f Heb. 13. 4. a The eight commaundment b Ephe. 4. 28. c 1 Chro. 21. 22 23 24 25. d Leuit. 25. 45 46. e Prou. 21. 17. f Rom. 12. 13. g Leuit. 25. 35. h Luke 6. 34 35. i 1 Pet. 4. 9. a The ninth commaundement b Mat. 10. 16. c Zach. 8. 16. d 1 Cor. 13. 7. Mat. 1. 18 19. a The tenth commaundment So I interprete it for these reasons following 1 The playne euidence of the wordes Thou shalt not couet thy neighbours house 2 By conference of the rest of the commaundments Honor thy Father and thy Mother Thou shalt not kill Thou shalt not cemmit adultorie thou shalt not steale Thou shalt not beare false witnes which haue all of them a cōmon and familiar vnderstanding such as euerie man at the first hearing doeth conceyue 3 The particular instances Thy neighbours house wyfe manseruant maydeseruant oxe asse or anie thing that is his declare manifestly the good thinges of ones person to be the proper subiect of this cōmandement For which cause Exod. 20. 17. the wyfe of our neighbour his most precious possession prou 19. 14 commeth not in the first place but is set in y e middest of other possessions that the verie marshaling of the wordes it might appeare that this commandement reacheth not to vncleannes 4 The order of the commandements going by degrees from the greater to y e lesse and so cōtinually falling til you come to this summe of Coueting which is the roote of all the rest 1.

elect a sauour of life vnto life And that thou wouldest so dispose of thinges by thy hidden secret prouidence that all persons and creatures although they many of them sinnefully and wretchedlie moued with other causes endes then in obedience vnto thee yet in regard of thy worke most holily and iustly may concurre to doe whatsoeuer thy hand and thy counsell hath fore-determined to be done Neither let any power or pollicy of Sathan or man or any other creature hinder the executiō of thy most glorious magnificent most wise and iust decrees But let them all be as the mountaines of brasse that cannot bee remooued but stand fast for euer And this respecteth the second braunch of Theologie touching the kingdome of God and the dispensation of his counsells The third petition Thy will bee done in earth as it is in heauen Haue thou alwayes in the worlde euen here among men as thou hast among thy holy Angells and Spirits of the righteous that are deceased a Church chosen company which may refresh and delight thy Spirit by yeelding with free and ready hartes all chearfull obedience to thy knowen and revealed will Whilest they be seen to preferre the loue they beare to thee before the loue of thēselues their own pleasure profit or liues or whatsoeuer els that is most dear vnto them And this which is the thirde braunch of Theologie riseth by a necessarie consequence from the former two For he that is in himself and in his workes so glorious is worthy and alone worthie to be honored and serued of vs. The three latter Petitions are of those thinges that concerne our owne and our neighbours good whereof the first being the fourth nature and essence Conceyued and born of a virgin by the wonderfull worke of thy holy Spirite Sanctified from the wombe to be the mightie and powerfull instrument in and by whose flesh or humane nature the Godhead vnto the which he is personally vnited quickeneth all those that by faith are ingraffed in him Replenished with all righteousnes and fulnes of the Spirite aboue measure And therefore in him selfe most happie blessed but for vs and our sakes accursed in that he bare thy whole wrath due to our finnes and became subiect to death the most ignominious death of the crosse it selfe Vnder which notwithstanding he did not lye for that it was impossible for him to bee holden of it But losing the panges sorrowes of death he rose againe and ascended into heauen Where he sitteth at the right hande of thy most excellent Maiestie to make continuall intercession for those that are his and hath obteyned a Name aboue all names a crowne of glory and a kingdome whereof there shall not be any end Gouerning all things in Heauen vpon the earth vanquishing and subduing the prowde enemies and rebells bells to his kingdome and leading captiuitie captiue Gathering out of the wicked world a holy nation a peculier people in respect of their outwarde calling to the prayse of his glorious name Opening their eyes to beholde the vnsearcheable riches of himselfe in whom are hidden all the treasures of wisedome and vnderstanding filling their hearts with the manifolde graces and blessings of his Spirit Seperating chosing out from among them Pastors Teachers and other Officers for the well ordering and guyding of his house which is the Church of the liuing God And not onely reaching forth to many of them from aboue a comfortable taste of the sweetnes and excellencie that is in him but vpon such and so many as God the Father through him hath from euerlasting purposed vnto glorie powring downe that most excellent and precious gifte of faith proper to the elect whereby he giueth himself to bee theirs and taketh them to be his knitteth and vniteth them as members to that misticall body whereof himself is the head maketh them in a spirituall and vnspeakable sorte bone of his bones flesh of his flesh and one togither with him And so becometh vnto them that heauenlie and supernaturall breade wherby their soules are fed vnto euerlasting life Good Lord this day and euery day giue this our bread vnto vs. That wee may so come vnto him as wee may neuer hunger so beleeue in him as wee may neuer thirst so be regenerate and borne againe by the incorruptible seede of the worde of God which liueth and abideth for euer that it may neuer dye within vs but confirmed still in our most holy faith by the preaching of thy Gospel participatiō of thy Sacraments Prayer and other holy meanes wee may grow vp throughlie in him which is our head till we come to the full age of men-growen in Christ The fifth Petition And forgiue vs our trespasses as wee forgiue them that trespasse against vs is for the first kinde of righteousnes which wee haue from Christ That is to say imputed righteousnes forgiuenes of sinnes which is but one parte being put for the whole Pardon and forgiue vs all our sinnes through the death and sufferinges of thy Sonne and so remoue both the guylt and punishment away from vs. Clothe vs with his all sufficient and most absolute and perfect righteousnes that so being iustified by his obedience we may haue our part of all that blessednes which is able to fall into this life where the testimonie and assurance of thy loue and the hauing and enioying in and from thy loue of all the good things of this present life both for necessitie and Christian delight maintenāce health credit friends comfort of Wife Children Seruauntes a blessing vpon our labours the fruite of Magistracy of Gouernement good order in the worlde together with the sanctifying of all things euen our verie troubles and crosses of this life vnto our good so as thou in thy mercie hast appointed for vs Peace of conscience and ioye in the holy Ghost doe excell and by these degrees as it were by so manie steppes and staires make vs to clime vp to that perfect and eternall happines which is reserued for thy Saintes in heauen The last petition And lead vs not into tentation but deliuer vs from euill is for the other kinde of righteousnes which we haue frō Christ that is to say renewed righteousnes Being now engraffed into the noble stock of the body of thy sonne and iustified through him sanctifie vs also by his Spirit dwelling in vs mortifying subduing sinne that it beare not the sway in our mortall bodies that neither the Deuill the World nor the flesh or our owne corruption prevayle against vs to make vs to fulfill the lustes thereof but goe forward with the worke of our new birth quickning and renewing vs in our memorie iudgement will affections and in

all the partes and powers of our soule and bodie from dead workes to serue thee the true and the liuing God-Hale and pull vs as a beast that sticketh in the mire out of the clawes of sinne Sathan That euen now in this life whilest here wee struggle with them we may attayne to that measure of perfection which may be pleasing and acceptable in thy Sonne and that after this life ended and all our enemies subdued vnder vs we may be taken vp without spott or wrinkle to bee presented as a pure Virgin vnto Christ in the day of our spirituall mariage Thus farre of the Petitions The thanksgiuing is in these words For thine is the kingdome the power and glorie for euer euer That is to say All absolute perfect blessednes Both for thy right and soueraigntie of Commanding all things being all thy Creatures and the work of thy handes and for the power of effecting whatsoeuer thou wilt and doest commaund And lastlie in regard of the infinite graces and perfections that shine so gloriously in thy person and which thou doest so graciouslie extend to vs being thy self eternall and therfore exercising an eternall power dominion in the worlde and both creating an eternall people to thy selfe to the prayse of thy glorious grace as also eternally cōfounding those whom thou hast appointed to destruction to the prayse of thy glorious Iustice FINIS Faultes escaped Pag. 6 Lin. 13. after by adde the. Pag 8. Lin 12. gentlemen make gentleman Pag 12. Lin. 16. set in the margent ● Sam ●● Lin. 20 after ashamed adde verely Lin 24. these make those Faultes in the quotations of the Scripture and other matters in the margent only Pag. 14. Lin. 13. 2. Chron 28. 9 read 1. Chro. Pag. 29 Lin. 11. summe make sinne Pag. 49 Lin 15. Iohn 3. 35. make Iohn 5. 35. Lin 31. as before letter b. make as before lets f. I● li● 9. Prov. 8. Ezech. 2 Num. 11. Pro. 25. ● a Gods glorie the end of Predestination both reprobation Prouerb 16. 4. election Ephe. 1. 5 6. Of the Creation and Administration of al things Rom. 11. 36. Of all benefits obteined in Christ 2 Cor. 1. 20. Of all our actions 1. Cor. 10. 31. b 2 Chro. 28. 9. Psal 100. 2 3. c For the better vnderstanding of the vnlearned it may bee diuided thus Whereof there be two partes One that entreateth of God The other of yeelding al duetie to him d God is perfection it self that is to say A most single spirituall nature Ioh 4. 24. all being essentiall in him nothing accidentall Esa 43. 25. The cause of his own perfectiō of every good and perfect gift in other Iam. 1. 17. which perfectiō standeth in an infinitenes of goodnes Mat. 19. 17. Wisedom Rom. 11. 33. Power Gen. 17. 1. Eternitie Reu. 1. 8. Immensitie Ier. 23. 24. And hath all things of imperfection remoued from it 2. Tim. 2. 13. Tit. 1. 2 Iam. 1. 13. e Exod. 3. 14. Iohn 8. 58. f Deut. 6. 4. 1 Cor. 8. 4. g Hag. 2. 5 6. Mat. 28. 19. 1. Ioh. 5. 7. h Colos 2. 9 And therefore subsisting from all eternitie i Iohn 1. 1. Iohn 5. 31. 37. Iohn 14. 16. k Heb. 1. 3. l Iohn 14. 26. Iohn 15. 26. m Iohn 1. 18. Col. 1. 15. n Rom. 8. 9 11. a Psalm 93. Math. 6 10. b The dispensation of God reacheth to euerie thing in hea●en and in earth Psalm 115. 3. and ●3● 6. Person and liuinge Creature Psalm 145. 15. 16. Luc. 12. 6. 7 Action Actes 17. 28. Both Great Dan. 4. 29. 1 Sam. 2. 6. and Small Math. 16. 29. Prou 16. 1. Yea euen casuall ones Prou. 16. 33. Exod. 21. 13. Actions of mercy and kindnes Psalm 33. 5. and 119. 64. Of Iudgement and vengeance Amos 3. 6. Lamen 3. 37. 38. Esay 45. 7. Of chastisement and correction Psalm 89. 33. 34. Iere. 12. 3. Heb. 12. ●6 And lastlie sinfull and wicked actions Actes 4. 27 28. himselfe remaining without all touch of sinne ●ames 1. 13. End Rom. 11. 36. Cause 1 Kinges 12. 15. 2 Sam. 17 14. Qualitie both riches and pouertie Pro. 22. 2. Honour and low degree Psalm 75. 78. Accidence Prouerb 16. 3. Psalm 31. 16. Circumstance of time Psalm 31. 16. Actes 1. 7. Place c. Genes 22. 16. c Psalm 115. 3. and 135. 6. By meanes Iudg. 2. 16. Prouerb 16. 9. Actes 27. 22. 27. sometimes meane and slender ones Amos 5. 9. Ierem. 37. 10 and 50. 45. disappointing the great and mightie meanes Psalm 33. 15 16. Ecclesi 9. 13. Without and aboue meanes Psalm 33. 17. Deut. 8. 3. Contrarie to all meanes and course of nature Iosh 3. 15 16 and 10. 13. 2 Kinges 20. ●● 11. Dan. 3. 22. 27. d 1 Cor 8. 6. Heb. 1. 2 Iob 26 13. e 1 Cor. 12. 11. f Ephe. 1. 11. g Actes 15. 18. One principall braunch whereof is Predestination that is to says his foreappointment of euery Angell and man either vnto saluation 1 Tim. 5. 21. Ephes 1. 4. Rom. 8. 29 and 9. 23. or damnation Math. 25. 41. Iude verse 4. Rom. 9. 22. and also of the measure of it more or lesse vnto them both Math. 20. 23. Iude 4. Actes 1. 25. This foreappointment to saluation is called Election That to damnation is called Reprobation One beeing to the prayse of the glory of his mercy Rom. 9. 23. Ephes 1. 6. The other to the prayse of the glory of his Iustice Rom. 9. 22. Both proceeding from the onely will and pleasure of God for causes vnknowne vnto vs but yet most iust and holy Rom. 9. 18. Math. 11. 26. a By an inevitable necessitie Ezech. 12. 25. Psalm 33. 8. Num 23 19. Hee hauing all the Creatures at his cōmand 1. Kinges 22 19. and turning the hearts Prou. 21. 1. and 29 26 Iob. 12. 20. and counsels of men 1 Cor. 1. 19. 2 Samu 15. 31. Which way it pleaseth him Yet the nature and propertie of the second causes remaine the euēts of things are termed such as the seconde causes are Continngent if the seconde causes be contingent 1. Kin. 22. 34. Act. 27. 31. Voluntary if they be voluntarie Iohn 10 18. Though in respect of Gods counsell and all be necessarie 1. King 22. 28. Act. 27. 24. Luc. 24. 26. b Gen. 1. The order of the Creation was thus First God made of nothing an emptie and vnformed lumpe called Heauen and Earth because it was the first matter of them both vers 1. 2. Secondly out of that lump he beautifully framed 1. The simple bodies called the foure Elements that is to say Fyre for that is to bee vnderstood in light an adioint and qualitie of the fire set in the globe of Heauen The first day 3 4 5. Ayre or all that voyd place betwene the cloudes the earth giuing Breath of life to all things that breath The second day 6 7 8. VVater caused to retire to his proper