Selected quad for the lemma: soul_n
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A36272
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A sermon preached before the King, Aug. 14, 1666 being the day of thanksgiving for the late victory at sea / by J. Dolben ...
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Dolben, John, 1625-1686.
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1666
(1666)
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Wing D1833; ESTC R15031
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13,657
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34
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and Pray to him 1. Love him VVHo can do other then love God in whom he lives and moves and hath his Being How can we refrain loving that Infinite Wisdom and Power and Goodness which hath made the Universe and wonderfully disposed it in a beautiful Harmony and mutual correspondence and doth so sweetly govern and carefully sustain all the parts of it Beside David knew Love to be the sum of Gods Law and the Compendium of mans Duty to him and could not be a Man after Gods own heart without doing this before and then what new thing doth he promise in my Text Further To love God for his Benefits onely is but to love our selves and our own conveniences to love him as we do fair weather and sweet air as we love meat drink and sleep And the insincerity of such a love would be sure to appear upon the tryal which Satan desired to put on Job J b 1.9 10 11. While God maketh a hedg about its and blesseth all that we have perphas we shall love him But if he put forth his hand and take all we have our Love being grounded on no other Principle will go away with our goods and we shall be in danger of Cursing him to his face We are to love God for his own Excellencies We are to love him because he requires it and the more Because having a just Right and Power to exact from us the most painful hard services He is so gracious as to demand no more but that we love him that we be not so much his Servants Jâ—hn 15.15 as his Friends This is our standing ordinary Duty Indeed this is all we can perform We can do no more then love God That is both the Perfection of our Obedience here and shall be of our Happiness in Heaven But yet this love is capable of degrees The affection may and must be at sometimes and on some occacasions more intense then at others and the acts more lively and vigorous when our hearts are impregnated and our services called forth by signal extraordinary demonstrations as instances of Gods love to us We ought ever to love God with all our Souls that is heartily and entirely yet this hinders not but that the love which was always true and void of Hypocrisie proceeding as S. Paul derives it out of a pure heart 1 Tim. 1.5 and a good conscience and faith unfeigned may now be more ardent then usual That the fire which was alive in the Embers before may now burn out and flame with a Seraphick heat and brightness when God hath descended thus to stir it up to invite and court and even ravish our affections with the abundance of his favours This David intimates in the very Text For though we have it onely I will love yet the Original expression signifies I will ardently or affectionately love thee 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 out of my Bowels or from the bottom of my heart will I love thee Ex intimis viscerâ—hus Trâ—mâ—l and so some of the best Translations render it To t'ameâ—ò affettuâ—sa mente Dio dati Well then if this be the Scale and Standard of our Duty in this behalf that our Love ought to rise in proportion to the Benefits we receive As our Saviour indeed sets it in the Gospel Luke 7.47 where he tells us that the most obliged person will love most and were it not so there could be no such sin as Ingratitude in the World that odious inhumane Crime would lose all the ground and reason both of its guilt and shame Then it will presently be evident to all men how much we of this Nation ought to love God who hath so abounded in his favours to us But how much we do love him is hard to say for the expressions of our affection are very untoward Lâ—ke the Course and rude Caresses of Russian Husbands to their Wives our kindness looks much more like to Anger and ill nature then Love If to disobey dishonour injure and affront to do every thing that will displease God and grieve his Holy Spirit be Love then we love him extreamly But if there be any Truth in what Common Sense and the Uniform Voice of Mankind affirm of Love That it is an active vigorous Principle working mightily in the hearts of Men Provoking and even constraining them to do every thing which may be agreeable to those they Love and accordingly hath produced wonderful Prodigious effects in Humane Friendships If the Holy Scriptures and Histories of Times truly Christian deceive us not in representing the sincere Love of God as an affection which can neither be dissembled nor suppressed being always cheerfully and indefatigably employ'd in his service If it devoureth Difficulties casteth out (a) 1 John 4.18 Fear (b) Psal 119. saepe Rendreth Labour easie and desireable delighting not onely in the sweat of its Brows but in the most Bloudy Agonies and Conflicts breaking through the Briars and Thorns of an accursed World and the many flaming swords which Satan draws against it making it self a Paradise and Heaven upon Earth in the doing Gods Will in walking with and (c) 1 John 4.15 16. dwelling in him For which reason Love is called The (d) Rom. 13.10 fulfilling of the e Gal 5 10. Law The keeping God's (f) 1 John 5.3 Commandments That whereon all the Law and the Prophets (g) Mat. 22 40 depend The (h) 1 Jâ—hn 4 7.8 knowing God and being known of him The (i) Eâ—h 3.17 Root and Ground of Religion and the choicest most excellent (k) Gaâ—â—5 22 Fâ—uit of the Spirit If this be the true Character of that Divine Vertue as indeed these are the Lineaments and Features by which it was most eminently discernible in the unparallell'd Example of our dear Lord and Saviour and in the first Copies taken from thence the Primitive Martyrs and Confessors Then may something like to it be found in our Fancies our Discourses or Professions but not the least shadow of it appears in our Lives and Conversations Unhappy Nation that we are for whom the essences of things and the Definition of Duty must be quite changed ere we can pretend to that disposition towards God which Nature dictates and the bare apprehension of a Deity exacts I am not willing to utter words of ill Omen this day but thus much I cannot refrain from saying That had God expressed his kindness to us no otherwise then we have done our returns of Love to Him we had not now been here Surely David lov'd God at another rate else we should not have found him in one Psalm panting and languishing after him like an emboss'd spent Dear Psal 42. 1â— 2. Grieved and afflicted for being kept from his presence Psal â—20 84 2.69.9 Languishing and fainting with desire to get into his Temple burnt up and devour'd with Zeal for it in others Not onely his Book
of Psalms but his whole life could not otherwise have been so full of jealousie for God's Honour Delight in his Commands and every thing that may express a Will knit and united to that of God as the Chaldee hath it here which is the true and proper effect of Love Indeed David could not without such a love of God have perform'd well those acts of Piety and Devotion which he promiseth in my Text Could not Trust in him Praise him or Pray to him acceptably with hope to be saved from his Enemies Nor can we however our Fancies and Dreams of Religion deceive us and therefore must be sure to take it along with us throughout And first to help us and give us ground and foundation for our Trust in God the next thing in my Text. TRust we know is an act of Friendship and the greatest fruit it yields Mutual Confidence springing naturally from Mutual Affection I can safely rely upon that Person whom I therefore love because I esteem him so good that he will not fail any just expectation and whose affection to me is my double Pledg that he will surely answer mine But if I doubt either of these two things Love and Trust vanish together so that we must both love God and believe that he loves us before we can Trust in him For though God's Goodness be Infinite and have wonderfully abounded to us yet being free in its exercise it will be presumption and folly not trust to expect any thing further from him but according to the methods of his Wisdom revealed unto us in his Promises and he hath promised his favours onely to those that love him And if we love him then shall we Trust in him both with a steady and humble Confidence Not murmuring when we want the success we expect nor growing insolent when we have it Love will not suffer us to suspect his Goodness if every event come not up to our wishes Nor censure his Wisdom though sometimes we discern not the reason of his Providence Much less shall we justle him out of his Throne and put in for our share in governing the World setting up a Counter-Deity of our own Councel and Force These are generally the two great faults of men in our Condition Not submitting to the Wisdom and Goodness of God And relying too much upon the Arm of Flesh And have we never been guilty of either of them Have we never quarrelled and grumbled if there were a ship less taken then we had predestined in our Fancy Any thing fallen out otherwise then we had set it down in the Gallery or the Coffee-house Do we not in the computation of our strength for the War make false Musters passing our own Force and Courage twice over upon the Rolls and leaving God quite out Imagine our selves sufficient Deliverers and Saviours to our selves and forgetting that God is our Strength The Rock of our Defence and the Horn of our Salvation I fear something of this may have been the Provocation which hath mov'd God to Discipline us with his own Sword the Plague at home while he saves us from that of the Enemy abroad Lately to shew us danger in an unequal Encounter and even now to check our Victory and snatch much of its fruit out of our hands when we were just grasping it and seem'd to our selves almost possess'd of a full and final Conquest And this hath he done not by animating our drooping Enemies with new Courage or strengthning their feeble hands with fresh force and activity but meerly by withholding the Breath of his Wind that we may be convinced upon how Particular and constant attendance of Providence upon us our felicity depends which if it be suspended but for one moment we presently falter if the influence of God's Power and Goodness that soul of our affairs do not exert it self in every instance immediately our nerves are relaxed and our spirits damp'd and we begin to languish without strength or motion This being duly considered I hope will engage us not onely to Love God more ardently and Trust in him more entirely and firmly but doing both to Praise and Pray to him more affectionately That so we may both now and always be safe from our Enemies I will call upon the Lord who is worthy to be praised So shall I c. I fear there is not so much of my time left as of my Subject Wherefore I will join these two Duties of Prayer and Praise in my Exhortation as the Chaldee and Greek do in the Text it self who read both of them Praising I will Pray And they cannot be more joint and united in any Expression then they are in their own natures Praise being one and the most noble Part of Prayer that which is most peculiarly and eminently the Worship of God For though when we Petition him for the Benefits we desire or against the Evils we fear we do tacitly and by consequence acknowledg both his Power and his Goodness yet do we more expresly and directy Honour and Glorifie God when our souls are pour'd out in cheerful Hallelujah's hearty and joyful celebrations of his holy Name who is the Lord Blessed for ever Whoso offereth me Thanks and Praise he (a) Ps 50.23 Honoureth me saith David and how much David thought so appears by this that all his Psalmes are so full of those oblations as in the Original they are justly called The Book of Praises And why are not our lives as full of them too We mistake our selves if we think this Duty confined to great Festivals and solemn Thanksgivings to depend upon our Calendars or the Kings Proclamations Holy Job in the depth of his sorrows and the midst of his great distresses when he had at once lost both his Wealth and his Children all the supports and comforts of this life Even upon the Dunghil (b) Job 1 21. Blesseth the Name of the Lord his God who had both given and taken away To teach us that we can never be in a condition so wretched and uncomfortable wherein we may not find somewhat for which we ought to Praise God and adore and magnifie his goodness towards us not onely although we be afflicted and cast down but even because we are so Would we allow our selves some time to meditate seriously on the incomprehensible Excellencies of the Divine Nature To consider how all God's Attributes have been employed and exercised for our Good To understand what it was at first to be created out of nothing and put into a capacity of hapiness What need we had of Mercy and how unworthy we were of it when by a foolish Disobedience we had obliged and confined our selves to endless wo and then at what a rate our Redemption was procured That by the Bloud of Christ not onely Pardon but Eternal Happiness was purchased for us Would we recollect the several instances of God's Care and Providence in the preservation of our lives and