Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	action_n	body_n	spirit_n	4,810	5	5.3791	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A55638	Peace and gratitude a sermon preached before the Honourable Society of the Natives of the County of Kent, Novemb. 23, 1697 at St. Mary le Bow, London / by Samuel Prat.	Pratt, Samuel, 1659?-1723.	1697 (1697)	Wing P3182; ESTC R26212	9,430	32

for this reason he is called the God of Peace as in 2 Cor. 13.11 Brethren be perfect be of good comfort be of one Mind Rom. 15.33 16 20. Heb. 13.20 live in Peace and the God of Love and Peace shall be with you And from hence we may infer that all those who disorder the Communion of Saints who break the Bonds and Obligations of Peace and Unity who disturb that Christian Fellowship and Harmony which we ought all to conserve how strictly Religious soever they pretend to be how oft soever they take the Name of God in their Mouths yet acting directly against the Dictates of God's Holy Spirit they are professedly the Opposers of his Divine Will for God is not the Author of Confusion but of Peace as in all Churches of the Saints Secondly 1 Cor. 14.33 Let us consider the Property and Office of this Peace of God that it is to rule in our Hearts This Word Rule in the Text is Metaphorical relating to the Publick Exercises of the Antients over which there were chief Officers or Judges constituted to decide any Controversy which might arise among the Candidates striving for Victory so that the Word signifies to superintend and judge Now there being a continual Conflict in the Heart of Man the virtuous Affections striving against evil and carnal Passions and the unruly Desires usurping upon and insulting over the calm and lovely Graces Hatred and Envyings against Love and Joy Strife and Emulations against Goodness and Meekness Here 's the Peace of God must moderate among 'em and give the Palm of Victory to the most Peaceable every thing that proceeds from God having a Soveraign Authority which is to be executed with all the Force and Vigour imaginable for the punishment of the wicked Doer and for the praise of them that do well But farther This Phrase Let it rule in your Hearts hath another very great and peculiar Emphasis For the better understanding of which let us reduce all Mankind to four several Tempers and Dispositions First There are those to whom this Peace of God is altogether unknown who neither possess it in their Hearts nor so much as pretend to an outward show of it Satyrs without a Metaphor that insult all Mankind like the Giants of Old and storm Heaven too with the reakings of that Hell which is always within 'em These have no Rule and Government for their Thoughts Words or Actions no Governours can please no Administration of Government oblige these Men kindness and indulgence has but little influence upon their Reason their own true Intrest less and Religion least of all These are such as Holy David had to encounter with Wo is me saith the Psalmist Psal 120.5 That I am constrained to dwell in Mesech and to have my Habitation in the Tents of Kedar my Soul hath long wish'd for Peace but when I speak of Peace they are for War These Men tho' in Times of profound Peace Live according to the Doctrine of the Leviathan in a perpetual State of War and their greatest Quarrel of all is against the very Articles of Peace as in that great one relating to our Superiours Duty and Allegiance is reproach'd as time-serving so Love and Kindness to our Neighbours as Compliance and Officiousness Temperance and Industry as mean and servile such sowr Thoughts and bitter Sarcasms is a mixture doubtless of Gall and Vinegar no less offensive to the Blessed Jesus than the cruel Sponge which was proferr'd him upon the Cross But then Secondly There are some Men who have all the external Marks of this Christian Grace we are speaking of but have not the least Impression of it upon their Hearts there is an outward appearance of Peace and Friendship in their address they are willing to enter into Societies to engage in Friendships to renew old Amities and promote new ones But these are such whited Sepulchres as the Pharises of Old were amongst the Jews there is a Root of Bitterness still alive tho' as it were deep buried Of either of these two sorts of Men I have now mention'd there are none I hope among us here present altho' some of 'em crept into the primitive Agapae or Feasts of Love of whom St. Peter takes notice as of Spots and Blemishes in their publick Meetings rity Sporting themselves saith he 2 Ep. 2.13 with their own deceivings while they Feast with you Now if we have no such among us all is well for there can be none of this Honourable Society like those Men whose Character I am now entering upon Altho' The Third Rank of Men are of somewhat better alloy than the former two for they have this Peace of God in their Hearts notwithstanding they take very little care of manifesting it by their outward Conversation I don 't only speak of such Men who neglect Opportunities of promoting Love and Charity amongst their Neighbours And who absent themselves from such Laudable Conventions as this is whereby Publick-spiritedness and Charity are as much amplyfied as Vnity But of those Persons likewise who love to manage that little good Nature they are Masters of by way of Paradox People that think and mean well and yet love to talk amiss unless it could be supposed that they speak without thinking and when the wantonness of their Wit or Genius would be loth to lye under that Censure Now both these sorts of Men tho' in some respects they may be said to have the Peace of God in their Hearts their own Consciences not accusing 'em of any mischievous Designs or so much as uncharitable Thoughts yet the Peace of God doth not Rule within 'em they receive the Spirit of God into their Hearts as a Guest but not as a Governour And this in other respects is the case of many Men who have not only Inclinations to Virtuous and Moral Duties but who are likewise well disposed to Exercises of Religion yet for want of fixing their Resolutions and giving themselves up wholely to a Spiritual Conduct they are overcome by the Treachery of some unmortify'd Adversary such as Penuriousness Peevishness Sloth Pride or the like or else by the boisterousness of that unbridled Lust which under the denomination of Wit is subservient to all the designs of Ill-nature But now The Fourth sort of Men are those which I would recommend to your Example Those which you appear to be as a Society I would have you approve your selves in your single and particular Capacities In whose Hearts the Peace of God hath not only possession but Government and Exercises a Soveraign and Uncontroul'd Authority over all the Faculties of the Soul and Actions of the Body Well then that we may the better understand the Allegory and the force of this word Rule we are to suppose in the Heart of Man two contending Parties The Spirit of Love and the Spirit of Enmity the one lays claim by a Lawful and Eternal right of Praeeminence and the other