Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	action_n	body_n	part_n	4,570	5	4.8992	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07549	The custumers apology That is to say, a generall answere to informers of all sortes, and their iniurious complaints, against the honest reputation of the collectors of her Maiesties custumes, specially in the out-portes of this realme. Written onely for vnderstanding readers and wise in highest authoritie, to reade and discerne by. Alwaies prouided, in reading reade all, or nothing at all.	Milles, Tho. (Thomas), 1550?-1627?	1599 (1599)	STC 17928; ESTC S100765	23,308	30

and Phisitians of experience must put to their hands who proceeding by method from An fieri possit to Quid fieri debet by the pulse and Symptoma obserue the disease and conferring with the Patients themselues finding the cause proportion Receipts for remedy For if Vrines proue deceitfull and Patients neuer speake No maruell then if Physicke faile and medicines be to seeke In which respect for the better information of the State of this Cause this present Discourse is conceiued The motiue of this Discourse that through it the VNDERSTANDING READER AND WISE IN AVTHORITIE by reading onely without passion or partialitie might be their owne Iudges Wherein if for the length in shew it seeme to be tedious so the Forme for the plainenesse proue not off ensiue The oftner read the better vnderstood the Matter for importance deserues more then a reading ¶ Priuatio praesupponit habitum Sicknes doth imply a habit of helth the disproportioned disposition of any Function doth argue an intention possibility of Order To the vnderstanding wherof since particularities circumstances do best approoue and lay open the trueth or falsehood of any Action or Assertion In the Consultation and Resolution of this argument of CVSTVMES The Argument as well for their due Collecting and true Answering as the infallible meanes of their orderly aduancing to the glorious demonstration and happie vpholding of the wealth and peace of this State and Kingdome both at home and abroad Fower things doe first offer themselues to mind and necessarie consideration ¶ 1 The CAVSE or Ground whence such Duties growe and haue their first being ¶ 2 The MATTER what and where vpon such Duties growing are to be paide and taken ¶ 3 The PERSONS whome such Duties either immediatly or by consequence touch and concerne ¶ 4 The FORME how to collect such Duties fit and peculiar to the CAVSE MATTER and PERSONS First therefore of the CAVSE of CVSTVMES for Orders sake and so of the rest THe Nature of all things that consist in Action is best seene and valued by the worthines of that Obiect and End where to it tendeth The highest Obiect of humaine Actions GOD onely excepted is the MAIESTIE of our SOVERAIGNE and GOOD of our COVNTRY And there is no Action more dutiful then at all hands to amplifie the honour of the one and to procure the peace of the other nor any more odious then wittingly or willingly to impaire the Meanes mutually ment for the maintenance of either The maine drift and purpose of the Argument It followeth then as a consequence of all sides to bee agreed on That to maintaine the Princes Reuenewes and to further the prosperitie of her people is or ought to be the speciall care of euery mans best endeuour But as in all things that depend on CAVSES and consist of MATTER and FORME where the proprieties of either are not rightly vnderstood nor seriously obserued the first Error breeding Mischiefe leades the high way to Disorder and so to Confusion so fares it at this day with the State and argument of this Discourse namly the publike duties of CVSTVMES That as well for the CAVSE whence they proceede and their MATTER what it is as in their FORME how to stop the course of Errors and currant of Abuses hath of long time bene and yet is a proposition diuersly and strangely debated Wherein howsoeuer Confusion encrease generall offences Holding the Actors next hand still subiect to suspition and blame Ignorance and Impudencie bearing the sway * The ATTORNEY and Experience and ⸪ SOLICITOR generall for the Prince and her People Truth arguing the case before Equitie and Reason dispute the Question and resolue it thus Al Effects work only by liue or dy with their proper CAVSES All CAVSES are either Efficient Materiall Formall or Finall Custumes described ¶ CVSTVMES are the Princes publike Duties growing by TRAFFICK on Marchandize outward and inward payable according to the Equitie of positiue Lawes and forraine Contracts freely and onely giuen For defence of the Realme and safe passage at Seas Thus CVSTVMES follow TRAFFICK as the Effect doth the CAVSE The CAVSE in which regard the Merchant at all hands is to be cherished fauoured and encouraged in euery common-welth Trafficke described ¶ TRAFFICKE is a mutuall bartering or buying selling of Vendible wares by Merchants Subiects or Strangers at Marketes conuenient according to the Rulers of Reciproke Commerce generally entending the honour of the Prince and prosperitie of the Common-weale There appeare in TRAFFICK by this discription fower speciall parts to bee seuerally considered and iointly maintained as being so essentially coherent and necessarily concurrent that where any one is failing the rest haue no longer being To wit MATTER as Vendible wares Secondly PERSONS Merchants Subiects or Strangers Thirdly PLACE at Markets conuenient Fourthly ORDER rules of reciproke Commerce 1 First in the Condition of the MATTER whatsoeuer it be GOODNES only more or lesse makes it Vendible as respected fit for Trades All GOODNES is either by Nature or by Art And as in GOODNES there is a proportion alwaies answerable to the first MATTER wherein it consisteth so in Trades the blessing of God by Nature and the benefit of Industrie by Art is immediatly more or lesse admired to the speciall reputation and profit of the PERSONS and PLACES that first afford them 2 In the quality of the PERSON of the Merchant whosoeuer he be Subiect or Stranger onely Loyaltie and Alliance makes his TRAFFICK auowed without distinction of Sex or yeares For with knowne Traitors or open enemies the Lawe admits no Commerce 3 In the PLACES Conueniencie at home or abroad Easines of Accesse by Sea or land and publike Freedome with Safetie for MATTER and PERSONS is onely regarded in all Martes and Markets 4 And the best Rules for ORDER to direct TRAFFICK by are they which being precisely squared out to the Generalitie Indifferencie and Certaintie of the Lawes of the land and forrain Contracts admit no particular partiall nor doubtfull deceipt iniurie nor disturbance to MATTER PERSONS nor PLACE Thus TRAFFICK supported by fower speciall Pillers The first is grounded on GOODNES All GOODNES is needefull TRAFFICK therefore either outward or inward of things bred at home or abroad in respect of the Vse thereof ought to bee Generall For looke what the Soule is to the outward Actions of the body in ordering each member so as to Nature seemes fittest for the good of the whole Man Such is the vse of TRAFICK in disposing Misteries and Trades to the behoofe of the whole Common-wealth A consideration in no part of Ciuill Gouernment to bee neglected much lesse in this great CAVSE of CVSTVMES For as much as the GOOD intended thereby both to MATTER PERSONS and PLACES by the rules of Equitie is so due to All as cannot bee iustly restrained or denied vnto Any without disorder and confusion Bonum autem quo