Selected quad for the lemma: soul_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
soul_n act_n believe_v faith_n 5,216 5 5.8503 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A52008 The church-catechism enlarg'd and explain'd in an easie and familiar method, with the scripture-proofs annexed thereunto. R. M. 1697 (1697) Wing M70A; ESTC R221785 40,396 65

There are 6 snippets containing the selected quad. | View lemmatised text

not then in your Name promise or declare the Vow that you should be bound to perform Luke 5 18-20 Yes If you had been Baptized at Age should you not in your own Name have made the Promise Yes † VVhoever then made the Profession in your Name do you not now acknowledge it was your Promise and your Vow Psalm 119.106 Yes § IS not the Baptismal Vow to Renounce and forsake all your Spiritual Enemies Yes 1. Must you not Renounce the Devil under whose Power you were by Nature Eph. 2.2 Yes Is it enough to Renounce the Worship of the Devil which is practised by Idolaters 1 Cor. 10.20 and by Wizards and Charmers Deut. 18.10 11 12. No. Must you not renounce and resist him as an Adversary and a tempter with all his works Jam. 4.7 Yes * Must you not renounce the Suggestions of Satan and his instruments which are the works that He practiseth for your ruin Eph. 2.2 Yes * Must you not renounce the works that Signally bear the Devils Image 1 Joh. 3.8 Such as Lying Joh. 8.44 pride 1 Tim. 3.6 Malice Eph. 4.26 27. Treachery Joh. 6.70 71. and the Seducing others Acts 13.10 Yes 2. Is not the world another Enemy that you are bound to renounce Gal. 1.4 1 Joh. 5.4 Yes Are you bound to leave the Society of men and to dwell alone in woods and rocks or to renounce your Callings and Estates and vow Poverty Acts 20.35 No. * Must we not renounce the examples flatterys and enticings of wicked men Rom. 12 2. Prov. 1.10 Yes May we then like the Company or have a voluntary Fellowship with notoriously ungodly men Eph. 5.11 No. * Must we not renounce the things of the world so far as they are contrary to Christ or would draw us from him Luke 14.26 Yes Did not the first Christians renounce by the name of Pomps and Vanities the Pompous shews in the Pagan Theatres and Processions Yes * May we then be allowed to frequent prophane Stage-plays or the revels in Wakes and drunken Festivals Gal. 5.21 No. * May we immoderately or unseasonably seek or affect the riches honours or pleasures of the world 1 Joh. 2.15 16. No. 3. Is not the flesh with the sinful lusts thereof the other enemy that we must renounce Gal. 5.24 Yes Is not original Sin and corruption the fountain of all actual Sins call'd the works of the flesh Jam. 1.14 Gal. 5 19-22 Yes Doth it no● lust against the Spirit and draw even the Members of the body to Sin Gal. 5.17 Rom. 6.19 Yes * May we then follow the depraved dictates and reasonings of a fleshly mind Rom. 8.7 Col. 2.18 No. * Must we not especially abhor the gross sins and fleshly lusts that War against the Soul 1 Pet. 2.11 Yes § ARE we not to observe in our Baptismal Vow what we are to believe as well as what we are to renounce Yes 1. Are not the Holy Scriptures Acts 24.14 and particularly the Articles of the Creed the Doctrinal object of our Faith Joh. 20.31 Yes Can we believe these without understanding their meaning and some good esteem of their excellency Luk. 1.4 No. * Must we not assent to the truth of these Articles and live and dye in contending for the Faith Acts 8.37 Jud. 3. Yes Is it enough to profess these Doctrines with the mouth without believing with the Heart Rom. 10.9 10. No. Is it enough to believe them implicitly because the Church believes them without ever examining and trying them by the word 1 Joh. 4.1 No. * Must we not believe with application to our Hearts particularly in what relates to Christ Eph. 1.13 Yes 2. Is not Christ Himself then the immediate and Personal Object of our Faith as a Mediator appointed by God and dying for us Rom. 3.25 Yes * Is not Faith to receive Christ as offer'd in the Gospel Joh. 1.12 and to rely on his merits and righteousness Yes Is it enough then to assent to the Articles as true without a consent to the offers and terms of the Gospel Jam. 2.19 20. No. * Is not saving Faith wrought powerfully by the Spirit Eph. 1.19 and doth it not work by love and all good fruits Gal. 5.6 Jam. 2.18 Yes Is Faith then a strong conceit or perswasion that Christ dy'd for you though you live in sin and were never humbled for it Mat. 7.22 23. No. § ARE we not further engag'd by the Baptismal Vow to a continual obedience to the Holy will of God Yes Did you promise a sinless Obedience for the ends of the Covenant of Works 1 Joh. 1.8 9. No. But is not sincere Obedience to the will of God declared in his word indispensably required in the Covenant of Grace Gal. 6.16 Jam. 1.25 Yes * Is not this new Obedience from the efficacy of the Spirit and constraint of Divine Love 2 Cor. 5.14 15. Yes Yet are we forbidden to take Motives of our Obedience from fear of punishment or hope of reward Jer. 32.40 No. * Are not the ends of it that God may be glorify'd Mat. 5.16 Our Neighbour edify'd 1 Pet. 3.1 2. and our Selves made meet for Heaven Col. 1.12 Yes Will God then accept of that partial Obedience that comes from meer custom and Education and is done for self-applause or pretence of merit Gal. 2.16 No. * Must not our Obedience be free and willing without being griev'd at any of his Commands 1 Joh. 5.3 Yes * Must it not be universal with all the Heart and with a respect to all his Commandments and that in all our actions Psal 119.128 Prov. 7.2 Yes * Must it not be constant even all the days of our Lives Luk. 1.74 75. Yes Question Dost thou think that thou art bound to believe and to do as they have promis'd for thee Answer Yes verily and by God's help so I will and I heartily thank our Heavenly Father that He hath called me to this State of Salvation through Iesus Christ our Saviour and I pray unto God to give me his Grace that I may continue in the same to my lives end § HAVE you considered your Solemn Vow and Promise made in Baptism Luk. 14.28 31. Yes Do you now in the presence of God and this Congregation make a profession of your standing to your Baptismal Covenant Josh 24.22 27. Yes * You say you will now but will you make this profession in the most difficult and costly circumstances when the glory of God is concern'd Rev. 2.3 4. Yes * Do you make this profession only for hereafter without setting about the performance presently Psal 119.60 No. You say you will but can you do it in your own strength 2 Cor. 3.5 No. * Do you then profess this in and by the help strength and assistance of God Phil. 4.13 Yes And is God wanting to his Church as to sufficiency of means for your help therein Isa 5.4 No. § ARE all that live under the Gospel outwardly called to the State of Salvation and knowledge of the
means Acts 13.26 Yes Are all under this common call also called effectually and chosen Mat. 22.14 No. But can this outward call be refus'd without the woful hazard of the Soul Prov. 1.24 26. No. § IS not the Gospel-call a great priviledge and must you not Solemnly thank God our Heavenly Father through Christ for it Psal 147.19 20. Yes Is there not great danger of being drawn from the State to which you are called by damnable doctrines or practices Heb. 10.38 Yes Can you then continue therein and be kept from revolting from your profession without real grace Heb. 13.9 Phil. 2.12 13. No. And if God gives you the first grace is perseverance therein of your Selves Luk. 22.32 No. § WILL you then pray unto God for his Grace to prevent and assist you and consummate at last his work in you Jam. 1.5 Phil. 1.6 Yes And must you not to prayer add the diligent use of all the means that God has appointed Mat. 25.29 Yes Are you willing for your further help that I should teach you what you are to believe and to do according to your promise Heb. 5.12 Yes Catechist Rehearse the Articles of thy Belief Answer I Believe in God the Father Almighty maker of Heaven and Earth And in Iesus Christ his only Son our Lord Who was conceived by the Holy Ghost Born of the Virgin Mary Suffered under Pontius Pilate Was crucifyed dead and buried he descended into Hell The third day he rose again from the dead He ascended into Heaven And sitteth on the right hand of God the Father Almighty From thence he shall come to judge the Quick and the Dead I believe in the Holy Ghost The Holy Catholick Church the Communion of Saints The forgiveness of Sins The resurrection of the body And the life everlasting Amen § IS this Creed found in so many words any where in Scripture No. Yet is not the whole of it proved by Scripture as being according to the Doctrine of the Apostles and therefore called the Aposiles Creed Eph. 2.20 Yes Is it not agreeable to Scripture that there should be such a Form of sound Words 2 Tim. 1.13 Yes * May we receive any thing as an Article of Faith that is not found in Scripture Gal. 1.8 9. No. Are not all things revealed in the Scriptures to be believed by us Luk. 1.1 Yes But are all things therein alike necessary to be known Joh. 17.3 No. * Are not all things necessary and Fundamental plainly revealed Psal 119.105 Yes * Were not the Scriptures confirm'd by Miracles owned by the Church in all Ages and are they not known by their majesty purity and efficacy on the Hearts of Believers Psal 19.7 8 9. Yes † Will you not then search the Scriptures to prove the Articles of your Belief Joh. 5.39 Yes Qu. What is the first Article Answ I believe in God the Father Almighty Maker of Heaven and Earth § DOTH not Believing in God denote a practical trusting in and depending on Father Son and Holy Ghost as our Father Redeemer and Sanctifyer Yes Can this be without understanding what God hath revealed concerning himself as standing in these Relations to us Heb. 11.6 No. § DO you not believe that there is a God a most pure and supream Spirit Joh. 4.24 Yes Hath He a body or bodily parts or can He be seen with mortal eyes 1 Tim. 1.17 Deut. 4.15 No. Is He not infinite in his being and blessedness Exod. 3.13 Yes Is He confin'd to Time or place Psal 90.1 or doth He stand in need of any of his Creatures to make Him happy Acts 17.25 No. Is He subject to change or alteration Jam. 1.17 No. Can his attributes and glorious perfections be fully comprehended by us Job 11.7 8 9. No. Is He not most Holy Powerful Wise Good Just and true and this Originally and independently so as no Creature can be Mat. 19.17 Yes § ARE there more Gods than One Deut. 6.4 Is it agreeable to right reason that there should be more than one first Cause on which all things depend Acts 17.28 No. § ARE there not three Persons in the Godhead the Father the Son and the Holy Ghost 1 Joh. 5.7 Yes Is either of these Divine Persons before or after greater or less than the other Joh. 10.30 No. Have they not one and the same Divine nature and are they not distinguished by their Personal properties Yes Did not the Father from eternity beget the Son Psal 2.7 and is not the Son begotten of the Father before all worlds Joh. 1.14 Yes Doth not the Holy Ghost proceed from the Father and the Son Joh. 15.26 Yes § DID not the Almighty power of God appear in the works of his Creation Isa 45.12 13. Yes * Did He not make all things of nothing by the word of his power in the space of 6 days Heb. 11.3 Psal 33.6 Gen. 1.1 Yes Did He make any thing amiss Gen. 1.31 No. † And doth He not by his providence uphold and govern all that He hath made Heb. 1.3 Yes * Did He not in particular make man his body Form'd of the dust and his Soul immediately inspir'd Gen. 2.7 Yes Did not God create him after his own Image a knowing holy creature able also to sulfil the whole Law Gen. 1.26 Yes Did not God Covenant with man to confirm his life and happiness upon condition of his perfect obedience Rom. 10.5 Yes Was the particular command given to try his obedience viz. that He should not eat of the tree of Knowledge of good and evil a hard and impossible thing No. Did not God threaten death on his disobedience Gen. 2.17 Yes Should man have dy'd if he had not sinned Rom. 5.12 No. Did not man understand and agree to his Covenant Gen. 3.3 Yes Qu. What is the Second Article Answ And in Jesus Christ His only Son our Lord. § DO you not Believe in God the Son the Second Person of the Trinity equal with the Father and partaker of the same essence Phil. 2.6 Yes Though Believers are called Sons by Grace and adoption 1 Joh. 3.1 Yet is not our Lord His only Son by Nature and Eternal Generation Rom. 8.3 Yes § IS not the Son of God called Jesus because He saves his People from their Sins Mat. 1.21 Yes * Was man confirm'd in the holy estate in which He was created as the Elect Angels are now No. Did He not fall from that estate by Transgressing the Law and command which God gave him Eccl. 7.29 Yes Did He not Sin by the temptation of the Devil being left to the freedom of his own will Gen. 3 4 5 6. Yes Can so high an affront to the majesty of the Law-giver that contain'd so much Infidelity and such a total defection from God be reckoned a small Sin No. * Was not Adam our common Father a publick Person and our Representative in the Covenant of works 1 Cor. 15.22 Rom. 5.12 19. Yes Are there then any meer men that are
not guilty of Adam's first sin and lyable to wrath thereupon Rom. 5.18 Eph. 2.3 No. Is not our nature by the fall corrupted by Original Sin from whence all actual Transgressions flow Psal 51.5 Yes And is there any sin that doth not deserve death and eternal Damnation Rom. 6.23 No. * Has God left all the posterity of Adam to perish in this State into which they brought themselves No. Having chosen some before all time Eph. 1.4 hath He not ●●●red into a new Covenant with them called the Covenant of Grace Ezek. 16.8 Yes Is man left to save Himself by his own wisdom or power Hos 13.9 No. Or is there any other Redeemer from this State of sin and wrath but our Lord Jesus Christ Acts 4.12 No. * Did not the Son of God that He might Redeem us become man and take on him a true body and reasonable Soul Heb. 2.14 Yes Is He not then one Person in two Natures Yes If He had not been man could He have dyed and if He had not been God could he have Merited by dying Acts 20.28 No. § IS not this Jesus the Christ or Messias so long promised and expected Job 8.24 Yes Is He not called Christ because anointed to His Offices by the Spirit which He received without measure Psal 45.7 Joh. 3.34 Yes 1. Were not Prophets anointed 1 Kings 19.16 and had not He the Office of a Prophet Acts 3.21 Yes Could we have known the will of God if his only begotten Son had not revealed it Joh. 1.18 No. Did He not at first preach himself and afterwards send Pastors and Teachers to shew us the whole counsel of God touching our Salvation Eph. 4.11 Yes But is the outward Preaching sufficient without the inward effectual Teachings of the Spirit Joh. 6.45 No. 2. Were not the Legal Priests anointed Exod. 40.13 and Hath not our Lord the Office of a Priest Psal 110.4 Yes * Was not his human nature Soul and Body offer'd up a Sacrifice to satisfie the Divine Justice Isa 53.10 Heb. 9.13 14. Yes Was this Sacrifice offer'd more than once or is it offer'd dayly in the Mass Heb. 9.28 No. * Doth He not now appear in Heaven to make intercession for us Heb. 7.24 25. Yes 3. Were not Kings also anointed 1 Sam. 10.1 and hath not He the Office of a King Psal 2.6 Yes Can any defend the Church Deliver it and Conquer the Enemies thereof but He Rev. 17.14 No. Hath He not subdued Subjects to himself erected Officers and made Laws to govern his Church by Psal 110.3 Yes Is He not rightly Stiled Lord as being rightful Soveraign and our Lord by right of Redemption and our Resignation of our Selves to him Rom. 14.9 Yes Qu. What is the Third Article Ausw Who was conceived by the Holy Ghost born of the Virgin Mary § DID He take upon Him the nature of the Angels Heb. 2.16 No. Had He when He took our nature any earthly Father Luk. 3.23 Heb. 7.3 No. * Was He not Conceived by the power of the Holy Ghost in the Womb of his Mother Mat. 1.21 Yes Did not the Holy Ghost by that wonderful operation sanctifie and purifie that Substance of the Virgin of which He was made man Luk. 1.35 Yes Hath He then by taking on him the same Flesh and Bloud that the Children have the same Original Stain as they Heb. 7.26 No. And was not the Human Nature thus Form'd in the moment of the Conception assum'd into the Person of the Son of God Luk. 1.39 Yes Did He relinquish his Divine Nature or was there a Conversion of the Godhead into Flesh Rom. 9.5 No. But did He not veil his Divinity when in our Flesh He seem'd to many to be no more than a man Phil. 2.7 Yes And is not this wonderful Condescension called his coming down from Heaven for us Joh. 3.13 Yes † Are we capable of Comprehending fully the Mystery of his Incarnation 1 Tim. 3.13 No. * Was it not according to the first promise that He should be the Seed of the Woman Gen. 3.15 Yes Was He not born of a Virgin for further demonstration of his power and purity Isa 7.14 Yes And was He not born of the Virgin Mary as being of the Tribe of Judah and Family of David Rom. 1.3 Yes Was there any thing in his Birth as to time or place which did not fully agree with the Prophecies that went before Gal. 4.4 Luke 2.4 No. Was His Birth in Princes Courts or the splendour of Earthly Grandeut Luk. 2.7 No. Yet did not the Heavenly Host and miraculous Star declare his Dignity Mat. 2.2 Luk. 2.13 Yes * Did He disdain to be made under the Law or to submit to the Ceremonial part thereof particularly in Circumcision Gal. 4.4 5. Luk. 2.21 No. And was He not perfectly obedient to the whole moral Law Mat. 3.15 and 5.17 Yes Qu. What is the Fourth Article Answ He suffered under Pontius Pilate was Crucified Dead and buried He descended into Hell § DID not our Lord Suffer the penalty of the Law for Sinners as well as Submit to the Commands of it Isa 53.5 Yes * Was He not all his life time a Man of sorrows persecuted tempted affronted and Subject to all our natural and sinless Infirmities Isa 53.3 Heb. 4.15 Yes Yet in the midst of the Sufferings of his life did He forbear to Preach work Miracles and to go about doing good Mat. 4.23 Acts 10.38 No. * Was He not betray'd forsaken and deny'd reviled spit on and buffetted accused arraigned and condemned to death Mat. 26 and 27. Yes Was it a small matter that He suffered under Pontius Pilate a man noted for cruelty Luk. 13.1 and by a Death which the Romans would inflict on none but their Slaves No. Was not the Cross a painful lingering shameful and accursed death Heb. 12.2 Gal. 3.13 Yes * But was not his Soul-agony the bitterest part of his Suffering both in the Garden and on the Cross Mat. 26.38 and 27.46 Yes Did He not then as the great propitiation drink the Cup of Wrath which we had deserv'd Isa 53.6 10. Yes § WAS He not really dead by a Separation of his Soul from his body 1 Cor. 19.3 Luk. 23.46 Yes Could He be otherwise than dead when upon the piercing his side there came out forthwith bloud and water Joh. 19.37 No. Did not the darkning of the Sun the rending the Vail the quaking of the Earth and cleaving of the Rocks further confirm this tremendous mystery Mat. 27.51 Yes § AND could there be a greater evidence of his death than his being buried in such a manner as is recorded Mat. 27.59 66. No Yea did not the place and circumstances of his Burial contribute to the assurance of his following Resurrection Joh. 19.39 40. Yes § MAY we doubt of the truth of his descending into Hell because there are variety of opinions about the meaning of it No. If upon his Resurrection He was not left in Hell Acts 2.30 31.
to the Light of Nature as well as the Law of Christ and doth it not expose the Guilty to a severe Condemnation 1 Cor. 6.10 Yes * May we use any unlawful calling 2 Pet. 2.15 or any Guile or defrauding though in a lawful calling Mark 10.19 1 Thes 4.6 No. * May we put off bad or false Wares and Mony for good or use False Weights and Measures Amos. 8.5 6. Prov. 11.1 No. * May we set unconscionable Prices on our Goods Levit. 25.14 16. or Work upon the ignorance or necessities of them we deal with Prov. 22.22 23. No. * May we buy of those that we vehemently suspect have no right to Sell or immoderately praise our own or dispraise anothers Goods Prov. 20.14 No. * Is it not grievous Theft to be false in Places or matters of Trust especially in the Wills of the Dead Gal. 3.15 Yes * May we refuse to pay just Debts if we are able Rom. 13.8 or borrow without being likely to pay unless we lay open our Case Psal 37.21 No. * May we trespass upon the Lands of others Prov. 22.28 or with-hold corn to advance the Price in a time of scarcity Prov. 11.26 No. * May we keep Lost Goods which we have found without a su●table diligence to enquire out the Owner Deut. 22.2 3. No. § MUST we then in a Lawful use of some good C●lling cast our care upon the Lord and eat our own bread Eph. 4.28 2 Thes 3.11 12. Yes * Must we not do to others as we would be done by Mat. 7.12 Give to all their due Rom. 13.7 and Linder what we can any damage from befalling our Neighbours Estate Deut. 22.1 Yes Can there be true Repentance for sins of injustice without restoring what we have defrauded to the utmost of our power Mic. 6.10 11. Luk. 19.8 No. * Must we not give largely of our well-gotten Goods to the Poor according to their necessity especially to the Godly and them that suffer for Christs sake 2 Cor. 8.2 Yes Qu. Which is the Ninth Commandment Answ Thou shalt not bear false Witness c. § DOTH not this in the Letter forbid the affirming any thing falsely against another in Courts of Judicature Acts 6.11 13. and 24.9 Yes * May we therefore for fear favour or malice conceal the truth Acts 24.19 20. or knowingly change or wrest the words of another Mar. 26.60 61. No. * May we suborn false Witnesses 1 Kings 21.9 10. o● may Judges and Juries Wittingly admit of them to Justify the Wicked or condemn the Righteous Deut. 1. ●7 No. * And though it be in common converse may we raise false Reports Neh. 6.6 8. or lightly take them up and spread them Psal 15.3 No. * May we put the worst Constructions on our Neighbours words and actions 1 Sam. 22.9 10. or carry about Tales openly or secretly to disgrace him Levit. 19.16 No. Is not all false Witnessing and Slandering injurious to Men and hateful to God Prov. 6.19 20. and 19.5 Yes * Doth not this Condemn all Lying as highly provoking to God contrary to all Society amongst men and making men like the Devil the Father of it Prov. 6.16 17. Joh. 8.44 Yes Is it Lawful to Lye under pretence of Gods Glory the preservation of Religion Joh. 13.7 Rom. 3.7 8. or for any Worldly gain whatsoever Prov. 21.6 No. And if we may not Lye for our own or others Profit may we for their Sport or Pleasure Prov. 26.18 19. No. May we use Artificial modes of Lying by Equivocations and Mental Reservations Acts 5.8 No. Yet the more pernicious and hurtful any Lye is to our Neighbour is it not so much the more abominable Psal 52.4 Yes § MUST not all behave themselves in Courts of Judicature as under the awe of the peculiar presence and Oath of God Psal 82.1 2. Yes * Must we not in our whole Conversation Love the Truth and when we are called to speak utter it Eph. 4.25 Yes May we Promise any thing that we intend not to perform or neglect the performance if it be Lawful No. * Must we not rejoyce in the good Name of our Neighbour and be grieved when they deserve or receive disgrace 1 Cor. 12.26 Yes Must we not Charitably think the best 1 Cor. 13.5 and cover th●ir Faults 1 Pet. 4.8 and in what we can speak well of them 1 Sam. 19.4 5. Yes Yet must we neglect to reprove them for their Faults Levit. 19.17 till they prove scorners or desperate Mat. 7.6 No. * Can we rightly take care of our Neighbours good Name if we do not by a Holy walking endeavour to preserve our own 1 Sam. 2.30 Eccl. 7.1 No. Qu. Which is the Tenth Commandment Answ Thou shalt not Covet thy Neighbours House c. § ARE we forbidden not only the acts and setled thoughts of sin but even the first motions and stirrings thereof in our Souls Rom. 7.7 Yes * May we comply with the Devils moti●ns 〈…〉 5.3 or suffer our selves to be drawn aside by o●● 〈…〉 to affect any thing forbidden by God's Law Jam. 1.14 No. * May we desire what is anothers to his hurt Acts 20.33 or envy our Neighbours happiness and delight in his loss Prov. 23.17 18. No. * Though we Covet not anothers Goods may we set our affections on our own or distract our mind and wast our strength in persuit of the World Luk. 12.15 17. Yes Doth not Covetousness bring a Curse on the Goods Bodies Families and Souls of Worldlings Habak 2.9 10. Yes § DOTH not this require all inward purity of the Soul and the regulating our affections by the Word Prov. 4.23 Yes Must we not rejoyce in our Neighbours prosperity Rom. 12.12 and be contented with what Condition the providence of God allots us 1 Tim. 6.6 8. Heb. 13.5 Yes Question What dost thou chiefly learn by these Commandments Answer I learn two things my duty towards God and my duty towards my Neighbour § WAS not the Law Written on two Tables the one containing our Duty to God the other our duty to men and both Comprehended in Love Exod. 34 1-5 Rom. 13.10 Yes Can those two be separated in our Practice and Obedience or is our Holiness true without righteousness Luk. 1.75 No. Yet are not the duties of the first Table more noble than the duties of the Second as the Object of them which is God is greater than Man Job 33.12 Yes Question What is thy duty towards God Answer My duty towards God is to believe in him to fear him and to love him with all my Heart with all my mind with all my Soul and with all my Strength To Worship him to give him thanks to put my whole trust in him to call upon him to Honour his Holy Name and his word and to serve him truly all the days of my Life § DOTH not the Four first Commandments make up the first Table and is not Love to God the Sum of them all Mat. 22.37 38. Yes Can we
Love God aright if we Love him not for himself and this with a Superlative Love Luk. 14.26 No. Can Faith be true that works not by Love Gal. 5.6 or that Love real that shows not it Self in keeping his Commandments Joh. 15.10 14. No. And doth not Love to God make our obedience more willing chearful active and abiding 1 Joh. 5.3 Yes Seeing we cannot Love God without measure as He is good without measure ought we to Love him less then with all our Heart mind might and Strength Deut. 6.5 No. Question What is thy duty towards thy Neighbour Answer My duty towards my Neighbour is to love him as my Self and to do to all men as I mould they should do unto me To love honour and succour my Father and Mother To honour and obey the King and all that are put in Authority under Him To submit my Self to all my Governours Teachers Spirital Pasters and Masters To order my Self lowly and reverendly to all my Betters To hurt no body by Word or Deed. To be true and just in all my Dealing To bear no malice nor hatred in my Heart To keep my Hands from picking and stealing and my Tongue from evil speaking lying and standering To keep my Body in temperance soberness and charity not to covet nor desire other Mens Goods but to learn and labour truly to get mine own living and to do my duty in that State of Life unto which it shall please God to call me § DOTH not the Second Table contain the Six Last Commandments and is not Love to our Neighbour the Sum of them all Mat. 22.39 Yes Are not all those meant by our Neighbours with whom we have any Dealings or converse Luk. 10 29-36 Yes Must we not love our Neighbours with a pure hearty and unfeigned love as we love our selves 1 Joh. 3.18 Yes Yet must we love all equally with the same measure 〈◊〉 kind of love No. 〈◊〉 is not natural affection due to Relations 2 Tim. 3. ● ● love of Reverence to Superiours and of complacen●● 〈◊〉 delight to the Godly Psal 16.2 Yes * But must we deny a love of Compassion to all in misery and a love of Benevolence to our very Enemies Luk. 6.32 33. No. † And can we do our duty required in these Comm●●dments without this Grace of love and Charity 1 Cor. 13 1-7 No. § NOW you have heard these Commandments explained do you think that you are able perfectly to fulfil the Law of God Eccl. 7.20 Jam. 3.2 No. Must you not lament your sinfulness and weakness and depend on Christ for Righteousness and Strength Isa 45 2● Yes And do you not stand to your promise that in desire and constant endeavour you will Practice sincere obedience to God's Commandments Psal 119.6 48. Yes Catechist My good Child know this that thou art not able to do these things of thy Self nor to walk in the Commandments of God and to serve him without his special Grace which thou must learn at all times to call for by diligent Prayer § IS not Prayer a necessary part of Worship in order to the obtaining Grace Rom 10 13. and availing much when perform'd aright Jam. 5 16. Yes * Is there any other object of R●●●gi●●● Prayer but God who alone searcheth the Hear● 2 Chron 6.30 No. * Is Prayer a bare speaking the words with our Mouths without the p●●●●ng out the d●●i●es of our Hearts Psal 25.1 and 42.4 No. * May we omit any 〈◊〉 the kinds of Prayer Publick in the Church Acts 2.42 private in the Family Jer. 10.25 and secret in the Closet Mat. 6.6 No. Must we not often lift up our Hearts in Holy Ejaculations Psal 119.164 and sometimes use extraordinary Prayer with Fasting 1 Cor. 7.5 Yes * Must we not know the matter of our Prayers by our wants but chiefly by the Precepts and Promises of God Heb. 4.16 1 Joh. 5.14 Yes * Have we any other Mediatour whose name we can come in save our Lord Jesus Christ Joh. 14.13 14. No. * Can we perform this duty aright without the Holy Spirit to help our infirmities Rom. 8.26 and to stir up Holy affections and Graces in the Soul Zech. 12.10 No. † Must we joyn with our desires the Graces of Faith Humility and Self-denyal and are you desirous so to Pray Yes Let me hear therefore if thou canst say the Lords Prayer Answer Our Father which art in Heaven Hallowed by thy name Thy kingdom come Thy will be done in Earth as it is in Heaven Give us this day our dayly bread And forgive us our trespasses As we forgiven them that trespass against us And lead us not into temptation but deliver us from evil For thine is the Kingdom and the power and the Glory for ever and ever Amen § IS not this call'd the Lords Prayer because the Lord himself Composed it and taught it his Disciples Yes * May we refuse to use these words as a Form so excellent for the Author matter and method and as being part of Christ's own word and Prescription Luk. 11.1 2. No. Yet seeing it is so general and Comprehensive Is it unlawful to use other words in Prayer No. * Is not this then a perfect Pattern of Prayer to direct us in the matter and manner of our Supplications Mat. 6.9 Yes Qu. What is the Preface of the Lords Prayer Answ Our Father which art in Heaven § CAN there be a greater encouragement to come to God in Prayer than this that He is the Father of Believers by adoption Luk. 11.13 Psal 103.13 No. Is it not a fearful thing to come before God without a Special Interest in him Heb. 12.29 Yes Can we have access to him any way but by Christ Eph. 3.14 or have an evidence of our Interest but by the Spirit of adoption Gal. 4.6 No. Doth not this Relation require dutiful affections such as filial fear love and confidence when we draw near Him Mala. 1.6 Yes § MUST not they who say Our Father live as the Children of one Father Mat. 23.8 and Pray for and with one another Jam. 5.16 Acts 20.36 Yes § IS not the God to whom we Pray though present every where Psal 139.7 8. most gloriously present in the highest Heavens Isa 63.15 and 66.1 Yes * Is there any thing which a God in Heaven cannot give if it be good for us Psal 115.3 No. * Should not poor crawling worms come with a great awe and reverence before the God of Heaven Eccl. 5.1 2. Yes * Is it fit to have Earthly Hearts when we Worship a Heavenly Father Psal 123.1 Lam. 3.41 No. * Is not the God of Heaven equally near to all his Petitioners in whatsoever parts of the Earth Acts 17.27 Yes Qu. Which is the First Petition Answ Hallowed be thy Name § IS not the Hallowing Gods Name to Honour and Glorify Him in all things by which He makes himself known Yes Can the Name of God be ever impure in it Self or otherwise than
Holy and glorious Psal 8.1 9. No. Yet is not his Name dishonoured by sin Rom. 3.23 and reproach'd and blasphem'd by Sinners Psal 74.10 Yes * Must we not beg Grace to Hallow his Name in our Hearts by acknowledging and honouring it as Infinitely Holy Isa 5.16 Yes Can we thus Sanctify his Name unless he first Sanctify our Hearts and make them Holy 1 Thes 5.23 No. * Must we not desire Grace to Honour him with our mouths Josh 7 19. Psal 69.30 and in our lives by worshipping and obeying Him Jer. 13.16 Mat. 5.16 Yes * Can we honour his name aright without desiring that others also might Glorifie and hallow his name Psal 145.21 No. * Must we not beg that He would glorifie his own name in the World Psal 67.1 2 3. and pull down what is Contrary to his Glory therein Psal 83.16 c. Psal 57.5 Yes Qu. Which is the Second Petition Answ Thy Kingdom come § HATH not God a general Kingdom over all and must we not desire that His Soveraign Authority may be every where acknowledged Psal 103.19 Dan. 4.32 Yes Is it enough to be under his Providential Dominion as are all creatures unless we be made the Subjects of his Kingdom of Grace 1 Thes 2.12 Mark 1.15 No. * Do you not beg then to be delivered from the Kingdom of Satan under which you were by Nature that Christ may Reign in you by his Grace and Spirit Col. 1.13 Rom. 14.17 Yes And that He would make you fit for and give you an abundant entrance into the Kingdom of Heaven 2 Tim. 4.18 Yes * Are you to neglect others in your Prayers so as not to desire the spreading of the word of his Kingdom 2 Thes 3.1 No. * Is it not highly desirable that the Kingdoms of the world should be all the Kingdoms of Christ and Jews and Gentiles given him for his possession Rev. 11.15 Yes Can we pray for this without desiring the pulling down of Antichrist and all the implacable enemies of the Church Psal 68.1 No. * Must we not desire the hastning of his Kingdom of Glory in which all the Saints shall have with him their perfect Consummation and bliss Rev. 22.20 Yes Qu. Which is the Third Petition Answ Thy will be done in Earth c. § IS it fit for us curiously to enquire into the secret will of God Acts 1.7 or can we know it but by the event and course of his Providence Isa 40.28 No. * Must we not desire that we may submit to his Providential Will when discovered according to our Lords Pattern Mat. 26.42 without murmuring or repining Acts 21.13 14. Yes * But must we not desire to know his revealed will Acts 9.6 and renounce our own Wills so far as they stand in Competition with his Joh. 5.30 Yes * Is it sufficient to know his Will without desiring that He would enable us to perform it Psal 143.10 No. § CAN we do the Will of God here on Earth with that perfection that Saints and Angels do above Rev. 4.8 9. No. But must we not aim at perfection Phil. 3.13 14. and desire to do His Will as they do speedily Isa 6.2 faithfully Psal 103.20 21. and constantly Mat. 18.10 Yes Qu. Which is the Fourth Petition Answ Give us this day our dayly Bread § DO we deserve the least crumb of Bread Gen. 32.10 or can we procure it by our Industry and Labour without the gift of God Psal 127.1 2. No. If all be of free gift may we murmur that others have more than we or that God takes away any outward blessing from us Job 1.21 No. * Yet must we not pray for such a Competency of Health and Peace 3 Joh. v. 2. Sleep and Safety Psal 4.8 Food and Raiment as He sees fit Gen. 28.20 Yes Must we not desire that He would give fruitful Seasons and a Blessing on the Fruits of the Earth 1 Kings 8.35 36. Yes † Must we ask these things chiefly or in the first place before the Spiritual Bread for our Souls Mat. 6.33 No. * May we when we have daily bread long for Riches delicacies and abundance Luk. 12.15 Prov. 30.8 No. * Can we live by this bread alone without desiring his word of blessing upon it Deut. 8.3 No. * Is it our dayly Bread or can we pray for a blessing on it if it be the Bread of Idleness violence or Injustice 2 Thes 3.12 Psal 128.2 No. * Must we not come day by day like Beggers for what we need and depend on God for fresh supplies Psal 104 27-29 Yes * And when we ask for Bread this day may we be anxiously careful about to morrow Mat. 6.34 No. † And when He bestowes upon us our dayly Bread must we not receive it with Thanksgiving 1 Tim. 4.4 5. Yes Qu. Which is the Fifth Petition Answ Forgive us our Trespasses c. Gr. Debts § IF we have our daily Bread and never so much of the world can we be happy without the Pardon of sin Job 21 7-15 No. Are not our sins called Trespasses and Debts as making us obnoxious to the punishment threatned Mat. 18.32 35. Yes * Must we not pray that God for his mercy sake through Christ would not exact the penalty of us but deliver us from the guilt of all our sins Psal 130.2 3. Yes * Must we not therefore beg repentance unto Life and Faith in Jesus Christ who bore the penalty Acts 5.31 Yes * May they who have been pardon'd already neglect to pray for the continuances of that Grace and the Pardon of their dayly Infirmities Psal 25.11 and 51.1 No. * Must they not pray for the manifestation of forgiveness to their Souls Psa 51.8 and to be openly absolv'd at the great day Acts 3.19 Yes § MAY any think or hope that God hath forgiven him that doth not find in his Heart a readiness to forgive others Mat. 6.15 and 18.32 34. No. Though we may seek help peaceably of the Magistrate when we are injured Acts 23.11 yet may we bear a grudge for injuries done or privately revenge them Rom. 12.19 No. * Must we not profess our readiness to forgive others when we desire God to forgive us Mark 11.25 Yes And must we not do it heartily fully and freely Mat. 18.21 22 35. as God for Christ's sake forgives us Col. 3.13 Eph. 4.32 Yes * Is it not an encouragement to our Faith that God upon our repentance will forgive us when such as we are enabled by his Grace to forgive others Luk. 11.4 Yes Qu. Which is the Sixth Petition Answ And lead us not into Temptation c. § IS it enough to beg pardon for what is past if we are not careful to be kept from sin for the time to come Joh. 5.14 No. Is temptation an excuse for sin or doth God tempt any one by enticing them to iniquity Jam. 1.13 No. Are not men tempted by their own Lusts Jam. 1.14 and by the Devils stirring up the corruptions of their