Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	able_a	body_n	life_n	3,824	5	4.8967	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03481	The burthen of the ministerie Gathered out of the sixt chapiter of the Epistles of S. Paul to the Galathians, the first verse. Verie profitable to be read of euery faithfull subiect, and of all that desire to be taught in the waie of truth. By Iohn Holme.	Holme, John.	1592 (1592)	STC 13601; ESTC S117238	18,041	50

of the Law to driue a man to repentance Now that not only the children of disobedience haue a burthen but also the elect children of God it may appeare by the testimonie of Paul himselfe in the 17. and 18. verses For I knowe that in me that is in my fleshe dwelleth no good thing for will is present with me but I finde no meanes to performe that which is good for I do not that good which I would do but the euil which I would not do that do I. And so he concludes that euen the contagion of sinne dwelleth in him which is a grieuous and most hainous burthen And he that saith he hath no burthen dcceineth himselfe and the trueh of God is not in him as it is in the first Epistle of Iohn 1. Chap. 8. ver If we say that we haue no sinne we deceiue our selues and trueth is not in vs. And in the 2 Chap. He declares the meanes how to be eased of our burthen If any man sinne wee haue an Aduocate with the Father Iesus Christ the iust and he is the reconciliation for our sinnes yet there is a difference between the sinning of the godly and the vngodly Sinning of the godly said I there be many partes of the scripture that seeme repugnaunt to this As first a good tree cannot bring foorth euill fruite Hee that committeth sinne is of the deuill for euery one that is borne of God sinneth not as the Apostle witnesseth that which is borne of the spirit is spirite Then how can the former stand for a trueth that the children of God shoulde both sinne and not sinne haue a burthen and haue none when as we know euen by naturall reason that two contraries cannot stand at one time in one subiect Now in that the righteous do sinne it is plaine There is none that doth good no not one the righteous sinneth seuen times a day and many such places The answeare is very easie the righteous in deed do sinne but not vnto death because he is partely borne of God and partly of a man the first way he sinneth not the second way hee sinueth Nohah GOD his faithfull and obedient seruant although the Lord blessed him saying to his seede bring ye foorth fruite and multiplie growe plentifully in the earth and encrease therin 9. Gen. 7. 9. verses Behold I euen I establish my couenant with you and your seede after you Yet this waye hee sinned not but afterwardes it came to passe that he drunk of the wine and was druncken and vncouered himselfe in the middest of his Tent see that no soner he was come into the world but he was infected by it and fell from God most ruenously by which wee may gather how slippery places we men of this worlde stand in so that it is impossible for vs to walke in it without danger of our liues No maruaile therefore though we be as blind as beetles that wee cannot see the sunne-shine of righteousnesse though it shine neuer so bright in England O great and heauie burthen in one houre able to crush downe our shoulders and to cast both body and soul into the lake of destruction wee see therefore that Noah sinned not the first way but as he was man the second way Abraham althogh he did forsake his owne countrey and all his kindred to goe to the land whereunto the Lord appointed him in which he sinned not because it was Gods commaundement but hee lyed Gen. 12.13 in saying that his wife was his sister for feare of the Aegyptians Say I pray thee that thou art my sister that I may fare well for thy sake and that my life may be preserued by thee And this second way hee sinned because his wife by this means was rauished by Pharao Iacob the faithfull seruant of God yet he deceiued his master in diuiding the flock Gen. 30. the second way hee sinned Dauid the annointed of God yet notwithstanding hee committed incest with Vrias wife and therefore it was a heauie burthen vnto him Sod quid onus But what is the greatest burthen Euen the loue of Idols And first men make this world an Idoll especially wee of England when wee like vnto Achabs wife are neuer content though wee had neuer so much yet still we desire more and althogh as M. Caluin saith amongst men there bee such varietie of minds and desires that as it is a world to see them yet do all agree in this point most plainly that with whole hart and mind they are occupied in the world the things therof and surely his opinion is true and to be liked of all for men nowadaies had rather eate the bread that perisheth than drinke the water whereof whosoeuer shall drinke out of his belly shall spring riuers of waters of life not of such waters as our Fathers drunke of in the rockes and died but of the water of life which neuer shall decay frō all eternities and yet man most senseles had rather bee in bondage than in freedome hee had rather drinke of the filthie puddles of Aegypt to be fed with butter beefe vnions or garlicke than for to drinke of the water whose streames flow from Iacob his well or from the riuer of Eden or to be fedde with Manna from heauen Thus men become without vnderstanding degenerating frō reasonable creatures to sense lesse Idiots and this is not the least burthen we haue to beare in England The Ministers themselues haue their burthen Malumest nobis esse hîc It is euill for vs to dwell here for their portion is labour a heauy yoke laid vpon the sons of Adam to humble them thereby If labour then be necessarie for the Minister to feed the flocke then also he must haue his tools to finish the work as well for the body as for the mind Now if the first sort which concerneth his body be wanting which is sufficient maintenance then what hope is there of the giftes of the mind For as Aristotle affirmeth the minde doth followe the temperature of the body and the body it selfe cannot last without nourishment then what shal we thinke of those men that would destroy the foundation of our Colleges to increase their own possessions which be the well springes of life to the whole land confounding learning bringing in barbarisme by making the wisedome of God inferiour to the wisedome of man The word of God say they is simple and may be vnderstood without the Artes which if it were true doubtlesse the Lorde would neuer haue giuen commandement that his Priests lips should containe knowledge or that the worde of God should bee preached or that there should be any Ministerie at all but these and such like be the illusions of sathan to deceiue the people in these last times Now they which would haue done vs this harme were not our open enemies for then we could better haue espied them and so eschewed their malice but it was our owne freends and familiars