Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	able_a	body_n	kill_v	9,832	5	8.7625	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B00565	The meane in mourning. A sermon preached at Saint Maryes Spittle in London on Tuesday in Easter weeke. 1595. / By Thomas Playfere Doctor of Diuinitie.	Playfere, Thomas, 1561?-1609.	1596 (1596)	STC 20015; ESTC S94747	56,543	134

blood of as blessed saints our owne deare countrymen as holy martyrs as euer did holde vp innocent hands to God Therfore VVEEPE NOT FOR ME. BVT VVEEP FOR YOVR SELVES You in deede haue departed not onely from this Church of which you make so light but also from the Primitiue Church of which you talke so much The order of the Primitiue Church is set downe in the Actes f Actorum ca. 2. v. 46. They continued daylie with one accorde in the temple and breaking bread at home did eate their meate together with gladnes and singlenes of heart So then in the Primitiue Church they continued daylie with one accord in the temple you run out of the temple and refuse to praye with vs. In the Primitiue Church they did breake breade at home you breake peace abroad In the Primitiue Church they did eate their meate together with gladnes and singlenes of heart you haue turnde all singlenes into singularitie You sayes our Church to the Brownists you are those Donatists of whom Saint Austin speaketh g Qui nobis etiam orationem dominicam impijs disput ationibus conantur aufe●re E●i 92. ad lanuarium who by their impious arguments would take away from vs euen the Lordes prayer So woulde the Brownists You are those Nestorians of whome Cassianus speaketh h Qui quia esse nolunt quod omnes sunt cupiunt omnes esse quod ipsi volunt De incarnatione l. 6. c. 4 who because they will not bee as all men are therefore would haue all men be as they are So would the Brownists You are those Sectaries of whome Nazianzen speaketh i 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Apol. p. 28 who make a stirre about matters of no importance very vnlearnedly and yet very impudently So doe the Brownists You are those schismatikes of whom Ireneus speaketh k Qui propter modicas quaslibet causas magnum gloriosum Christi corpus conscindunt l. 4 c. 62. who for light and trifling quarrels rent and teare the great and glorious body of Christ So doe the Brownists You are those Luciferians of whome Saint Ierome speaketh l Quibus familiare est dicere factum de ecclesia lupanar Dialo contra Luciferianos prope initium who make it a common worde in their mouthes to saye that the Church is now become a stewes So saye the Brownists You are those heretikes of whom Bernard speaketh m Qui omnes qui de ecclesia sunt canes censent porcos Epistola 65 who saye that all wee or at the least wise the most part of vs which are of the Church are no better then dogges or hogges So say the Brownists You are those Audians of whome Epiphanius speaketh n 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Anchora p. 475 who being busie-bodies themselues and Bishops in other mens dioces yet thinke much that reuerend and learned Bishops shoulde beare rule in their owne dioces So doe the Brownists You are those murmurers against Moyses of whome Optatus speaketh o Qui ante sunt sepulti quàm mortui Contra. Parme l. 1. who were buried before they were dead because they wepte for others before they wepte for themselues So doe the Brownists But to leaue these now as they leaue the Churche and to returne to our selues againe wee that are Christes louing friendes and louing friendes also to his holy Churche must weepe for none other so much as for our selues That so we may continually practise true deuotion true compunction true compassion according to this But weepe but you but for your selues BVT VVEEPE FOR YOVR SELVES VVEEPE NOT FOR ME BVT VVEEP FOR YOVR SELVES THus haue I gone ouer all the eight partes of this text Now if I were as happy as Salomon was that I might haue what so euer I would aske I would I assure you beloued desire no greater gift of God at this time then that wee might so meditate of this which hath bin spoken as our whole life and all our affections especially these affections of ioy and sorrowe which rule all the rest might therby be ordered and directed aright For weeping or not weeping are things indifferent simply of themselues neither good nor bad but thereafter as according to circumstances and occurrences they are either well or ill vsed Euen as glorying or laboring or fearing or ●uing For glorying it is sayd Let not the wise mā glory in his wisdom but let him that glorieth glory in this that he knoweth the Lord For labouring it is sayd labour not for the meat which perishth but for the the meat which abideth for euer For fearing it is sayd Feare not him that can kill the body only but feare him who is able to destroy both body soule For louing 〈◊〉 is sayd Loue not the world nor the things of this world if any man loue the world the loue of God is not in him Now then glory not but glory Not in the wisdom of the world but in the knowledge of God Labour not but labour Not for the meat which perisheth but for the meat which abideth for euer Feare not but feare Not him that can kill the body only but him that can destroy both body soule Loue not but loue Not the world but God And so here Weepe not but weepe Not for me but for your selues VVEPE NOT FOR ME BVT VVEEP FOR YOVR SELVES To weep is lawfull to weepe without not weeping is vnlawfull Not to weep is lawfull not to weep without weeping is vnlawful Again To weep for your selues is lawfull to weep immoderatly for Christ is vnlawfull Not to weep for Christ is lawfull not to weep moderately for your selues is vnlawfull Wheras without any vnlawfulnes in either both weeping and not weeping wil bee lawfull If your weeping be alwaies ioyned with not weeping your not weepinge bee sometimes ioyned with weeping If your weeping be for your selues not for Christ and your not weeping be for Christ not for your selues Therefore wee must marke well what our sauiour sayth He saith not thus weep not for me weep not for your selues That 's too much ioy too little sorrowe Neither thus Weep for me weep for your selues That 's too much sorrowe and too little ioy Neither thus weep not for your selues but weep for mee That 's presumptuous desperation Neither thus weepe for me but weep not for your selues That 's desperate presumption Only he saies thus VVEEP NOT FOR ME BVT VVEEP FOR YOVR SELVES As if he should haue sayd weep not too much weepe not too much for my death weep not much for my death Nay weepe little for my death considering my wisdome my benignity my magnanimity weepe little for my death But weep not too little but weepe not too little for your owne life but weepe not little for your owne life Nay weepe much for your owne life consideringe your deuotion your compunction your compassion weep much for your owne ●se Weepe little for