Now says Christ I will have no more to do with him Justice seize upon him Serjeant of death arrest him drag him along with thee bring him to my Tribunal and there to prison thou must go and now poor soul thou hast no body to pay thy debts for thee now thou must go and pay them all thy self but thou wilt never be able to pay the uttermost farthing nay thou art not able to pay one farthing Well but whether must I go To prison What 's that prison Hell man that 's the prison so it is called a prison Rev. 20.1 2 And I saw an Angel come down from heaven having the key of the bottomless pit and a great chain in his hand And he laid hold on the Dragon that old Serpent which is the Devil and Satan and bound him Where why where he was loosed afterwards for a time Vers 7 And when the thousand years are expired Satan shall be loosed out of his prison This deep pit is here call'd a prison this deep pit where the Devil is chained is a prison and thither must every arrested sinner be dragged into this pit and laid in this prison in chains under darkness Why say you Why is Hell call'd a prison for these poor spirits to be laid in Why because of the resemblance that it hath to a prison In these three respects Hell is called a Prison First It 's a place of punishment as Prisons are Secondly It 's a place of Restraint Thirdly It 's a place of Abode 1. A prison is a place of Punishment Alas your prisons are full of the instruments of punishment Go into a prison and there you shall see your dark dungeon without any light or next to none there you may see your Press-yard where the malefactors are sometimes press'd to death and you may see the press and the weights that are laid upon them go into Prisons and there you shall see Racks to torture men to stretch them to pull their limbs and members out of joynt there you shall see Chains Chains for the feet for the hands to bind them to load them to pain them Prisons are places of punishment torment misery Hell is called a Prison because it is a place of pain and torment Why what is there in Hell that answers to these Racks Presses Irons Chains Why there is darkness there 's your Dungeon utter darkness extream darkness For Misery there is weeping wailing and gnashing of teeth For Torment there is fire everlasting fire that will never go out There 's a rack for the Spirit there 's the worm that never dieth For a Jaylor there 's the Devil that is in for his own fault and to be tormented himself and to torment others O! 't is a sad Prison to be under a cruel Jaylor in Chains and fire with a worm gnawing at the very heart under the wrath of God! This is a sad state sinners a sad state The Lord help you to believe it But you are apt to hear this as a Fable but believe it you will find this true The old world was as secure as you are Repent faith God or I will drown you all and that which is more I will damn you too I will send your bodies to rot in the ground and your souls to the Prison of Hell Noah tells them so Says God to Noah Prepare thy Ark against the time He did so Why what did the rest do They believed it not they regarded it not they thought Noah must say something and they look't upon him as a Mad-man and so you do Us. Sinners take heed that death does not come and drag you away before you have repented and obeyed the voice of Christ in his Ministers The old world because they did not repent they were damn'd for not hearkning to Noah and you shall be damn'd if you will not hearken to Us. The Lord awaken your sleepy souls that you may not sleep the sleep of death that you may not go down with your bodies to the Grave and your souls to Hell But again Hell is called a Prison because it is a place of restraint you can't go out when you please Go to Newgate they will talk with you through the grates but they can't go out of doors neither can friends come to them but must ask the Jaylor leave and if he hath commission to deny any away you must go though a Wife though a Father or Brother So poor soul when God hath stript thee of thy body and laid thee in this Prison thou shalt be restrained and others restrained from coming to thee there 's no friend to come to thee then Noah preached to the old world in the body and so we do to you but when you have by your disobedience provoked God to cut you off and lay your souls in this Prison there 's no coming to you no preacher then no Christ and no Spirit to offer Salvation then you are poor Prisoners restrain'd and kept from all manner of comfort O saith the rich man in Hell Father Abraham O that some would come and give me but the refreshment of a drop of cold water to cool my tongue in this torment No says he there 's a gulf between us and you 't is a Gaol and the Prisoner is bounded up by the Justice of God and there is a charge none shall come from us to you nor from you to us It 's a Prison you are restrained poor sinners Will you believe No you don't believe Because you dont believe you will be damn'd This damn'd the old world and this will damn you if you don't believe Thirdly Hell is a Prison as it is a place of Abode When you are in Prison if it be for debt How can you get out Why these Three ways you may get out of these Prisons 1. By breaking of them but you can't break the gates of Hell no you can't you may clamber these walls and come down by ropes but there is a great gulf that you may as well think of clambering the Stars as to get out of this Prison And again 2. There is an other way if you can't pay your debts another may But there is no paying for you out of Hell Christ hath once done it if you will repent he will pay all for you but if once clapt into that Prison Christs blood will profit you nothing Or Lastly By Pardon If no body will pay the debt the Creditor may forgive him but believe it sinner you will never have such a pardon from God for here 's your time of pardon if thou wilt repent Christ he will pardon thee To day if ye will hear his voice harden not your hearts but if you die no more pardon no more offers of Grace then thou art shut up for ever 'T is a Prison Never man that was in Hell got out of Hell more So much for the Third Fourthly What 's the Crime having discoursed of the Prison Whâ—â—'s the
upon the Cross The loss of blood and the anguish and pain the nails in his feet and in his hands kill'd him he died there his soul separated from his body he cryed with a loud voice and gave up the Ghost so he was put to death in the Flesh that is as to his human Nature That is plain The following words have more difficulty in them But quickned by the Spirit What 's the meaning of quickned And what 's here meant by Spirit that we must enquire into because it will tend to open the difficulty that lies in the following words Quickned as the Greek hath it Vivificatus autem spiritu made alive which is of the same import with quickned he died as to his human Nature but he did not continue in a state of death but was made alive again Christ that died for sinners was made alive What was made alive That which was dead What was dead The man Christ so that that which died for our sins was made alive again that is raised from the dead that 's the meaning of it There 's nothing can be made alive but that which was dead The Apostle useth this word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for to signifie the Resurrection of the body and therefore in reason it may signifie so in this place 1 Cor. 15.22 For as in Adam all died so in Christ shall all be made alive 'T is the same word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 made alive that is they shall be raised from the Grave So here Christ died as to the flesh but he was made alive that is he was raised from the dead Raised How was he raised it follows In or by the Spirit What Spirit is here Why it is that Spirit that did efficiently raise him he was quickned in or by the Spirit Now by this Spirit say the Papists is meant the human Soul of Christ For this reason it cannot be meant of the Soul of Christ because that the Soul of Christ being a creature could never quicken could never raise the dead body of Christ For Christ was perfect God and perfect Man as he was Man he had a Soul and body his Soul and body were creatures and though the Spirit or Soul of Christ was an excellent pure holy Soul without sin yet it was not God and had not an Almighty power None but God could raise the dead therefore the soul of Christ could never raise the body of Christ What was it then It must then be the Holy Ghost it must be the Spirit of God which is God which is Almighty that can raise the dead and did raise the dead Christ For what reason do I think that by Spirit is here meant the Holy Ghost Why I will tell you Because all the Miracles that Christ or his Apostles did whether they healed the sick whether they raised the dead or cast out Devils were all attributed to the Spirit of God to the Holy Spirit of Christ And therefore no wonder if the very Resurrection of Christ be given unto the Spirit of God And if I mistake not that is the meaning or the import of the Apostle in Rom. 1.3 4 Concerning his Son Jesus Christ our Lord which was made of the seed of David according to the flesh And declared to be the Son of God with power according to the Spirit of holiness Holiness in the abstract that is by the Greeks commonly used for the concrete and you may read it thus According to the Holy Ghost he was declared to be the Son of God with power with the power of the Holy Ghost by the Resurrection from the dead he was raised by the Spirit of God by which all works of Miracles were wrought or done by Christ and his Apostles he was raised from the dead by this Spirit And now That which follows will be somewhat clear For if by being made alive is to be understood the Resurrection of Christs human Nature and by the Spirit that raised that human Nature is to be meant the Holy Ghost then proceeds by which or in which he went and preached He went Who went Christ went By which Spirit by which Holy Ghost he went and preached to the spirits in prison Why did Christ the Son of God preach to the old world before he came in the flesh Yes How By his Spirit What immediately No but by Noah for he was a preacher of righteousness Why all the Prophets they had their Prophetical gifts and they had them all from the Spirit of Christ 2 Pet. 2.5 And spared not the old world but saved Noah the eighth person a preacher of righteousness bringing in the flood upon the world of the ungodly You must know all the preachers under the Gospel have their gifts from the Spirit the Spirit is employed in sending them out the Spirit assisteth them the Spirit said Seperate me Barnabas and Saul It was the Spirit which sent all the Prophets out the Spirit of Christ sent out Noah made him his Preacher So then by this Spirit of Christ Noah preached or Christ preached in Noah To whom To the Spirits in prison that is to the souls of those wicked men that are now in prison that were in prison at the time when Peter did write When God drowned the world that was not all their bodies lay floating upon the great Sea but their souls went down into Hell Well but say you Did Christ by his Spirit preach to them after they went to Hell No. They were preached to when they were sometime disobedient in the times of Noah as in the verse following the Spirits in prison that were sometime disobedient Disobedient to whom To the Spirit When In the time of Noah for they disobeyed Noah regarded not his preaching nor the building of the Ark looked upon him as a mad-man they took not the warning and were swallowed up in the flood and are now in prison for their disobedience they were disobedient to the Spirit of Christ in Noah The Papists by the Spirits in prison they would perswade you is to be meant a Limbus Patrum as they call it a middle state between Heaven and Hell wherein the Patriarchs were held until the time that Jesus Christ died and that when Christ was dead and his body in the grave for that three days and nights that Christ in his soul did descend into this Limbus and there did preach himself unto the soul of Abraham of Isaac and Jacob and the rest of those good Spirits that were alive in former days and took them out of that state and carried them to Heaven Thus say the Papists this is their Interpretation First But this is not to be believed because the Apostle speaks of such Spirits that were disobedient not of the Spirits of the Fathers for the very Papists themselves speak of no Spirits in their Limbus but only good Spirits But the Apostle in this place speaks of none but disobedient Spirits Secondly 'T is a vain Interpretation
because if that their Limbus or middle state is only a receptacle of good Spirits Why they needed not to have preaching after their death to them because they believed while they were upon the earth and if they believed whilst upon the earth they were justified and if they were justified their sins were taken away and what then should keep them out of Heaven 'T is a very impertinent thing to think that Christ should go into their Limbus to preach faith to them that have believed already Thirdly Their Interpretation dependeth much upon the interpreting the Spirit by which he was quickned interpreting that to be meant of his soul But if that cannot be meant of his soul but of the Holy-Ghost then their notion falls to the ground for they read it thus Christ was dead in the body but kept alive in his soul by which he went and preached unto these Fathers in their Limbo Lastly The Scripture is plain that Christ did not go down into any such middle-state for he said to the Thief This day shalt thou be with me in Paradise This can't be any middle-state where Paul said He saw and heard things that were unutterable Well then this is that the Apostle meaneth that those Spirits that are now in prison were sometime alive in the body as we and they heard the preaching of the Spirit of Christ in Noah but for their disobedience they were taken off by the flood and their souls were laid up in Hell as in a prison Now the Doctrine shall be this That the Spirits or souls of wicked men when they die they shall as prisoners of Gods justice be dragged out of their bodies and by the righteous sentence of God shall be laid up in the prison of Hell for their disobedience unto the Spirit of Christ that preacheth in his Ministers All this is contained in the words In the opening of it there are these things I shall speak to First What are these Prisoners Spirits Secondly How are these Prisoners carried away to their Prison By death as those of the old world were by a death caused by the flood Thirdly What 's this prison Hell Fourthly What 's the cause of their commitment Disobedience disobedience to the voice of the Spirit of Christ in his Ministers Lastly Here is the justness of the Sentence implied for inasmuch as they are Gods prisoners so they are prisoners that are justly imprisoned I pray God by what you and I hear of it this day it may never be any of our lots that you and I may never prove any of these dreadful Prisoners First What are these Prisoners Spirits Souls those immortal Souls that live and abide in you while you are in this world Your bodies they are like houses that are made up of clay of earth but a house is not without its Tenant God hath made no body but he hath made it for a Tenant Every human body hath his Tenant What 's that The Soul the Spirit It is that immortal Spirit that is in you by which you live move act reason by which you see hear walk all the motions that are seen or done by any part of you come from the Spirit from the Soul And as it is with an old house or any house if it be pull'd down the Tenant goes out of doors if it be fir'd down the Tenant steps out of doors and perhaps on the other side of the street looking upon his house burning down The house is burnt but the Tenant's alive So it is with you when these bodies of clay of yours fall are they drowned with these of the old world should they be burnt should they fall by a Fever or any other way your souls like Tenants they come out That living spirit in you comes out you give up the Ghost give up the Spirit The body returns saith Solomon to the earth your Spirit returns to God to be judged This is the Prisoner But O what a sad Prisoner is the soul of a wicked man when stript of his body He is a naked Prisoner and a friendless Prisoner which are two sad circumstances of a prisoner When God sendeth the Serjeant death and seizeth upon the spirit of a wicked man knocks at the door of his body the body is fast bolted locked no getting in What does death do breaks down the Body pulls it about his ears sometime death drowns him sometime death hangs him sometime stabs him sometimes he goes to Sea and is cast away sometimes a Cart goes over him and so the poor soul of the wicked man is arrested death lays hold of him and drags him away to the Tribunal of God and there is he in a naked condition naked of the world naked of his body A poor thing When a wicked mans spirit is in the world he hath a house a body and out of his body he hath the casements of his eyes to look through and hath some kind of enjoyment in his meats and drinks But when death comes he pulls down the house about his ears and the soul 's drag'd away and there is no more the light of the Sun no more eating and drinking no more the delights of the flesh He is like the malefactor that hath committed some great crime and the Prince sends the Officers and they surround the house and break it open and drag him away in his shirt and won't give him time to put on his cloaths This is a sad sight Just so will thy wicked soul O thou wicked man be dragged away without shirt or hose or shoe out of the house of thy body And when the poor prisoner the spirit of a wicked man is sent by death to the Tribunal of God he is in a friendless condition If a man is Arrested for debt there may be some composition some good neighbours may come and say Pray have pity he is a poor man he cannot pay you he will pay you when he can I will lay down somewhat for him you have such a thing as that is here that saves the poor man from prison But alas thou poor wicked soul that wouldest take no warning but hast been disobedient to the Gospel when death comes with a Commission from God from Christ the great Judg of quick and dead he seizeth upon thee draggeth thee away and perhaps when thou art dragging away thou lookest about what can I have no friend to intercede for me O for a little more time to repent in A little more time to pay my debts in What will none lay down a ransome for me No No. Thou wicked man while thou art in the body Jesus Christ comes often in his Ministers saying to thee Thou wicked sinner thou art ten thousand Talents in debt Come sinner believe in me repent of thy sins against me and I will pay all thy debts I will discharge them all but thou poor rebel wouldest not hearken to it but thou wouldest go on and run farther and farther
receive thee But if thou art stubborn and rebellious and wilt go on thou maist expect no other but that God will inflict upon thee hell to thy soul at death and at the Resurrection hell to soul and body But there are Aggravations of this thy stubbornness for thou art stubborn First Against the tenders of mercy that are made to thee Secondly Against the long-suffering of God to thee And Thirdly Thou art stubborn notwithstanding thou hast had so much warning And these things will justifie God and lay a foundation for condemning thee in thine own Conscience As First Mercy mercy I will pardon their iniquities let a wicked man forsake his sins What then I will have mercy upon him and will abundantly pardon him Here are tenders of mercy offering strength to help thee to conquer thy lusts according to that of the Prophet O ye simple ones how long will ye love simplicity Are you blind I will teach you Are you weak I will strengthen you How wilt thou do it I will pour out my Spirit upon thee Hast thou a mind to have Grace He will give it thee Hast thou a mind to have the Spirit of Grace and Supplication He will bestow it upon thee But for thee to go on in sin and reject pardon when offered What canst thou say for thy self Again These tenders of mercy are made with long-suffering There are a great many sinners I am afraid some here are not yet Converted who all for a long time have heard Sermons God hath been calling upon you As God said of the old world Here is a wicked people What shall I do with them What Why Justice might have said destroy them No saith God they are a rash giddy-headed-people I will give them warning How long Why almost one hundred and twenty years So sinner God saw thee Drunk heard thee Swear Justice might have said cut him off No saith God I will try him with another month of Sermons another year of Sermons I will try what my Children that are his Friends will say to him O sinner The long-suffering of God waiteth upon thee Grace cries repent and I will pardon thee Repent and I will give thee my Spirit though thou art a wicked Rebel I will not snatch thee away I will let thee live five years longer ten years longer O if thou goest to Hell what will Conscience say O thou art a stubborn sinner Thou must say Righteous art thou O God in all thy ways and just in all thy judgments I might have been in Heaven but I would not and now I am in Hell and that justly because I preferred my lusts before God Lastly Never say 't is an unjust Sentence because God gives you warning There is the merit of the cause If nothing will do Why then take notice God gives you warning He does not let you go on and say let them alone I will be even with them at length He might have done so No but in pity to poor sinners he gives them warning Sinner repent saith God and be reconcil'd to me come and lay hold upon Christ for else I will damn thee Take notice of it there is a Tophet prepared and everlasting burnings prepared a worm that never dieth and I tell thee before-hand what it will cost thee and yet sinners will go on still Never complain that God hath done thee wrong he hath offered to give thee his Spirit to sanctifie thee and save thee But if thou wilt not after all thank thy self if thou goest to Hell O sinners What will you do Will you imitate the old world or imitate Noah Why if you imitate the old world you see then what a desperate course you are running you are running your bodies to the Grave and your souls to Hell For when the flood came there was not one spared The flood takes whole Families they look gastly one at another Father what shall I do saith the child And when the world was full of cries and scrieks and they all drowned one would have thought this was enough yet God had no pity upon them for as soon as they were dead their disobedient souls were laid in Prison Well now say you What shall we do Why obey the Gospel This is your Duty Obey Christ Jesus speaking by his Spirit in Us poor men that are the Ministers of Jesus Christ for we are but as instruments to convey the mind of the great God to you for certainly what I have Preached to you is no other than the word of Jesus Christ and he will make it good O get into some corner and cry mightily to the Lord and pray Christ to pay all your debts for you and that the blood of Christ might take away all your iniquities and that you might have an Ark to save you from the fire that will burn the world as Noah had an Ark to save him and his house from the flood that did drown the world and then you are safe and never safe till then The Lord awaken you that you may take warning and not go away and mind no more what you have heard than they did and so be lost as they were 1 Peter III. the later part of the 20 Ver. While the Ark was a preparing wherein few that is eight souls were saved by water IN the former words you have an account given you of the Destruction of the old world by the flood They were all drowned Men Women and Children God neither spared the grey-headed-sinner no nor the sucking-infant children of wicked and Rebellious Parents he drowned them all The reason of this wrath of God that was poured out upon them was their Disobedience their disobedience to the Spirit of Christ by which Noah Preached to them What did he Preach He Preached to them Repentance called them to repent and reform their lives and if they would not God would drown them all Why what were their sins Why the very thoughts and imaginations of their hearts were evil and that continually They were men of wicked hearts they were devising nothing but mischief they thought of nothing but the satisfaction of their lusts I wish it be not the case of some here I am sure it is the case of every unconverted sinner the imaginations of his heart are evil and that continually for he does defile even his good thoughts with unbelief And their sin was likewise the sin of their lives Their hands were full of violence they were oppressors they were cruel they were bloody and besides this they were secure and wanton and they minded nothing but eating and drinking and marrying and giving to marriage their whole hearts were taken up in these things No man enquired after God no man regarded the voice of God in his servant Noah God waited upon them after he had sent Noah and forewarn'd them above a hundred years and that while was Noah a building his Ark but they despised the long-suffering of God which should
care taken that they should be fed and clothed but when the day comes away they are bound and to the cart and gallows they go Thou prisoner for so thou art in the decree of God before thou come to that prison of hell he will feed thee and clothe thee and yet all this while intends to destroy thee if thou repent not Ai but say you there is another reason of our unbelief why truly God hath threatned such great things that they are incredible VVhy what are they God threatens prisons for Spirits Alas we can't understand how this spirit should live after our bodies are dead that when our bodies are rotting in the grave our souls should be roaring in flames And then again God tells us of the Resurrection of our bodies How is it possible it should be so And then again God threatens to throw our bodies and souls into Hell to be burned for ever an incredible thing who can believe this when we can hardly live fifty or threescore years How can we be alive for ever and ever And that Christ should judg the world it is now sixteen hundred years ago wonderful things Here has been a great deal of talking but no performance A company of fables we can't believe them and who would go and venture to make themselves sad and miserable in the world with fear and repentance with fear of these things that are never like to come to pass I know it sinners that these are the workings of thy heart as well as if I was within thee VVhy do you think there are any such here that are of such a mind why truly it is likely for there were such in the Apostles days and of this sort of people the Apostle speaks in 2 Pet. 3.2 That in the latter days there should come scoffers walking after their own lusts one after the lust of uncleanness another after the lust of drunkenness VVhat are these walkers Scoffers VVhat do they scoff at why they scoffed at the burning of the world and the day of Judgment VVhy do these men scoff at it why I will tell you they scoff because the Scripture does threaten the eternal burning of these sort of men that walk after their own lusts and they cry Tush we believe no such thing VVell and thus they argue saying Where is the promise of his coming Christ said He would come and he would come quickly Here is a talk of his coming but here is no Christ come when will this Trumpet sound No no for since the fathers fell asleep all things continue as they were from the beginning of the Creation The Sun rises as it did and the Moon observes its course we have Summer and VVinter and we see all things just as they have been for these five thousand years and we see no change No saith the Apostle don 't you But saith he if you are ignorant of this one thing you are wilfully ignorant VVhat is that why saith he That by the Word of God the heavens were of old and the earth standing out of the water and in the water whereby the world that then was being overflowed with water perished But the heavens and the earth which are now by the same word are kept in store reserved unto fire against the day of judgment and perdition of ungodly men I 'le tell thee thou scoffer and walker after thy lusts Dost thou not know that God once drowned the world if thou art ignorant 't is a wilful ignorance And I pray you scoffers is it not as easie a thing to conceive how God should burn the world as drown the world he hath done one already the Lord open your ears and hearts to understand it You scoff now as the old world scoffed at Noah but they found that Noah's words were true and you will find that our words are true too The Lord strike you with the authority of the VVord that you may receive it as the Oracle of God This is the VVord of God and do you oppose it and rebel against it and slight it if you dare But I know you have that impudence to do it But then I summon you to answer it at the day of judgment do you remember it then There are several other workings of carnal hearts by which they encourage themselves in their wicked lives What are they Come let me name them O say you we don't deny but God will condemn men and we don't deny but God can make good all his threatnings But say you we are in such a body and our bodies are in such want you know we must not starve and suffer our poor wives and children to famish for want of bread and truly we are poor and must work for our livings and we are so taken up that we have no leisure to hear what God says or what Christ says we have scarce leisure to read or hear the word of God This is another thing I know you would fain be gone but I will tell you why I stay you so long I would fain before you go out of them doors have you to believe If Gods Ministers do so compassionate you you should compassionate your selves Ah But say you I can't attend it I must be gone my dinner waits for me no nor to morrow neither I have no time at all to think of these things No Have you no time to think of them Do you think that they don't deserve your thoughts Why What are your poor bodies for which you labour so much in a compare to your souls I tell thee man if it were put to thy choice that thou shouldst either starve or make use of the means of Grace thou shouldst rather go and read and kneel and pray till thou art faint and canst scarce rise up If one must perish soul or body let the body starve Thou poor creature Thy soul is more worth than thy body 't is a thousand times better that thy body should starve than that thy poor soul should be damned But Starve Thou poor unbeliever Thy wretched heart of unbelief deceives thee I tell thee man but that thou hast no faith to entertain what I say I tell thee if thou wilt but set thy self first to mind this great work of saving thy soul and preparing thy Ark if thou wilt set thy self to look upon thy ways and confess thy sins to turn to the Lord to cry mightily and to pour out thy soul in secret to God that he would pardon thee and sanctifie thee and reform thee and give thee grace I tell thee I dare promise thee in the name of the Lord that thou shalt live more comfortably as to this world than ever thou didst in all thy life Why will you promise that we shall grow richer by it This I will promise thee in the name of the Lord and I am sure 't is true that either thou shalt thrive more in the world or else thou shalt be better contented with
perfection And he hath appointed the Ministerial Office that men might be his messengers to men to acquaint them with his Grace and with the Glory which he prepareth for them that they may truly believe it soberly think of it duly value it heartily chuse it and diligently seek it and live and die in the joyful expectation of it And as our Souls converse not with our neighbours immediately but in and by our bodies in which they work so the Spirit of Christ doth not ordinarily work on mens Souls without any means but by his Word and Works which his Ministers must declare Man is not now put upon satisfying Gods Justice or purchasing his Salvation by a price Christ hath done these and made a free gift of Grace and Glory to all that will but penitently and believingly accept it Under Gods Grace mens everlasting Salvation now lieth on their own wills no men or devils can damn or undo any one soul but by his own consent to the cause of his damnation No men or devils can keep our souls from the Heavenly Glory but by tempting him to refuse it undervalue and neglect it and prefer the pleasures of sin before it and by keeping him from loving desiring and seeking it For every one shall certainly have it who had rather be a holy Christian on earth and live in perfect love and joy with God in Heaven for ever than for his filthly pleasure to enjoy the prosperity of this world To acquaint men with this is our Ministerial Office we are charged to set before them the great Salvation which Christ hath procured and importunately to beseech them to mind it believe it and accept it that it may be theirs for ever we believe God and therefore we speak to men as he hath commanded us We intreat them in his Name to turn from sinful enmity and folly and to be reconciled to God and be wise for their Salvation We tell them but what Gods word sent from heaven telleth us and them That holiness is the love of God and goodness and the hatred of sin that the pure in heart are blessed for they shall see God But without holiness none can see him We tell them from God That heaven is won or lost on earth and that none shall have it but such as hence learn to love a holy and heavenly life and that the dislike of holiness is the forfeiture of happiness and the beginning or forerunner of Hell We assure them That God will never say Depart from me ye workers of iniquity if they do not first by iniquity depart from God and that God will not damn them except they damn themselves by the obstinate final refusing and resisting of his mercy We intreat men therefore but to live as men should do that love themselves and that are not indifferent whether they live in Heaven or Hell for ever We intreat them not to be worse to themselves than the Devil and all their enemies are who cannot make them commit one sin against their wills And yet after all this warning intreaty and importunity there are thousands and ten thousands that will not be perswaded nor regard the warning given them from God some will not believe but that a man dies like a Dog and what wonder if such live like Dogs And some will not believe but that they may be saved without regenerating-grace and holiness though Christs own mouth hath protested the contrary and told us verily that it cannot be John 3.3 5 18 19. Mat. 18.3 Heb. 12.14 Rom. 8.6 7 8 9 13 c. Multitudes will not be brought to understand what we say but when we talk of Redemption Sanctification and Salvation they hear us as if we spake Greek or Hebrew to them and under teaching grow old in sottish grossest ignorance multitudes are taken up with the love of prosperity the love of this deceiving world multitudes are carried away with aspiring ambition and foolish pride and more with the love of fleshly pleasures and satisfying their appetites and lusts Many poor people who every where are the most are so opprest with want and wearied with their daily labour and taken up with cares to pay their Rents and Debts and maintain their Families that they think it excusable in them if they little mind the pleasing of God and saving of their souls supposing that they have no leisure for it and God requireth it not at their hands And the same most servants think who have time little enough for their Masters work Multitudes have such dead and hardened hearts that when we tell them that they must shortly be in Heaven or Hell as they are here prepared we speak almost as to blocks or men asleep they feel not what we say as if they did not hear us We are bid cry aloud and tell them of their sin and danger Isa 58.1 2. and yet we cannot get them to regard and feel God saith Awake thou that sleepest and Christ shall give thee light and yet we cannot get them to awake nor hear us like men that have the use of reason and love themselves Alas how many thousands are there whom we could never perswade to consider with deep and serious thoughts what will become of their Souls when they are dead nor to seek to be resolved of it from the infallible Word of God! that never set a part one hour in their lives to consider seriously Whether they have any title to Salvation which they can make good by the Word of God by which they must be judged Sirs This this is the case of multitudes of our neighbours and what would you have a Minister to do in such a case should we flatter and smooth them up in an unholy life what thanks would they give us for this ere long when they find themselves in hell Would you have us stand by in silence and look on while Satan thus leadeth thousands to perdition Would you have us let them quietly go to hell for fear of displeasing them or others or seeming to be unmannerly or uncivil with them Would you have us whisper to men that must be awakened or undone for ever whom thunder and lightening will not awake Alas we see men dying daily and we are dying our selves and daily look when we speak our last and when they hear their last even all that ever they shall hear more for their Salvation We see how Time doth pass away much is lost already the rest is short and utterly uncertainâ— and the ignorance unbelief hard-heartedness fleshliness worldliness pride malignity and unholiness of sinners are deep-rooted strong and damnable evils We see men when they are convinced that they must repent or perish Luk. 13.3 5 putting it off from day to day when they are certainly to be gone ere long and never certain of one more hour And alas a long life is little enough for a willing awakened serious Christian to work out his Salvation and make
his Calling and Election sure Sirs tell us as Christians or at least as men what faith and reason and humane love command us to do in such a case shall we forbear or speak to them in formality as on a stage as if we were Players and not Preachers and would perswade them not to believe what we say should we let them alone be damned and take it for our excuse that they or others were unwilling of our labours Shall we pretend charity and hope that they have already enough to save them while we see not so much as knowledg or any love to Holiness nor forsaking of mortal sin nor any serious care of their Salvation Is it the office of Charity to further mens delusion and damnation If we believed not another life our selves and that there is a God who will reward them and only them that diligently seek him Heb. 11.6 we would quickly renounce this ungrateful Ministry and Work we would wish that all the Preachers in the world were silenced and that the people would better use their Tythes than to maintain such troublers of the world But God hath shined into our minds with the heavenly convincing light He hath given us the first fruits and pledg of Glory We believe a Heaven and a Hell and the absolute necessity of a holy and heavenly mind and life and we know why we do believe it Here we have upon our sober consideration laid up all our hopes and comforts and what should we perswade our neighbours to chuse but that which God hath taught us to chuse our selves And wo to him that ever he was born that maketh not this choice and taketh not the Heavenly Glory for his portion And now Reader I have told thee why such Ministers so live and labour as our Brother did and why I commend to thee his Example and these Sermons The Lord perswade you to use what is given thee Richard Baxter Decemb. 18. 1676. To those who were Hearers of these Two Sermons especially such of them who yet continue in their Security I Would hope if not the bare reading yet the due considering the Title prefixed to this little Book would cause at least this reflection It is high time now to awake out of sleep they are secure sinners indeed who after a Boanerges hath sounded his Trumpet as loud as Thunder till his breath was stopt especially considering his last breath was shrillest of all will not be awakened God forbid the Judgment threatned Isa 29.10 should be the sad fate of any that heard him I will pour out saith God the spirit of a deep sleep upon them Every word of which threatning is terrible Sleep deep sleep the spirit of a deep sleep and then the pouring out the spirit of a deep sleep It affected me to think that this holy man of God when he went up and took his Farwel in the Pulpit should as it were go to the top of lofty Nebo and though from thence as to his own particular he had as clear a view as â—ny ever within my forty years observation had of the Holy Land not that of Caanan which flowed with Milk and Honey but that which Stephen saw Acts 7 yet should be directed by his Text and assisted with such a mighty presence with so great authority to warn sinners as if he saw a flood coming upon them that would drown them else suddenly in perdition and when he had done that he should come down as Moses did and die as soon it may be as he did and without a may-be go to Heaven as Moses did My friends whom I love pity and pray for 't is true we have now no new Revelations no infallible predictions but Verba novissima the last words of so well qualified a Watchman a man so solid self-denying so holy and heavenly that it was even natural to him to be so I say the words of such a dying Minister methinks should be always sounding in your ears My friends get you into the Ark for the flood is a coming repent quickly else if you be not drowned you may be burnt you will be damned Read seriously these Sermons and give slumber to thine eyes before thou hast smote upon thy breast and cried God be merciful to thee a sinner if thou canst The great wonder-working God who of old smote the Rock to fetch water in abundance reward thee who ever thou art that wilt seriously read over and over this warm discourse with smiting thy rocky heart till thou canst read no longer for weeping bitterly I have called it a warm Discourse which is no impertinent or insignificant adjunct when people are in bed and the house the while a fire about their ears I think he speaketh best who speaks loudest to awaken them This servant of God now knows and feels whether speaking as he spake to reach hearts not tickle ears or humour fancies was not better than the rarest composure of any Tertullus in the World Sinners sinners it is more than two Months since this holy Saint who hath turn'd preaching to men into praising God with Angels and with the heavenly Inhabitants preached these Sermons Are you yet in your sins could you have thought you should live so long and not be cut down like dead trees for the fire of Tophet and do you presume still what curse and swear be drunk and debauched still What is the spirit of the old world in you will ye take no warning you do not take your selves to be bruits not to have immortal souls and yet you will not act like men Reason as well as the Word of God doth tell you you are the worst and dearest purchasers in all the world to give a soul for sin is the maddest bargain that ever was made the eternal happiness of the soul for the dirty pleasure of sin for a season O let not the Devil jear and reproach you in hell for this folly Is there not a merciful God that would forgive and forget all that is past if you would even now to day fully without any hesitation return to him would not his bosom be open to receive you should not you find a father that would fall upon your neck and kiss you as well as the prodigal did To you God crys upon you God waits that he may be gracious to you O ye simple ones how long will ye love simplicity Turn ye at my rebuke and I will pour out my spirit upon you though your sins were as scarlet I 'le make them as white as snow Turn ye turn ye why will you die Will you not be made clean when shall it once be What would you have God say more to encourage penitent sinners to perswade men to cease loving their lusts which will else damn their souls But if you will be deceived by the Devil and will gratifie your lusts for a moment though you die eternally for it I must tell you such a resolution is like
theirs who have made a covenant with hell and with death and cry a short life and a sweet who forget they have souls while they thus speak and resolve and will not believe there is a God till they wish for rocks and mountains to fall upon them to hide them from him nor believe there is a hell till they feel it O what a deep sense had the Apostle Paul of the misery and immergent ruins of his Country-men Rom. 10.1 His hearts desire unto God for them was that they might be saved he could wish himself accursed that they might escape I know no man more like-minded to him than this Servant of God who is with the Lord who delighted in nothing no work in the world like plucking brands out of the fire saving men from hell and sending men and women before him to heaven if he could I hope the impression upon my heart from the consideration of that incomparable transport of his Soul in the Preaching the last Sermon as if he had known his time was so short and that Sermon his last shall still remain fresh upon me After Sermon I told him of it and he told me His heart was carried out with zeal and pity that he could not keep to method but he could not help it All that knew him can bear him witness that he was able to write or speak for matter and form gratefully to any but he studied plainness and therefore purposely declined great Auditories to my knowledg a clear proof of his meek and self-denying spirit Gain-say it who can He sought not honour from men whilst alive and now he is dead let his own Works praise him in the gates If any should enquire why or who call'd me to interpose these few rude lines I only say It is pia fraus to steal an opportunity to testifie more publickly the great veneration I have for the name of this holy man who indeed was one of the Sons of Davids Worthies As also to signifie my longing after the Souls happiness of all that were his ordinary Hearers Whom again I beseech to read and afterwards to ponder who and what moved him to speak his heart in these last words unto them if peradventure God may give them repentance unto life by the Ministry of him who not only saved himself but shall then save also them that heard him A.P. 1 Peter III. the later part of the 18 the 19 and part of the 20 Verse Being put to death in the flesh but quickned by the Spirit By which also he went and preached unto the spirits in prison Which sometimes were disobedient when once the long-suffering of God waited in the days of Noah while the Ark was a preparing IN the opening of this portion of Scripture we will First Consider its Scope and then we will consider the words themselves and give you a short Explication thereof and then we shall draw that Practical Observation from them which the Lord bless unto your Edification As for the Scope of them in the former part of the 18 Verse I have shewed you how the Apostle was acquainting us with the great benefit that sinners do receive from the death of Christ that I have already opened to you Christ hath once sufferd for sins the just for the unjust that he might bring us to God Now in the following Verses the Apostle passeth on from the death of Christ unto the life of Christ and shews that we have not only benefit by a Christ dying but by a Christ living For Christ is our Saviour both ways We are saved by his death meritoriously we are saved by his life as he lives for to see the purchased-blessings of his death made good to us Now the Apostle in these words I have already read considereth the life of Christ two ways First With respect to the world before he came in the flesh with respect to the old World above Two thousand years before he came in the flesh Jesus Christ the Eternal Son of God was alive then yea before the World was he was alive and was God blessed for ever by him the World was made To the old World even that world that was destroyed by the Flood to that world he was a Saviour by designation and he took care of them The care of mankind from the fall hath been deposited in the hands of Christ he hath taken care of sinners from the fall of man into sin Then Secondly The Apostle does speak of the advantages that the Church hath by a living-Christ upon his Resurrection from the dead as he speaks in the 21 v. The figure whereunto even Baptism doth also now save us then there comes in a Parenthesis How does Baptism save us Why by the Resurrection of Jesus Christ When he was on earth he preached the Gospel promised pardon and salvation to the penitent believing sinner and died for him when he had done preaching and arose from the dead and is gone to Heaven to make good every word We are now upon the consideration of the benefits that the old World had from Christ above two thousand years before Christ was born in the flesh Why what was the benefit that the old World had Why Christ by his Spirit did send Noah a Preacher of righteousness to preach repentance to the old Word the Spirit of Christ was in Noah by which Spirit Noah Prophesied of the destruction of the world By which Spirit he was directed to build the Ark to prepare for himself and those that should repent for that time that the Floold should come upon the world Christ by his Spirit preached then to that world of sinners that were drowned then and not only drowned but their spirits damn'd which was for disobeying Christ for disobeying the Spirit of Christ in Noah Having now given you the Scope of the place we shall proceed according to that light I have to give you the understanding of the words and phrases of this Scripture for it seemeth to be a Scripture that is not without its difficulties We will begin at the First First What it is to be put to death in the flesh that we must enquire into Secondly What is it to be quickned by the Spirit What does the Apostle understand hereby Thirdly What is this preaching What are Fourthly These Spirits that are in prison And what 's the prison And so we shall take in what follows in its order Being put to death in the flesh Who put to death Christ By whom By the unbelieving wicked Jews they were his accusers Put to death in the flesh by whom By Pontius Pilate as his Judg. Put to death in the flesh by whom Why by those Executioners that were employed by Pontius Pilate to see him Crucified The Jews Pontius Pilate and the Soldiers put him to death Put to death in the flesh What 's that That is after he was made flesh he was put to death as he was man he hung
Crime Disobedience That were sometimes disobedient in the days of Noah To whom To the Spirit of Christ In whom Noah Where 〈◊〉 the old world Why did the Spirit appear in visible shape No but in Noah a Preacher of righteousness They hearkned not to Noah and for that they perished That is the great crime for which men have from the beginning of the world gone down into Hell for their disobedience to the Spirit of Christ in his Prophets and in his Ministers Why what were the sins that they were guilty of that Noah called them to repent of Why you shall see in the 6 Chap. of Gen. and the 5 ver they were a wicked sort of people and made God repent that ever he made them Gen. 6.5 And God saw that the wickedness of man was great in the earth and that every imagination of the thought of his heart was only evil continually Here were wicked spirits wicked souls they are the principals in sin and they are the principals in punishment The wickedness of their hearts Men are condemn'd for the wickedness of their thoughts as well as for the wickedness of their lives The 11 12 13 Verses The earth also was corrupt before God and the earth was filled with violence And God looked upon the earth and behold it was corrupt for all flesh had corrupted his way upon the earth And God said unto Noah the end of all flesh is come before me for the earth is filled with violence through them and behold I will destroy them with the earth Here are wicked hearts and wicked lives wicked thoughts and wicked deeds When God does imprison souls in Hell it is for their wicked thoughts as well as for their wicked lives and some of you perhaps never take account of the wickedness of your thoughts and yet God does take a a special account of your wicked thoughts And in this state of sin they were a secure people they feared nothing they went on in trading and merry in their business as the world is just now As in Mat. 24.38 As in the days that were before the flood they were eating and drinking marrying and givîng in marriage until the day that Noah entred into the Ark and knew not until the flood came and took them all away so shall also the coming of the son of man be They were sinners wicked rebellious sinners and secure sinners and Noah was sent to awaken them out of this security and called them to repentance and threatned the wrath of God upon them if they did not repent But says Christ they regarded it not no not to the very day that the flood came And so it will be says he against the coming of the son of man And is it not so now Look about your streets in the morning there you hear the clattering of your Shop doors and setting out of your wares and buying and selling and when Breakfast or Dinner or Supper comes you set down and eat and drink you lie down and rise again and sometimes you go to the Change and busie you are like so many Ants and here we Ministers of the Gospel come like Noah we say Repent repent for God hath appointed a day wherein he will judg the world for sin by the man Christ Jesus Yea that he hath a prison to throw your souls in at death where he hath darkness to affright you and chains to bind you and fire to burn you and you mind us no more than these people did in the days of Noah no not you till sickness comes or the day of your death and then you begin to bethink your selves and cry O that I had an Ark now O that I had an interest in Christ O that I had Grace and a title to Heaven Now nothing but Christ nothing but Grace nothing but praying and sending for Ministers to come and talk with you Here is a Customer come in O don't talk to me now O I must mind Heaven But before that time you are as careless as the old World was until the flood came and swept them all away O you poor fools what do you do you are busie for time and regardless for eternity Death is at your doors and you know not how soon you may hear the blows and clattering about your body and your house fall and your souls hurried away and yet do you mind nothing but eating and drinking buying and selling and the like What will you do The Lord awaken you Here you sit and hear me and you are stupified many of you you gaze upon me you do not know what to think of what I say and thou art questioning whether what I say be true and thou art thinking to escape but assure thy self sinner that as sure as God is in Heaven thou wilt not escape if thou dost not believe now in this thy day when God is calling upon thee now hear his voice but if thou goest on secure as the old World say you had warning and that I gave you warning this day God knows but before seven days hence thou maist be in this prison O come to Christ that your debts may be discharged But you go away go to dinner and come again make it a hearing-business and do no more and think your selves secure This will not serve thy turn poor sinner no no no this will not do Go into thy Closet and down upon thy knees tell God what a sinner thou art tell him how much thou hast provoked him and promise him to obey him for the time to come and never give him rest till he hath given thee an interest in Christ and an assurance of an Ark and then go comfortably man about thy business when thou hast got an assurance of another world Noah might go and eat and drink comfortably he had an Ark to go into when the flood came so thou poor soul if thou wouldst but repent and believe in Jesus Christ thou maist comfortably eat and drink and buy and sell as thou hast occasion for thou hast an Ark. But for thee to live in a wicked ungodly way and take no thought for eternity what wilt thou do sinner when death comes and awakens thee O that the Lord would awaken you this day How few of you have been a hammering upon this Ark a making this Ark I tell thee I will be a Prophet to thee sinner thou wilt wish a thousand times that thou hadst taken this counsel Be wise now in time thou wilt repent that thou hast not prayed more that thou hast not repented more O do it now then for the Lords sake for when thou art once thrown into prison thou art gone for ever It is for the disobeying of the Gospel and therefore the rich man in the Gospel cried Father Abraham I have brethren upon earth O that some would go and tell them no no says Abraham they have Moses and the Prophets if they will not believe them neither
have led them to repentance and at length the threatned Judgment came upon them and they were drowned all but eight persons This is not all God did not only destroy their bodies but likewise we read here in the Apostle Peter their Spirits were laid in prison in the infernal Prison of Hell for their disobedience to the voice of Christ Having already spoken to this The Doctrine that I raised from this was That those wicked men while they are in their bodies that will not obey the voice of Christ in his Ministers but live and die impenitently their souls by the righteous judgment of God shall be condemned unto the prison of Hell For what is said of this old world will be verified of every impenitent sinner here that dieth in his impenitent state Lord who is it that does believe thy report Few sinners the Lord knows do regard it God knows his word is little believed We do as little believe these things now as the old world did and as the flood came upon them before they were aware so the spirits of some here God knows as Jeremy said I do not desire to see that evil day may be in these Prisons before they believe them Death sinners is coming which will drag you to the Tribunal of Christ and assuredly Christ will do you justice I say he will do you justice He that will be faithful to his promises that he makes to believers that obey the Gospel he will be faithful to do justice to those that are disobedient He will give you all your Mittimus's he will lay you fast enough and when he hath laid the Chains on take them off if you can I know through your unbelief what I say seems to you but as a Fable So did the drowning of the world appear to be but they found it true and so will you if ye repent not It amazeth me my Brethren when my faith at any time is but raised to the close of these truths of God it amazeth me to look upon your faces to see how indifferently you look how carelesly you look you look up-and-down this place as if these things did not concern you but the reason of it is you do not believe your unbelief ruins you and will ruin you for ever What man that really was in his wits and did believe a Hell would venture upon those sins that will certainly bring him thither But you slatter your selves in your unbelief that there is no punishment to the wicked nor reward to the godly and so you go on in sin These things are true my Brethren your Consciences must bear me witness they are true No man or woman that are in their wits and did really believe an eternal Torment that is laid up for the disobedient to the Gospel but they would obey be-times they would not go on hardening their hearts against God but you do not believe We shall presently make some enquiry into the reasons of it We come now to the other part wherein you have an account of a few that are saved A few Lord What a few Eight persons out of a world of men and women I do not know but the world at that time was as full of men and women as it is now for the world was at that time about Fifteen hundred years old and they lived many years so that it is likely that there was a very numerous company of people and that there were great Cities and great Kingdoms upon the earth What a strange thing is it that of a world of people there should be found but eight persons that would believe a God! And yet 't is certainly so there was but eight persons saved all the rest were drowned for their disobedience to the voice of the Spirit of Christ in Noah Why were no more saved Because there did no more believe They did not believe that God was in good-earnest they did not believe that God would send the flood as Noah threatned they looked upon Noah as a mad-man to build an Ark they knew not for what Just so does the world now they look upon poor humble believing Christians as a company of melancholy distracted persons that look sadly and pray much and weep much and hear much and are afraid of sinning and all this while they are but busie about their Ark and they cry what a stir is here that these people make I will tell you what the meaning of it is why this world is to be burned and these poor souls are providing against the burning of the world The wicked must be turned into Hell and all the Nations that forget God and these poor praying humble Christians do believe fear and tremble and that is the reason that they live not as you live but take that care that they do to prepare against that great day of the Lord. And were not you desperately blind and foolish you would do so too There were eight persons saith Peter saved Which were they All of one Family Noah and his Wife there was the three Sons of Noah and their three Wives Gen. 7.7 eight persons in one family they were saved they were saved from the deluge they were saved from being drowned God knows whether all these were saved from hell too of these eight For of these Shem Ham and Japhet there was one of these Sons Ham that did laugh at his fathers nakedness and God afterwards cursed him so that whether he was eternally saved is not a thing certain unto us But this is sure all these eight persons did believe the deluge would come or else they would not have entred into the Ark for if any of them had looked upon it as a meer old doting fancy of their father they would have been ashamed to have gone into the Ark but at the set-time before it began to rain they all went therefore they all did believe the word of the Lord that the deluge would come It 's true they received an encouragement by the miraculous bringing of all creatures into the Ark to save them alive Wherein few eight persons were saved by water Saved by water there may be a double sense By water as an instrument for that very water that was the instrument of destruction to the enemies of God became a means of salvation to these eight persons for it bore up that Ark wherein the lives of these eight persons were It may be rendered Thus again But they were saved by or through water saved through the danger of water carried in the Ark through or upon the water The Observation that I raise from it is this That though many have the means of Salvation offered them yet there are but few that make use of these means and do obtain Salvation by them The old World had the means as those eight persons had the same means they were told of it they were a hundred years told of it God waited long enough there were many had the
what thou hast and besides it shall be blessed to thee that thou wilt say it is far better to thee than abundance Seek ye first the Kingdom of God and his righteousness and all other things shall be added to you Do but set thy self to pray mightily to God that whatever he does he would save thy soul and then for thy care thou mightest cast thy care upon him your care distracts you it is Gods setting in with you that makes your care succesful O poor sinners if you were but acquainted with God and Christ you would have a God to cast your care upon You Masters of Families begin your day with God bring your Families to God make it your great business to serve God and then trust God for his blessing upon your endeavours There is another Reason What is the reason that you do not believe That you believe not God that speaks by his Son and by his Prophets Why truly I dare not believe For to speak plainly I am so in love with my sins that I cannot think to part wirh them and I do profess if I must be damn'd for them I must run the hazard Such desperate slaves are Satan's slaves though they see Hell before them and in they must if they repent not saith Christ Light is come into the world and men love darkness rather than light Why because their deeds are evil They love their evil deeds and love darkness and hate the light of the Gospel they hate my word because my word threatens their deeds of darkness with Hell they can't endure to see what is at the end of sinning I have kept you a long while and so God kept them above a hundred years I have spent one hour perhaps half an hour more but if it were possible that I could Preach an hundred years to an unbelieving heart it would never work upon him without Gods Grace O therefore resist not Crace When I have done all 't is God that singles out one at one time and another at another time and then another and sometimes many at once and opens their eyes and hearts and makes such a Sermon bear upon them and commandeth their hearts to strike in with the word And if the Lord does but bless the word to take hold of some poor youth whether man or maid it is worth all my labour that I have spent in Preaching If the Lord would but bring some poor soul to believe that the word of God is true and that it is as certain that they will be damn'd if they repent not as is was certain that the old world was drown'd This might be the beginning of a new life O 't is an hour well spent and thou wilt bless God for it if he will come in with light upon thee and make thee believe the Gospel that Christ is willing to save every penitent sinner that is brought thus to believe in him O that God would be pleased to convince you that he is in good earnest to damn the wicked and impenitent sinner but to bless and crown with eternal life every obedient soul I am forced to cut off many things that I have to say But the Lord in heaven bless this word unto you FINIS Books Printed for and are to be sold by Tho. Parkhurst at the Bible and Three Crowns in Cheapside SERMONS on the whole Epistle of St. Paul to the Colossians by Mr. J. Daille Translated into English by F.S. with Dr. Tho. Goodwin's and Dr. J. Owens Epistles Recommendatory An Exposition of Christs Temptation on Mat. 4. and Peters Sermon to Cornelius and circumspect walking by Dr. Tho. Taylor A practical Exposition on the 3 d Chap. of the 1 st Epistle of St. Paul to the Corinthians with the Godly mans Choice on Psal 4.6 7 8. by Anthony Burgess Dr. Donns 4to Sermons being his 3 Vol. Pareus Exposition on the Revelations Choice and practical Expositions on 4 select Psalms viz. The Fourth Psalm in eight Sermons The Forty second Psalm in ten Sermons The Fifty first Psalm in twenty Sermons The Sixty third Psalm in seven Sermons Books 4 to The Door of Salvation opened by the Key of Regeneration by George Swinnock M.A. An Exposition on the Five first Chapters of Ezekiel with useful Observations thereupon by William Greenhil The Gospel Covenant opened by Peter Bulkley Gods Holy-mind touching matters moral which he uttered in Ten Commandments Also an Exposition on the Lords-Prayer by Edward Eston B.D. The Fiery Jesuit or an Historical-Collection of the rise encrease doctrines and deeds of the Jesuits Horologiographia optica Dyaling universal and particular speculative and practical together with a description of the Court of Arts by a new Method by Sylvanus Morgan A seasonable Apology for Religion by Matthew Pool The practical Divinity of the Papists discovered to be destructive to true Religion and Mens souls by J. Clarkson The Creatures goodness as they came out of Gods hand and the good-mans mercy to the bruit-creatures in two Sermons by Tho. Hodges B.D. Certain considerations tending to promote Peace and Unity amongst Protestants The Saints triumph over the last enemy in a Sermon at the Funeral of Mr. James Janeway by Nath. Vincent The Morning-Lecture against Popery or the principal errors of the Church of Rome detected and confuted in a Morning-Lecture preached by several Ministers of the Gospel in or near London Four useful discourses by Jeremiah Burroughs A new Copy-Book of all sorts of useful hands The Saints priviledg by dying by Mr. Scot. The Vertuous Daughter a Funeral-Sermon by Mr. Brian The Miracle of Miracles or Christ in our Nature by Dr. Rich. Sibbs The unity and essence of the Cartholick Church-visible by Mr. Hudson The intercourse of Divine Love between Christ and the Church or the particular Believing soul in several Lectures on the whole second Chap. of Cant. by John Collins D.D. Large 8 vo The sure mercies of David or a second part of Heart-treasure Heaven or hell here in a Good or Bad Conscience by Nath. Vincent Closet-prayere a Christians duty by O. Heyword A practial discourse of Prayer wherein is handled the nature and duty of Prayer by Tho. Cobbet Of quenching the Spirit the evil of it by Theophilus Polwheile The sure way to Salvation or a Treatise of the Saints mystical Union with Christ by Richard Stedman M.A. Sober Singularity by the same Author Heaven taken by Storm The mischeif of sin both by Tho. Watson The Childs Delight together with an English-Grammar Reading and Spelling made easie both by Tho. Lye Asop's Fables with morals thereupon in English-Verse The Young-mans Instructor and the Old-mans Remembrancer Captives bourd in Chains made free by Christ their Surety both by Tho. Doolittle Eighteen Sermons preached upon several Texts of Scripture by William Whitaker The Saints care for Church-Communion declared in sundry Sermons preached at St. James Dukes-place by Zach. Crofton The life and death of Edmund Stanton D.D. To which is added a Treatise of Christian conference and a Dâ—alogue between a Minister and a Stranger Sin the Plague of plagues or sinful sin the worst of Evils by Ralph Venning M.A. Cases of Conscience practically resolved by J. Norman The immortality of the Soul explained and proved by Scripture and Reason to which is added Faiths-triumph over the fears of death by Tho. Wadsworth A Treatise of the incomparableness of God in his Being Attributes Works and Word by George Swinnock M.A. The generation of Seekers or the right manner of the Saints addresses to the throne of Grace with an Exposition on the Lords-Prayer An Essay to facilitate the Education of Youth by bringing down the rudiments of Grammar to the sense of seeing which ought to be improved by Syncresis by M. Lewis of Totenham An Artificial Vestibulum wherein the sense of Janua Linguarum is contained compiled into plain and short sentences in English for the great ease of Masters and Expeditious progress of Scholars by M. Lewis Baptism no bar to Communion by Jo. Bunnian The Dutch-dispensatory shewing the vertues qualities and properties of Simples the vertue and use of Compounds whereto is added the Compleat Herbalist Small Octavo A defence against the fear of Death by Zach. Crofton Gods Soveraignty displayed by William Gearing The godly mans Ark or a City of Refuge in the day of his distress in five Sermons with Mrs. Moors Evidences for Heaven by Edmund Calamy The Almost-Christian discovered or the false Professor tried and cast by M. Mead. A Plea for the godly or the Righteous mans Excellency The holy Eucharist or the Sacrament of the Lords Supper A Treatise of Self-denial All three by Tho. Watson The life and death of Tho. Wilson of Maidstone in Kent The life and death of Doctor Sam. Winter Worthy-walking press'd upon all that have heard the Call of the Gospel The Spirit of Prayer by Nath. Vincent The inseparable Union between Christ and a Believer by Tho. Peck A discourse of Excuses setting forth the variety and vanity of them the sin and misery brought in by them by John Sheffield Invisible realities demonstrated in the holy life and triumphant death of Mr. J. Janeway The Saints encouragement to diligence in Christs service by Mr. James Janeway Convivium caeleste a plain and familiar discourse concerning the Lords Supper by R. Kidder The Saints perseverance asserted in its Positive-ground against Mr. Ives A Wedding-ring fit for the Finger by Will. Secker An Explanation of the shorter Catechism of the Assembly of Divines by Tho. Lye The Childs Delight with Pictures by Tho Lye The life and death of Tho. Hall The flat opposition of Popery to Scripture by J.N. Chaplain to a Person of Honour The Weavers Pocket-book or Weaving spiritualiz'd by J.C.D.D. Two disputations of Original sin by Richard Baxter The ready way to prevent sin by William Bagshaw The Little-peace-maker discovering foolish Pride the Make-bate Philadelphia or a Treatise of Brotherly-love by Mr. Gearing Reformation or Ruine being certain Sermons on Levit. 26.23 24. by Tho. Hotchkis FINIS