Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	able_a	body_n	destroy_v	4,435	5	7.8202	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A62010	Loyall subjects, or The blessed mans encouragement vpon the Kings retyrement from Hampton Court, November.11. Delivered in a sermon, November the 14th. 1647. By T.S. D.D.	Swadlin, Thomas, 1600-1670.	1647 (1647)	Wing S6221; ESTC R222129	11,055	22

Reprobates Rebels and Devils Fithly Initiall which respects sinne and is in all good Christians and loyall subjects Sixthly Filiall which respects God and is in all noble Martyrs and glorious Saints You may contract these six into two Viz. Filiall and Servile because under Servile may bee comprised Humane and Worldly and under Filiall Initiall and Naturall Filiall feare lookes upon God as a Father and honours him and is resolved to honour him though there were neither Heaven nor Hell no Heaven to reward him no Hell to torment him Servile feare lookes upon God as a Judge and shuns him if now and then in a fit he yeelds him any obedience it is Formidine paenae onely to avoide the punishment due to the disobedience Filiall feare is an ornament and vertue of the Soule servile feare is a passion and distresse of the Soule filiall is a chaste feare servile an adulterate servile fear is in the reprobate both here and in Hell Filiall feare is in the Regenerate both in the Church militant and tryumphant but not here as there but in severall confiderations here by two actions Fugiendo malum Faciendo bonum by eschewing evill and doing good there onely by doing good Perficietur in patriâ non abolebitur reverentia timoris non minuitur sed augetur sayes Saint Austin Reverentiall feare shall not bee diminished in Heaven but increased It shall not bee abolished but perfected Servile feare is not in them not in them at all so farre as they are Regenerate as men they may feare their lives as covetous they may feare their estates as carnall they may feare their liberties but hee that feares the losse of either Liberty Estate or Life can never bee good Soldier or loyall subject can never be good Christian or Gods servant he may feare God as God is just and so feare is a passion and distresse of the soule he does not feare God as God is good for so feare is a grace and ornament of the soule As feare is a passion of the soule you may understand that speech of Saint John Joh. 12.42 Many of the Rulers beleeved in Christ but for feare of the Jewes they did not confesse him lest they should be put out of the Synagogue for they loved the praise of men more then the praise of God I may add They feared the injustice and punishment of men more then the justice and chastisement of God and therfore sayes Christ Matth. 10.28 fear not them which kil the Body but are not able to kill the soule but rather feare him who is able to destroy both soule and body in hell The words in the Originall are worth your observation Feare not them 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that doe kill the body It is not sayd Them that can but them that doe they may do such a thing by a permissive power they cannot doe it by any inherent any native or natural power 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 but the soule they may not they cannot they neither may nor can kill the soule 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 but rather feare him who hath power to destroy both soule and body in Hell I wish the Renegado's of this age seriously to consider these Texts those men I meane who served the King and tarryed with him so long as the sun shined and the weather was calme but so soone as ever the raine began to fall and the windes to blow they presently run away to compound save something a little wealth and some few dayes but they forget God can and will destroy both soule and body in Hell Yes He both can and will without a great deale of repentance for their sinne is farre more desperate then the first Rebels they ran into the sinne out of rashnesse and inconsiderately but these men have put God into one scale and the World into another and therefore to them belongs that miserable Doome Apoc. 21. The fearefull shall be cast out i. e. Such men as feare the losse of their Estates more then the losse of Gods favour and the losse of their momentany life more then the losse of their eternall life they have forsaken Gods Annointed and God will forsake them Whatsoever other men thinke of this policy and commend it this is my Piety God give mee grace to live a Christian and dye a Romane to continue Loyall and not feare man who can but kill my body and dye couragiously in the feare of God so I shall not feare any evill tydings Pars. 2. It is my second Consideration Quid non timet timens Dominum what he that feares God feares not Hee feares not ab auditione mala or ab auditu malo non timet He is not afraid or he shall not be afraid of any evill tydings At first sight againe This object increases my wonder He feares not any evill tydings Prov. why the Kings wrath is evill tydings for it is the messenger of death and shall I not feare him Solomon sayes Prov. Feare God and the King Saint Peter is at the same 1. Pet. 2. Feare God and honour the King Saint Paul is at it for conscience sake Rom. 13.5 Bee subject to the higher powers not onely for wrath but conscience sake And is the sonne of David against it there Feare not them that kill the body and is the Father of Christ against it here Feare not any evil tydings not the wrath of Kings No at no hand This is no absolute no generall prohibition but onely a limitted and comparative God is to be feared and the King is to be feared where their commands are not in opposition Feare belongs to them both both naturall feare and filiall feare But when they stand in competition where my obeying the King will dishonour my God where my fearing the King will displease my God where sinne is the subject of a Tyrants command and Gods Law must thereby be transgressed I am then at the Apostles resolution Act. Whether it be fit to obey God or man judge you I am then at King Davids blessed man I feare God I feare not any evill tydings This will bee more evident and appeare more lucidly if wee looke into the diverse acceptions of Auditus malus and see what is the true meaning and right construction of evill tydings 1. It signifies sometimes Calumnies contumelies checks taunts and reproaches wherewith they that feare the Lord are slaundered Thus gluttony blasphemy and sedition were objected to Christ and now his servants and the Kings liege people are called I should have sayd Miscalled Malignants Delinquents Evill Counsellers Papists Enemies of the Church and troublers of the State Haec autem perferre difficile and this is a very heavy burthen to beare Generosis enim animis Cruciatus corporis quam jacturam famae facilius est perferre A noble minde had rather have his body bruised then his Credit blasted yet he that is truely noble Et sola virtus