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B02982
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Holy zeal against sin, shewn to be an acceptable and seasonable duty : in a sermon preached at Lyme Regis, in the County of Dorset, Sept. 4th. 1700. At a quarterly lecture appointed for the promoting the Reformation of Manners. / By J. E. Minister of the Gospel.
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J. E.
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1700
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Wing E14B; ESTC R174804
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21,249
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Plague ãâã stayed t is farther added v. 10 11. And the Lâ⦠spake unto Moses saying Phinehas the Son of Eââ¦azar the Son of Aaron the Priest hath turned aâ⦠my wrath from the Children of Israel whilst he ãâã zealous for my sake among them that I consumed ãâã the Children of Israel in my jealousie 2. God's bestowing an everlasting Priesthood ãâã Phinehas as a reward of his zeal is another maââ¦fest indication of his being greatly well pleaâ⦠with it This evidence we have in the wordsâ⦠my Text Behold I give unto him my covenantâ⦠peace c. Behold God calls upon others ãâã take notice of it for their incouragement ãâã God will reward others as well as Phinehas ãâã they shew themselves zealous in his Cause ãâã give unto him my Covenant of Peace i. e. the ãâã venant of Priesthood as it is expressed v. 13. ãâã ãâã here the Covenant of Peace partly with reââ¦ct to the happy effect of this heroical action of ãâã whereby he made peace between God and the ââ¦ple but chiefly in regard to the principal end ãâã use of the Priestly Office which was to mediâ⦠between God and Men and to make atonement ãâã offering up Sacrifice Incense and Prayers ââ¦nd he shall have it His zeal was so pleasing to mighty God that he doubles the promise to ââ¦e him the greater assurance of it And his ââ¦d after him The promised blessing the reward ãâã his zeal extends likewise unto his posterity ãâã God sometimes visiteth the sins of Parents upâ⦠their Children so he ofttimes blesseth the ââ¦d of the righteous for the Parents sake Phiââ¦has his zeal brought a blessing on his Children ââ¦ven the Covenant of an Everlasting Priesthood ââ¦e word Everlasting in the Old Testament does ââ¦ually signify 'till Christ's coming And so the ââ¦port of the promise is this that if Phinehas ââ¦s posterity did not forfeit it by some remarkable ãâã they should have the Priesthood continued to ââ¦em as long as the Law and Commonwealth of ââ¦e Jews lasted i. e. till the coming of the Mesââ¦h at which time the Aaronical Priesthood was ãâã give place to that of Christ Heb. 7.11 Beââ¦use he was zealous for his God Here 's the reason ãâã all rendred why God shewed such favour to ââ¦hinehas because he appeared boldly for God ââ¦ainst sin So that 't is evident from that reward ââ¦hich was annexed to Phinehas his zeal that God ãâã as highly well pleased with it And hence we may gather that to be zealous for ââ¦od at any time is also a duty well-pleasing to the ââ¦lmighty because the reason of the duty is the same still the same now as it was then Et ãâã milibus idem est judicium of like things we ãâã pass a like judgment I come Thirdly to shew Who be the persons that shâ⦠exercise this zeal Whether Phinehas in that action of execuâ⦠judgment may be considered as a Magistrate ãâã some think or as a Priest or Private personâ⦠matters not for it is the duty of all personsâ⦠their respective places whether Magistrates ãâã nisters or private Christians to shew themseâ⦠zealous for God against sin 1. Magistrates ought to be zealous for Godâ⦠to this particular These have not only the cââ¦mon obligations of all Christians but some peââ¦liar bonds and ties whereby they are obligeâ⦠this duty above others It is one great end of the Magistrate's Office ãâã be a terrour to evil-doers and to execute wrathâ⦠them that do evil and this by the appointmâ⦠and constitution of God Ro. 13.3 4. For Ruâ⦠are not a terrour to good works but to the evil ãâã thou then not be afraid of the power Do tâ⦠which is good and thou shalt have praise of the saâ⦠For he is the Minister of God to thee for good ãâã if thou do that which is evil be afraid for he beââ¦eth not the sword in vain for he is the Ministerâ⦠God a Revenger to execute wrath on him that dâ⦠evil Magistrates are God's Ministers of his ãâã pointment And they bear not the Sword in vaâ⦠the meaning is they should not do it 'T is coââ¦mon in Scripture to speak of things as alreaâ⦠done that ought to be done Because every pââ¦son in the judgment of charity unless somewâ⦠appears to the contrary is supposed to act accâ⦠ââ¦g to his duty But if Magistrates bear with evilââ¦rs and suffer vice to go unpunished they do ââ¦great measure bear the Sword in vain and so ãâã not answer the end of their Office the great ââ¦gn whereof is to restrain vice and disorder ãâã to punish evil-doers Besides Magistrates are under the peculiar tye ãâã a sacred Oath whereby they oblige themselves ãâã be faithfull to that trust committed to their ââ¦arge and in all articles of the King's Commission ââ¦hem directed to do legal right to the poor and to ãâã rich after their cunning wit and power accordâ⦠to the known Laws and Statutes of the Realm ââ¦d consequently by oath they are obliged to puââ¦h offenders without respect of persons and ãâã put the Laws in execution against vice when ââ¦e informations are brought to them If they ãâã of performing their duty in this respect they ãâã in danger of incurring the guilt of perjury Furthermore Magistrates are the Representatives ãâã God And accordingly in Scripture they are ââ¦gnified with his Name Psal 82.6 I have said ye ââ¦e Gods and all of you the children of the most high ââ¦d therefore considering whose Representatives ââ¦d Vicegerents they are they should shew a zeal ââ¦ainst vice because nothing is so abominable to ââ¦e holy God as sin is The Scripture tells us ãâã is of purer eyes than to behold iniquity Hab. 1.13 ââ¦ot that God does not see and behold all the ââ¦ckedness done under the Sun even that comââ¦tted in secret places for he is Omniscient ââ¦t the meaning is he cannot behold sin so as to ââ¦prove it And therefore those Magistrates that ââ¦untenance vice they are not like God notââ¦thstanding by Office they bear his Image Last of all though Magistrates are little Gâ⦠upon earth with respect to the people yet in ãâã gard of the great God who is higher than ãâã highest they are but Stewards and must be ãâã countable for their Stewardship However digââ¦fied among Men yet they are Servants of the mâ⦠high and have a great trust as well as honouââ¦ble committed to their charge and God will oâ⦠day call them to account concerning this trust coââ¦mitted to them He will hereafter call on theâ⦠in such language as that Luke 16.2 Come give ãâã account of thy Stewardship for thou maist be no loââ¦ger Steward The time of their Stewardship wâ⦠come to an end and they must be accountable fâ⦠what they have done And therefore if Magâ⦠strates Gallio-like are very indifferent in Goâ⦠cause have no heart to punish vice but in thâ⦠respect bear the Sword in vain they will be abâ⦠to give but a sorry account unto their great
Sin And was it in the Sinner's power as it is in his will Psal 14.1 there should be no God to punish him for his sin Now this being the nature and tendency of Sin who that hath any concern for God's glory who that hath any true zeal for God can chuse but have an abhorrence of it By Sin God's glory is eclipsed and sullied his very being and government are opposed and slighted those persons therefore that are zealous for God must needs have a holy indignation against Sin 3. It imports a diligent endeavour to suppress Sin Activity and Zeal go always together The active Christian and the zealous Christian are never separated Zeal in Scripture is opposed to laziness indifferency lukewarmness Rev. 3.16 20. It is of the nature of Zeal to be fervent and to make persons vigorous and active wherever it is Jehu being zealous was very active in his way And so was Phinehas the Instance of my Text he was very active in suppressing vice and executing âââ¦dgment upon the Sinners And where the is true zeal for God against Sin it will make persons in their respective places to appear against it and endeavour to suppress it This briefly for the first general what it is to be zealous for God and what it imports I come Secondly to prove that it is a duty very pleasing unto God That it is a duty is plain from Scripture Precept and Precedent both lay an obligation on ãâã to be zealous for God 1. Scripture-Precept Unless we break Godââ⦠bands asunder and cast away his cords from us and so act like those wicked ones Psal 2.3 we must resolve to comply with this duty because by Precept we are injoyned to be zealous for God against Sin The Scripture requires us to be zealously affected in a good thing Gal. 4.18 And what better thing can a person be imployed in than iâ⦠endeavouring to suppress vice whereby God iâ⦠dishonoured in the world Without compliant with this duty we cannot answer one great end ãâã Christ's Redemption who gave himself for us the he might redeem us from all iniquity and purifie ãâã himself a peculiar people zealous of good works Tââ⦠2.14 It is one end of Christ's Redemption thâ⦠we might be zealous of good works and amoââ⦠good works this of Reformation the reforming of Sinners is none of the least It is a foul blot in Laodicea's character that ãâã had no heart to restrain evil-doers 'T is mentioned to the praise of the Church of Ephesus thâ⦠he could not bear with them that were evil Rev. 2. â⦠But as for Laodicea she was lukewarm neither not nor cold very indifferent as to this matter and therefore God threatens to spue her out of his mouth Rev. 3.15 16. and to prevent this judgment calls on her to be zealous and repent v. 19. If therefore God's call his command and injunction have any weight with us it is our duty to shew our selves zealous against sin We are obliged thereto by Precept 2. Scripture-Precedent does oblige to it We are bid to follow the footsteps of the flock Can. 1.8 And to be followers of the Saints wherein they are followers of God Phil. 3.17 Eph. 5.1 Now 't is recorded to the everlasting praise and commendation of the Saints many of them how eminently zealous they were in their days for God against vice This was the commendation of David Jehoshaphat Hezekiah and Josiah Kings of Judah that they set themselves against vice and zealously promoted a Reformation This was that which good Nehemiah took such comfort in when he had been reforming and cleansing the people and manifesting his zeal against the prophanation of the Sabbath said he Remember me O my God concerning this also and spare me according to the greatââ¦ess of thy mercy Neh. 13.15 22. Elijah also pleased his zeal before God 1 Kin. 19.10 14. I have ââ¦een very jealous or zealous for the Lord God of ââ¦osts for the children of Israel have forsaken thy Covenant c. And to mention no more it was this ââ¦hat made Phinehas so famous to posterity and ââ¦ained him the Covenant of an everlasting Priesthood because he was zealous for his God because ââ¦e appeared boldly for God against sin and executed judgment on those presumptuous sinners ââ¦imri and Cosbi without having respect to their ââ¦ality and greatness notwithstanding Zimri was ãâã Son of a Prince and Cosbi was the Daughter of a chief House in Midian Num. 25.8 14 15. Thus if we look back to the Saints of old wâ⦠find many instances recorded in Scripture of pesons zealous for God against vice It is therefoââ⦠our duty to be so too that we may be like thâ⦠people of God in old time That it is a duty very pleasing unto God mâ⦠be demonstrated from divers particulars but ãâã present I shall keep to the instance of my Texâ⦠and thence make it appear to be an acceptable âââ¦ty That Phinehas his zeal was very pleasing ãâã to God will evidently appear from the considerâ⦠on of these two particulars both mentioned in ãâã Text and Context One is God's removing ãâã Plague from the Israelites thereupon The othââ⦠his bestowing an everlasting Priesthood on Phinâ⦠1. God's removing the Plague from the Israelââ⦠upon Phinehas his performing this duty is a plââ⦠indication how acceptable his zeal was unto Gâ⦠The Israelites having greatly corrupted themselâ⦠by whoredom and idolatry God sent amoâ⦠them a sweeping Plague which took away noâ⦠than twenty four thousand Num. 25.9 Times of general debauchery are usually ãâã forerunners of some sore judgment Whateâ⦠pretences men make to Loyalty to the Templâ⦠the Lord to the Church and the like yet if thâ⦠are debaucht persons they are some of the Nââ¦on's worst enemies These were the persons ãâã brought wrath upon Israel and caused Godâ⦠send the Plague among them Now when God's judgments are abroad in ãâã earth the Inhabitants thereof should learn Rigââ¦teousness It should be so but what shall we say The wicked will do wickedly still Mercies ãâã Judgments they are all one to them they wâ⦠be reclaimed Thus 't is in our days and ãâã 't was in the days of old An instance whereof ãâã have in Zimri and Cosbi who notwithstandâââ⦠that dreadful judgment God sent on the peâ⦠for their great wickedness went on still boldlyâ⦠the same debaucht practices not being afraidâ⦠commit lewdness in the face of the Sun But ââ¦nehas on the other hand was no less bold in Gâ⦠cause in executing judgment for in a holy zâ⦠he went forthwith to them and thrust them bâ⦠through Which action of his was so pleasing ãâã to God that hereupon he stayed the Plague ãâã And he went to the man of Israel into the tent ãâã thrust them both through the man of Israel and ãâã woman through her belly and the plague was stayâ⦠And if any should doubt whether 't was on the ãâã count of Phinehas his zeal that the