over his Chamber door now after a little time some discontented people hired a rude lewd fellow to stab the King and going about his work with a heart full of mischief and reading this superscription his countenance changed and falls trembling and shaking as if he had an ague fit the which being perceived and he examined confessed the whole matter and what diverted him from it Even so if men would but seriously consider that with what measure they mete shall be measured to them again or that nothing surer than their sins would find them out or that the end of sin and wages of sin is death Rom 6. 23. How would this Meditation stop the current of their vile affections and divert them from sinning It was an excellent Speech of one Cave quid agis te videt Deus Beware what thou doest for God seeth thee and all things are naked and open to his eyes with whom thou hast to do saith Paul Heb. 4. 13. and Homer speaking of a Frog and a Mouse who having a sharp contestation and bitter Skirmish the party grieved tells the other 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 God had a revenging eye to right him even so if men would but remember whatsoever they are about or doing God looked upon them and had a revenging eye to requite it in the same measure and nature it would stifle all treason against heaven and earth Vse 3. This may teach us that seeing with what measure we mete shall be measured to us again to walk circumspectly and warily not as fools but as wise Eph. 5. 115. the Law of God and nature should be our rule to square our lives and all our actions by and that is Quod tibi non vis alteri non feceris to do as we would be done unto Matth. 7. 12. and saith Paul Gal. 6. 16. To as many as walk according to this rule peace shall be upon them and mercy as upon the true Israel of God Whatsoever a man soweth that shall he also reap Gal. 6. 7. He that soweth righteousness shall receive a good and sure reward Prov. 11. 18. But he that soweth iniquiry shall reap affliction and the rod of his anger shall fail chap. 22. 8. God hath a twofold measure 1. Either a measure of glory and that is for those that abound in the works of the Lord 1 Cor. 15. 58. 2ly A measure of wrath and sorrow and that is for those that plough iniquity and sow wickedness Job 4. 8. and with this measure did God mete Athaliah Doct. 3. Is Qualis vita finis ita As we live so commonly we die as we speak in another kind Mali principii malns exitus an ill beginning hath an ill end even so an ungodly life is accompanied usually with a sad death Look upon Haman behold Judas cast an eye upon Julian the grand Apostate who died cursing and banning crying out in defiance of Christ Vicisti Galilaeo O thou Galilean thou hast conquered and overcome me Turn over the Chronicle of Athaliah and thou shalt find that as she sâ—ank living in the nostrils of the people for her idolatry pride usurping of anothers Crown blood-thirstinesse so in her death she was abhorred by all and had not power to cry out with Peter Lord save me or with the Publican God be mercifull to me a sinner The Husbandman can tell us that which way the tree leaneth that way it will fall if it be not prevented by art and I have often observed in visiting the sick that as the Proverb is quod in corde sobrii id in lingua ebrii what lies close hid in the heart of a sober man is revealed by his tongue when he is drunk even so as men lean and are affected living so their hearts and tongues run of it dying and what hopes can there be that they who had not God in all their thoughts Psal 10. 4. when they were in health should go to God when they are dead Vse As the tree standeth so it falleth and saith Solomon Eccl. 11. 3. As the tree doth fall so in the place that the tree falleth there it shall lie So that this doth much concern us to denie ungodlinesse and worldly lust and to live soberly and righteously and godly in this present world looking for that blessed hope and appearing of that glory of that mighty God and of our Saviour Jesus Christ Tit. 2. 12 13. labouring to fall to the South of his mercy and not to the North of his Justice Death is not so fearfull and terrible in it self as is the sting of it which is sin 1 Cor. 15. 56. And therefore let it be our care to be every day weakning and puling out this serpents sting that we may with old Simeon depart in peace Luke 2. 29. And blessed shall be the dead that die in the Lord for their works follow them Rev. 14. 13. Thus ye have heard 1. what Athaliab was 2ly What her Treason and 3ly what her end was She rent her clothes and cryed Treason Treason and was slain by the way which the horses go to the Kings house FINIS A Prayer for the Morning O Thou mighty Almighty Creator and Preserver of men We thy poor Creatures protected this night from Fire Sword Sicknesse Death and those manifold evils that might have befallen us and overtaken us by reason of the multitude of our sins for man suffers for his sins cannot but ascribe all praise with the Samaritan Leper due unto thy holy name for this unspeakable mercy of thine towards us miserable sinners unworthy to tast of the least drop much lesse that Ocean of thy love daily streaming and flowing home to our doors to the great comfort of our souls For what is man that thou art mindfull of him or the Son of man that thou shouldest regard him there is nothing in man but deserves open shame and confusision of face continually Wherefore we deny our selves and all our own unrighteousness as filthy clouts and menstruous rags and flee unto thee in thy Christ that in him by him and through him both now and ever we may be acceptable in thy sight O Lord our strength and our Redeemer And as thy mercies have been great towards us this night past so we beseech thee to continue the same mercy unto us this day and so to the end of our dayes Defend us from our Ghostly and bodily enemies Shield us with thy grace that we fall not this day into any manner of evil of sin that we may never grieve thy good Spirit any more by sin and so prevent another day the evil of punishment for sin Direct us in thy mercie in our going out and coming in that whatsoever we shall take in hand it may prosper like Joseph O prosper thou our handie work upon us Instruct us in the heavenly wisdome that above all things we may be wise unto the salvation of our poor souls And teach us with the night past to cast away
great Leviathan Our friends to help us are like Jobs miserable comforters our footing on this sea of glasse very slipperie but when all our other trust is but as a spiders web this is our comfort in our afflictions that although our father and mother and all the world forsake us yet the Lord will then gather us up and will not leave us comfortless Wherefore in all humble acknowledgement of all thankfulness due unto thee vve offer up unto thee our selves our souls and bodies a quick and living sacrifice that the God in whom we live move have our being may be glorified in and by our being This is our day therfore it is our duty whilst it is called to day to seek the Lord while he may be found and call upon him whilst he is near This is our day wherein we are to work and so let it be our sole wisdome to work out our salvation lest the night come and overtake us when no man can work This is our day and how ill doth it become us to trewant and loiter it away like those that stood idle in the market place or to riot it and revelling it eating and drinking and cursing Abimelech lest we be in hell to morrow yelling and howling and roring with Dives Devils and damned ones Let the Sun which cometh as a Bridegroom out of his chamber and rejoiceth to run his race Ever teach us to be active in spiritual duties and heavenlie exercises Let the Sun which encreaseth from glorie to glorie teach us to encrease in vertue goodnesse and godlinesse adding to vertue knowledge to knowledge temperance to temperance patience to patience brotherlie kindnesse and so one grace to another that we may be complete Christians like unto our head and Lord and Master Let the morning instruct us to remember our Creator in the daies of our youth Let the Noon tutour us to be strong in the faith Let the Evening admonish us to think of the end of our life and shutting in of our daies Let all teach us so to number our daies that we may applie our hearts unto wisdome Let a waterie daie ever mind us of the sorrows afflictions and troubles attend us in this life Let a pleasant day mind us of the pleasures to come when these are faded and forgotten Let a short daie mind us of the shortnesse of this life which is but as a span long and swifter than a Weavers Shuttle Let a long daie mind us of Eternitie of life either in blisse or bane and so read us a continual Lecture to labour for that meat which endures unto everlasting life and not after that bread which perisheth with us the which that we may do the Lord grant unto us for the Lord Jesus Christs sake our blessed Saviour and redeemer Amen A Prayer for the Evening I Will lay me down and also sleep in peace for thou Lord makest me dwell in safety saith David Now good God grant that as we lie down in thy love so we may rise by thy power and glorifie thee for thy mercy O most gracious God and in thy son Jesus Christ our loving Father we miserable sinners dust and ashes worms and not men do prostrate our selves before the footstool of thy Throne of grace beseeching thee that seeing thou hast made the night for man to rest so well as the day for him to labour so that thou wouldest be pleased to blesse us this night and keep us from fire sword sicknesse death and those manifold evils may befall us and overtake us by reason of our manifold sins and wickednesses Thou art about their beds and givest thy Angels charge over them that seek unto thee for succour thou knowest their down-lying and uprising and art near unto those that call upon thee in truth and syncerity of heart wherefore graciously good God spread thou the wings of thy loving kendnesse and favour over us this night and let not this house be as a tomb and Sepulchre erected over our heads let not our beds be as our graves our blankets as the mold of the earth and our sheefs as our winding-sheets but let them all serve to minister comfort and refreshment to our wearied bodies and senses that the day following we may be the better enabled to set forth thy praise and thy glorie Let not our sleep be insatiable according to the desires of the flesh but onely so as that it may revive our dull and heavy drooping spirits and make them active in thy service and in the works of our calling Teach us by our unclothing and uncovering of our selves and casting away our garments from us continually to think of casting away every weight and casting off that old man which is corrupt through his deceivable works Teach us by our nakednesse when our garments are from us continually to think of harmlesnesse and innocency of life endevouring our selves daily to live void of offence towards God and towards man Teach us by going out of our warm clothes into our cold beds continually to think on a change of life how that we shall one day leave this sinfull world and passe into another there to receive according to our several works Teach us by our sleep continuallie to think on death and by our waking from sleep again continually to think of resurrection of life how that we shall one day wake and rise out of the dust of the earth and behold our God not with other but with these same eyes O let everie thing be our instruction to shew us the right way to heaven and everlasting blisse Father blesse us bodily yea and blesse us spiritually give unto our bodies a happie rest in Christ Jesus whensoever as we know not how soon thou maiest call them out of this sinful world and say unto our souls that he was the redemption thereof and paid the ransom of them with his dearest blood that under the shadow of his wings we may flie to thy heavenly Sanctuary Father bless us inwardlie and blesse us outwardly blesse us inwardly with all these graces which are fit and needfull for our several places conditions and callings and blesse us outwardlie with all those things we want and stand in need of as health strength ease wealth blesse us likewise in everie thing belongs unto us that they yielding forth their strength and encrease unto us we may yield forth unto thee our God the strength of our obedience praise and thanksgiving O father thou art great and therefore to be feared thou art good and therefore to be praised according therefore to thy greatnesse and according to thy goodnesse be thy praise and we entreat thee to continue this thy loving kindnesse to us unto our lives end and to life eternal And that we may obtain this mercy we beseech thee to give us grace to walk worthie of thy mercies that we may find and feel the fruits of thy favour budding in our souls O give us grace that
among thorns and an apple-tree among the trees of the Forest Cant. 2. 2 3. yet being stricken upon the heart-vein he quarrels with every thing stood in his way and was in his eye he falls out with his mother that conceived him the midwife that helped to bring him into the world the night the light the day chap. 3. yea with God himself His distemper is so hot and virulent and violent upon him that no cords or banks or bounds can hold him David that did face a Lion killed a Bear conquer the huge Giant and overcame all his enemies was overcome and drunken with passion for the losse of his Absalom Vse Hence we learn what Babes and Weaklings and Striplings we are if we loose our hold from grace for as by faith so by grace we stand 2 Corinthians 1 24. 2ly That it is not mans merit but Gods free mercy saves him For what is man that he should be mindfull of him or the Son of man that he should regard him Psal 8. 4. there is nothing in him if well canvassed but repining and Rebellion against his Maker 3ly That if Jachin and Boaz the Chariots and Horsemen of Israel and the godly and faithful have such shrewd faults and foils and falls then how horribly and often do the wicked shoot their sharp arrows even bitter words Psal 64. 3. against God for their crosses 4ly In all our afflictions to follow God with our prayers to strengthen us with strength in our souls Psal 138. 3. that we may possesse our souls in patience Luke 21. 19. speaking with Job 12. 0. What shall we receive good from the hand of the Lord and not evil Blessed be the name of the Lord. Obs 3. From Davids wonderfull love to his son we gather that Gods love to his children is unmatchable As 't was said of Christ Acts 8. 33. Who can declare his generation so I may speak in this kind Who can declare his love to man Let us take a survey of it afar of as Moses did of Canaan and we shall but admire it and with John Rev. 17. 6. wonder with admiration 1. If we look into his first frame he was created after the image of God according to his likenesse Gen. 1. 27. and this was a most glorious condition like that which Saint Paul speaks of 1 Cor. 2. 9. which the tongue of man is not able to expresse nor the heart to conceive of 2ly He delivered into his hand the Soveraignty over all fish and beasts and all flying fowls and all things Gen. 1. 28. He was sole Monarch and commander in chief of the whole world there was none could hurt him till he hurt himself by sin so that like Israel Hos 13. 9. Perditio sua de se his destruction was from himself 3ly After his fall he raiseth him again with the promised Messiah Gen. 3. 15. which was a sure token of his love to send the son of his love to pay his debt for him by cancelling his Obligation Col. 2. 14. 4ly In Christ to bind up his soul in the bundle of life So that now thou mayest speak Why art thou so heavy O my soul why art thou disquieted within me Psal 42. 5. Behold the Lamb of God that taketh away the sins of the world John 1 29. 5ly That he takes notice of his name as he did know Moses by his name and moreover write his name in the Book of Life Phil. 4. 3. 6ly If We look lower his love is manifested to mans body for it shall be clothed with glory For when Christ which is our life shall appear then shall we all appear with him in glory Col. â— 4. 7ly If we look yet lower his love is seen in the bones of man that he should keep them Psal 34. 20. 8ly If we look yet lower upon partes excrementitias his excrementitial parts his love to man is highly discovered as 1. In numbring of the hairs of his head Matth. 10. 30. 2ly In not suffering any of them toperish Luke 21. 18. 3ly In treasuring up our tears in a bottle Psal 56. 8. and in registring of them 4ly In wiping away all tears from all faces Isa 25. 8. 9ly In preserving him in his going out and coming in Psal 121. 8. and compassing all his paths and lying down Psal 139. 3. and directing his paths Proverbs 3. 6. 1. When man goeth out he may never come in more when he comes in he may never lie down or go to bed more when he goeth to bed he may never rise more as we have plentiful examples of each Now what a good God have we that undertaketh to be our Nurse and Keeper and preserver from all evil Psal 121. 7. 2. Paul may plant and Apollo water and man may eat the bread of carefulnesse rising early and going to bed late Psal 127. 2. but unless God directs him blesseth him he laboureth but in vain and spendeth his strength in vain like Isa 49. 4. and therefore let it be his wisdome when he goeth about any businesse or enterpriseth any thing to call upon God by Prayer to assist him direct him and prosper him as Abrahams servant did Gen. 24. 12. and then without all doubt he will make thee as successefull as him 10ly In giving entertainment to the sighs and sobs of a troubled spirit Israel could not grone but God heard it Exod. 2. 24. As the sin of the old world so the sighs of the afflicted ascend up to heaven and come before God and are so graciously accepted that he sets a mark on such as mourn for the abominations of the times Ezek. 19. 4. and their own miseries so that we may cry out with Paul Rom. 11. 33. oh the deepness of the riches of his goodnesse to man As for the Application I will refer it to the next point Obs 4. From the consideration of Davids love to his rebellious and wicked son Absalom I observe That much greater is Gods love to poor sinners Hear God himself pleading the case or cause between himself and Israel The people were bent to rebellion against him Hos 11. 7. that is set on mischief not caring what they did nor how they provoked him to anger Now God at last is awakened like a Giant out of wine with the crie of their sins and seems to deliberate the matter in these words vers 8. How shall I give thee up Ephraim How shall I deliver thee Israel How shall I make thee as Admah How shall I set thee as Zeboim mine heart is turned with in me my repentings are rouled together I will not execute the fierceness of my wrath I will not return to destroy Ephraim for I am God and not man and again Jer. 31. 20. Is Ephraim my dear son or pleasant childe yet since I spake unto him I still remembred him therefore my bowels are troubled for him If will surely have compassion on him If the words be well scanned what love of any
father can come near the love of our heavenly Father for how doth his heart mourn how do his mercies over-look our iniquities how are his bowels troubled how are his repentingsrouled together how doth he in the midst of wrath remember mercy how doth he aâ—ter all his menacings and threatnings recall our frailties and his own blessed glorious and ever renowned attribute the mercifull God And so spare us heu quam bonus est deus quam vilis homo O How good is God to Israel and how unworthy and unthankfull and disobedient is Israel to this good God and that we may the better blush and be ashamed of our selves and sinfull courses let us look upon some branches of his Love As 1. When we were deadly sick and nothing could recover us but the blood of his beloved and onely begotten Son then he spared not his own Son but gave him for us all to death that we might live Rom. 8. 32. 2ly The eminency of his Love shines the more clear if we consider the persons upon whom he cast and bestowed his Love and that was upon grievous sinners as the Apostle shews Rom. 5. 6. for Christ when we were yet of no strength died for the ungodly 3ly The unworthiness of the persons is aggravated by their loathsome condition being à capite ad calcem from the crown of the head to the soal of the foot full of nothing but wounds and sores and swellings full of putrified corruption Isa 1. 6. Job in that condition was loathed by his own wife and friends and for the King of Kings to be enamoured on such wretched Lazarusses Quantus amor how great was his Love The blind and the halt and the lame the soul of David hated and who but God would but have done the like and therefore the stronger tie and bond to bind us to love him Who hath so loved us as it is 1 Joh. 4. 11. 4ly If our condition had been loathsome by divine Providence it had not been much to be wondered at that he should love deformed creatures of his own making but when it came by our making and marring by sin what he had made beautifull this speaks his goodnesse indeed 5ly Or for a good man one may die Rom. 5. 7. but for an open and professed enemy who but David would die Yet when we were enemies we were reconciled to God by the death of his Son Rom. 5. 10. We conspired and crucified and killed the Lord of Life Acts 3. 15. and the Lord of Life layes down his life to give us life and is not this unheard-of love 6ly His love is most apparent by the rich purchase and price he paid for us For we were not redeemed with corruptible things as silver and gold but with the precious blood of Christ as of a Lamb undefiled and without spot 1 Pet. 1. 18. All the blood of Bulls and Goats in the world could not help us but it must be the blood of the Lamb of God must purifie our consciences from dead works Heb. 9. 14. and when this Lamb must be slain to save us sinners who can deny his love to be very great The uses hereof are these Vse 1. The bountifulness and loving-kindeness of our heavenly Father towards us should lead us all unto repentance Rom. 2. 4. What could he have done for his vineyard that he hath not done unto it Isa 5. 4. he hath planted it with the best plants he hath watered it and dungde it and pruned it and hath bestowed much labour and cost about it and love upon it as the Dresser did upon the barren fig-tree Luk. 13. 7 8. He feeds us he clothes us and in a word blesseth us with the blessings of his right hand and of his left Prov. 3. 16. And now O man what doth the Lord thy God require of thee Surely nothing but to do justly and to love mercy and to humble thy self and to turn from thy evil wayes and to walk with thy God Mic. 6. 8. So that as the servants of Naaman spake unto him 2 Kingâ— 5. 13. If the Prophet had commanded thee some great matter would'st thou not have done it how much rather then when he saith to thee wash and be clean I speak unto you if God had required of you your lands treasures wives husbands yea your Absaloms ye must have parted with them but he soares not so high but contents himself with little and that little is to be grieved with our selves for grieving him to return unto the Lord that he may return unto us Zach. 1. 3. and to repent us of all our wickedness He that will grudge God this deserves not to be owned for his childe It was the saying of the man of God to the good Shunamite 2 King 4. 13. Behold thou hast had all this care for us what shall we do now for thee and of David Psal 116. 12. Quid retribuam domino What shall I render unto the Lord for all his benefits even so let it be our meditation what we shall do for God that hath done such great things for us For where much is given much is looked for saith Christ Luk. 12. 48. Let us then with the Samaritan leper chap. 17. 15. return and praise God and that not only in tongue or word but in our deeds and lives and conversations Mark the Apostles argument 1 Cor. 6. 20. yeare bought with a price there is our Heavenly Fathers love Now the sequel tells us what lieth on our part to perform Glorifie God therefore in your bodies and in your spirits A son honoreth his father and a servant his master If he be then our Father let us honour him If our master let us fear him Mal. 1. 6. Vse 2. Here is comfort and Balm of Gilead to heal all that are wounded with their sinnes for if David could forget and forgive as we use to say all the unkindeness and wrongs done to him by his unnatural son Absalom and wish to die for him who had as willingly die as see him live then out of all question God hath more yerning melting and tender bowels towards them that lie grovling on the earth for their failings Can David soal a pardon to his son that stands up in defiance of him abuseth his wives and concubines rebels and takes armes to pull him out of his Throne by head and ears and wil not our heavenly Father receive us to mercy when we shall submit lament and bewail our errours and transgressions weep and howl and beg and crave forgiveness shall David look a squint and a to side upon the faults of his childe and only eye him as the fruit of his loins and will not God cast all our sinnes into the bottom of the Sea Mic. 7. 19. and not look upon us in our selves but in his Christ in whom he is well pleased Mat. 3. 17. and with us in him Wherefore let us comfort one another in these words 1 Thes
4. 18. Vse 3. Is for instruction 1. Are we so dear so tender to our heavenly Father as the very apple of his eye Zech 2. 8. Doth he take all the wrongs and appropriate all the injuries done to his sons as done to himself Acts 9. 4. and shall we not bestir us when his name is blasphemed his son reviled and his word is had in derision or trodden under foot I read of the dumb Son of Cresus seeing one ready to stab his Father cries out What villain stab my Father What wilt thon murther my Father Even so although we be silent at our own harms yet we should be grieved and mourn and breath out indignation against those that highly dishonour and trample the blood of his dear son under foot Heb. 10. 2. If we be not bastards but the true Legitimate Sons of God nothing should affect us so much as when his glory suffers like Moses and Phinehas who will spare neither head nor tail in the Lords quarrel 2ly This may teach all parents after the pattern of David to be like minded and tender-hearted towards their Children But many of you may seem to give me a stop and a Ne plus ultra to treat of this every one thinking his own bird fairest and cherishing of it but then do you not over-love them for that is as bad a sin as not to love them and see how David was whipped for that And moreover let me tell you that I have known some Fathers as salvage as cruel as unkind as unnatural to their Chickens of their own hatching and more too than the Dragons and fierce Tigers to their seed Suppose they have offended so did Absolom Suppose they are riotous so was the Prodigal Luke 15. Suppose they are unkind so art thou to thy Father in Heaven And if thou wilt not forgive them there trespasses neither will thy Heavenly Father forgive thee thy trespasses Mat. 6. 15. Vse 4. Is for reproof unto those that wax wanton under mercies because God is good they will be bad because he is mercifull like the Kings of Israel therefore they will be vitious because he is flow to anger therefore they will provoke him every day And this was Jesuruns case Deut. 32. 15. He that should have been upright when he waxed fat spurned with his heel thou art fat thou art grosse thou art laden with fatnesse therefore he forsook God that made him and regarded not the strong rock of his salvation And this is too many of our cases but as Moses to the people vers 6. Do ye thus requite the Lord surely insteed of favour ye shall have frowns and blastings and sicknesse and want and curses upon curses as ye may read at large 28. 15 c. The father was sick of this disease but by Gods mercy recovered 2 Sam. 12. 7 8. the Son falls into it and dies without mercy and for him David weeps saying O Absalom my son my son Absalom And so much of this point Davids Passion II. The next General to be spoken of is Davids compassion Would God I had died for thee Oh Absalom my son my son wherein let us consider the tendernesse of his love to his son and that discovers it self by three eminent signals 1. By preferring his safety and life before his own 1. His care for his safety is discovered 1. By the Charge he gave the Captains in chief and the Souldiers under their command to intreat the young man gently for his sake verse 5. When Absalom was plotting and devising mischief in his bed and out of it to bring his father to ruine then he good old man is taking care for his welfare He was of Themistocles mind who had rather forget and forgive an injury than remember and requite it Now as Christ said Go ye and do likewise To render evil for evil is Bestial to render good for good is carnal to render evil for good is Satanical and Absalom-like but to render good for evil is Spiritual and David-like 2ly By his listening and inquiring after his sons welfare Is the young man Absalom safe verse 29. He deals not with the messenger concerning the event of the battel or the condition of his friends that hazarded their lives to save his or his standing or falling from the Crown but the first question is about his Absalom his tongue betraying his heart that as Joab tells him chap. 19. 6. that he was dearer to him than all the rest 3ly By his immoderate weeping and inundation of tears he shed for his son Lachrymae non habent modum weeping keeps no mean where tears make the musick Water is good to wash and bath and cleanse but not to drown our selves in it seven so tears are good to cleanse away our inward filth of sin but not plunge or drown our selves in them by despair or excessive mourning all the time the Army was out Absalom lay close to his heart 2ly He not only cared for his safety but preferred it before his own Would God I had died for thee that is O that I had stood in Absaloms place to have born the brunt of the battel and that the same darts thrust him thorow had entred into my body and fallen upon my self 2ly Another eminent signal of the tenderness of his love to his son is taken from the person for whom he would have died expressed with an Emphasis thee thee Absalom For a man to die for a wicked man a table-enemie a bosome traitour a son traytor who but David would do it 3ly The greatnesse of his compassion and tendernesse of his affection to his son is discovered by the ingemination and trebling and quatrebling over the words as if he were not in joco in sport but serio in good earnest and if God had so pleased he would have made his word good O Absalom my son my son Absalom would God I had died for thee Absalom my son my son And thus Christ wept over Jerusalem and to shew the bitterness of his grief he suffered for the destruction of that City he doubleth his words and vents them with a passionate O Luke 13. 34. O Hierusalem Hierusalem which killest the Prophets and stonest them which are sent unto thee how often would I have gathered you together as a hen doth her brood under her wings and ye would not This repetition of words in holy Scripture implyes 1. Either truth as Verrily Verily or 2ly Passion as My father my Father 2 Kings 13. 14. or 3ly Compassiion as my son Absalom my son Absalom would God I had died for thee Davids love was either natural and so he saith my son or carnal and so he calls him his Absalem or spiritual and so he wisheth that he had died for him He was so well acquainted with the will of God by his revealed Word that he knew so bad a life could not have a good end and that it would be a hard matter for his soul to