Selected quad for the lemma: son_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
son_n mercy_n miserable_a sinner_n 20,907 5 11.5690 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A36374 Reform'd devotions, in meditations, hymns, and petitions, for every day in the week, and every holiday in the year divided into parts. Dorrington, Theophilus, d. 1715.; Birchley, William, 1613-1669. Devotions in the ancient way of offices. 1687 (1687) Wing D1946; ESTC R10442 174,240 506

There are 10 snippets containing the selected quad. | View lemmatised text

Life confirming and encreasing that happy union with himself which is begun even while we live below on earth and shall be perfected when we come to Heaven PETITIONS O God the Father of mercies Father of our blessed Saviour Jesus the Christ We believe that having given us thy dear Son thou wilt with him also freely give us all things that whatever we ask of thee O Father in thy Sons name believing we shall receive it I humbly beceech thee therefore O Lord to have mercy upon me a poor miserable sinner And as thou hast sent thy Son into the World send him also to take possession of my Heart Let this great light of the world enlighten my dark mind with a saving knowledge of thee and of himself Direct me to discern my true happiness from the false flattering goods of this world that I may not spend my time here in worldly cares and pursuits but in seeking thee my End by him the only true Way to thee Let him teach and convince me of the great excellency of thy Laws and make me consider my wayes and turn my feet unto thy Testimonies Let the glad tidings of the Gospel O Lord by joyful tidings to me by thy giving me an assured interest in them Give me the pardon of all my sins by the Death of Christ and a right to Life and Happiness by his meritorious Life In me I pray that the mighty Redeemer may effectually destroy all the works of the Devil deface the ugly image of the Apostate spirit and restore the glorious likeness of thee my God. Make me Lord diligently and reverently to use thy appointed Means of Grace and let thy blessing alwaies make them means of grace to me And while I thankfully use them and am duly fruitful under them let me enjoy the means of Grace till thou hast brought me to glory Grant this O Father for the sake of thy beloved Son our compassionate Saviour Glory be to the Father c. Amen For Thursday Evening MEDITATION I. THe kind Master of this blessed Feast sends his Embassadors to make a general invitation He that is the divine Food puts the kindest words into their mouths that their invitation may not fail of good success He has said Come to me all ye that labour for Holiness and are oppress'd under the weight of your sins Come and I will give you the end of your Labour and will ease you of that intolerable burden Come you that hunger after Angels spiritual Food and thirst to drink at the fountain of bliss Come to me I will refresh you with the Wine of gladness and the bread of life Come you that are weak and you shall be strong come you that are strong lest you become weak Come you that have leisure and here entertain your time to your great advantage And you also that are busie and here sanctifie and devote your Employment Our glorious God did not only make a visit but is willing to dwell perpetually with us men upon earth He whom the Heaven of Heavens cannot contain will make his residence in our little Tabernacles He whom the Seraphims prostrate adore and fly with all their wings to perform his commands He who came down to die for us sinners and ascended again above the highest Heavens Himself is there with all his precious blessings to the Soul that does desire and believe To such a Soul this blessed Sacrament applies all the vertues and merits of our Saviours Death and Passion When he receives the consecrated Bread and Wine from the hands of Christs Minister in his stead he is made a partaker in the Satisfaction of his death and the Pardon of all his sins is seal'd and confirm'd By eating the Bread and drinking the Wine the good Soul is more firmly united to the Redeemer And as a member of his mystical body shall be quickned and guided by his good Spirit The indwelling Spirit shall teach him his duty and inable him to run in the way everlasting He shall communicate power to conquer difficulties and temptations and to persevere with patience till he reach the Crown By this is such a soul united also to that Jesus who rose again from the death he submitted to And as it is assuredly risen to a new life of Grace it shall hereafter rise to an eternal life of Glory It may look on these signs as certain pledges that it shall be advanced to the happy mansions above Thus as our Lord himself when on Earth contain'd under his outward poverty all the glorious fulness of the Godhead so these signs that represent him to us are but poor in themselves in comparison to the rich blessings they bring along with them Whatever faintness we feel if we hunger after Christ and come hither to receive him he can refresh us Whatever fears dwell in our guilty minds and trouble us this Wine of true Consolation will chase them away O How great is thy Love Dear Lord that invites us miserable sinners to partake of thee That invites our emptiness to be united to thy fulness and our weakness to be cured by thy al sufficient power O how should the sons of men flock in when he sends out his invitations to this Feast when he calls us to a Feast of peace and love A feast of joy and incomparable sweetness What should the Captive wish but Liberty and the weary Pilgrim but rest What should the Sick desire but health and the depending Creature but to be near its God All are welcome to this Feast that have but Desire to partake and Faith to receive MEDITATION II. LOrd who are we unworthy wretches that thou thus regardest our sinful dust what is all the world compar'd to Thee that thus thou seemest for our sakes to disregard thy self It is for our sakes and to make us rich in Grace that thou so graciously condescendest to come among us More unworthy yet do we make our selves if we neglect to come where thou wilt be present O how insensible of their own true interest are those that neglect to approach this Sacred Feast Is it a small matter with you O careless wretches to ly under a great load of guilt that you come not to receive the pardon of your sins Is the Great God willing to be reconcil'd to sinners and to give them sure pledges of his reconcilement And should not all Mankind then earnestly seek his favour and gladly receive the pledges of his love None of us can be assur'd that he will not turn us into Hell till we are assur'd of our title to Heaven Where are all they that have been baptized and pretend that they account themselves Christians Why do they not come and own the Covenant then made by renewing it again at this Supper They that neglect this do in effect renounce that Covenant and despise the incomparable blessings it promises Well may they be impotent towards all good and enslaved to the tyranny of evil
Truths thy Will to follow his divine Inspirations Thy Memory to treasure up his sacred Instructions and all thy Powers to acknowledge his glorious Attributes The blessed Spirit will not only visit but dwell in thee if thou entertain and obey him as he justly requires He will never forsake thee unless thou chase him away but will guide and comfort thee with his holy Inspirations Resolve then that the Flesh shall deceive thee no more nor draw thee to disoblige the Holy Spirit If the Flesh grow bold and insolently demand How can you live without sinful Liberties Hear thou the Spirit and he will tell thee they are base Slaves that serve sensual Lusts and the Service of God is the only true Freedom If the Flesh alleadge What joy is there in suffering Ills or doing contrary to our own Inclinations Hearken to the Spirit who will tell thee the Cross of Christ is sweet and nothing is so glorious as the conquest of our selves If the Flesh insist What do you see or hear or exercise any sense in but the things of this World Regard the Spirit rather who will enter his protest and make every devout Soul subscribe this Truth I see the vanity of this World and its vexations and meet in every thing danger and falshood Say then according to the dictates of the Spirit Away Flesh and Blood with your foolish Inclinations away deceitful World with thy bewitching Vanities You were onely created to serve me in the way to my Father's house and to set me down at my journey's end Away with all your fond deluding dreams be banish'd for ever from my awakened Soul. MEDITATION III. HAppy were we O God could we be still thinking on thee and could we raise our thoughts into desires to be with thee Happy were we could we alwayes feel those fervours of which sometimes thou inspir'st a little spark If that spark were kindled into a Fire and that Fire blown up into a continual Flame But we alas are hot and cold by fits and which is worse our cold fit is the longer Some few half hours we spend in Prayer and many whole dayes in Vanity and Idleness Sometimes we bestow a little on the poor and often throw a great deal away on our Passions Sometimes we deny and mortifie our selves but far more often obey our sensual Appetites Sometimes we follow thy Grace and are drawn by it to do one good Work but we are again seduc'd by our Nature to a thousand Iniquities and then we resist and grieve the Holy Spirit Thus we confess to thee O Lord our God who perfectly seest every corner of our hearts Thus we confess to thee not that thou maist know us but that we may know our selves and thou maist cure us To thee Lord I may go on confessing for many are the Graces I want and none can give them but thy Bounty Many are the sins and miseries thy poor Creature is exposed to and none can deliver me but thy Providence Such an occasion often endangers me and such a Temptation too often overcomes me My own infirmities are too strong for me and my ill customs prevail against me Every day I resolve to amend and every day I break my resolutions Often am I unhappily engag'd and blindly running on in the wayes of Death and then I need thy Grace O Lord to check my desperate speed and to make me stay and look before me To shew me the horrid downfall into that bottomless Pit where impenitent sinners are swallow'd up for ever To strike my too regardless Soul with fear and trembling at the dreadful sight of so sad a ruine I need thy powerful Grace O Lord to turn my eyes from the allurements of sin to a safer Prospect To make me sensibly Meditate on the Peace and Pleasure and great advantage of a Pious Life To make me look steadily on this and well consider it and besides to look through and see beyond it To make me delight in the hope it enjoyes a hope of Joyes that are unconceivable and glorious Joyes which none O Lord but thou canst give and none but thou canst make us capable to receive O Lord all our Springs are in thee and all our Happiness depends on thee In thee our Sorrows have a Comforter to allay them our Sins an Advocate to plead against them In thee our Ignorances have a guide to direct them and all our Frailties a God to relieve them To thee therefore we will continually address our selves and rely only upon thy care and conduct To thee we will with humble confidence direct our Petitions who promisest to help the Infirmity of our Prayers we will not doubt the graciousness or bounty of thy goodness but hope thou wilt grant whatever thy Word gives us leave to ask And above all things we will seek thy self being assur'd that the Holy Spirit shall be given to them that ask him PETITIONS O God the Holy Spirit proceeding from the Father and the Son have mercy upon me miserable sinner O God of infinite compassion and comforter of penitent minds have mercy upon me sorrowfull sinner I lament O Lord and beseech thee to pardon my sins past and to prevent the repetition of my sins and follies for the future Cure me O thou great Physician of Souls cure me of all my sinful distempers Cure me of this aguish intermitting Piety and fix it in an even constant Holiness O make me use Religion as my regular Diet and not only as a single Medicine in a pressing necessity So shall my Soul be possest of a sound health and disposed for a long even an everlasting Life Come to all thy servants O blessed Spirit of Faith and govern our Lives with thy holy Maxims subdue our Sense to the dictates of Reason and perfect our Reason with the Mysteries of Religion Teach us to love and fear what we see not now but what we are sure will be our Bliss or Misery hereafter Shew us the narrow way which leads to Life which few without thee can find or follow Guide on thy Church in the middle path of Vertue that we never decline to any vicious extream Let not our Faith grow wild with superfluous branches nor be stript into a naked fruitless trunk Let not our hope swell up to a rash presumption nor shrink away into a faint despair Let not our Charity be cool'd into a faint indifferency nor heated into a furious Zeal Give us O Gracious Lord the free Beginner and Finisher of all good actions give us a right Spirit to guide our intentions that we may constantly aim at our true end give us a holy Spirit to sanctifie our affections that what we rightly design we may piously pursue give us an heroick Spirit to confirm our Hearts that what we piously endeavour we may couragiously atchieve Grant these things O Lord for thine own Glory to whom all Glory is due for ever Amen Hymn 38. COme my vain thoughts that
by a day than it was in the Morning of this So much more of this short life is spent and can never be recalled again My Soul there is so much less time left us to enjoy the good things of this life that we have or hope for and so much less wherein we shall be exposed to the evils that we feel or fear Time has set us nearer to the Grave from which no priviledge can exempt any of the Sons of Adam The rich are nearer the time when they must go hence and leave all their Wealth behind them The great Ones of the World are nearer to their dark lodging in the dust into which they must e're long be thrown The beauteous Face is nearer to be turn'd into noisom rottenness and the pamper'd Bodies to become the food of Worms This day has set all the living nearer to the Grave and tumbled a great many into it The longer we live the shorter does our Life become and in the end all our Vigour Strength and Beauty turns to a little lump of clay The Portion of the wicked is so much less and the time of their punishment is nearer approacht The Sufferings of the Patient are so much diminisht and their hopes of Delivery so much encreased They who have spent this day in sin and folly see all their thoughts now vanisht like a Dream They see all the pleasure of their guilty Actions is past and there is nothing remains but the just fears of a sad revenge The best consequence that can be of their course is the sadness of a bitter Repentance But such as have wisely bestow'd their time and made another new step towards Heaven they see their joyes come to meet them in their way and still grow bigger as they come till by a holy Death they join in one and dwell together for eternal Ages For our bounteous God has made our Souls immortal And when this house of Clay shall fall into the dust and this narrow Cottage be broken down they shall soar alost on their own free wings and enter into the beatifick Vision of God If they have train'd themselves up whilest they were here to a fitness for Heaven and its joys they shall instantly fly to those blessed Objects But if their terrene thoughts have flagg'd below and delighted most to hover near the base Earth If they have not lov'd above all things and sought most the Enjoyment of their God They must sit down in the shades of Sorrow and be confin'd in the Vale of Darkness and despair for ever MEDITATION II. WE are nearer indeed to the end of our Life but what are we nearer the end for which we Live What have we done my Soul this day that has given Glory to God and advanced us towards our future Blessedness Have we encreas'd our esteem of Heaven and settled its love more strongly in our hearts Have we avoided any known Temptation or faithfully resisted what we could not avoid Have we interrupted our customary faults and checkt the Vices we are most inclin'd to Have we embraced the Opportunities of doing good which the Mercy of Providence has offer'd to our hands Have we industriously contriv'd occasions to improve as we are able our selves and others Tell me my Soul how stand our great Accounts Are we prepar'd to meet our strict and righteous Judge Who without respect of persons judges all men and will dispose them accordingly to their eternal abodes Alas dread Lord what do we see when seriously we reflect upon our too careless lives Many hours and dayes we spend in nothing and many we abuse in that which is far worse than nothing We sacrifice our Youth to sport and folly and our manly years to Lust and Pride We spend our old Age in Craft and Avarice and think then of beginning to live when we apprehend we shall shortly die Thus we lead a negligent life and Death steals upon us unawares We are apt to bewail the shortness of our time when yet we do prodigally throw much of it away We lose the time of working out our Salvation in the busie pursuit of very Trifles and so we lose our neglected Souls for ever They must in eternal anguish lament our present careless Liberties and suffer unspeakable pains for our gratifying the passions and Appetites of our Flesh O my Soul consider the mighty work thou hast to do to fit thee for a happy departure out of this world Do that work diligently while it is called to day because the night constantly approaches wherein none can work Every one of these nights sets us nearer to our last and longest which if we have spent the day of life in diligence reserves for us eternal wages MEDITATION III. COme my Soul let us make our peace betimes with our God before the evening of our Life approach too near Let us endeavour to find favour with our Judge before we shall be brought to his awful Tribunal Confess the follies and sins thou findest in thy Life and charge them all entirely on thy self Confess them with a penitent and contrite heart for a broken and a contrite heart our gracious God will not despise Thy Repentance my Soul will come too late to meet with mercy if thou deferr it till this life is at an end Seek the favour of God in the Name of his beloved Son he is pleased that we should make mention of him For his sake he will readily bestow a pardon to them that humbly seek it for he desires not the death of a Sinner Moreover my Soul all the good that thou hast done to thy self or others thou must ascribe to his free Grace as the only principle of it Such humility will be very acceptable to him and dispose thee to receive larger Benefits from his bounty Say then to him if thou hast found any good in thy course Little O Lord thou knowest is the good we do and every grain of it derived from thee We could not have sav'd our selves from any dangerous temptation unless our God had powerfully sustain'd us We could not have carried on any pious purpose unless thy hand had blest our endeavours No to thy self O Lord take all the praise if thy Creatures have perform'd the least good work Take to thy self all the glory O Lord if they have not committed the worst of sins Thy hand alone directs us to do well and the same blest hand restrains us from ill 'T is not in us to esteem thy unseen Joyes nor to despise the charming Flatteries of this deceitful World 'T is not the work of corrupted Nature to mortifie our Senses and patiently bear the Crosses we meet Of our selves we are inclin'd to none of these but the Grace of God inables us for all Grace gives us strength to overcome our Passions to make the World and the Flesh subjects to us Grace gives us Faith to fortifie our reason and helps us to take Heaven by violence O how
Soul could love thee without limits as thou art infinitely amiable O my Beloved let my thoughts embrace thee all this night while others sleep let wakeful thoughts refresh me by presenting Thee to my mind Let me think how kind thou art how unspeakably good Do thou Lord rest this night in my heart and inspire it with the pure flames of divine Love. Hymn 8. LEt earthy minds court what they please And gain what e're they court For me I find but little ease In all their gayest sport Be Thou alone but with my heart My God my only bliss I shall not murmure at my part Nor envy their success They talk of pleasure talk of gain None must their humour cross But well I know their pleasure's pain Their greatest profit loss Let them talk on and have not we Our gains our pleasures too Pleasures that spring more sweet and free Gains that more fully flow Nay well endur'd our very pains To us a pleasure are And all our losses turn to gains If hopes may have their share And sure they may such hopes as chear The Heaven espoused brest Hopes that so strangely charm us here What will they be possest All Glory to the Sacred Three All Honour Power and Praise As 't was at first still may it be Beyond the end of Dayes Amen For Thursday Morning MEDITATION I. THe good and wise Creator of the world made man at first after his own similitude He form'd a noble Spirit within him and endow'd it with righteousness and true holiness He gave him dominion over the creatures with which he would plentifully stock the Air Earth and Sea He gave to man a perfect dominion over himself and made him able to govern his appetites and passions He made him sole Lord of a beauteous Paradise which Gods own hand had planted Man was to have spent a few pleasant years on Earth and then to have been translated to the Heaven of Heavens But all these priviledges did the foolish creature loose by doing one guilty and needless act by eating of the Tree of knowledge of good and evil and therein disobeying the Law of his just Creator Unhappy man has now forfeited all good and exposed himself to the invasion of every misery By this one sinful act according to the tenour of the Covenant our first Parents ruin'd themselves and all their posterity with them From thenceforth our bodies were doom'd to dissolution and condemn'd to return to the dust from whence they were taken From thenceforth brutish and sensual appetites became rebellious against the laws of right reason and the understanding is so blinded with partiality to sence that it is not able to find out those Laws The mind of man is destitute of its moral excellency and the glorious Image of God is defac'd The Apostate spirit that tempted to the sin has infected our nature with his own resemblance Thus are we wretches become liable to all those sicknesses and pains that infest our bodies and thus to those violent Passions and disorders which distemper and torment our minds By this sin the favour of our God was forfeited and we are all by nature the children of his wrath We are exposed to the tyranny of the Devils while we live and lyable to partake in their torments when we dye But when our great guilt had provok'd the divine anger against us our great misery at the same time moved his compassion He pityed the poor creature undone by its own folly and resolved to find help for it by his Wisdom His infinite goodness pityed the many thousands of Souls which one rash act of the first Parents had undone and when they might expect to hear from his Justice an irreversible sentence of Condemnation then did his wonderful mercy condescend to comfort them by making the first promise of a mighty Saviour A Saviour that should conquer him who now had the power of death and who is become ruler in the Children of disobedience For thou O adorable Son of God Son coeternal and equal with the Father Thou didst undertake to redeem us by an amazing way which will be the eternal wonder of all thy most inteligent creatures Blessed Son of God thou didst undertake our help when it was not in the power of any creature to help us Thou didst undertake to ransom us from our misery while the fallen Angels were left subject to theirs In the fulness of time O kind Redeemer thou didst according to that promise descend into this miserable world And while here thou wentest about doing good and diffusing the light of thy saving instructions By taking the humane nature into a personal union thou didst put thy self into subjection under the law and by thy spotless life and patient death thou hast satisfied all the demands of the Law for us so that believing in Thee we are righteous by thy life and our sins are attoned for by thy precious death Thy death upon the cross was our great sacrifice for sin and sufficient at once offering of thy self to take it away Thou hast by thy meritorious life purchased for us all our forfeited good and by thy propitiatory death removed our desert of evil By that death thou didst go again out of this world and art now ascended to the right hand of the Father there thou ever livest to make intercession for us and to dispence the purchases of thy life and death Hymn 9. LOng had the world in gloomy shades Of Ignorance and Sin Benighted sate whilst Hells dark Prince Had tyraniz'd therein Weak Reasons twinkling Tapers long Contended with the night And Prophets strove the shades to chase With beams of borrow'd light But all in vain alas 'till He The Son of righteousness At length with healing beams arose To cure the worlds distress He rose and with his presence brought A bright and glorious day Infernal spirits and their dark works Before him fled away They that in errors fatal chains The captiv'd world had led Were by the mighty Prince of peace His conquer'd Captives made Thus came he whom all Nations had In great desire of old Whose coming faithful Prophesies To Israel long foretold And now ye Nations of the Earth Know and revere your King Gladly submit to him who does Your great Salvation bring Ye Nations of the Earth rejoyce And all your voices raise The wondrous faithfulness and love Of your great God to praise Glory to God the Father give And to the Gracious Son And Holy Ghost henceforth as long As time his course shall run Amen MEDITATION II. LOrd what a happy change has thy coming made in the world what glorious effects have every where been the consequents of it Narrow was once the gate and strait the path to bliss and so cover'd with the mists of Ignorance that but few could find it The whole earth then corrupted their way before God and wickedness increased as fast as people multiplyed Then did but eight persons among a
Cross as strangers unconcern'd Thus we again Crucifie the Lord of Glory and put him afresh to an open shame Is this O wretched we the Duty we pay to the Sacred Memory of our Dear Redeemer Are these the Thanks our gratitude returns to that strange excess of our Saviours Love When we sate in darkness he took us by the hand and kindly led us into his own light We sought not him but he came from far to find us we look't not towards him but his Mercy call'd after us He call'd aloud in Words of melting tenderness Why will you perish O ye Children of Men Why will ye run after empty trifles as if there were no joyes above with me Return O you Dear bought Souls and I will receive you repent and though you had really crucified me I will forgive you Behold O Blessed Jesu to Thee we come on Thee O crucifi'd Love we fasten all our Confidence Never will we unclasp our hold till thy Grace has seal'd the pardon of our Sins Never will we part from this standard of Hope till our troubled Consciences be dismist in Peace There will we stand and sigh and weep and every one humbly say to thy Mercy Jesu my God I am a miserable Sinner O be thou my kind Advocate with the Father MEDITATION II. BElieve in Jesus O my Soul and thou maist be silent for he thy Lord will answer for thee rely on him and he will be thy security love him and thou art united to his satisfaction and merits Be innocent and he will defend Thee be humble and he will exalt Thee Repent and he will forgive thy Sins and purge away all thy foul impurities He will wash away the guilt of those Sins which thy wickedness has ever caused in others and of those also which thy weakness has at any time receiv'd from them The merciful Lord will purge thee from all thy secret faults and from those darling Sins that most abuse our Nature He will pardon what thou hast been and correct what thou art Will order by his good Providence what thou shalt be and in the end crown his own excellent Gifts Direct thy prayers to his tender Mercy and his Bounty will bestow more than thou askest Never let us fear the favour of our God if we can but esteem and earnestly desire it He that so freely gave us himself will he not with himself give us all things else Is not his painful Life and bitter Death sufficient pledge of his Mighty Love to us He has greater tenderness than any Mother and more faithful Love to our true Interest than any Friend O disparage not his great willingness to help by seeking aid of any other Mediatours Surely they have little Faith and far less hope who doubt the Mercies of so Gracious a God Mercies confirm'd by a thousand Miracles and Dearly seal'd with his own precious Blood That Innocent Blood which was shed for us to appease the wrath of his offended Father Is not his infinite love to us sufficient motive of our duty to him A Duty to which we are so many waies oblig'd and wherein our Eternity is so highly concern'd Now my Soul is the time of Acceptance now is the only day of Salvation Seek to Jesus to be washt in the pure Fountain of his Blood and apply thy self to do whatever he as thy Lord requires thee So shall the blessed Jesus be to thee Wisdom Righteousness Sanctification and Redemption MEDITATION III. SHould'st thou O Lord have dealt with us in rigour we had long since been sentenced to Eternal Death Long since our guilty Souls had been snatcht away from this World and hurried down to everlasting Torments But thy gracious Mercy has yet repriev'd our lives and given us space to work out our Salvation Now is the time of Acceptance with thee Now is the Day of Salvation for us Now O my Soul let us mourn our former Offences and henceforth take care to bring forth fruits worthy of Repentance If we have hitherto persecuted the Lord of Glory and with our sins nail'd the Blessed Jesus on the Tree of Death Now let our whole endeavours attend the Service of our Saviour and loyally conspire to un-crucifie their Lord. Let us ascend the Mount of Calvary and often as we go salute his holy steps We kiss thy steps dear Lord when we love thy wayes and humble our selves and follow thee Let us there on our knees approach him on the Cross and reverently cover his naked Body We cover thee when our Charity cloaths thy Servants and hides the infirmities of thy little ones Let us there with tenderest care unfasten the nails and gently draw them out of his Hands and Feet We draw them out O Lord when we freely obey thy Will and loosen our Affections from cleaving to the World When thou hast thus my Soul rescu'd thy Lord nail thy self in his stead to the Cross Mortifie thy members which are upon the Earth and crucifie the Flesh with all its inordinrte Lusts PETITIONS O Father of Mercies and of our loving Saviour let the love of thee and of thy Son win our hearts entirely to thy self Win them from this vain Life and all the little goods of it to the sole pursuit and hopes of enjoying thee in thy Eternity Let the love of our crucified Redeemer soften our hearts and make them break for our past offences against thee For we have broken the Laws of our Maker we have provok'd the wrath of our Judge we have despised the goodness of our God. O deal not with us according to our fins nor give us the sad desert of our Iniquities We fly O Lord from the Bar of thy Justice to the mild and gracious Seat of thy Mercy Spare us O Lord who are the works of thine hands spare us whom thou hast redeem'd with the blood of Christ Pardon O Lord our sins of weakness and surprize pardon our sins of wilfulness and deliberation pardon our relapsing into the sins we have repented pardon our former living in sin without Repentance Make us so grieve for our sins as to hate them so hate as utterly to forsake them O may the good Spirit mortifie all our corrupt Affections that no principle may ever divert us from loving and serving thee Crucifie O Lord our Flesh with the fear of thee and let us have all our portion of sorrow in this World Crucifie us to the World and the World to us that being dead to it we may live to thee At least live thou in us O holy Jesu Possess thou us who hast bought us so dear as with thy Life's last drop of precious blood Dispose of all our motions according to thy righteous will help us to root out all our Vices with the constant practice of contrary Vertues that so we may bring forth fruits agreeable to a true Repentance And confirm O Lord we beseech thee our resolutions against sin and our courage to fight manfully
Glory and invite all the World to sing thy deserved Praises Inspire our he arts O Lord with such loving wishes as these Praise our Lord O you holy Angels Praise him O you happy Saints Let the Faithful Souls departed from this Life by his Grace ever praise him Let all the living on Earth who subsist by his mercy praise him Let one Gone-●●●ion after another carry on the Duty of praise till Generations shall be no more and say Glory be to the Father and to the Son and to the Holy Ghost As it was in the Beginning is now and ever shall be world without end Amen For Sunday Evening MEDITATION I. O Sin how hast thou disturbed and confounded this our miserable World. Before Sin entred nothing but Happiness dwelt here Sin has disordered the Nature of Mankind and of every thing else The Righteous Vengeance of God has laid a deserved Curse upon the whole Creation Now is unhappy man born to trouble as the sparks of Fire are to fly upward Poor Mankind this is not the place of thy rest because thy Sin has defil'd it Thou art liable to receive hurt and trouble from all things here below and thou canst never be happy till thou art translated into Heaven Heaven only is the Place of true and lasting Joy the place of ease and secure rest Who will give my weary Soul the wings of a Dove that I may fly away and be at rest That I may leave this dangerous dark uncomfortable vexatious world That I may fly away from the troubles of this Life and be at rest Dear Lord with Thee Here we alas are forced to utter many a deep Sigh to bear with grief the burthen of weighty Miseries Often we encounter chances that endanger us and divert our progress in the way of Bliss Often we are assaulted with temptations that overcome us and set us back in the accounts of Eternity How many times O my Soul have we plainly concluded that this Earth affords no real Joy. When we have observed by our own experience or by the carriage of others that the enjoyment never preforms that which the expectation promises How many times have we fully agreed that Heaven alone is the place of Happiness When we have found all places and conditions here encombred with Vanity and Vexation Yet these false allurements do again and again deceive us and seduce our Hearts to dote on folly We have found that which glitter'd like Gold to be but dross and yet we are caught again with something else that glisters Thus do we foolish and unconstant Creatures forget our wisest resolves and the mean-while we neglect our true felicity My Soul to be Wise and Happy thou must only Thirst and Sigh after thy God He is the living Fountain of the true Rivers of Pleasures Thou must despise all other delights and set thy affections entirely on the joyes which the blisseful enjoyment of him affords Nothing can ever satisfie thy desires but He and he alone can do this O then seek nothing so much as him seek nothing be sure that stands in competition with him To seek him is to save thy self for thou shalt find him but by seeking other things in neglect of him thou wilt lose him and thy self and them Nothing but labour disquiet and unrest will attend thy seeking other things and the enjoyment of them will not render thee free from those MEDITATION II. IF my Gracious God afford me but the Innocence of the Dove I shall need none of its Wings If my Soul Lord be fill'd with thy mild Spirit Heaven it self will dwell in my Heart 'T is on the proud thou lookest afar off but inclinest thine Ear to the humble and meek Those who delight in the Peace of a contented mind and limit their thoughts to their own little Sphear Who never intermedle with the actions of others unless where Justice or Charity to men or Piety to God does ingage them Whose lov'd employment is to sit in silence and meditate on the Happiness that they expect hereafter To contemplate the joyes of Saints and Angels and the blissful Face of our Glorified Jesus O how secure and sweetly do they sleep who go to bed with a quiet Conscience Who after a day of honest painful industry in a course of just and pious living lay down their wearied Heads in Peace and safely rest in the Bosom of Providence If they awake their Conscience Comforts them in the Dark and bids them not fear the shadow of Death No nor even Death it self but confidently look up and long for the dawn of that Eternal day that succeeds it This too my Soul should be our care to note and censure and correct our selves To strive for Mastery over our passions that molest us and dismiss from our thoughts what does no way concern us Are not our own occasions business enough to fill as much time as this Life deserves Does not the other at least deserve every Minute of leisure that we can spare from this Let then the worldly men pursue their fancied liberties and say and do as they think fit What 's that to Thee my Soul who shalt not answer for others unless thou some way make their faults thine own Thy pity may grieve and thy charity endeavour but if they will not hear follow thou thy God. Follow the way that leads to Truth follow the Truth that leads to Life Follow the steps of thy beloved Jesus who alone is the Way the Truth and the Life Follow his Holiness in what he did follow his Patience in what he suffer'd Follow him that calls thee with a thousand bounteous Promises kindly condescending to invite when he might only command and who will crown those that follow him with unconceiveable Rewards Follow thy faithful Lord O my Soul to the end and thou maist be sure in the end to enjoy him for ever MEDITATION III. LEarn of me sayes our kind and wise Master for I am meek and humble of Heart and you shall find rest to your Souls Thou Lord were 't wondrously meek a glorious pattern of Humility and Patience And in that meekness and Patience didst alwaies possess a well-composed Soul. A mind regular in all it's motions alwaies easie to it's self and alwaies ready to do the will of him that sent Thee Meekness of Spirit is indeed to us the Heaven of this Life but the Heaven of Heavens O Lord is above with Thee Meekness may qualifie our miseries here and make the tedious time of this Life pass the gentlier away It fortifies the composed Spirit to bear the present burdens But to be fully happy we must stay till hereafter when all burden shall be removed till thy Mercy bring us to our last great end That Glorious end for which our Souls are made and all things else to serve them in their way It is not to sport away our time in Pleasures that thou O Lord hast plac'd us here on Earth 'T
glorious Dear Lord are the effects of thy Grace How shameful the instances of our folly and weakness PETITIONS OBlessed Jesu who art a Prince and Saviour whose kindness it is to give repentance and remission of sin Bestow I beseech thee on me such a hearty Contrition for all the wandring steps that I have made from my Duty as to fit me to receive thy Pardon And then Pardon O Meek Redeemer what my passions have done and what my weakness has omitted Let a sence that thou my God art reconcil'd to me give me this night a sweet repose as in the arms of thy tender Mercy Make me too hereafter O Lord if I shall live after this night more carefully watch my self that my few dayes do not slide unprofitably away and especially that they be not spent in sin Make me every day retire to study thee and my self My self that I may know and correct my many Infirmities and Thee that I may adore thy infinite Perfections And to thy Perfections O Lord and the strength from them communicated unto me make me ascribe all the good that I am able to do Let me alwayes say as I ought This is not I but Christ that liveth in me Make me also the more attentively obsequious to the steady guidance of thy Grace and grant I may never want it while the time of my warfare and pilgrimage continues Instruct me I beseech thee O thou who art the best of Teachers in these great and wise truths that the things of this world are of very little import since its joys and griefs will last but a very little while and that the future state does infinitely concern me where the Life and Death are for ever Fix my heart O Sovereign Goodness I pray thee on thy self alone Let me not be good only by halves since there is a glorious Heaven prepared that is worth all our labours Prevent by the power and prevalence of thy grace in me my mingling so much as formerly thy pure Grace with my corrupted Nature Deliver me O Lord from the Temptations of this world and mercifully save me from the wrath to come that dreadful wrath which we so justly fear and which many condemned wretches do already irrecoverably feel Hymn 22. AND do we then believe There is a world to come Where all this world shall summon'd be To take their final doom Is there a Heaven indeed To crown the Innocent Is there a Hell and horrid Pains The Wicked to torment Are these Eternal too And never to have end Shall never those Delights decay These Sorrows never mend Good God is all this true And sure most true it is And yet we live as if there were Nothing so false as this O quicken Lord our Faith Of these great Joyes and Fears And make the last dayes Trumpet be Still sounding in our Ears Still may this glorious hope Shine bright before our eyes We shall go up at last to meet Our Jesus in the Skies Come Jesu come and take Our banisht Souls to thee Come quickly Lord that in thy light Our eyes thy light may see Glory to Thee great God One Coeternal Three As at the first beginning was May now and ever be Amen For Thursday Morning MEDITATION I. HE who made the Sun to enlighten our steps in the Pilgrimage of this short Life has he ordain'd no guide to conduct our Souls in the difficult way to our eternal home Yes he sent his Son a bright light into the world by whose Directions we may find our Happiness He who feeds the Ravens when they call upon him has he not provided Bread for his Children He has and still his Mercy furnishes means to perform whatever his Justice commands The Son of God himself became incarnate and took the humane nature into a Personal Union Thus it was consecrated by him to become the Instrument wherewith he would accomplish our Redemption He was sacrificed for us upon the Cross that so he might become food to our Faith And that food he gives with the Sacramental Bread and Wine to every the meanest meet receiver Though he be now exalted to the right Hand of God and his Glorified Body shall suffer Death no more Yet the believing Soul that comes to this Supper finds him really present and does partake of his Body and Blood. The Lord of love has espoused to himself an Holy Church and promis'd it his presence to the end of the World He has made her all Glorious within the Saints are the excellent of the Earth With these he is present at the celebration of his worship and feeds them with his own Crucified Body at his Supper O Souls redeem'd by the Blood of Jesus and nourisht with his Sacred Body why melt you not away in Tears of Joy for being so regarded by the King of Heaven What hast thou promised O Gracious and Faithful Lord to him that receives Thee with an Humble Love All that is contain'd in those sweet and mystick words He dwells in me and I in him O Blessed Words if once my Soul can say He dwells in me and I in him He is my Refuge in all Temptations He is my Comfort in all Distresses He is my Security against all mine Enemies He dwells in me and I in him What can an infinite bounty give greater than it self and what can an empty Creature receive better than the Alsufficient God Blessed O Jesu are they who discern Thee under the Veils of Bread and Wine Blessed are the Souls prepar'd by Faith and Love to receive Thee at this Sacred Supper Blessed yet more is that devout Heart that desires thy second coming into the World that longs to see thy immediate self and to see thee in thy Glory O thou Lord of Grace and Glory our chiefest Joy and best Portion in the land of the living what hast thou prepared for thy Servants to give them hereafter when thy bounty is so liberal to them here What dost thou reserve in thy Kingdom who givest us thy self in this place of Banishment How will thy open vision transport our Souls when our dark Faith yields us now such delight O my ador'd Redeemer my Soul longs for the Happy Day when I shall see thy Face without a Veil When I shall be able to endure the beams of thy Glory shining out upon me in their full brightness And my weakness will not need as now to converse with Thee with Clouds and Shadows interpos'd My Soul seek thy Saviour now and thou shalt find him hereafter receive him thus veil'd and thou shalt enjoy him in his Glory Take these things that he offers Thee with a thankful Heart and humble Faith and then they shall prove sure pledges that Christ himself will be ever thine Hymn 23. WIth all the Pow'rs my poor Soul hath Of Humble Love and Loyal Faith I come Dear Lord and worship Thee Whom too much love bow'd low for me Down busie Sense Discourses dye And all
as due all Praise be paid O may the great mysterious three For ever live and ever be By all Ador'd Belov'd Obey'd Amen MEDITATION II. SOon as this Blest Decree was made of sending the Son of God to redeem Mankind Immediately his goodness was ready to come among us had our ungracious world been ready to receive him But as yet we were too gross and sensual and utterly uncapable of his so sublime Laws We were immerst in worldly cares and pleasures and indisposed to be allur'd by unseen rewards While we were thus unfit for thee O God of pure and perfect holiness Thou graciously wert pleased to stay for us and all that time to prepare us for thy coming From the beginning entertaining us with Hope and through every age confirming our Faith. How early O my God didst thou engage to relieve us The seed of the Woman shall break the Serpents head How often didst thou repeat thy Promise to Abraham In thy seed shall all the Nations of the Earth be blessed How many wayes did thy mercy invent by unquestionable tokens to give notice of thy coming Behold a Virgin shall conceive and bear a Son and shall call his name God with us There shall come forth a rod out of the stem of Jesse and a branch shall grow out of his roots The Spirit of the Lord shall rest upon him the Spirit of Wisdom and understanding the Spirit of Counsel and Might the Spirit of the Knowledge and Fear of the Lord. I will raise them up a Prophet like unto Moses and will put my words in his mouth and he shall speak unto them all that I command him And thou Bethlehem Ephratah though thou be little among the thousands of Judah yet out of thee shall he come forth that is to be Ruler in Israel whose goings forth have been from of old even from the dayes of Eterni Hark how the Eternal Father introduces his Son commanding first all the Angels of God to worship him Thou art my Son this day have I begotten Thee I will be to him a Father and he shall be to me a Son. Ask of me and I will give thee the Heathen for thine Inheritance and the uttermost parts of the Earth for thy possession It is too little that thou raise up the Tribes of Jacob and convert only the dregs of Israel Thou art appointed a light to lighten the Gentiles as well as to be the glory of thy people Israel Hark how the ancient Prophets rejoyce in the Messias and in soft and gentle words foretell his sweetness He shall come down like rain upon the mown grass as showers that water the Earth He shall feed his flock like a tender Shepherd and gently lead those that are with young He shall gather his lambs with his arms and carry the weak in his bosome The bruised Reed he shall not break nor quench the smoaking flax In his dayes shall the righteous flourish and abundance of peace so long as the Moon endureth Then shall the eyes of the blind be opened and the ears of the deaf shall be made to hear Then shall the lame man leap as an Hart and the tongue of the dumb shall sing Thus did thy holy Servants prophesie of thee Thus did their Children sing thy praises Blessed be the Lord our God who alone does wonderful things and blessed be the Name of his Majesty for ever His dominion shall reach from sea to sea and from the river to the ends of the earth They who dwell in the Wilderness shall bow before him and his enemies shall lick the dust The Kings of Tarshish and the Isles shall offer him Presents the Kings of Sheba and Seba shall bring their gifts Yea all the Kings of the earth shall fall down before him and all nations shall do him service For he shall deliver the poor when he crieth the poor also and him that hath no helper He shall spare the poor and needy and preserve the souls of the poor He shall redeem their soul from deceit and violence and precious shall their blood be in his sight He shall live and to him shall be given of the Gold of Sheba Prayer also shall be made for bim continually and daily shall he be praised MEDITATION III. IT was not thy Joyes alone O dearest Lord that thou inspir'dst thy holy Prophets to foretell But thou didst reveal to them also thy Sorrowes and give command to publish them with exact care That they should not only speak thy words but the more to affect us sometimes put on thy Person O let our eyes run down with water and our hearts faint away with grief While we remember the Sufferings of our Lord and listen to his sad complaints I gave my back to those that scourged me and my cheeks to those that plucked off the hair I turned not away my face from shame and spitting My enemies speak evil against me they say When shall he die and his name perish Yea my familiar Friend who did eat of my bread has lifted up his heel against me As for me thou uphold'st me Lord in my integrity and settest me before thy face for ever They compassed me about with words of hatred and fought against me without a cause They have rewarded me evil for good and with hatred they requited my love I am poured forth like water I am taken away as a shadow when it declineth My heart within me is as melted wax and all my bones are out of joint My strength is dried up like a potsherd and my tongue cleaves to the roof of my mouth I looked for some to take pity but there was none I looked for Comforters but I found not one O my God my God why hast thou forsaken me Thou hast brought me into the dust of Death Our Fathers cried to thee and were delivered they trusted in thee and were not confounded But I am a worm and no man a reproach of men and despised of the people All they that see me laugh me to scorn they shoot out the lip and shake the head saying He trusted on the Lord that he would save him let him deliver him seeing he delighted in him Be not thou far from me O Lord my strength for trouble is nigh and there is none to help me The Assembly of the wicked have enclosed me they pierced my hands and my feet I may tell all my bones they look and stare upon me They part my garments among them and on my vesture they cast lots They gave me gall for my meat and vinegar when I was thirsty to drink All these sad things O Lord thy Prophets foretold to prepare our Faith for such Truths All these indeed they expresly foretold but could there be found such wretches as would act them Yes O my God thine own selected Nation conspir'd against thee and after innumerable affronts most barbarously murder'd thee This too even this thy cruel Death thou plainly foreshewed'st in saying The
thou the desire of all Nations We were misled by the errour of our Forefathers we were abus'd by our own blind passions The Kingdom we expected deserves not that Name a short vain and troublesome Prosperity Thy Dominion O Lord is Holiness and Peace and of thy Kingdom there shall be no end Such was the Kingdom thou promisedst to David Thy Throne will I establish for ever Such is the Kingdom thou giv'st to thy Servants they shall live and reign with thee for ever If we love my Soul and seek first this eternal Kingdom all other things shall be added to it This Happy Kingdom we ought to love and seek though nothing else should be added to it Thou art O Lord the true light of the World they who follow Thee walk not in darkness MEDITATION II. RIse Holy Spouse of the Son of God rise and put on thy robes of joy Rise and shine forth for thy Glory is come and the splendour of our Lord strikes bright upon Thee The Gentiles shall walk in the beams of thy light and Kings in the lustre of thy Brightness Lift up thine Eyes round about and behold they gather all together and flock to thee Thy Sons shall come from far and thy Daughters be nurst at thy side Then thou shalt see and flow together thy Heart shall wonder and be enlarged with gladness Because the abundance of the Sea shall be converted unto Thee and the strength of the Gentiles come unto thee The Sons of Strangers shall build up thy Walls and their Kings shall Minister unto Thee The Nation shall perish that will not serve thee and the Kingdom be utterly wasted that refuses thee The Sons of thy afflicters shall come bending before Thee and all they that despised thee bow thimselves down at the soles of thy feet For our Lord shall be thy everlasting light and the dayes of thy Mourning shall end in Glory To thee shall be given the Keys of Heaven and thou shalt shut and open those Eternal Doors Thy Foundation shall be laid on a firm Rock and the Gates of Hell shall not prevail against thee A way shall be made so direct and plain that the Passengers though Fools shall not erre therein And the Earth shall be filled with the knowledge of our Lord as the waters cover the Sea. All this we read all this we firmly believe for the mouth of our Lord has spoken it Heaven and Earth shall pass away but not a tittle of his word be disappointed for ever Many of the Sacred Prophesies are already fulfill'd abundantly sufficient to assure us of the rest Already a Virgin has brought forth a Son and given him the Gracious Name of Jesus The Kings of the East have been led to him by a Star and offer'd him Gold and Frankincense and Myrrh His Holy Parents have presented him in the Temple and the devout Simeon was over-joyed to see him In his tender infancy he fled into Egypt and out of Egypt again God brought forth his Son. He past his private Life in Peace and meekness and taught a contradicting People in Patience and Humility He confirm'd his Doctrine with innumerable Miracles and defended the Truth to the last drop of his Blood. He rose again victoriously from the Grave and ascended in Triumph to the Right Hand of his Father And there O Glorious Jesu wilt thou sit and Reign till all thy Enemies become thy footstool Nor has thy Judgement slept O dreadful Lord but with a swift and terrible Vengeance crusht them into ruine Jerusalem long since was made a heap of stones and the Children of thy Crucisiers run wandering over the World But while thou art thus severe in the Predictions of thy Justice thou hast not forgot those of thy Mercy Thousands of that ungrateful City have acknowledg'd Thee their Lord Thousands of that perverse Generation have submitted to thy Scepter Whole Nations of the Gentiles have embrac'd thy Faith and remotest Islands obey'd thy Law. Blessed for ever be thy Name O Lord and blessed be the sweetness of thy Mercy who hast reveal'd thy self to those that knew Thee not and art found of those that sought thee not Who often followest those that fly from thee and never refusest any that come to Thee Thou still exactly performest thy part but we ingrateful wretches how do we comply with ours Where is the profit thou maist justly require to answer the ●are of thy Providence over us Thou hast planted us O Lord in thine own Vineyard and fenced us about with thy Holy Discipline Where is the Fruit we should alwayes be bearing since good works are never out of season Of our selves alas we are very dry and barren and our Nature at best brings forth nothing but leaves In Thee Lord while we remain we live but separated from Thee we are certainly dead and fruitless In thee O Lord is all our hope and that thou wilt have Mercy on the work of thy hands That thou wilt not curse these fruitless branches lest they wither away and be cast into the fire Nor pronounce against us that dreadful Sentence Cut them down why cumber they the ground But mercifully cut them off from their wild stock and graft them in thy self the true Vine And then still water us with the dew of Heaven and bless our low shrubs with thy powerful influence So shall Grapes grow on Thorns and Figs be gather'd from those that were Thistles MEDITATION III. REjoyce in our Lord all you Children of Adam rejoyce in the bounty of his free Grace No longer now confin'd to a few choice Favourites and the narrow compass of a private Family he has thrown down that partition Wall and opened the way of Life to all Mankind That all may believe and love him here and all enjoy and be happy in him hereafter But O my God! what do we see when we look abroad into the wide World We see the sad effects but cannot see the cause why so many Kingdoms lye miserably waste We know O Lord thy wayes are in the deep Abyss and humbly adore thy secret Councels Onely we cannot think of their lamentable condition without pitying their misery and imploring thy mercy Some have not yet so much as heard of thee and others who have heard have refus'd to entertain thee Some who have once acknowledg'd thee have quite fallen away others have corrupted thy Doctrines by mixing with them their own Traditions Many even of those who rightly believe abuse their holy Faith by a wicked Life Thus the far greatest part of wretched Mankind whom thy goodness created after thine own similitude whom thou hast shed thy precious Blood to redeem and to bring them to an everlasting Happiness still fail alas of their true end and die in their sins and everlastingly perish Where O Lord is thy Zeal and the Bowels of thy Mercy Where are thy promises to thy beloved Son Hast thou not said All Nations shall adore him and all the
that relish it and thoroughly digest it 's strong nourishment to them that feed on it as often as their daily bread We shall be hereafter like the Angels in Heaven Those that now set their Affections on things above shall be hereafter like the Angels in Heaven And what O dearest Lord are those blest Angels but Spirits that know and love and delight for ever Such O my soul we shall be if we follow now the Instructions of our Saviour We shall lead that sweet life and be and live like the Angels in Heaven We shall know all that is true and love all that is good and delight in that Knowledge and Love for ever No ignorance shall darken us nor errour deceive us for we shall be like the Angels in Heaven No Cares shall perplex us nor Crosses afflict us for we shall be like the Angels in Heaven Our joyes shall be full and pure and everlasting for we shall be like the Angels in Heaven Chear thee my Soul and bless thy bounteous Lord by whom thou shalt be exalted to that dignity Comfort thy self and raise thy hopes yet gloriously higher raise them to the expectation of more than thou canst conceive for so much yet more is intended for thee so much more is included in those wonderful words We shall be like him for we shall see him as he is PETITIONS O Blessed Jesu whose Sacred Body was laid in a Sepulcher after thou hadst finisht in it the work of our Redemption Make me so frequently to renew in my Mind the memory of thy Death and burial as may put me upon a serious preparation for my own Since thou didst not design to abide long on this Earth let not my Heart be set on any condition here make me to grow daily less affected to this transitory life and more in love with thy eternal joyes Give me O thou that art the only giver of repentance a truly penitent Heart for all my past neglects of thee Deliver me O Lord from the punishments my Sins deserve and deliver me from the Sins which deserve those Punishments Make thy self O my ador'd Redeemer the Master-wish of my Heart the scope and end of all my time Wherever I am in this unconstant World and whatever business entertains my hand still let my inward eye look up towards thee and fix it's sight on thy glorious face Soon as I awake let me look up towards thee and when I rise first bow my knees to thee Help me often in the day to call in my thoughts to thee and when I go to rest close up mine Eyes in Thee Suffer me not O Lord to be any longer distracted about many things from thee who art the one thing Necessary but gather me up from the World into my self and then take me up from my self into thee there to be ravisht with thy kind embraces there to be feasted with the Antipasts of Heaven So shall my time be govern'd by thy Grace and my Eternity be crown'd with thy Glory Grant these things the purchases of thy precious blood O Lord for thine own Eternal Honour and Glory Amen Hymn 36. LOrd now the time returns For weary man to rest And lay aside those pains and cares With which our day 's opprest Or rather change our thoughts To more concerning cares How to redeem our mispent time With sighs and tears and prayer's How to provide for Heaven That place of rest and peace Where our full joyes shall never wain Our pleasures never cease Blest be thy Love dear Lord That taught us this sweet way Only to love thee for thy self And for that Love obey O thou our Souls chief hope We to thy Mercy fly In ev'ry place thou canst protect And all we need supply Whether we wake or sleep To thee we both resign By Night we see as well as Day If thy light on us shine Whether we live or dye Both we submit to thee In Death we live as well as Life If thine in Death we be Glory to Thee Great God One Coeternal three To Father Son and Holy Ghost Eternal Glory be Amen FOR THE FEASTS OF THE HOLY GHOST For the Morning MEDITATION I. COnsider now my Soul the Mercies of thy God consider the wonders he has wrought for the Children of Men The Eternal Father created us of nothing and set us in the way to everlasting Happiness the Eternal Son came down from Heaven to seek and restore us again to it when we had lost our selves the Eternal Spirit sends his Grace to sanctifie us and gives strength to walk that holy way Thus every Person of the Sacred Trinity has freely contributed his peculiar Blessing and all together as one co-infinite Goodness have graciously agreed to compleat our Felicity But O Ingrateful we was it not enough to receive of our God all we have and are was it not enough that the Son of God should come down and live here to teach us and dye to redeem us was not all this enough to make us Love And Love is all he aim'd at and Love is all we needed We will confess to thee O Lord our miserable condition and to the Praise of thy necessary merciful relief Such alas was the corruption of our nature and so many and so strong the Temptations round about us that without this thy last miraculous favour of sending the Holy Ghost to guide and quicken us we should still have remain'd in our old dull pace slow to understand and slower to obey We should have quite forgotten our God that made us and neglected the service of our Lord that bought us had not thy fulness been furnisht with one Blessing more and thy goodness ready to bestow it on thy poor Creatures hadst thou not providently reserv'd a better Blessing than the dew of the Clouds and fatness of the Earth better than Plenty of Corn and Wine or the multitude of Posterity or Dominion over our Brethren These were the great Rewards of the old Law but behold far greater than these are here Divine Refreshments from the Heaven of Heavens and the rare delicious fruits of the Holy Ghost Meekness and Peace and Joy diffus'd in our Breasts Strength and undaunted Courage kindled in our Hearts The strong and sweet Ardours of Divine Love that make every Duty in our way delightful and every Cross tolerable A thousand sweet Embraces of the Spouse of Souls a thousand dear Pledges of his everlasting Love These are the great Rewards of the Law of Grace and are given to prepare us for the Kingdom of Glory Hymn 37. COme Holy Spirit send down those beams Which gently flow in silent Streams From thy bright Throne in Heaven above Come thou Enricher of the Poor And bounteous source of all our Store Come fill our Souls with thy pure Love. Come thou our Souls delicious Guest The weary'd Pilgrims sweetest Rest The injur'd Suffe'rers best relief Come thou our Passions cool allay Whose Comfort wipes all tears