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A20953 A letter vnto them of the Romish Church, by Peter du Moulin, minister in the reformed Church at Paris. Together with a true iubile or generall pardon of indulgence by the same author Du Moulin, Pierre, 1568-1658.; Goring, Richard. 1621 (1621) STC 7331; ESTC S118715 19,874 66

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opinion of those which muffle themselves with the habit of S. Francis when they are on their death-beddes ready to give up the ghost because say their Doctors that this garment is as good as asecond baptisme nor the gadding of poor people 200. leagues off after pardons seeing the remission of sins is offered to us at home by the preaching of the gospell nor those that teach that the Pope can make that which is sin to bee no sinne and that which is no sin to be sin And certain it is that though wee should hould our peace yet the truth doth speake in the consciences of many which are held in this captivity for feare of men and for their domestick affairs for the divell tickles men by the panch and rockes them a sleep with pleasures and honours from whence it coms to passe that the sparks of the knowne truth are smother'd in them or if they be not quenched in them they burn torture the conscience and make them more culpable not onely for having buried their talent of the knowledge of God but even for having dissipated it for having bin ashamed to confess the Sonne of God before men and not defending his cause in time of need for beeing more afraid of mens displeasure than to offend God whose promises are certain his threatnings horrible and judgements eternall and inevitable who having now in our daies done so many marvellous things to build up again the ruines of his Church will not surely leave unpunished those which endeavour to trouble his work and who go purposely astray at high-noon All this discourse my Maisters proceedeth from nought else but a servent desire that wee have of your salvation and that God might be served for wee have heerein no other interest but your happinesse seeing that for defending this cause we are like to purchase nothing but trouble hatred and discommodity Wee rather desire a great deale more to live in peace and amity with our fellow-citizens under one self-same religion if wee might doo it without offense to God Nor cease wee to beseech the Father of mercy whose compassions surmount our iniquties that hee would pardon those which hate us that hee would touch their hearts with repentance and inlighten their understandings with his light to knowe the day of their visitation and the way of eternall salvation lest in the end he turn away his favour frō a people which turn their backs upon him and pour out a darknes more thick than the former upon a nation enraged against the light of the gospell If these considerations shall move any one it will bee a great joy unto mee and an ample reward for my labour if it shall happen otherwise wee shall have at least delivered our owne soules freed our consciences and born witnes in this hart-harned Age until the Son of God com from Heaven to heare our griefs and deliver his children and reward every one according to his worke To him be glory world without end Amen FINIS THE Great Iubile and Pardon of full remission for all true Christians THe true pardon and remission of all sinnes is made 〈◊〉 the aboundant mercy of God who pardoneth vs all our sinnes by one alone Iesus Christ in the shedding of his bloud Luk. 1 Mar. 14 Ma. 1. 2. 6 For hee is the propitiation of all the sinnes of the world and hath manifested himselfe by taking our flesh vpon him also dying and bearing our sinnes in his bodie to abolish them Ephe. 1 to the end hee might purge vs from the sinnes vnto the which wee were bound beleeuing in him who is the Lamb without spot once offered for all In such sort as no oblation of sacrifice is now anie more needfull heereafter to absolue vs from our sinnes Parali 3 The which Lamb hath been made to vs of God Iohn 1 wisedom Iustice sanctification and redemption by which he hath abolished and whollie brought to nought our folly Apoca. 1. 4 iniustice Ro. 4. 1. abomination and obligation with which God the father hath giuen vs all things Vnto which pardon he himself doth inuite vs aswel by his Prophets as by his Euangelists saying All yee that be athirst com vnto the great spring Tim. 1 and who haue no monie make haste to com Iohn 18 ● buy yee drin yee and eate yee Item If anie bee adrie Let him come to mee and drink Item Mat. 11. 28 Com vnto me all ye that are wearie and heauis loden and I will refresh you Iohn 16. 23 And for our assurance saith thus vnto vs If your demande anie thing of my father in my name he will giue it you And of whome the Apostle saith Heb. 7 Wherefore also he can fully saue them which come neere vnto him alwayes lyuing to make intercession for them Acts 4. Saint Peter saith there is no other name giuen vnder heauen vnto men by which wee must bee saued Gala. 1 nor is there saluation in any other 2 Cor. 8 whereof the Bull followeth These are the great Pardons and indulgences of full remission of sinne and punishment giuen vnto all the Church and House of God that is to all faithfull Christians vnder heauen BY the authoritie and vertue of the Commaundements of our holie Father God the Creator our soveraigne Lord Psa 109 by Iesus Christ our soueragine Pastor euerlasting Bishop Mar. 16 you are commaunded and expresly enionin'd by your holy obedience that you reade Luc. 9. 10 vnderstand giue notice vnto euerie one of the great priuiledges remissions pardons of sin punishment giune for euer by God the father Psal 18 to al faithful true seruants of Iesus Christ who with al their hartes will render them selues vnto him Act. 3. 4. 5. 6 faithfullie beleeuing and hoping for euerlasting life by his most precious bloud Luc. 11. 28 who hath sent his Apostles through all the world to preach and declare his holie gospell and good tidings conteyning the remission of our sinnes confirming their wordes by miracles which the Lord wrought by them Psal 37 by the which wee haue full Iubile generall pardon of punishment and sinne Ier. 23 as his most holie Father had ordained euen before the creation of the world and promised by his Prophets Gal. 3 That at all and euerie time and tymes in all places as often as we miserable sinners shall acknowledge our pouertie and sinfulnes beleeuing in him without doubting Ioh. 5. 8 crauing pardon of him wee shall haue what wee desire and all to shew his maruelous bountie and mercie which hee intendeth towards vs for his sonne Iesus Christ his sake Rom. 5. 9. 7. 8 12 how great sinners soeuer we bee who beeing mooued with pitty considering the bottomless gulfe of all euill in the which wee were held by the diuell Pet. ● and subjects and