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A47589 The Alcoran of Mahomet, translated out of Arabick into French, by the Sieur Du Ryer, Lord of Malezair, and resident for the French king, at Alexandria. And newly Englished, for the satisfaction of all that desire to look into the Turkish vanities. To which is prefixed, the life of Mahomet, the prophet of the Turks, and author of the Alcoran. With A needful caveat, or admonition, for them who desire to know what use may be made of, or if there be danger in reading the Alcoran.; Koran. English. 1649. Du Ryer, André, ca. 1580-ca. 1660.; Ross, Alexander, 1591-1654. aut 1688 (1688) Wing K748; ESTC R213797 330,837 588

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nor Children and have a Brother or Sister each of them shall have a sixth part of the succession if they be more they shall share the third after payment of Legacies and debts without fraud following what God hath ordained he knoweth all your actions and is prudent in what he ordaineth it is so ordained by his Divine Majesty He that shall obey him and his Prophet shall enter into Paradise where many Rivers flow and shall dwell in eternal felicity he that shall disobey God and his Prophet shall be cast headlong into the fire of Hell where he shall suffer ignominious torments If your Wives commit adultery take four witnesses of their fault that be of your Religion if they bear witness keep them prisoners in your Houses until death or until God shall otherwise ordain punish Whoremongers Concubines and Adulterers if they repent of their fault do them no harm God is gracious and merciful to them that repent Conversion dependeth on God he is merciful to them that commit sin ignorantly and speedily repent he is Omniscient and most Wise. Pardon is not for them that do wickedly to the very hour of their death we have prepared great torments for them that shall die impious O ye that believe in God! it is not lawful for you to inherit what is your Wives by force take not violently away what you have given them unless they be surprized in manifest adultery see them with civility if you have an aversion from them it may chance that you hate a thing wherein God hath placed much good but if they desire to repudiate your Wives to take others and that you have given them any thing take not any thing that appertaineth to them Will you take their wealth with a lie and a manifest sin How shall you take it since you have approached each other and that you have promised to use them civilly Marry not the Wives of your Fathers what is past was incest abomination and a wicked way Your Mothers are forbidden you your Daughters Sisters Aunts Nieces your Nurses and your foster-Foster-sisters the Mothers of your Wives the Daughters that your Wives have had by other Husbands of whom you shall have a particular care The Daughters of Women that you shall have known are also forbidden you if you have not known them it will be no sin the Wives of your Sons are likewise prohibited and two Sisters for what is past God is gracious and merciful Married Wives are likewise forbidden you except the women Slaves that you shall have acquired God hath so commanded you except what is above forbidden it is lawful for you to marry at your Pleasure If you desire women for money and neither commit Concubinage nor Adultery give them their Salary for which you shall agree so you shall not offend God he is Omniscient and most Wife He that shall not be able to espouse women of Free-condition shall marry such women or maids that are Slaves as shall please him God knoweth the Faith of the one and other Marry your Wives with the permission of their Parents and give them their Dowry with honesty If women of Free-condition that have committed neither Concubinage nor Adultery secretly nor publickly flie into second Nuptials and come to commit Adultery they shall be doubly punished more than the Daughters of Love. The Marriage of Slaves is for them that fear Whoredom If you abstain from Marrying them you shall not do amiss God is gracious and merciful he is willing to teach you his Law and direct you in the way of them that preceded you he is gracious and merciful to his people Such as follow the Appetite of the wicked decline extreamly from the Truth God willeth that his Law be Light unto you for that man was created weak O you that believe in God devour not your substance among you with Usury but if you Traffick be peaceable in your Affairs slay not one another God is merciful to them that obey him He that disobeyeth through malice and injustice shall burn in the fire of Hell it is an easie thing to God to punish them If you depart from mortal sins I will cover your Faults and cause you to enter into Paradise covet not through Envy what God hath given to your Neighbour men and women shall have the wealth they have gained beg Grace of God he knoweth all things Give to your Associates what appertaineth to them We have ordained a Portion prefixt to the one and the other in the succession of your Father Mother and Kindred God seeth all The men shall have Authority over the women they shall have them in their keeping they shall have in their power the wealth that God shall give them and shall have care of what shall be convenient to be expended for them Discreet and obedient Wives observe in the absence of their Husbands the Commandments of God make Remonstrances to them that shall be disobedient and remove them from your Bed chastise them If they obey you seek not occasion to abuse them unjustly God is most high and most mighty If you fear there may happen some difference between a Man and his Wife send to them some of their Kindred to put an end to their Quarrel and reconcile them God will give his Peace to them he is Omniscient Worship God and say not that he hath a Companion equal to him do good to your Father and Mother your Kindred Orphans the Poor your Neighbours Pilgrims your Friends and your Slaves God loveth not the Proud. We have prepared rigorous torments for them that are avaricious that recommend Avarice to the people that conceal the Graces that God hath bestowed on them and that are impious Such as dispend their wealth with Hypocrisie believe neither in God nor the Day of Judgment and those that shall have the Devil for their Companion will be in exceeding bad Company he shall not approach them if they believe in God and the Day of Judgment and give in Alms some part of the Riches God hath given them God knoweth them and doth no injustice to any one of the weight of a small Ant. If the righteous do good of the quantity of a Pismire God shall multiply it and give them a great reward In what condition will Infidels be at the Day of Judgment for that we have Witnesses of all Nations against their impiety and that we will call thee for a Witness against them of their Deportments That day the Infidels that have disobeyed the Prophet shall desire to be consumed like to the Earth and not to have concealed or altered through their Discourse the Commandments of God. O you that believe make not your Prayers being drunk until you know what you speak neither likewise being polluted unless in passing on the way until you be cleansed if you be in a journey or sick or go to discharge your Belly or have known your Wives and find no water to wash you you
Theodosius his Favorite his Army was twice overthrown the General slain and the Mahometans pursuing their victories took from the Greeks the Countries of Egypt Syria and other Provinces of Africa where Mahomet encreased his Triumphs and erected his Trophies Being now grown impotent rather through his inordinate life than burthen of years he retired full of glory as a King and Prophet to Mecca where he resolved to end his days having affirmed it in the Alcoran to be the most holy City of the World as that wherein stood the Temple of Abraham built miraculously by Angels to be the Sanctuary of all that repair thither in Pilgrimage And therefore it was that when he had by his Armies taken the City of Antioch he durst not enter into it in person lest by the delightful and fertile situation of it he should have been enticed to desert Mecca and contradict his own Prophecy His life now drawing to a period a Pleuri●…ie surprized him On the seventh day for Crisis of his disease he became frantick Haly one of his successors astonisht at his distemper and frenzy not esteeming it one of the rare qualities of a Prophet and Redeemer as he stiled himself of so much People derided him yet willing to continue his Law that he might inherit his Power carefully concealed it and according to his commands yet living watched his Body after his decease For he told his followers that he should rise again the third day and ascend to Heaven They observed this and guarding his Corps four days entire with impatient expectation of his Resurrection were at length compelled by reason of its putrefaction to take him up and bury him at Medina where his Reliques are annually visited by the superstitious Pilgrims of his Religion Earth to crow This Angel recommended him to another he to a third and so one to another until he came to the Heaven where God kept his residence God courteously received him asked him how his People did how they entertained his Law and familiarly laid his Hand upon his Shoulder which was so cold that it pierced to the marrow of his Back-bone God had soon done with him only telling him how often his People should make their Prayers which were so many that as he was returning in the fourth Heaven Moses advised him to go back to God and entreat him that fewer Prayers might serve his turn for his People were not able to make so many which he did and after many returns brought the number to five This done he went back to his Elborach which in a moment brought him to his House in Mecca where he went to bed again to his Wife she not once dreaming her Husband would leave Heaven for her company or thinking he had been there all this he performed in the tenth part of a Night The Turks at this day fondly believe this as a Truth but the Arabians of his time requiring him to do as much in their view he unwilling to take again so long a Journy replied Praised be God I am Man and an Apostle He had other slights which in sight of the People by Art or Sorcery he performed and they stupidly believed and entertained as Miracles as a Pigeon being by him taught to come and pick a Pease out of his Ear he told them it was the Holy Ghost that came to tell him what God would have him do so an Ox brought him a Chapter of the Alcoran upon his Horns in a full Assembly He likewise perswaded them that being at dinner at the House of one that pretended to be his Friend who had an intent to poyson him or he at least was so informed a shoulder of Mutton served in to the Table forewarned him that he should not eat of it and though many were present none but he heard or understood the Language of the Mutton and yet he permitted one of his dearest Friends to eat of it and die impoysoned Such and many of the like nature were his Miracles As the bowing of Trees shaken by some sudden gust of Wind the howling of Wolves and braying of Asses which is their Language desiring Mahomet to pray for them and he Prophetically understanding as religiously performed His custom was often to inculcate into the Ears of his Auditors that God gave him commission to fulfil his own desires in all things and to that purpose introduceth God speaking to him To thee O Prophet It is permitted to lie with all Women that are given thee or thou dost purchase thy Aunts and Kindred and all good Women that freely desire thy company and this is lawful for thee alone His Issue was one onely Son called Cassim who died before him and many Daughters Fatione the eldest in high esteem at this day among the Arabians and honoured as the royal root of Aben Alabecy was Wife to Haly. Zeineb the second was married to Osmen after Son to Mahuvias and perhaps to both successively for they both succeeded in the Empire of Arabia to her is attributed the original of the other Family of Aben Humeia Imiaultim and Naphisse are diversly mentioned by the most faithful Historians some delivering them as his Daughters others as his near Kindred On the Seal which he used were engraven these words Mahomet Messenger of God. Heaven ordained him to be a scourge for the punishment of Christians who in multitudes at that time had forsaken the Truth to follow the Sects and Heresies of the Arrians Donatists Nestorians and others The day of his death was no less prodigious than the course of his life a Comet resembling a Sword appearing at high noon pointing from South to North when it was beheld the space of thirty days which that age interpreted to portend the fatal rising and splendor of the Arabian Empire A needful Caveat or Admonition for them who desire to know what use may be made of or if there be danger in reading the Alcoran By Alexander Ross. GOod Reader the great Arabian Impostor now at last after a thousand years is by the way of France arrived in England and his Alcoran or gallimaufry of Errors a Brat as deformed as the Parent and as full of Heresies as his scald head was of scurf hath learned to speak English. I suppose this piece is exposed by the Translator to the publick view no otherwise than some Monster brought out of Africa for people to gaze not to dote upon and as the sight of a Monster or mishapen creature should induce the beholder to praise God who hath not made him such so should the reading of this Alcoran excite us both to bless God's goodness towards us in this Land who enjoy the glorious light of the Gospel and behold the truth in the beauty of holiness as also to admire God's Judgments who suffers so many Countreys to be blinded and inslaved with this mishapen issue of Mahomet's brain being brought forth by the help of no other Midwifry than of a Iew and a Nestorian
gracious to them that worship him Say to them If you love God follow me God shall give you life and pardon your sins he is gracious and merciful Say to them obey God and his Prophet If they return in their sin God will very severely punish them he loveth not Infidels God elected Adam and Noah the Lineage of Abraham and the Lineage of Ioachim the one proceedeth from the other God knoweth and understandeth all things Remember thou how the Wife of Ioachim said Lord I vow unto thee the Fruit that is in my Womb free and exempt from all Affairs to serve thee in thy Temple Accept him from me who offer him to thee with affection thou understandest and knowest all things When she was delivered she said Lord I am delivered of a Daughter thou knowest thou hast given her to me I have named her Mary I will preserve through thine assistance her and her Posterity from the malice of the Devil accept her Lord with a pleasing Acceptation and cause her to produce good Fruits Zachary had the care of the Education of this Daughter and whensoever he went into his Oratory he there found a thousand sorts of different Fruits of divers Seasons He said one day O Mary whence do these good things proceed she answered they proceed from God who enricheth without measure whom he pleaseth Then Zachary prayed to the Lord and said Lord give me a Progeny that may be pleasing to thee and that may observe thy Commandments Lord hear my Prayers The Angels called him and said to him I declare to thee from God that thou shalt have a Son called Iohn he shall affirm the Messias to be the word of God that he shall be a great Person Chaste a Prophet and one of the just Lord answered Zachary how shall I have a Son I am old and my Wife is barren The Angel said to him so God doth as pleaseth him Lord said Zachary give me some sign of the Conception of my Wife The sign that I will give thee answered the Angel shall be that thou shalt not speak in three days but by signs Remember thou thy Lord often praise him evening and morning Remember thou how the Angels said O Mary God hath chosen and purified thee above all Women of the World O Mary obey thy Lord praise him and worship him with them that worship him I relate to thee how the matter past thou wert not with the Ministers of the Temple when they cast in their pens to draw lots and to see which of them should have the care of the education of Mary neither when they entred upon this difficulty Remember thou how the Angels said O Mary God declareth unto thee a word from which shall proceed the Messias named Jesus the Son of Mary full of honour in this World and that shall be in the other of the number of Intercessors with his Divine Majesty he shall speak in the Cradle as a Man betwixt thirty and fifty years and shall be in the number of the just She said Lord how shall I have a Child without the touch of a Man he answered So God doth as pleaseth him when he createth any thing he saith Be thou and it is I will teach him the Scriptures the Mysteries of the Law the Old Testament and the Gospel and he shall be a Prophet sent to the Children of Israel Jesus said to the Children of Israel I come to you with evident signs of my mission from your Lord I will make unto you of the slime of the Earth the figure of a Bird I will blow upon it incontinently it shall be a Bird and by the permission of God shall flie I will heal them that are born blind and the leprous I will raise again the dead I will teach you what you shall eat and what you ought not to eat this shall serve you for instruction if you believe in God I am come to confirm the Old Testament and what hath been taught you heretofore Certainly it is lawful for you to eat things that have been heretofore forbidden I am come to you with signs of my mission that testifie that I am truly sent from your Lord fear God and obey me God is my Lord and your Lord worship him this is the right way When Jesus knew their impiety he said Who shall sustain the Law of God in my absence The Apostles answered him we will substain the Law of God we believe in his unity be thou a witness before God that we resign our selves wholly to the pleasure of his Divine Majesty Lord we believe in what thou hast commanded and we have followed the Prophet thy Apostle write us in the number of them that profess thy Law. The Iews conspired against Jesus and God caused their conspiracy to turn against them he knoweth the designs of Conspirators Remember thou how the Lord said O Jesus I will cause thee to die I will elevate thee to my self and remove thee far from Infidels and prefer those that have obeyed thee to Infidels at the day of Judgment That day shall assemble you all before me I will judge the differences between you and will punish the impious in this World and in the other none among them shall be of power to protect them I will reward them that shall have believed in my Law and have done good works God loveth not the unjust I relate to thee these mysteries and teach thee the Alcoran Jesus is with God as is Adam God created him of the Earth he said Be thou and he was this truth proceedeth from thy Lord be not thou of the number of them that doubt If any one dispute with thee concerning thy Doctrine say to them Come call together your Children and ours your Wives and ours let us assemble and address our prayers to God I will lay the curse of his Divine Majesty upon lyers This Discourse is most true there is no God but God alone the Omnipotent and Wise. If they depart from his Commandments he shall well observe the unbelievers say to them O ye that know Scripture come with words alike true between you and us Do I worship other than God I do not associate him with any one and acknowledge none other Lord but him but if they turn aside from the way of faith God knoweth them that shall pollute the Earth Say to them be ye witnesses that we believe in God. O ye that understand Scripture dispute not the Law of Abraham to wit if he observed the Old Testament or the Gospel they were taught after him perhaps you will acknowledge your error Oh ye that have disputed what you knew not Abraham was no Iew nor Christian he professed the unity of God he was a true believer and not of the number of Infidels The People and particularly those that followed him of his time as also the Prophet Mahomet and all true believers have known the truth of his Law.
him the right way God guideth Men to the way of Salvation I will wholly resign my self to the pleasure of his Divine Majesty Make your prayers at the time appointed and pay Tythes you all shall appear before God at the Day of Judgment to give account of your actions He it is that created Heaven and Earth Remember thou the Day wherein he said Be thou and every thing was he shall reign and at that day command an Angel to sound the Trumpet to call to universal Judgment the living and the dead He knoweth the future present and past is most Wise and nothing is hidden from him Remember thou that Abraham said to his Father Azer wherefore do you worship Idols instead of God I perceive your Family to be in manifest errour God shewed to Abraham the Kingdom of Heaven and of Earth and he was in the number of the Blessed Abraham seeing by night a most clear Star asked in himself if it were his God no replyed he to himself my God doth not rise and set seeing the Moon to arise he demanded if that were his God no said he to himself certainly God will not guide me to be of them that are erroneous when he beheld the Sun rising he likewise asked if that were his God and when he saw it set he said to his people I am innocent of the sin which you commit in adoring many Gods I wholly commend my self to his Will who created Heaven and Earth and profess his Unity His people would dispute against him he said to them will you dispute against me concerning the Unity of God who hath instructed me in the right way I fear not your Idols my God doth what pleaseth him and knoweth all things will you not consider it How shall I fear your Idols since you are not afraid to affirm that God hath Companions equal to him which you have no reason to adore If you understand the truth who is more true you or I Such as believe in God and shall not cover the truth with a lie shall be delivered from the torments of Hell and conducted into the way of Salvation We instructed Abraham with reasons to dispute against his people I give knowledge to whom I see good and exalt whom I please Thy Lord O Abraham seeth and knoweth all things we gave to Abraham Isaac and Iacob his Sons we before instructed Noah and his Lineage in the right way we taught it David Solomon Iob Ioseph Moses Aaron Zachary St. Iohn Iesus the Son of Mary Eliah Ismael Ioshua Ionas and Lot we gratified them above the residue of the World we elected their Fathers Brothers and Progeny and guided them in the right way Thus God guideth whom he seeth good Men before adored Idols and believeth there were many Gods nevertheless he blotted out their past Errours when they were converted If they slander them that have knowledge of the Scriptures and of Prophecies will give power over their Persons to Men that shall mis-lead them with the Infidels Those whom God guideth believe in the Unity of his Divine Majesty Say unto them I require no reward for having preached to you the Alcoran he teacheth to all the World the Commandments of God. The Iews have not honoured him as was their Duty they understood not his Graces when they said he hath instructed the people in nothing that is profitable Say unto them who gave the Tables unto Moses who instructed him in the Scripture which they have written in Vellum to guide and illuminate the people They have published what pleased them and have concealed much they shall learn in the Alcoran what they know not and what their Fathers understood not Say to them God after that left them obstinate and amazed in their Errours We have sent from Heaven that Book full of Blessedness it confirmeth the Scriptures that were sent before it to the end thou mayst instruct the people of Mecca them that inhabit about that City and the rest of the World. Such as shall believe in the Day of Judgment believe in what is written in this Book and shall pray to God to deliver them from the torments of Hell Who is more unjust than he that blasphemeth against God that saith God hath inspired into him what he uttereth notwithstanding he hath received no inspiration from his Divine Majesty Who more unjust than he that saith he will cause to descend from Heaven things like to those which God inspired into his Prophets When thou shalt see the wicked at the point of death and the Angels stretching forth their hands to take their Souls say unto them This day the torments of Hell shall be the punishment of the blasphemies that ye have vomited against God and your disobedience to his Commandments God shall say to them you are come before us without Riches and Children naked as you were created and have cast behind your Backs the instructions which we gave you I see not with you the Idols you adored you are separated from each other and have forsaken them that you esteemed on Earth should have been your Protectors God separateth the good from the wicked as the Corn from the Ear and the stone from the Date He causeth the Living to spring from the dead and the dead from the living behold the works of God why will you depart from his Law He divideth the Morning from darkness hath established Night for the repose of Men and the Sun and Moon to compute Ages Years Months and Seasons such are the effects of Gods power he is Omnipotent and knoweth all things He it is that created the Stars to give you light and guide you in the obscurity of the Earth and Sea he gratifieth with his Grace such as learn his Commandments He it is that created you of one sole Person that gave you the Earth to inhabit and preserveth you in the World he hath conferred his Grace on such as have obeyed his Commandments hath made Rain to descend from Heaven and caused the Earth to produce divers sorts of Herbs Green things and Corn he hath caused the Date to spring forth and the Palm Tree with Gardens enriched with Grapes Olives Pomgranets and many Fruits alike and different Consider how Fruits encrease and multiply this serveth for instruction of Gods Unity to them that have his fear before their eyes the Infidels have adored the Devil with God who created them and said that God hath Sons and Daughters such is their ignorance praised be God he created Heaven and Earth how shall he have a Son who hath no Wives He createth and knoweth all things he is your God and your Lord there is none other God but he worship him he conserveth all things he is seen of no Man and beholdeth all things he is benign and nothing is concealed from him O people there is come to you a light from your Lord to conduct you he that seeth clearly shall receive advantage and he that
of their ruine Remember thou that Moses said to his servant I will travel incessantly until I see a place where two seas meet although I travel an Age. When he came to that place he and his servant forgot their fish he had taken his way through the Sea Having continued their voyage some time Moses was an hungry and demanded somewhat to eat of his servant who said to him Sawest thou what hapned at the Rock I have forgotten our fish the Devil made me to forget it he 〈◊〉 ●…ook his way through the Sea that Rock is the place which we seek they both returned on then steps discoursing together until they came to that Rock where they found one of our servants on whom we had conferred our graces and inspired knowledge Moses said unto him Permit me to follow thee that thou mayst teach me knowledge and instruct me He replied Thou wilt not be able to abide patiently with me How wilt thou patiently endure to hear a thing which none in the world ever knew Moses said Thou shalt find me exceeding patient and I will not disobey thee He answered If thou follow me enquire nothing of me and hear only what I shall say to thee They went together and they being in a boat he brake a plank Moses said to him Thou hast broken this vessel to drown us it is a strange thing He answered Did not I tell thee that thou wilt not be able patiently to abide with me Moses replied Excuse me and afflict me not I had forgotten what thou didst enjoyn me They went on together until they met with a child whom he slew Moses said to him Thou hast slain an innocent that hath not slain any one thou hast done a thing without reason and that ought not to be approved He answered Did I not say thou wilt not be able patiently to abide with me Moses said to him Excuse me this time also if I demand ought else of thee abandon me They continued their way unto a Village where the inhabitants refused them bread at that time they found a wall ruined which he raised again Moses said to him Thou shouldst have been payed for repairing this wall if thou wouldst He answered Now behold the place of our separation nevertheless I will explain to thee what thou wert impatient to learn. That boat belongeth to two poor men who labour on the sea to gain their subsistence I would have pierced it to preserve it to those poor men because there was an Infidel Prince who by force seized on the good vessels for his service That Infant which I slew was an Idolater the son of a true believer a righteous man we feared he might cause his father to sin and seduce him into his error and infidelity the Lord through his goodness would have him to be destroyed to deliver his father from his malice The wall appertaineth to two infant Orphans of this City there is under it a treasure that belongeth to them their father was a righteous man God through his goodness willeth that the treasure be preserved for them until they attain to years of Discretioni he likewise willed me to do what I have done behold the exposition of what thou wert impatient to learn. If any one enquire of thee concerning Alexander the great relate to them his History we gave him on earth what he desired he went as far as the West where he found a fountain guarded by a man who said to him O Alexander chastise men through the murther of their persons Bondage and Ransom he answered I will put to death unbelievers in this world and the Lord shall punish them in Hell and 〈◊〉 righteous shall enjoy the glory of ●…aradise I will tell the wicked that God hath given us what we have desired After this he continued his way until he came to a place where the Sun riseth he found that it riseth in a Countrey where they have nothing to shelter them from its heat the thing is so we taught Alexander how to shelter himself he followed his way until he arrived between two Mountains inhabited of a Nation that spake a Language which he could hardly understand they said to him O Alexander Iagog and Magog defile the Earth canst thou put between them and us an obstacle to hinder that they may not come to us God said Alexander hath not given me means to do it but assist me with your power I will put between them and you a strong separation give me Iron that can cut Stones that I may build betwixt the two Mountains and that I may fortifie the way that divideth them blow when the Iron striketh the Stones to kindle fire and pour on molten Brass to joyn the Stones and Iron together if they come they cannot pierce through the Mountains neither find a way to come to you this is a favour which God conferreth on you his promises are infallible when the hour arriveth he is true in what he promiseth we will permit them to mix each with others we will assemble all of them when the Trumpet shall sound then we will open Hell to the wicked and to such as would neither see nor hear the Alcoran Do they imagin them that worship me to be their gods We have prepared Hell to punish them Say unto them shall I relate unto thee what shall befal the damned Their works shall be unprofitable in this World although they think to do well good works are unprofitable to them that contemn the Commandments of their Lord and believe not in the Resurrection they shall not want ballance at the Day of Judgment Hell shall be their habitation because they deride our Commandments and our Apostles and Prophets The Righteous shall enjoy eternally the delight of Paradise without discontinuation If the Sea were Ink to write the wondrous works of my Lord it will sooner have an end than his Miracles Say unto the Infidels I am a man like you God hath taught me that there is but one God he that believeth in the Resurrection studieth to do good works worship but one God who is without a companion CHAP. XIX The Chapter of Mary containing Fourscore and Eighteen Verses written at Mecca IN the Name of God gracious and merciful God is the rewarder conductor of the Righteous liberal wise true Zachary the Servant of thy Lord remembred his Grace when he in secret prayed to his Lord and said Lord my bones are become feeble and mine Head is White with Old age Lord I was never rejected in my prayers hear my Petition give me a Son to succeed me that may be mine Heir Heir of the Lineage of Iacob and be pleasing to thee O Zachary I declare unto thee that thou shalt have a Son named Iohn no man hath yet been called by that name he said Lord how shall I have a Son my Wife is barren and I am too old It was answered him the thing shall be as I have said
instead of God He shall be cast headlong into the Fire of Hell thus do I intreat unbelievers Know they not that the Heavens and the Earth was shut up VVe opened them and gave life to every thing through the Rain which we made to descend will they not believe in my unity VVe created the Mountains to hinder the Earth to move we made therein ways large and spacious for our Creatures we covered it with the Heaven and have exempted it from falling nevertheless they depise our Commandments It is the Lord who created Day and Night the Moon and the Sun all things praise and exalt him in Heaven we created no Person to dwell for ever on Earth all men shall taste of Death I will prove you with good and evil and ye shall appear before me to give account of your actions The Infidels scoff at you when they see you and say behold them that deride our gods They obey not the Commandments of God he created man of dust and shall shew you the effects of his Omnipotency be not impatient to see the punishment of the wicked who say when shall be the Day of Judgment Did they know it they would remove the Fire from their backs and visages that Day shall surprize them it shall astonish them when they think least of it they cannot retard it and shall be deprived of protection Certainly they scorned the Prophets that were sent before thee but they were punished after their demerits Say unto them who but the merciful God preserveth you Day and Night Nevertheless ye reject his Commandments Have they any other God but me that is able to save them Their gods cannot defend themselves I will not protect them yet will I enrich them as I enriched their fathers and will prolong their life to punish them on Earth Know they not that their estates diminish on all sides through thy Conquests Is it so that they are victorious Say unto them I preach to you what God hath inspired into me but the deaf hear not when they are exhorted VVhen they are a little touched with the chastisements of God they say oh misery We are too blame and are unjust I will weigh their works at the Day of Judgment that I may do injustice to no person of the weight of a grain of Mustard-seed and will most exactly account We gave to Moses and Aaron the Book that distinguisheth good from evil and commanded them to preach our Commandments to them that had our fear before their eyes That Book is blessed and was sent from us nevertheless unbelievers reject and condemn it We heretofore instructed Abraham in the right way and knew that he was a Righteous man. Remember thou that he said to his Father and his People What Idols do ye adore They said We find that our Fathers adored them he said unto them your Fathers and you were exceedingly erroneous They said Dost thou speak the truth or dost thou jest He said Certainly your Lord is the Lord of Heaven and Earth I swear to you that he created them Having convinced those Idolaters he said By God I will make war upon your Idols he broke them with an Hatchet in their absence except the greatest Idol on which he hung his Hatchet and said Peraventure they will accuse him to have broken the other Seeing at their return their Idols broken they said who hath in this manner handled our gods He is impious we heard it is a young man named Abraham who derideth them bring him before the eyes of the People perhaps they shall find witnesses of his action They said unto him Oh Abraham It is thou that hast so abused our gods he said on the contrary it is that great Idol they enquired of each other if those Idols spake and if they had motion afterwards they returned to themselves and said to the People Ye are too blame to adore those Idols he threw them headlong against the ground and they said Oh Abraham Thou well knewest that they spake not at all he answered Why therefore do ye worship what can neither benefit nor hurt you You defile your selves in adoring them instead of God Do ye not know him Then they said Burn Abraham and let us defend our Gods if ye are Righteous men but we commanded the Fire to lose its heat to preserve Abraham they would have tormented him and we destroyed them we saved him as we preserved Lot we conducted him into the Land of Blessing gave him Isaac and Iacob and the Children of their Children Righteous men and True believers to instruct the People in the way of Salvation we inspired them to do good works to pray at the time appointed to pay Tithes and to worship us we gave to Lot prudence and knowledge and delivered him from the Inhabitants of the City who were the most vicious upon Earth we were gracious to him because he was Righteous Remember Noah and that he heretofore invoked us we heard his Prayer and delivered him from great danger and all that were with him in the Ark we delivered him from the hand of the wicked whom we drowned Remember David and Solomon who rendred Justice in the Field whereinto the Flocks of the Village entred by Night without Shepherds we are witness of their Judgments we instructed Solomon in Justice we gave him Prudence and Knowledg the Mountains adored us with David and with him the Birds praised us we were with them when they praised us We taught you the manner of sowing Seed to preserve you from necessity peradventure ye will be thankful to me We commanded the Winds to obey Solomon and know all that he did The Devils obeyd him they dived into the Sea to fish for Gems for him and travelled also in other matters and we hindred them to act mischief against men Remember Iob who prayed to his Lord and said I am in exceeding great affliction thou art the merciful of the merciful We heard him and delivered him from his affliction gave to him our grace and to his family and to them that were with him who had patience and trusted in me Remember Ismael Enoch Delcafel and Zachary they persevered in well doing we gave them our grace because they were Righteous Remember Ionas who forsook his People in displeasure he believed I could do nothing against him but he cryed in the dark and said There is no God besides thee praised be thy Name I am to blame for having offended thee We heard him and delivered him from his disaster Thus do I protect True believers when they invoke me Remember Zachary who made his Prayer and said Lord I know there is no better Heir in the World than thy self yet let me not dye without issue We heard his request gave him a Son named Iohn and rendred his Wife fruitful All these Prophets went on with alacrity to do well and invoked us with humility with desire to obtain our grace and with fear of
History containing Fourscore and Eight Verses written at Mecca IN the Name of God gracious and merciful God is most Pure he understandeth all things and is most Wise. These mysteries are the mysteries of the Book that distinguisheth the Truth from a Lye. I relate to thee the history of Moses and of Pharoah with Truth for the contentment of True believers Pharoah was powerful on Earth he entreated his Subjects as seemed good to him he tormented one party and murthered their Children he abused their Wives and was of them that defiled the Earth I gave my Grace to them that were afflicted on Earth I made them successors of Pharoah's Kingdom I established them in his Dominions I made Pharoah Haman and their Army to see what they most feared we said to the Mother of Moses give suck to thy Child if thou fearest that they will mischief him cast him upon Nile fear not neither afflict thy self I will restore him to thee between thine Arms and place him in the number of Prophets The domestiques of Pharoah found him upon the Water and saved him to be one day their enemy and to torment them because Pharoah Haman and their People were Infidels Pharoah's wife said unto him I entreat thee not to suffer this Infant to be slain mine eyes rejoyce to see him he shall one day be profitable for our service as our Son but they were ignorant of what should befal them the Heart of his Mother was freed from fear when she behold him in the hands of Pharorh's wife and scarce could she refrain to let them know that she was his Mother we caused her to have patience and she had faith in our promises she spake to his sister to follow him step by step she followed afar off without intimation that she was his sister or that she regarded him We had before prohibited Moses to suck the milk of any other nurse than that of his mother his sister said to Pharoah's servant will ye that I provide you a nurse and people that shall carefully nourish him We caused him to be restored to his mother to nurse him she ceased from her sadness when she knew and saw that God was sincere in what he had promised but the greatest part of the people know it not When Moses was aged about thirty three years we gave him knowledg and wisdom thus do I reward the righteous Moses entring one day into the City met two men that fought the one was of the Children of Israel and the other was an Egyptian and of his enemies whom he assaulted and slew after this he said the Devil tempted me he is the open enemy of men Lord I have offended thee pardon me he pardoned him he is gracious and merciful Lord since thou hast been so gracious to me I will never give aid or succour to Infidels He contined in the City with fear and kept himself upon his guard on the morrow he again met him whom the day before he had defended who fought likewise with another Egyptian and required his assistance Moses said unto him Thou art seditious he replyed oh Moses wilt thou slay me as thou didst slay him yesterday Wilt thou be a murtherer of all men or a just man Not long after a man came in hast to him from the utmost part of the City who said unto him oh Moses the Officers of Pharoah have conspired against thee they desire to put thee to death save thy self and follow my counsel He departed from the City with fear keeping himself upon his guard beseeching his Lord to deliver him from the hands of Infidels he went towards Madian and said Lord suffer me not to follow an evil way He met a great number of persons that made their flocks to drink he with them found two maids that could not water their Cattel he said unto them what do ye two do here We have not strength to draw water to give our beasts to drink we tarry for the Shepherd our father is too old to draw it He drew water out of the well to water their Cattel and withdrew to a shade because of the heat of the Sun saying Lord I am deprived of all the graces which heretofore thou didst confer on me I am now poor and necessitous One of those maidens came to seek him and bashfully said unto him My father calleth thee to recompence thee for the pains thou hast taken in watering our cattel When he was in the old mans presence he related what had befaln him The old man said Fear nothing I will deliver thee from the hands of the wicked one of his daughters said to her sister Give to this man to eat and reward his pains he assisted us with affection their Father said unto him I will marry thee to one of my two daughters on condition that thou wilt have a care of my flocks the space of eight years ten years if it please thee said Moses I will not forsake thee thou shalt find me an honest man I will serve thee the two terms either eight or ten years as shall seem good to thee God is witness of what I say After the term expired Moses forsook the house of his father in law withdrawing with his wife he beheld afar off a great fire on the side of the mountain and said to his wife tarry here I see the fire of the Omnipotent I will speedily return I will bring you a spark peradventure you shall be warmed when he drew near to this fire they cried unto him from the right side of the valley from an eminent place and from a bush Oh Moses I am God Lord of the Universe cast thy staff on the ground when he beheld his staff to move as it had been alive he fled for fear and returned no more O Moses draw near and fear not thou art in a place of safety put thine hand into thy pocket it shall come out white and shining without harm draw back thine arm into thy sleeve it shall return to its former condition thy staff and thine hand shall be two signs of my Omnipotency to Pharoah and his Ministers who disobey my Commandments Moses said Lord I have slain an Egyptian I am afraid they will take away my life command Aaron who is eloquent to go with me to aid me and to confirm what I shall say I fear they will traduce me I will give thee thy brother for thine assistant I will give to you both strength to defend your selves from their malice go do what is commanded you ye shall be victorious and all those that shall follow you when Moses came to Pharoah he made him to see my miracles and preached my Commandments to his Ministers they said this is but magick and witchcraft we have not heard these things to have been spoken to our predecessors Moses said the Lord knoweth him that teacheth the right way and him that ought to have part in Paradise Infidels shall be
Earth and return into the World Behold a very strong return we know assuredly what the Earth will do with us we have a Book wherein all is written they impugn the known truth and are in a great confusion See they not Heaven above them how we have built it how we have adorned it and how there is no defect We have extended the Earth raised the Mountains and caused all sorts of fruits to spring forth for a sign of our Omnipotency We have sent the blessed Rain from Heaven made Gardens to produce Grain pleasing to the Reapers and Date-trees exceeding each other in height to enrich our creatures We have given life to the dead dry and barren Earth so shall the dead come out of their sepulchres The People of Noah's time those that inhabited near the Well Temod Pharaoh the fellow-citizens of Lot they that dwelt in the Forest and People of King Teba did heretofore traduce our Prophets and felt the punishment denounced against Infidels Was it a trouble to us to create men at first Nevertheless they are in doubt if they shall rise again We created man without difficulty we know the motions of his Soul and penetrate into his heart as the blood into the veins of his Body O man think upon the day that thou shalt see thy good and evil Angel near thee at the right hand and on thy left they have observed and written all that thou hast done represent to thy self death before thine eyes it is inevitable Think on the Angel that shall sound the Trumpet at the Day of the Resurrection that day shall the wicked behold what was promised them and all men shall come before God to be judged Their guardian Angels shall conduct them and be the witnesses of their deportments It shall be said to the Infidels Behold the day of which ye would have no thoughts we have now opened your eyes ye shall see this day more hard than Iron their guardian Angels shall say unto them Behold here before your eyes all that ye have done cast into Hell those obstinate Infidels that have hindred their Neighbour to do good that have offended in doubting of God's Law and have affirmed there was another God with God cast them into the most grievous torments Then shall the Devil say to them Lord I did not seduce them they seduced themselves God shall say Dispute not before me what was heretofore promised you is infallible my Word admitteth no alteration and I will do injustice to none God shall ask at the Day of Judgment If Hell be full It shall answer Is there any more Paradise is prepared for the Righteous who shall have the fear of God before their eyes it is promised to them that shall be converted that shall obey the Commandments of his Divine Majesty and persevere in their obedience It shall be said to them Enter ye into Paradise exempt from all evil behold the eternal day ye shall have all that ye shall desire and more How rich and powerful Cities have we in times past destroyed Their inhabitants sought in their Countries places of retreat and escaped not the puishment of their crimes this ought to serve for example to them that comprehend it to them that hear it and to such that saw it Certainly we created in Six days without difficulty the Heaven and Earth and all that is betweem them Persevere be not impatient for the words of unbelievers exalt the glory of thy Lord before the Sun go down and before it rise pray to thy Lord at the entrance of the Night the last of all shall be worship Hearken when the Angel shall call thee to general Judgment that day shall all the World hear the Trumpet the people shall come out of their sepulchres and Earth shall open before the eyes of men I give life and death and all the World shall be assembled before me to be judged This assembly is easie for me to accomplish I know what the wicked say thou shalt not cause them by force to embrace my Law Teach it those that fear the torments prepared for Infidels CHAP. LI. The Chapter of Things dispersed containing Sixty Verses written at Mecca IN the Name of God gracious and merciful I swear by the Winds that disperse the dust by the Clouds charged with Rain by the Ship that runneth upon the Waters and by them that divide the Wealth of the Earth that what hath been promised to you is true and that the Day of Judgment is infallible I swear by Heaven and the Stars thereof that ye are in an exceeding great error God expelleth lyars far from him he curseth them that blaspheme and such as believe not in the Resurrection They ask When shall be the Day of Judgment That day shall they be punished in the Fire of Hell. It shall be said unto them Taste the torments that ye have with impatience demanded They who had the fear of God before their eyes shall be in Gardens adorned with Fountains they shall enjoy the pleasures prepared for them by God because they are Righteous they sleep very little by Night implore pardon of God at the dawning of the Day and give alms to the poor that beg and the poor that are bashful God manifesteth on the Earth and in your persons the signs of his Omnipotency consider ye not that what is promised to you is written in Heaven God is Lord of Heaven and Earth he is truth it self will ye not confess him Did the Angels convey to thee the books of Abraham When they entred into his House they saluted him he likewise saluted them made signs to his servants to bring a fat Calf roasted which he presented to them he said unto them Wherefore do ye not eat And was afraid in his mind of their coming They said Fear not we are the Messengers of God they declared to him that he should have a Son that should be a great personage Then his wife drew near crying with a loud voice and smiting her Face said One that is barren beareth no Child they said The thing shall come to pass as we have spoken thy Lord ordaineth what pleaseth him and knoweth all Abraham said unto them O ye Messengers of God! what is your design They replied We are sent from God to destroy the Cities inhabited by the wicked and cast upon them stones of Fire whereon are inscribed the names of them that they shall strike We will cause all the Righteous to depart from among them if we find there but one Family of Righteous we will there leave an example to Posterity for them that fear the torments of Hell. Moses is a sign of our omnipotency we sent him to Pharaoh with reasons clear and intelligible he despised my Commandments and said That Moses was a Magician and possessed of the Devil but we surprised him and drowned his People to his great displeasure Aad is an example of our Omnipotency We sent an