Selected quad for the lemma: son_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
son_n	ghost_n	person_n	trinity_n	14,824	5	9.9681	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04811	The glorious and beautifull garland of mans glorification Containing the godlye misterie of heauenly Ierusalem, the helmet of our saluation. The comming of Christ in the fleshe for our glorie, and his glorious com[m]ing in the end of the world to crowne men with crownes of eternall glorie. Beeing an heauenly adamant to drawe thee to Christ and a spirituall rod to mortifie thy life. Made and set foorth by Frauncis Kett, Doctor of Phisick	Kett, Francis, d. 1589.	1585 (1585)	STC 14945; ESTC S101081	81,290	126

euery parte doeth the selfe same thing as the Spirite and Lambe doeth leade them Coloss 1. hauing the preheminence so that for euermore they remaine glorified with euerlas ting life peace vnitie and puritie of all perfection and brightnesse in the sight of the Almightie for all thinges with them are Symbolicall to Gods Maiestie That as Iesus Christ our Lorde and Redéemer is the Sonne of God begotten of God God of God and God in God that their insearchable nature is such that they are both one in it selfe And the Holy Ghost from them proceeding beeing the euerlasting Spirite of the euerlasting Father and Sonne being of inseparable nature all together in it selfe so that being three persons in Trinitie yet is it one euerlasting vnitie for in them is one Communion of Godhead that the fulnesse of the Godhead dwelleth in the three persons Almightie both bodely and Substantially And nowe as this euerlasting power and Godhead is coadvnited a perfect Trinitie in Vnitie and Vnitie in Trinitie So we of God to God and in God are adopted Saintes of holinesse by Iesus Christ our Sauiour the eternall worde sonne of God by whome we are made in most excellent true resemblance of Godly nature partakers of Gods glorie and purenesse Phil. 3. being ordeined of God to bee fashioned like the Sonne of God Ephe. 1. That what perfect coniunction of Godhead is betweene the trinitie and the vnitie The like heauenly harmonie by adoption shall be for euer of the Saintes of newe Ierusalem adopted true sonnes of God by the Sonne of God so fashioned like to his glorious bodie Phil. 3. So that as the euerlasting seate of Gods maiestie his eternal and incomprehensible place of power doth euer remaine with the Godhead as an eternall brightnes of the most holyest seate of all holinesse that where the Godhead is there is the s hining of his incomprehensible seate of brightnesse as a place eternall and incomprehensible agréeing to an Almightie and incomprehensible god and so an Almightie God with an incomprehensible place of glorie as one in a seate euerlasting vnsearcheable and vnmeasurable of all omnipotent Maiestie being an eternall creator and maker of a vniuersal seate of glorie neuer departing from the same as an immutable God in an immutable vniuersall and incomprehensible seate of honour and power So the Saintes and blessed elect haue a new mansion and glorious Citie descended from god in which they abide a kingly Priesthoode for euer And they shall neuer goe out of it but shall sit therein with Christ the Sonne of God being his seate of glorie giuen of the Father Reuel 3. where the elect shall s it with the Sonne of God in his kingdome as the Sonne did sit in his fathers seate of incomprehensible Maiestie And nowe such is the heauenly s ympathie and consembable resemblance of our heauenly mansion or newe Ierus alem answering to the incomprehensible seate of the glorie of the eternall maiestie That as the incomprehensible seate of glorie is euer with God so our new Ierusalem is euer with the saints being an euerlasting and heauenly clothing Cor. 2.5 with which the elect are euermore clothed That where the first begotten Sonne of God and by him the adopted sonnes of God doe go mooue or alleuate them selues towarde the omnipotent God in like sort doeth the eternal tabernacle or seat as a glorious clothing or euerlasting garmēt with a glorified body continuing inseperably for euer And thus wée are conioyned as one harmonie and perfect consent of many vnited in one cōmunion with Gods holines so glorified in the Author and Father of glorie clothed with the substanciall pertakeing of his goodly seat of glory according to Esay I will make a new Ierusalem saith the Lord that shall be glorious through all posterities Esay 4. ● Peace shall be the ruler and Righteousnes the officer the walles shal be called helth and the gates the prayse of God and God shall bee thy euerlasting light and thy God shall bee thy glorie And she shall be a crowne in the hand of the Lord and a glorious garland in the hand of her God and shall be called a new name the pleasure of God in her and God loueth her and god shall marry him self to her sonnes and as a brydegrome glad of his bryde so god of her Wherby appeare the infinit loue of God to his saincts and of them to God the inseperable coniunction of the glorie of God to new Ierusalem and to her sonnes and the reciprocate coniunction and euerlasting confirmation of them to him in substantiall glorification so that wee shall be in misterie as one pure vnspotted people sanctified in the participiation of the holynes of God being a multitude and yet one heauenly body vnited to one only holy and omnipotent God and thus the Saincts shall be ioyful with glorie behoulding the moste resplendent beautie of God ouer their heads lifting to him with one consent of heauenly melodie all prayse and honor euerlastingly Otherfore yée heauenly Congregation of sainctes sing prayses night and day to your God of glorie that you may dwell before God for euer And thus it is infinit to expresse and moste ioyfull to beholde the admirable treasures and riches layd vp for vs in Christ to come and it is excéeding gladsome to thinke what a plenteous costly pleas ant and glorious feast the Lord hath prepared by Christe for vs And let it reioyce you to the ground of your harts to consider how the Lord shall deck you lyke Bridegromes with the garments of heauenly helth and high blessednes and let your soules leap within you and daunce for ioy to think how you shall be decked with the garmēts of Gods beautie and be you mery in righteousnes and run cheerfully to godlynes of life that you may pertake with this euerlasting happines of new Ierusalem the glorie wherof is so excéeding that the high amplitude thereof cannot be expressed vnto which the spirit of God sayeth to thée come and your bryde her selfe euen Ierusalē saith come Therfore so run the race of your lyfe that thou maiest go into her and taste her water of lyfe there beholding the maiestie of GOD with all abundant ioyfulnes and so remaining in euerlasting glorification with Christ for euer and euer * ⁎ * ALleluia saluation and glory and honour and power and might Reu. 19. bee as crybed to the Lord our God for true and righteous are his iudgementes therefore prayse the Lord God all yee that are his seruants and ye that feare him both small and great for the Lord our God omnipotent reigneth so that let vs reioyce and be glad and giue honour to him for the mariage of the Lamb is come and his wife made her self ready and to her was graūted that shee should be arrayed with pure and goodly raynes and the raines be the righteousnes of Saincts and now happie are they which are

his children to be thy brethren Therfore learne looue pacience and mercy by Christe that in whatsoeuer estate you be to bee therewith contented holding fast the faith and patience of Christe Phil. 4. béeing assuredlye perswaded that the ready and compendious way to come vnto Gods fauour is to looue and imbrace Christe and his woord with a pure and faithfull hart and to loue one an other for if we loue one an other sayeth Iohn God dwelleth in vs and his looue is perfect in vs Iohn 14. for he that loueth God mu st loue his brother also though he be an enemie for sayeth Christe looue your enemies blysse them that cursse you doo good to thē that hate you Math. 5. and in so dooing we shall follow the example of our sauiour Christe and be Gods Children in conuersation of holynes and goodnes And thus Christe the Author and finisher of our redemption hauing performed his Fathers will by preaching first him selfe the Commaundements of his Father and by diuers signes wounders and miraclrs done according to his will to confirme the power of his Father Heb. 5. did in his fleshe offer vp prayers and supplications with strong crying and teares vnto him that was able to saue him from death and was also heard because of his godlynes and now vpon the Crosse yéelded vp his soule into the hands of his Father who reysed him from death and he is ascended vp to heauen and is set on the right hand of the Maiestie of the Father according to the saying of the Prophet The Lord sayd vnto my Lord sit on my right hand till I make thy enemies thy footestoole Wherby conceiue how Christe béeing promysed afore by God and his holy Prophets in the holy Scriptures to come of the seede of Abraham as perteining to the fleshe Psalme 19● and declared to be the sonne of God with power of the holy Ghoste that sanctifieth was borne of the Virgin Mary by the imbracing of the holy Ghos te the holy Virgin being eternally appointed to this great mistery to be the Mother of Iesus for the inuisible power of the Godhed did ouer s hadowe the whole body and mynde of the most holy Virgin without any hurt or detriment of her chastitie so that the worke of his conception was not of man but of the holy Ghoste by the in comprihensble power of insperation for saieth the Lord by Esay Esay 7 Beholde a Virgin shal be with chylde and shall bring foorth a sonne and they shall call his name Emanuel God with vs and so the Angell sayd to Ioseph that which is conceiued in her is of the holy Ghoste shee shall bring foorth a sonne and thou shalt call his name Iesus Math. 1. for hee shall saue his people from their sinnes hee shall be great called the sonne of the highest and sonne of God and the Lord shall giue vnto him the seat of his father Dauid and hee shall reigne ouer the house of Iacob for euer and of his kingdome shall be no end Luk. 1. euen as hee promised to our fathers Abraham and his seede for euer So that wée haue such an Aduocate with the Father Iesus Christe the mercifull as hath put down through his death and passion the deuill that hath the Lordship ouer death and hath s poyled rule and power and triumphs ouer them in his owne person and hath nayled the cursse of the law to his crosse and hath caryed captiuitie captiue vp to heauen beeing their set down on the right hand of God Colloss 2. being able to saue them that come to God by him séeing he euer lyueth to make intercessiō for vs Heb. 7. who with one offering made perfect for euer thē that are sanctified Heb. 10. Wherfore wee may clearely as by the light of the Sun beames sée conceiue that they doe lay another foundation then the Apostle Paul dooth héere lay that teache the people to vse any other Aduocat or intercessor then Chist or to vse intercessors to Christe which euermore is him self an intercessor for vs whōe we know apparently by euident scriptures that he liueth and is with God in glory their making intercession for vs able to doe it by power of his victory and because he euer liueth and was ordayned to that eternall misterie for it is written that the whole kingdome doe lye on his shoulders the paines of our sins rest vpon his woundes and stripes and our whole redemptiō is only by him so that it repugneth against Christes glory who is crowned with glory and honour for suffering death for vs to offer intercession and meditation to Saincts to pray to Ladies and Churrh-roodes and to wāder a pilgrimage to offer to picturde images of Sainctes which is strong delusion and horrible abhomination and verry stubble and straws of a strauge foundation of erronious doctrin perniciously sowen amōg the people which the Lord in one day shall consume with fire And besides séeing wée are made perfect with one only offering made by Christe him selfe through the spirit that sanctifieth Heb. 10. then consider from what foundatiō those vain erronious masses doe come and be not deceiued with thē for Christe hath once offered him selfe a sufficient sacrifice for vs the iust for the vniust for to bring vs to God whose blood clenseth vs from all sinne for Christe hath deliuered vs from the cursse of the law and was made accursed for vs that the blessing of Abraham might come vppon the Gentles Gal. ● Therfore let vs be thankfull and pray only vnto God by Christe and vse no other intercessors of our owne conceites imagined Pet. 13. but let vs consider how much God setteth out vnto vs his aboundant looue that while wée were enemies sinners his only begotten sonne Iesus should dye for vs being killed as perteining to the fleshe quickned in the spirit who thus suffered for vs to reconcile vs to God and yet did no sinne neither was there guyle found in his mouth who when hée was reuiled Pet ● reuiled not againe when hée suffered hée threatned not but patiently cōmitted and delyuered the only cause vnto him that iudgeth righteously and thus his owne self bare our sinnes in his body on the trée that wée should bee delyuered from s inne and lyue in righteousnes Esay 53. for whosoeuer dooth truely and purely looue Christe and imbrace the faithe of his Gos pell can not but doo the woorkes of righteousnes and obedyence lyke to righteous Abraham otherwise perswade thy conscience and be not deceiued in thy conceit but that thy looue to Christe is colde faint and brickle if thou hast imbraced the knowledge and faith of the Gospell and yet doost not the woorkes of righteousnes and holynes for then thou art yet carnall and not spirituall hauing not yet crucified the olde Adam wherfore consider that by grace wée are made safe through faith and that not