and foolish People that would have a King and what Work Joshua made with the Kings how he brought them out of the Cave a fit Place for them and all these Novices Christians that are crying up Earthly Kings And we know that these Kings are the Spiritual Egyptians got up since the Days of the Apostles Come smooth George with all thy Puritanical Sincerity why didst thou not recite this whole Quotation But it seems thou art not under a necessity to be plain-hearted What! it seems this is too plain and too manifest What! to be absolutely against all Kings and Kingly Government and thy Paint not able to cover it But George thou also say'st p. 69. Let their Books and ours be compared to clear our Innocency from these Adversaries Calumnies Ah George this is still worse what to add Hypocrisie to Treason Thou knowest George in thy Conscience if thou hast any or if it be not quite seared that at West Dereham Conference your Friends had an Opportunity were pressed to it but could not be prevailed with nay tho' there then were near Twenty of your eminent Teachers and about an Hundred of your Hearers yet not one of them could be prevail'd with either to compare your Books nay nor to own them and vindicate the Doctrine contained in them how then hast thou now the Impudence to say Let their Books and ours be compared as above Wherefore in your next be plain whether you have not deviated in any one Point from what you were in the beginning and whether you resolve to justifie your Friends Ancient Books as you say you can see the Postscript to your Ishmael annexed I will only trouble my Reader in this Place with one Citation more and it is about the Trinity and in this George is as defective and short as in the other and the reason is as plain which is to cover over their Blasphemy against the Blessed Trinity to manifest which there are several Charges out of divers Books of the Quakers in the Book intituled Some few of the Quakers many Horrid Blasphemies Heresies and their Bloody Treasonable Principles Destructive to Government out of which I shall mention but one to shew as well how short Whitehead is in reciting it upon his Excuse of being only defensive and thereby not under a necessity to cite the whole as above noted See Some few of the Quakers many Horrid Blasphemous Heresies c. p. 1. out of G. Fox's Great Mystery c. p. 246. The Scripture do not tell the People of a Trinity nor Three Persons but the Common-Prayer-Mass-Book speaks of Three Persons brought in by the Father the Pope To this George Whitehead Replies Truth and Innocency vindicated c. p. 50. saying Their first Objection the Scripture do not tell People of a Trinity nor Three Persons c. and so dropt the other part of the Quotation out of Fox viz. But the Common-Prayer-Mass-Book speaks of Three Persons brought in by the Father the Pope These he left out as now not proper to mention since the Act of Toleration enforces the Acknowledgment of the Blessed Trinity as the Condition of their Liberty But as a Salvo p. ibid. George Whitehead urges another Book of George Fox's stiled Some Principles of the Elect People of God called Quakers c. Printed 1671. p. 43. Of the Word Trinitas there is no mention made in Scripture yet the Scripture speaks of Father Son and Holy Ghost and all these are one I have with some Difficulty procuted this Book in order to trace and to find out George Whitehead in all his Subterfuges and lurking Places and I find him as false in citing Fox their Apostle as in the above-noted For of the 57 Words in Fox's Paragraph he G.W. has cited but 26 Words which is not the one half but the reason is there is no more for his Turn and his Business is only to serve a Turn Jesuit-like as his Friend Anne Docwra well observes now to the Quotation of Fox which Whitehead has split viz. Some Principles of the Elect c. p. 43. Of this Word Trinitas there is no mention made in Scripture yet the Scripture speaks of Father Son and Holy Ghost and of Water Blood and Spirit and all these are one among us as in the Primitive time among the Apostles who gave no such outward Names to them as Trinity as the World now doth c. Who then can believe this People who thus split Sentences and mangle the Sence For here is Six Persons in the Quakers Godhead Father Son Holy Ghost Water Blood Spirit all these are one among the Quakers so that here is a twofold Trinity Trinitas Trinitas in the Unity of their Essence where no one is greater or lesser than the other nor yet one before or after the other for the Water is Spirit the Blood is Spirit and both the Light within Father Son and Holy Ghost and all within and every of these Lights is their Eternal God And to this agrees George Fox Jun. in his Works p. 66. viz. By one that witnesseth God Christ the Light the Word the Spirit the Truth the Kingdom of God within me and these are one Reader Here is in the Quakers Essence Septem Personas of which no one was before the other nor none greater or lesser than another and all within Again p. ibid. Stumble not at the Light for if thou dost thou stumblest at God at Christ at the Door the VVay the Truth the Life the Rock the Elect Stone and all these are but one Here again is one added here is Octo Personas in the Unity of their Essence of which no one was before the other nor none greater or lesser than the other for the Stone is Light the Rock is Light the Life is Light the Truth is Light the VVay is Light the Door is Light and God is Light and all within them Only measurably as p. 72. And verily Friends if you keep not to the measure of the pure God in you so that God dwells in them by parts or measure see p. 55 83. ibid. The next thing I am to prove is their Light within to be the Eternal God this done I think I have proved that they like Thieves and Robbers have climbed up another way distinct from the Holy Apostles Primitive Christians Saints and Martyrs and all Christian Churches to this Day in order to which see p. 46 to 50. ibid. I the Light will fall upon you and grinde you to Powder All who will not own me the Light in you and I will make you to know that I the Light am the true Eternal God which created all things and that there is not another beside me can save I matter not by what Name you are called by whether it be King Protector Prince Duke Lord Judge Justice Parliament Priest Lawyer Gathered Churches Army Gentry Mean Men or Beggars I 'll break all Sects and Opinions and Gathered Churches which
Dead and Buried that he Rose again the third Day and Ascended into Heaven and there sits at the Right Hand of God making Intercession for us Sinners who lay hold on him by Faith and live in Obedience to him his Laws Institutions and Precepts in the Gospel left upon Record by the Four Evangelists Matthew Mark Luke and John and others of his Apostles in their Epistles And that we ought to Worship and Adore him together with God the Father and the Holy Ghost Three Persons and One God in the Unity of his Essence This is the Trinity in Unity of the Father Son and Holy Ghost which is One God blessed for evermore And this is that Common Christianity which I mean that the Quakers Principles are so destructive to Now the next thing I am to tell at the Prayer and Request of John Feild is Wherein and whereby their Principles are Destructive c. I. The Quakers deny Jesus of Nazareth who was Born of the Virgin and Suffered at Jerusalem to be the Son of God II. That they account him only a Vail a Garment an outward Vessel and can as their Books teach never call him Christ and that his Blood was no better than the Blood of another Saint III. They teach that their Sufferings are greater and more unjust than the Sufferings of Christ his Apostles and Martyrs in all Ages since For that as they teach the Sufferings of Christ and his Army of Martyrs were inflicted by a Law and in great part by the due Execution of a Law IV. That such are False Ministers who bid People believe in Jesus Christ as he is in Heaven above at God's Right Hand and that by Preaching Christ in Heaven the Devil gets his Work done on Earth V. They teach That G. Fox was their great Apostle which said thus of himself I am the Light of the World him by whom the World was made and doth inlighten every Man that cometh into the World VI. They teach That the Name Jesus and Christ belongs to every Believer as well as to the Head Christ that Suffered Died Rose again c. VII And thereupon they teach That he that hath the same Spirit that raised Jesus from the Dead is equal with God VIII And in coherence with this Doctrine their Prophet Sol. Eccles taught That Geo. Fox was a Prophet indeed And that as it was said of Christ He was in the World and the World was made by him and the World knew him not So it might be said of G. Fox as in the 5th Instance XI They teach That G. Fox was the Father of many Nations that his Being and Habitation was in the Power of the highest that he Ruled and Governed in Righteousness that his Kingdom is established in Peace and that of the Increase thereof there was never to be an End X. They teach That the Holy Scriptures are not the written Word of God but contrarywise that they are Dust Death Serpents Meat Beastly Ware but that their own Writings are the Word of God given forth by Divine Iuspiration and that they as such are of greater Authority than the Bible and thereupon read them in their Meetings for Divine Worship whilst they never read in any such Meeting this Fifty Year one Chapter of the Bible either in the Old or New Testament For they teach They are not the means to work Faith in the Heart but are a Rotten Foundation XI They teach That Circumcision is as much in force as Water-Baptism and the Paschal Lamb as Bread and Wine and their disuse of these two Ordinances for this Fifty Years shew that they reject them and allows not of them XII And touching the Doctrine of the Blessed Trinity they are so far from owning it as that they Damn them to the Pit of Hell as in G. Whitehead's Book Ishmael c. herein Reprinted may he seen Now John I having Replied to your Book A Defence of an Apology c. i. e. to the principal parts of it and shewed your Falacies and shallow Subterfuges as well as in some places answered your Request I rest desiring that your self and your People may Consider of it Repent of your Errors Retract and Condemn the same and Pray to God and the Nation to forgive you in which I shall join with you And in this you will have no cause to cry out of Persecution who am your Friend Fran. Bugg An Humble Address to His Majesty King WILLIAM III. over England c. by one of the Meanest yet most Dutiful Subject FRANCIS BUGG May it please your Most Excellent Majesty I Cannot but with great Joy and Comfort Remember your Majesties Repeated Assurances given to your Loving Subjects of your Majesties Care and Christian Zeal for the Protestant Religion as by Law established in this Kingdom by your many and repeated Speeches to your Parliaments and particularly by your late Gracious Proclamation consisting of two Parts In which your Majesties Pious Zeal has been abundantly manifest First Against Vice and Prophaneness and Secondly Against such Books as contain in them Impious Doctrine against the Holy Trinity and other Fundamental Articles of the Christian Faith and therein have given Encouragement to all your Loving Subjects to discover the Authors of such Books Wherefore in Obedience to your Majesties Royal Command as well as my Duty therein to God I have herein Reprinted one of the Quakers Books of which Geo. Whitehead is one of the Authors to the intent that your Sacred Majesty and the whole Kingdom may be presented with a Specimen of the Quakers Doctrine And do most Humbly Pray in the Name of the Church of England and other your Majesties Dissenting Protestants that such Care may be taken to suppress the same with others of their Books of the same Narure as to your Royal Wisdom shall seem meet And as it pleased God Almighty to give King Solomon Wisdom to Execute Justice so will he endue the King with an Understanding Heart to Judge who is in the wrong and to Punish accordingly And in this case let not the King Respect Persons in Judgment but if I be not able to maintain my Charge then let me bear his Majesties Displeasure and suffer what Punishment shall be due for the same But if I do make good my Charge then do as seems good in your Eye Thus with all Dutiful Submission do I Sign this my Humble Address this 13th Day of December 1699. Francis Bugg FINIS A Catalogue of Books wrote by Fran. Bugg 1. DE Christiana Libertate c. in 8 vo bound 2. The Painted Harlot stript and whipt c. 4 to 3. Reason against Railing c. 4 to 4. Innocency Vindicated c. 4 to never Answered 5. The Quakers Detected and their Errors Confuted c. 4 to 6. A Letter to the Quakers shewing their frequent Addresses to and Prayers for the late King Jam. II. and not to King Will. III. 7. Battering Rams against New Rome c. 4
them to Charge you And when you shuffled and evaded their Charge it gave them Encouragement for the Petition that they might Examine you an Abstract thereof is as followeth viz. The Humble Address of the House of Commons to the KING May it please Your Majesty WE your Majesties most Dutiful and Loyal Subjects the Commons in Parliament Assembled do with great Joy and Comfort remember the many Testimonies which your Majesty hath given us of your Sincerity and Zeal for the true Reformed Religion as established in this Kingdom and in particular we beg leave to present to your Majesty our most Humble and Thankful Acknowledgments for the late Gracious Declaration your Majesty has made to us from the Throne that you would effectually discourage Prophaneness and Immorality c. We do further in all Humility beseech your Majesty that your Majesty would give such effectual Orders as to your Royal Wisdom shall seem fit for the suppressing all Pernicious Books and Pamphlets which contain in them Impious Doctrine against the Holy Trinity and other Fundamental Articles of our Faith tending to the Subversion of the Christian Religion and that the Authors and Publishers thereof may be Discountenanced and Punished c. And to the end that the Quakers may see the Zeal of our Government against the Errors contained in their Books and not to presume to Discourse as they do as if they and they only were the White Hen's Chickens and the only Favourites as I can give particular Demonstrations both by what I have heard with my Ears from some of their Young Disciples who as the Old Cocks Crow the Young ones Learn as well as I have observed from Credible Information I shall recite His Majesties most Gracious Answer to the foregoing Address which is as followeth viz. Gentlemen I Cannot but be very well pleased with an Address of this Nature and I will give immediate Directions in the several Particulars you desire But I could wish some more Effectual Provision were made for the suppressing those Pernicious Books and Pamphlets which your Address takes notice of By this time the Quakers thought themselves concerned being Conscious to themselves as well they might that no People in the King's Dominion no not the Muggletonians were so obnoxious to the Censure of the King and Parliament as themselves Upon which they bestirred themselves like the Magicians in Moses's time to bring forth a likeness And therefore when there was a Bill Preparing they Printed a Paper and presented it to the House of Commons by way of Instructions in which there were these Words viz. WHereas the Bill enacts That if any Person or Persons c. shall deny any of the Persons in the Holy Trinity to be God and make it punishable by the same Bill were it not more safe and plain to put it in Scripture Terms as instead of Deny any one of the Persons to be God to insert If any one shall deny any of the Three that bear Record in Heaven the Father the Word or the Holy Ghost to be God 1 John 5.7 Now if the Quakers can but bend the Parliament to their Bow then they 'll agree but as for them they cannot condescend a Hair's Breadth as one of their Teachers Patrick Livingston formerly Taught For say they The Father is Light the Son is Light and the Holy Ghost is Light Nay if they desire three or four Persons more added as that the Door is Light the Elect Stone is Light the Vine is Light the Blood is Light the Water is Light they 'll allow all and all these are One no one of which was before or after the other nor one greater or lesser than another and yet all this while they mean not a Word according to the Scriptures and the common belief of all Sound Christians but Reduce all to their Light within But still fearing what might happen and to guard their Errors they soon presented His Majesty with a Paper and this put me upon undergoing the Charge of Reprinting one of their Books intirely that so I may set them in their True Light to be seen and read of all Men And as it is my Duty so by my Reasonable Service to God and my Country though by some my Words may be despised Eccles 9.16 A Copy of the Quakers Paper is as followeth viz. To King William III. over England c. The Grateful Acknowledgment of the People Commonly called Quakers Humbly Presented May it please the King SEeing the most High God who rules in the Kingdoms of Men * * Dan. 5.21 and appointeth over it whomsoever he will hath by his over-ruling Power and Providence placed thee in Dominion and Dignity over these Realms and by his Divine Favour has signally preserved and delivered thee from many Great and Eminent Dangers and Graciously turned the Calamity of War into the desired Mercy of Peace we heartily wish that we and all others concerned may be truly Sensible and humbly Thankful to Almighty God for the same that the Peace may be lasting and a perpetual Blessing And now O King the God of Peace having returned thee in Safety it is Cause of Joy to all them that fear him to hear thy good and seasonable Resolution effectually to discourage Prophaneness and Immorality Righteousness being that which exalteth a Nation And as the King has been Tenderly Inclined to give Ease and Liberty of Conscience to his Subjects of different Perswasions of whose Favour we have largely partaken so we esteem it our Duty Gratefully to Commemorate and Acknowledge the same earnestly beseeching Almighty God to assist the King to prosecute and effect these his just and good Inclinations that his Days may be Happy and Peaceable and hereafter he may partake of a lasting Kingdom that will never fade away London the 7th of the 11th Month 1697. Signed in Behalf of the said People by us George Whitehead Peter Bowen Will. Mead Gilbert Layty John Edge Daniel Quane Tim. Emmerson Thomas Hawes Samuel Jobson Theod. Eccleston Nicholas Gates Will. Ingram Will. Onkingate Thomas Lower John Paine John Butcher Will. Macket Rich. Needham John Vaughton John Hound Michael Russel Jof Wilkinson Joseph Wyeth John Hall Josiah Ellis Now by this fair and smooth Paper who would think but the Quakers would have Signed the Association pursuant to the Act of Parliament Intituled An Act for the better Security of His Majesties Royal Person and Government c. Oh! no by no means For they tell you in their Paper Intituled The Ancient Testimony and Principle of the People called Quakers Renewed with respect to the King and Government and touching the present Association Dated the 23d of March 1695 6 viz. And whereas we the said People are required to sign the said Association we sincerely declare That our refusing so to do is not out of any dissatisfaction to the King and Government nor in Opposition to his being declared Rightful and Lawful King of these Realms but purely because
but to it art found adding in thy reason and thy invention and therefore the plagues that are in it written is thy portion and the lake which is the portion of all lyars as thou art Rev. 21.8 Rev. 22.18 19. Priest Again thou sayest that the Scriptures ought to convince us as Christians reason as rational men Answ They that are Christians do see and comprehend thee and thy reason thy faith thy obedience thy rule thy foundation to be without the foundation and the word which was before thy inventions was and before Tuball Cain the inventer thy father was P. 8. 4 to in whose condition thou art and the word and foundation and the way was before the Beast and false Prophet was which thou art Isa 9.15 16. and this rule and foundation and worde did Moses David and the rest of the holy men of God witness who spoke forth Scripture which thou calls the word rule and foundation 1 Cor. 3.11 Psal 18.2.31.3 Here thou would make Moses David and the rest of the holy men of God who spoke forth Scripture blind like thy selfe both without the word rule and foundation Priest Now to prove the Scripture the word of God thou brings Exod. 20.1 Levit. 10.13 and many other Scriptures thou brings to the same effect how God spoke these words Answ Thou blind sot we challenge thee in the presence of the living God to prove in any of these * They deny the Scriptures to be the written Word of God This is their Ancient Testimony from which they are not changed they tell you so Scriptures that the Scriptures are the written word of God or else stop thy mouth thou evil beast and slow belly dost thou make no difference between the word and these words and here again wee charge thee to be a lyar and an adder to Scripture Priest And thou brings these Scriptures Isa 24.3 and Psal 125. and other Scriptures to the same purpose how the Lord saith and thus saith the Lord and Jer. 1.1 2.4.9 the words of Jeremiah to whom the word of the Lord came Answ And the word of the Lord that came to Joel Amos and others thou dreamer doth ever Isaiah Jeremiah or David or Joel or Amos or any of the holy men of God say that the Scripture is the written word whenas God who is the word John 1. spoke these words unto them whose voice thou never heard who spoke unto them before the Letter was written which is a declaration of what the word spoke unto them or was that paper and Ink or could it be contained in paper and Inke which came to the Prophets whenas Jeremiah saith the word is fire in his heart and a burning shut up in his bones and a hammer that breaks the rocks Jer. 20.9 Jer. 23.29 30. and behold I am against the Prophets saith the Lord that steal my word every one from his neighbors and behold I am against the Prophets saith the Lord that use their tongues and say he saith and behold I am against them saith the Lord that profess false dreams and tell them as thou dost and cause my People to erre by their lyes P. 9. 4 to and by their lightness yet I sent them not nor commanded them therefore they shall not profit the people at all saith the Lord and there thou art among the false Prophets and dreamers which Jeremiah who witnessed the word cryed wo against such Pastors as thou art Jer. 23.1 Priest Thou sayest thou shalt not need to mention the sayings and doing of our Saviour Christ which are frequently recorded in the New Testament and hence it is called the word of Christ and thou brings the Scripture Coloss 3.16 let the word of Christ dwel in you Answ Here again we challenge thee to be a lyar and an adder to the Scripture dost thou make no difference between death and life for Christ saith my words gives life and it was by his word that the dead was raised John 11. now that which Matthew Mark Luke and John wrote of Christ could not give life for that is called a Declaration of those things which was freely delivered among them Luke 1.1 and that thou calls the word which is death and killeth as thou may read 2 Cor. 3. and Paul was a Minister of the New-Testament and not of the Letter which thou calls the New-Testament ver 6. and this word which dwelt in the Saints they did neither call the Bible nor the Letter as thou dost here thou hast manifested thy self to be a blinde guide both ignorant of the Word and the Letter Priest Thou sayest that it is all one to say the Scripture saith and God saith Answ Thou blasphemous beast dost thou make no difference between the Scripture and God or is the Scripture God * God who is the Word so they do not distinguish the Father from the Son i. e. the Second Person of the Trinity when the Scripture saith God who is the word was in the beginning and by him was all things made and this was before the Scriptures was written John 1.1 which thou would make thy God of and here let all that reads this see thy blasphemie Priest Again thou sayest the word Scripture is put for God speaking in the Scripture and thou brings Joshua 1.5 Answ Let all that reads that Scripture Judge and condemn thee to be a Lyar for it speaks not such a word as God speaking in the Scripture Priest Again the same page thou sayest that all the rest that is written in the volume is but a comment or exposition of those ten precepts Answ Thou diviner where dost thou prove such a Scripture as comment was that which the Prophets Christ and his Apostles spoke out a comment or exposition here again we charge thee Priest Townsend to be an inventer and a deviser of lyes P. 9. 4 to which thou hast no Scripture for Priest Again thou sayest that thus it appears that the Scriptures are the word of God because God writ them and caused them to be written Answ That which is written is the Letter which is death and killeth 2 Cor. 3.16 but the word is living Heb. 4.12 there again with the Scipture thou art disaproved to be a lyar Priest Again in another page thou sayest that the Scriptures are called the counsel of God the will of the Lord the mystery of Gods will and thou bring these Scriptures Rom. 3.2 1 Pet. 4.11 Acts 20.27 Psal 33.11 and Pro. 19.21 Ephes 5.17 and to conclude this thou sayest that God himself calls the Scriptures his word and to maintain that thou brings Zach. 1.6 Answ Let all that reads these * Here Mr. Townsend is together with the Holy Scripture judged and condemned behold their Ancient Testimony Scriptures see thee to be a perverter of Scripture and adds thy inventions to them for they that spoke forth these Scriptures knew the Counsell of God and the mystery and the Gospell
brought forth to shew whether they suffered for the Name of Jesus or for Righteousness sake Still like Fox's Miracles never an one of which are said to be wrought in the Name of Jesus but only in his own Name and by his own Power like Simon Magus whom the Samaritans Adored even as the Poor Infatuated Quakers Adore this Fox They the Samaritans called him Simon Magus the Power of God so do the Quakers call Fox and that his Kingdom is Established in Righteousness and that of the increase thereof there is no End And for these Reasons these Sufferings ought to be even as Fox's Miracles are and thatby many of the Quakers too rejected and held as Fabulous as the Papists Legend And now as a further Demonstration that this Abstract with all its Appendices ought to be rejected and held as a Fabulous Story I shall give Twelve Reasons in order to Confront John Feild's magnifying their Sufferings which can be for no other Reason than for which they at first Record them that is Pride and Ostentation And my Reasons shall be grounded upon such a bottom as all the Quakers that will see with their own Eyes and read in the Quakers Books must say Amen to even upon that lying Spirit which has entred all their Inspired Prophets And if they can tell 12 Lies they may tell 12000 Lies and then what Credit is to be given either to the Miracles of Fox or the Sufferings of the Quakers LIE 1. In that they teach by their Books That their Sufferings are greater and more unjust than the Sufferings in the Days of Christ his Apostles the Ten Persecutions or any time since Burrough's Works p. 273. LIE 2. That Sam. Cater one of their Wordy-windy Teachers said and got it recorded That he suffered Twenty Pound when he did not suffer Twenty Farthings LIE 3. In that G. Fox their Apostle and High-Priest of their Profession said He was covered from the World and that the World neither knew Him nor his Name when there was not Ten Men in this Kingdom whose Names were better known See their Book Several Petitions Answered p. 30. LIE 4. In that they teach saying HE that HATH the same Spirit that raised Jesus from the Dead is EQUAL with God Saul 's Errand to Damasscus p. 8. LIE 5. In that they teach That Geo. Fox was before Languages were See the Introduct to their Battledoor in Folio LIE 6. In that they teach That the Thundering Voice answered Geo. Fox at his Trial in Lancaster Assizes as in p. 21. of his Book and which the Quakers have left out of his Journal Saying I have Glorified thee and will Glorifie thee again And immediately his Head and Ears was filled with Glory Thus do they vye it with Christ not only in saying their Sufferings are greater than his his Apostles and all the Martyrs but as there was a Voice from Heaven from God the Father speaking to God the Son or Second Person in the Trinity saying I have Glorifed thee and will after the state of Humiliation was past Glorifie thee again LIE 7. In that Fox your Apostle said He saw a Pool of Blood and a Channel of Blood in the Town of Litchfield when there was not a Drope of Blood much less a Channel See his Journal p. 53. And the Young Prophets believe him else they would not have Printed it after his Death in his Journal LIE 8. In that William Mead the great Quaker told William Harris That this Journal of Fox is a better Book than the Bible LIE 9. In that G. Fox says and the Quakers believe it else they would not have Printed it in his Journal p. 47. viz. That he saw the Heavens open as St. Stephen did nor that the Quakers had seen David's Sepulchre so many Thousand Miles off England as Fox say they did See Truth 's Defence alias the Fountain of Lies and Blasphemies LIE 10. In that Geo. Whitehead teach in his Book Truth Defending the Quakers p. 7. That what is now spoken from the Spirit of Truth in any meaning the Quakers is of greater Authority than the Holy Scriptures LIE 11. In that Father Penn in Print Teach and whom Geo. Whitehead vindicates therein Truth and Innocency Vindicated c. p. 52. That the Person that Suffered at Jerusalem was properly the Son of God we Quakers says he utterly deny See his Serious Apology c. p. 146. LIE 12. In that the Quakers teach That the Name Jesus and Christ belong to every Believer as well as to the Head See Pennington's Questions to Professors c. p. 27. When the Lie is so manifest as that the Name Jesus and Christ do not belong to Geo. Whitehead nor Will. Penn so well as it did belong to the Person that Suffered at Jerusalem which the Quakers utterly deny to be the Son of God And if not to them too much less to the Quakers of a lower Form whom yet they account Believers yea the only Church of Christ And that they may have full Tale I 'll give them a Baker's Dozen of Lies to confront their dubious and unintelligible Abstract LIE 13. They teach Tht there is no Salvation out of the true Church and that the Quakers are this true Church And also that in their Church there is no Tares nor Hypocrites See Josiah Coal's Whore unvailed First Impression p. 16 18 40 41 43. And R. Farnsworth's A Rod to drive out the Wild Boars c. Printed 1655. p. 13. And to prove this a loud Lie see the Cage of Unclean Birds in my Pil. Prog. cap. 14. p. 127 to 145. LIE 14. The Quakers say They are resolved to Love their Enemeis and Pray for their Adversaries And for proof of this pretence see John Feild's Defence c. p. 11 19. Saying I did not say that Francis Bugg was like Judas Contradictory to the stream of the whole Gang or that Haman and Judas his End might be his for I pray God it may not We are resolved to love our Enemeis Bless them that Curse us do Good to and Pray for them that Persecute us c. Oh! John as this is contrary to thy Natural Temper so it is to the Spirit of Quakerism else you are changed and not the same that ever you were No John I take this as a Piece of Flattery a sudden Mood a Fit that will over and be gone presently Nay John is yet more kind for I 'll give the Devil his due p. 11. ibid. I am persuaded the Quakers never designed Fran. Bugg any harm O! John I see thy Cloven Foot and will keep out of harms way as near as I can and therefore D. do thy worst But to prove this a Lie spoken in Hypocrisie to glos over their Malicious Spirit which is the most revengeful of the Seven Evil Spirtis which possesses the Leaders of this Sect and which is as contrary to their Ancient Principles as Light is contrary to Darkness see their great Apostle Fox's