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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
son_n	ghost_n	holy_a	trinity_n	32,243	5	10.2915	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02614	The baptizing of a Turke A sermon preached at the Hospitall of Saint Katherin, adioyning vnto her Maiesties Towre the 2. of October 1586. at the baptizing of one Chinano a Turke, borne at Nigropontus: by Meredith Hanmer, D. of Diuinitie.	Hanmer, Meredith, 1543-1604.	1586 (1586)	STC 12744; ESTC S103823	33,234	90

space of 300. yeares vntill the late councell of Basill where there was but a colourable reconciliation Germanus Archbishop of Constantinople telleth Gregorius 9. the cause of their departure in this sort That great discord contrarietie of doctrine ouerthrow of Canons alteration of rites which the fathers deliuered are causes of this particion which seperateth those things which at first were vnited and ioyned with the coniunction of peace and concord let the whole world being made one language confesse c. A little after And that we may touche the marrowe of the truth Many mighty and noble parsonages would obey you vnlesse they feared your vniust oppressions your insolent exactions of riches your vnlawfull seruitude the which you extort of them that are subiect vnto you Here hence are crueel battailes one against the other desolation of Cities sealing vp of Church-dores schisme of the brethren the priestly function ceasing and a stay that God according vnto our duetye bee not praised vnder the Climate of the Grecians Hee writeth the like vnto the Cardinalls concludeth that the Aethiopians Syrians Hyberians Lazians Alanians Gothes Chazarians all Russia Bulgary hold with the Greeke-church and because of the aforesaide enormities haue did Rome farewell The Archbishop of Antioch about the same time calling vnto him a great number of Bishoppes of Greece excommunicated the Pope and the Clergye of Rome The Patriarch of Constantinople complained at the councell of Lions to Innocentius 4. face what a great number of Churches there were in Greece that reiected the Churche of Rome for the abhominations thereof Papa tacuit The Pope said not a word Hee might bee iustly ashamed who glorying in the keyes locketh vp all shutteth out suche as would come and receaue the christian faith but he will neither enter neither suffer others by reason of y e shamefull sinnes and wickednes there raigning If either Heathen or Iew or Saracen speake of the christian faith immediately he hath Rome in his mouth Rome cannot be excused And for that they knowe not the puritie of religion in the reformed Churches beeing corners pingles of Christendome with open mouth they reuile and speake ill of al to the great dishonor of God and hinderance of the preaching of the Gospel There are many nations no doubt that if the truth were opened vnto them they would most willingly receaue the christian faith many hungring thirsting after the knowledge of the true God In Turkie they may not call into question the incertainty of Mahomets law it is death vnder the dominion of the Pope they may not professe what they know for truth much like them of whō Augustine speaketh that being among the schismatickes and heretickes they durst not confesse the Catholique faith least they and their houses should be destroyed Many doe heare and see yet are they stopped with staines misliking the water for the puddle of Rome O what blessinges hath God poured vppon England blessed bee his name therefore We maye saye as it is in the Gospell Many Prophets and Kinges haue desired see those things which Englād hath seen and haue not seene them It is to be feared least the vnthankfulnes of the people the rechlesnesse in Gods seruice and the want of Christian lights and works will cause God to remooue the candlesticke out of his place and the light of the Gospell from among vs and deliuer it to such a nation according vnto the parable in the Gospell as will bring foorth fruits accordingly God of his infinite goodnesse shewe mercie vnto his Church continue the Gospell purge all blemishes open the eyes of all Infidels Iewes Turkes and Saracens bring into the folde all lost and wandering sheepe make of all nations one sheepefolde vnder the head shepheard and Bishoppe of our soules Iesus Christ to whome with the Father and the holy Ghost bee all honour and glorie nowe and for euer Amen FINIS ¶ After the Sermon ended the Turke confessed in the Spanish tongue before the face of the congregation the Preacher out of Pulpit propounding the questions and receiuing the answers by skilfull Interpretors in summe as followeth INprimis that hee was verie sorie for the sinful life which he had lead in times past in ignorance and blindnes and hoped to obteine pardon in Iesus Christ Secondly hee renounced Mahomet the false Prophet of the Moores Saracens and Turkes with al his abhominations and blessed GOD which had opened his eyes to beholde the truth in Iesus Christ Thirdly hee confessed there was but one God he beleeued the Trinitie of persons the Father the Sonne the holy Ghost and the same to bee one God in vnitie which is to bee blessed for euer Fourthly hee confessed and affirmed that hee beleeued verily that Iesus Christ was and is the sonne of God God from euerlasting the onely true Messias sauiour of the worlde that he suffered for the sinnes of al that beleeue in him and that there is no way to be saued but onely by the merits of the death and passion of Iesus Christ Lastly he desired hee might be receiued as one of the faithfull Christians bee baptized in the faith of the blessed Trinitie promising from henceforth newnes of life and fruits according vnto this profession ¶ In the middest of the congregation there was a comely Table set couered with a faire linnen cloth and thereon a Basen with water After the congregation had blessed God for his great mercies and after sundry godly Praiers and Collects according vnto the reuerend order of holye Church suche as broght him thither desired his name might be William so was he baptized In the name of the Father and of the Sonne and of the holie Ghost Praise be to God Fulgent lib. 1. ad Trasimund Ephes 2. Psal 66. Math. 20. Rom. 11. Luke 15. Math. Palmer Massaeus chron lib. 13 Volfgang-Drechsler Chronic. de Saracen Turc origine Volaterran Geogr. lib. 12. Paul Diac. rer Rom. lib. 18. Sabellicus Enead 8. lib. 6. Ludouicus Carrett ad Iudaeos lib. diuinorum visorum Paulus Diaconus Rer. Com. lib. 18. Math. Paris hist Anglor in Henric. 3. Isidor Etymolog lib. 14. cap. 3. Sabellic Enead 6. lib. 4. Auentin Annal. lib. 3. Zonaras Annal. tom 3. Paul Diac. Volater lib. Sigebert Cronic Elor histor Sabellic Enead 8. lib. 6. Anton. Cropart 2. tit 13 cap. 5. Flor histor Antoninus Sabellic Enead 8. lib. 6. Naucler generat 22. Ludouic Roman Patritius nauigat lib. 1. cap. 12. Isid Aetym lib. 14. cap. 5. Sabellic Enead 1. lib. 5. Stephan Anton. cron part 2. cap. 5. Sabellicus Enead 8. lib. 6. Volfgang Drechsler Cronic Nauclerus Generat 22. Theodorus Gaza epist ad francisc philelph Strabo lib. Laonicus Chalcondyl de reb Turc lib. 1. Mathias â Michou de Satmat Asiatic lib. 1. cap. 15. Volater lib. 12. Andreas â Lacuna de Turc orig cap. 1. Mathias â Michou cap 11.13 Laonicus lib. 1. Otho Frisingensis Bullinger in Apocalyp concione 41 Volater Geogr. lib. 7 Andreas â Lacuna de orig Turc cap. 1. Iohannes Ramus rer Turc lib. 3. Math. 10. Leuitic 13. 1. Iohn 4. Iudic. 12. Iud. Epist 3. Reg. 3. Sabellic Enead 8. lib. 6 Fascicul Temporum Sabel Enead 8. lib. 6. Anton. cron part 2. tit 13 cap. 5. Mathias â Michou de Sarmat Asiana lib. 1. lib. 7. Laonicus de reb Turc lib. 3. Sabellic Enead lib. 6. Iacob 2. Naucler Generat 22. Anton. cron part 2. tit 13 cap. 5. Esay 53. Iohn 6. Iohn 11. Hebr. 9. Math. 26. Irenaeus lib. 1. cap. 23.25 Epipan heres 24.28 Math. Paris hist Angl. in Henric. 3. Sabellic Enead 8. lib. 6. Iacob de Vorag in vita Pelag. legend 177. Laonic. lib. 3. Volater lib. 12. Anton. cron part 2. tit 13. cap. 5. Naucler Generat 22. Flor. Hist Paul Diac. rer Rom. lib. 18. Ludouicus Carettus ad Iudaeos lib. diuinorum visor Esay 62. Zachar 9. Math. 21. Esay 53. Iohn 18. Act. 4. Abacuk 2. Act. 3. Luk. 17. 2. Corinth 3 Naucler Generat 22. Sabellic Enead 8. lib. 6 Suidas Laonic. de reb Turc lib. 3. Ieremy 35 Math. 26. 1. Timoth. 5. Ephes 5. Iacob de Vorag legend 177. Laonic. de reb Turc lib. 3. Anton. cron Volater lib. 12. Genes Coelius Nicol. Clenard 1. Epist Anton. cron part 2. tit 13 cap. 5. Bonfin lib. 8 decad Bernard in Rosar part 1. serm 14. Anton. vt supra Anton. Chronic. Iacobus de Vorag legend 177. Laonic. Volaterr Anton. Math. Paris in Henric. 3. Bernard Laonic. rer Turc lib. 3. Antoninus Cron. part 2. tit 13. cap. 5. Cuspinian Ludouicus Rom. patritius Nauigat lib. 1. cap. 8. 13. Ludouic Rom. lib. 1. cap. 1. 18. Lib. 2. cap. 6. Math. 7. Math. 16. Deut. 12. Deut. 22. Exod. 12. 1. Corinth 5 Math. 6. Eccle. 13. 2. Corinth 6 Math. 15. Auicenna Metaphysic Luke 16. Rom. 14. Math. 4. Deutr. 8. Ioh. 4. Iohn 17. Ioh. Zonar Annal. tom 3. Anton. cron part 2. tit 13. cap. 5. Auierus lib. 2. cap. 12. Ioh. Leo. lib. 3. cap. 23. Aphric Bernard in Rosar part 1. serm 14 Fascicul temporum Deutr. 18. Paul Diac. rer Rom. lib. 18. Math. Paris histor Angl. Henric. 3. Idem Naucler generat 22. Fulgos Egnat Sabell Iohn Herburt hist Polon lib. 7. cap. 4. Paul Diac. rer Rom. lib. 18. 1. Corinth 2 1. Cor. 1. Math. 10. Chrysost in 1. cap. Act. apost hom 1 Math. 10. Tertul. ad scapulam Lactant. institut lib. 5. cap. 20. August ad Bonifac. Epist 50. Math. Paris hist Angl. in Henric. 3. Exod. 19.20 Deutr. Anton. cron part 2. tit 13 cap. 5. Ludouic Rom. Patritius nauigat lib. 1. cap. 12. Flor. Histor Mathias â Michou de Sarmat Asian lib. 1. cap. 5. Anton. cron part 2. tit 13. cap. 5. Sabellic Enead 8. lib. 6 Math. 5. Math. 5. Math. Paris histor Angl. in Henric. 3 Aloys Cadamust Nauigat cap. 16 Cap. 25. Mathias â Michou de Sarmat Asian lib. 1. cap. 5. Musda Fa. Beg. ad Elizabeth Angl Reg. 1. Peter 2. Coloss 4. 1. Thess 4. 1. Timoth. 3 Philip. 2. 1. Peter 4. 1. Peter 2. 1. Peter 3. Ephes 2. Cyprian Froissart Cron. 2. vol. cap. 40. Cap. 25. Math. Paris histor Angl. in Henric. 3. Mathias A. Michou de Sarmat Asian Lib. 1. cap. 5. Math Paris in Henric. 3. August epist 50. Luke 10. Apocalyp 2 Math. 21.

The prophets of olde arrogated not any such name or title vnto themselues but by long tract of time their holinesse of lifs the wonders they wrought and the truth of Gods word which they deliuered declared them to bee no lesse As for this false prophet his beastlines of life his want of testimonie from aboue his vntruthes and absurdities deliuer his doctrine to be most damnable The law of God which Moses receiued was deliuered after a most wonderful manner God stood vpon mount Sinai there was fire there was thunder there was lightening there was darkenes there was the sounde of the trumpetes heard the voice of the Lord was mighty the foundations of the earth shooke the mountaine smoaked and the people trembled The prophets and seruants of God successiuely in the times and ages following confirmed their message and embasies with straunge signes tokens The birth of our Sauiour Christ the preaching of the Gospell the sealing vp of the same with his bloud after moste strange marueilous sightes declared him to be y e only true Messias sauiour of the worlde authorised his doctrine confirmed y e faith of y e Christians A virgin to bring forth Angels singing glory shepheards rūning to search a strāg star appearing wisemen cōming frō far the heauēs opening y e holy ghost descēding the father soūding this is my Son Iohn y e baptist pointing w t y e finger Beholde the lamb of God The blind y e deafe y e dumb the lame the sicke all cured the deade raised to life These deliuer vnto vs the power of the moste high and mightie God Againe at his passion palpable darknesse the vaile of the temple renting the earth shaking the rockes cleauing the graues opening the deade rising and yeelding testimonie to the liuing of the truth in Christ Last of all his rising from the deade his instructing of the Apostles his visible Ascension into the Heauens and his sending of the holy Ghost according vnto promise perswadeth sufficiently in all respectes that his doctrine is the moste sacred truth of the onely true and euerlasting GOD. Sixtly and lastly the Lawe of Mahomet is a confused kinde of doctrine patched together of contraries dissenting and varying within it selfe therefore the Lawe of Mahomet is a most wicked Religion Sergius the Monke Iohn of Antioch and the superstitious Iewe patched together according vnto their variyng mindes diuerse doctrine but in this they agreed in setting downe lies and falshood After the death of Mahomet sayth Antoninus the disciples of this false Prophet could not agree in the reading pointing vnderstanding and expounding of the Alcoran Some added some diminished some maymed and some corrupted the Lawe The Iewes put in what pleased them best the Heretikes vrged their opinions the Heathens also pleaded for themselues so that the Alcoran was despised and of no reputation and woorthely In processe of time after greate dissention one Elehege beeyng chosen to rayne ouer them commaunded all coppyes shoulde bee brought vnto hym of them all he made one booke which is the Alcoran that they haue at this day and the rest he caused to be burned to ashes There are yet three thinges to bee considered in this false Religion which I will briefly runne ouer First what was the occasion of the beginning therof Dissention among Prynces and diuision among those that called themselues Christians Sathan espyed it and put foorth his Seruaunt Mahomet to woorke mischiefe Heraclius the Emperour and Chosdroes Kyng of Persia were at deadly enmitie warring one against the other The Scythian Nation fell from them both and founde Mahomet to theyr ringe-leader Againe the Church of GOD was then lamentably diuided Peter Archbishoppe of Constantinople fell into a detestable heresie sucked out of the schoole of Valentinus Marcion Manes the Heretikes Iacobus Syrus of him haue the Iacobits in the East their name tooke part with Seuerus he held that Christ neyther dyed neyther suffered but an other for him which opinion Mahomet followed So that the Church was troubled with Nestorians Iacobites Monothelits and the Monkes of Benedicts order which then began to swarme like locustes vppon the earth Not onely this but also y e Church of Rome beganne to lift vp her selfe in pride abhomination the Pope calling himselfe vniuersall Bishop God was highly displeased with this wickednes and suffered Mahomet to rise as a rod or scourge to whippe his people Wee are nowe to pray that GOD at length will be reconciled with his people and that hee will cast the rodde into the fire The second thing we haue to consider is why this false religion of Mahomet is so vniuersally receyued Carnalitie and fleshlinesse is the cause It intreateth of venerie fleshlie delightes and temporall pleasures therefore it is become plausible to manie Mathew of Westmonaster writeth Vnde credo quod si hodie viueret multos inueniret discipulos Whereupon I beleeue if Mahomet lyued at this day hee shoulde finde many Disciples In the yeare 1246 Innocentius 4. sent to great Cham the Emperour of the Tartarians perswading him to receyue the Christian faith to leaue shedding of Innocent bloude and to serue GOD in Spirite and truth At that time also came the Embassadoures of the Saracens pleadynge and vrgyng hym to the Lawe of Mahomet alleadging that it was easier more tollerable full of pleasures and more fitte for Warriours then the Christian fayth Cham liked of the conditions he was carnally giuen embraced Mahomet vnto this day Thirdly and lastly why is the Religion of Mahomet continued being knowne to bee wicked carnall and fleshly Mahomet made it death to dispute thereof If any speake against me saith he proditoriè occidatur Let him be traiterouslye put to death Againe Sine audientia occidatur let him be put to death without comming to his aunswere Qua sanctione saith Sabellicus palam fecit nihil sinceri in ea lege esse c. By which decree hee made manifest that there is nothing sounde in that Lawe the which he couered as an hidde mysterye and forbadde to bee reasoned of that the vulgar sorte shoulde not knowe what was decreed or established I am nowe comming to that which I haue lastlye promised to deliuer vnto you to wit that which concerneth our selues the way to please GOD and meane to win those that are without When as our light so shineth before men that they seeyng our good woorks may glorifie our Father which is in heauen And I will bee the shorter herein for that I doubt not but you haue bene here tofore by mee out of this place often exhorted thereto I feare mee béloued in our Sauiour Christ least that I haue beene ouer tedious in the premisses I haue the longer waded therein not hauing at othertimes the like occasion offered me to discourse of the like matter Christian lights Christian fruits holy cōuersatiō hath now moued this Saracen to serue the true God in