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A64454 A Testimony for the man, Christ Jesus repelling the poyson & fallacy of William Haworth's pretended antidote against the Quakers / from the people of [sic] Quakers at Hertford. 1676 (1676) Wing T811; ESTC R9910 11,419 18

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14. 2 3. the same Man Christ that said I go to prepare a Place for you said also If I go and prepare a Place for you I will come again and receive you unto my self that where I am there ye may be also verse 18. I will not leave you comfortless I will come to you and ver 19. Yet a little while and the World seeth me no more but ye see me because I live ye shall live also And ver●e 20. At that Day ye shall know that I am in my Father and ye in me I in you And was not this the Man Christ Jesus that spake these things who also said No Man hath ascended up to Heaven but he which came down from Heaven even the Son of Man which is in Heaven John 3. 13. Now if it be said that the Son of man was spiritually in Heaven when on Earth then may it not as well be said that the Son of man is spiritually on Earth in his Saints when in Heaven seeing all Power in Heaven and in Earth is given to the Son And the Father hath given him Power over all Flesh that he should give Eternal Life to as many as the Father hath given him John 17. 2. He is ascended far above all Heavens that he might fill all things Ephes 4. 10. And what Place went he to prepare for his but such a Place in and with himself as that where he is there they might be also John 14. 3. where the Saints were made to sit together in the Heavenly Places in Christ Jesus And our Conversation is in Heaven from whence also we look for a Saviour the Lord Jesus Christ Phil. 3. 20. And of his coming again the Apostles had signal Evidences who BY HIM wrought Miracles even by HIM whom the Men of Israel delivered up and denyed in the Presence of Pilate By this HOLY ONE this Prince of Life whom God raised from the dead were the Lame healed Acts 3. 11 16. chap. 4 10 By the Name of Jesus Christ of Nazareth whom ye crucified whom God raised from the dead even by HIM doth this man stand before you whole And ver 30. That Signs and Wonders may be done by the Name of thy holy Child Jesus whom thou hast anointed Ver 17. This Iesus hath God raised up whereof we are all Witnesses Acts 2. 32. Therefore being by the Right Hand of God exalted and having received of the Father the Promise of the holy Ghost he hath shed forth this which ye now see and hear ver 33. And Acts 5. 32. Him hath God exalted with his Right Hand to be a Prince and a Saviour for to give Repentance to Israel and Forgiveness of Sins God having raised up his Son Jesus SENT HIM to bless you in turning away every one of you from his Iniquities Acts 3. 26. Now having thus plainly confessed to the Resurrection Exaltation Work of the same Iesus of Nazareth that was crucified let us briefly take Notice of what W. H. saith about Stephen and Paul's seeing of Jesus Christ and of the Properties of his Manhood After he hath told us they saw him with their CARNAL EYES when he was taken up into Heaven on Acts 1. 11. he cites Acts 7. 56. Behold I see the Heavens opened and saith Stephen's fight was strengthned after a wonderful miraculous Way so that he pierced to the very Heavenly Glory with his Eye this is more then what was Natural no Doubt for the other that stood by saw nothing but he saw as much of the Heavenly Glory as he could bear page 4. and in page 6. concerning the Glorious Body of Christ he saith It is NOW since the Ascension the Object of Sense it hath been seen with the Bodily Eye and may be seen Stephen its Evident saw the Body of Christ and Paal saw him with his BODILY EYE * Doth the Scripture say so for that cited doth not 1 Cor. 15. 8. last of all I saw him That Stephen saw the Heavens opened and Jesus standing at the right hand of God is true but that he saw him then with his carnal or bodily Eyes when this was more then what was Natural doth not appear to be sound or congruous Doctrine especially since W. H. confesseth on Ephes 4. 10. That therefore Christ as to his Manhood is not in any of these visible Heavens for he passed through these and went into that INVISIBLE most supream Heaven the Heaven of Heavens far above the other Heavens Psal 68. He ascended on high far above all Heavens that is all heavenly Powers of Angelical Nature and Perfection he is above them pag. 8. Whereas the Ground of Stephen's seeing the Heavens opened and Jesus on the right hand of God was on his being full of the holy Ghost and not on his Carnal or Bodily Eyes he being FULL OF THE HOLY GHOST looked up stedfastly into heaven and saw the GLORY OF GOD and Jesus standing on the Right Hand of God and said Behold I see the Heavens opened and the Son of Man standing on the right hand of God Acts 7. 55 56. And likewise when John was in the Spirit on the Lord's Day he saw the seven Golden Candlesticks and in the midst thereof One like unto the Son of man c. Rev. 1. 12 13. which seven Candlesticks were the seven Churches of Asia that he wrote unto which surely were then upon Earth But to Place all this sight upon carnal and bodily Eyes is all one as if he should tell us that Stephen with his carnal and bodily Eyes saw the invisible and supream Heaven opened yea and that with the same carnal or bodily Eyes he saw the GLORY of God also for it s said he saw the Glory of God and Jesus standing on the right hand of God and this renders both the Glory of God and his right hand also obvious and visible to the carnal Eyes you may see what mean and carnal Thoughts this man hath of God and Christ the Glory of God Whereas in page 6. William Haworth saith concerning the Manhood or Body of Christ It hath the same Form and Figure that it had when here upon Earth else how could the Disciples know him after the Resurrection and yet in the same page saith It is a very GLORIOUS Body PHIl 3. Like unto his glorious Body How gloriously it is represented and painted out to us by Daniel and John in the Revelations more Bright then a Thousand Suns Answ Is it so How then hath it the same Form and Figure it had when here upon Earth Or how is it seen with carnal Eyes if so glorious and in the invisible and most suppeam Heaven And was it thus bright and glorious more then a Thousand Suns when here upon Earth subject to Suffering surely this man intrudes into that which he hath not seen Was the Body of Christ while upon Earth in that State so glorious as now That is more bright then a Thousand Suns