Selected quad for the lemma: son_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
son_n	father_n	holy_a	incomprehensible_a	13,551	5	13.7213	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40938	A message from the Lord to all that despise the ordinance of Christ which is the power of God unto salvation; with an exhortation to faithfulnesse, which is the cause of true order: shewing the difference of election and reprobation, and the ground of true faith and false, from what centre they doe each of them arise, with order and disorder; and how a believer and an infidell may be known; the believer and the elected ones, as their fruits doe make manifest: with something in vindication by the scriptures, the conditions of the prophets and holy apostles, that those whom the world scornfully call Quakers as many as are born again of water and the Spirit that they are the only people of the Lord & do witness the same conditions that the scriptures doe declare of. Read the scriptures, both of the prophets and holy apostles, in whom the power of the Lord was made manifest, and see their conditions, to whom the Lord did manifest his power: they did both quake, tremble, and shake.	R. F. (Richard Farnworth), d. 1666.	1653 (1653)	Wing F491A; ESTC R218271	22,674	51

you not wonder to see some their bellyes to shake and their lips to quiver and to lye roaring by reason of the powerfull workings of God in them as Habakkuk and David did c. What think you could you owne the same power now that was then in those dayes and not despise it You may say it was so then Obj. but that is pa●● and now there are no such things to be looked f●● nor no such power as was then I answer Answ God is the same God of pow●● now that he was then and he doth make 〈◊〉 manifest in revealing his Son in us But you may say Obj. Revelations are ceased 〈◊〉 not to be looked for in our dayes You may as well say Answ God is ceased to b●● God and Christ to be Christ as to say so who art thou that limits the holy One of Isra●● by thy carnall mind 59.1 55.9 Gods power is not to b●● limitted which way he will manifest himself● but the wayes and workes of God are contrary to mans carnall wisdome as saith th●● Lord 〈◊〉 56.1 my wayes are not your wayes for as fr●● as the heaven is above the earth so far are 〈◊〉 wayes above your wayes and Christ saith 〈◊〉 that he is the same yesterday to day and fr●● ever ●●b 13.8 and he saith that no man knows the Father but the Son neither knows any man the So●●● but the Father and he to whom he is revealed● Mat. 11.27 Then there is no knowledge of God but by revelation of the Sonne he that hath the Son●● hath life ●oh 9. and he that hath the Sonne hath the Father also Take heede of limitting the holy one of Israel he is pouring forth his spirit upon Sons and Daughters according to his promises ●●●ts 2.18 as in Joel 2.28 Let God be God powerfull omnipotent ●●d incomprehensible let Christ be the power ●f God unto salvation immortall and invisi●●●e and not be seene with carnall mortall ●●●sible eyss and let him be a mistery to ●●e wise ones of the world that live in the ●istory and know not that which hath beene ●●recold let the carnall minde be as it is ●n enemy to Jesus Christ and death and de●truction is the portion of carnall mindes and ●he carnall minde is death and keepes the pure ●●●ede in bondage but now the vialls of ●●rath are to be poured forth upon the man ●f sinne the enemy of righteousnesse Rev. 16. Rev. 17. ● the Lord is making his power knowne in the ●earts of his people let despisers and won●erers perish God is the same that he was ●nd it is the same power now that is made manifest that was in the Saints and servants of the Lord in former ages as is made manifest by the Prophets and Apostles Therefore behold ye despisers and wonderers and perish Act. 13.4 I will worke a worke in your dayes though men declare it to you you will not believe them the Lord shall arise as in mount Perazim he shall be wroth as in the valley of Gibeon that he may doe his worke his strange worke and bring to passe his act his strange ●act Now be ye not mockers lest your bands be made strong Isa 28.21 22. See the conditions of the servants of Lord in former ages to whom the power the Lord was made manifest read the S●●ptures and see whether you can own the s●●● power that they did that spoke them for yea or no I bear testimony to them thro●● death Joh. 3.3 14. thus saith the Lord to this man w●● looke that is poore and of a contrite spirit 〈◊〉 trembleth at my Word Isa 66.2 there is Go●● delight in broken spirits those that are bro●● by his Word in their hearts which is pow●●full Ieb 4.12 ●3 his Word is his power and the Word 〈◊〉 the Lord is quick and powerfull and sharper th●● any two edged sword to cut downe all lusts a●● corruptions and this Word is within R●●● 10.8 Now see could your lustfull mind●● owne this to see a man tremble would y●● not despise the worke of the Lord in him 〈◊〉 Take heede what you doe despisers and wo●●derers perish Acts 13.41 Isaac hee tremble● exceedingly Gen. 27.33 what thinke you b● that was it the power of God or the pow●● of the Devill that made him to tremble H●● Isaac been here in those dayes and trembled would you not have said it was madnesse delusions and witchery what thinke you i● not God the same God of power now tha● he was then take heed of despising the work● of the Lord despisers and wonderers perish Moses he did exceedingly feare an● ●●ake Heb. 12.21 what thinke you by that ●●t all the thoughts of the wise are vaine that ●se out of the first wisdome 1 Cor. 1.25 1 Cor. 1.19 20 21. and 27 28 29. the wisdome of ●●e flesh the wisdome of the world is foo●●nesse with God let it be so let God be ●●se and every man a foole for every man ●ust be a foole that he may be made wise ●●t had Moses beene here now and quaked ●ould not your wisdome despise him for it ●hat thinke you is not God the same now ●hat he was then despise not the worke of God take heede of despising the worke of ●he Lord for despisers and wonderers perish ●nd be ye not mockers lest your bands be made ●trong Acts 13.41 Isa 28.22 Moses he trembled at the worke of the Lord Acts 7.32 what power was that which made him to tremble was that the power of God or the power of the Devill what thinke you would you owne the same power now if you should see men tremble would you not mock them take heed of despising the worke of the Lord and be ye not mockers lest your bands be made strong our God is a God of power When the children of Israel came out of the Camp to meet with the Lord the whole mount quaked greatly Exod. 19.16 17 18. what power was that think you was that the power of God or the power of the Devill take heede of despising the work o● Lord none doe but infidells and unbelie those that never yet knew the power of in themselves working out sinne and evill destroying the workes of the Devill that despise it in others but despisers and ●●●derers perish take heed what you doe Job Job 14.14 Job 21.5 6 Job 16.14 15. Job 17.1 ● c. there was such feare and tremb●● came upon him that made all his bone shake and his flesh to tremble and his h●● also trembled and was removed out of place Job 31.1 what think you by this 〈◊〉 this the power of God or the power of Devill that made Job's bones to shake and flesh to tremble and removed his heart out its place and had Job beene in this gene●●tion and done so would you not have s● that he had beene mad c. but you 〈◊〉 take mad

made conformable unto his Image agai●● which was lost by sin ●om 8.29 but what conformity 〈◊〉 there in thee whilst thou art in sin thou art n●● like him but like the Devill for every sinne 〈◊〉 the Image of the Devill who sinned from th●● beginning and whilst thou cornmittest sin●● thou holdest forth the Image of the Devill i●● thee who is thy Father and Christ told the Seribes and Pharisees who professed themselves to be the children of God but lived in 〈◊〉 that they were of their Father the Devill Joh. ● 〈◊〉 his workes they would doe for every sin 〈◊〉 the worke of the Devill and saith John 〈◊〉 that committeth sin is of the Devill and saith Joh. ● ●●t for this purpose was the Son of God mani●●sted to destroy the workes of the Devill who ●●er can witnesse Christ manifest in them can ●●itnesse sin destroyed but if thou sayest thou ●●nst witnesse Christ manifest in thee and yet ●●mmit sin thou art a lyar for the Scripture ●ith that whosoever abideth in him sinneth not 1 Joh. 3.6 ●hosoever sinneth hath not seen him neither ●nowne him and he that saith I know him and ●eepeth not his Commandements is a lyar and ●he truth is not in him Joh. 2. ● And saith the Holy Ghost whosoever is borne of God sinneth not ●ut he that is begotten of God keepeth himselfe ●nd that wicked one toucheth him not and saith ●gaine whosoever is borne of God doth not commit sinne 1 Joh. 5.1 1 John 3.9 10. for his seede remaineth in him and hee cannot sin because he is borne of God and saith plainly In this are the children of God manifest and the children of the Devill Whosoever doth not righteousnesse is not of God neither he that loveth not his brother God in all ages hath known his by their obedience Gen. 18 Rev. 7.3 but thou sayest thou must live in disobedience and yet would be counted for one of his too but where is thy marke by which thou art known from the world those that are God's are marked 〈◊〉 knowne from the world 〈…〉 and therefore ha●● of the world but thou art in love with 〈◊〉 world and can conforme to them in all th●● wayes words works and worships and 〈◊〉 would be counted one of Gods too O th●● deceiver thou deceivest both thy selfe ● men that are like thee but thou canst 〈◊〉 deceive the Lord take heed repent halt 〈◊〉 longer betwixt God and the World if th●● wilt owne God thou must dis-own the Wo●● and the world will dis●owne thee thou 〈◊〉 not have both I received these few lines inclosed in a ●●●ter which came from my deare Brother ●●orge Fox whose desire was that they ●●uld be put in a booke I having written is to go to the Presse was moved to answer 〈◊〉 desire it being my desire also as in the ●●ite out of the Treasury as it is there expres●●d that peoples mindes may be taken wholly ●●t of all bookes and formes that they may ●ow God the Father of our Lord Jesus ●hist to be their Teacher by his spirit Jesus ●hrist the unsolder and opener of the Booke ●●f life within even the hidden mystery of his ●athers will which hath beene hid from ages ●nd generations which the Lord doth now ●eveale unto these that wait upon him for ●eaching whose mindes are taken out of all ●ens teachings and words formall wayes of worships to worship the Father in spirit and in ●ruth John 4.23 24. R.F. Oh all Friends who write or speake 〈◊〉 your wills nor mindes go before the light in you but let all your words be from that is infallible that all your words may be the of life which is eternall which shall jud●●nally Therefore deare friends all every write nothing but as you are moved by the and from the Lord lest there be presu● rashnesse hastinesse or pride and light●● your spirits but every one improve your that which is pure in you to the bringing 〈◊〉 the unpure by the pure Let none print 〈◊〉 What they can eternally witnesse here all will be cleare and pull downe that which clear● and cut downe all that which is filth● holy and unrighteous Curious mindes write and print things which feede the light minde 〈◊〉 fleshly mind thirsteth after novelties Diver But a warning to all you who make all th●● for the Fire which keepeth up Formes an● stomes lest you be burned your selves Take wa●● G. 〈◊〉 FINIS