Selected quad for the lemma: son_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
son_n	daughter_n	mother_n	sister_n	25,437	5	10.5778	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19247	VVorke for a Masse-priest	Cooke, Alexander, 1564-1632.	1617 (1617)	STC 5662; ESTC S108630	10,299	17

is your god And how then can you cleere your selues from burning of your god 10. I heare you teach That in your Masse Christ is truely and properly sacrificed by you And with all I heare you teach that vvhatsoeuer is truely and properly sacrificed if it be a liue thing it is killed Now I would gladly know of you if this bee thus how you can excuse your selues from killing of Christ For Christ whom as you say you sacrifice truely and properly is a liue thing 11. I heare you teach That there is no Transubstantiation except hee be a Priest who consecrates and haue an intent to consecrate Now seeing it is confessed by some of your selues that some haue taken vpon them the name of Priests who were none some being Priests haue vsed the words of consecration without intent to consecrate I would know how any lay Papists can possibly know when your Hoasts are transubstantiated and when he may safely adore it because except there be transubstantiation he commits Idolatry in adoring adoring bread and wine the Creature in stead of the Creator 12. I reade in your bookes k That the Virgin Mary sola plus potest apud Deum impeirare quam omnes sancti in Coelo Can of her selfe alone preuaile more with God then all the Saints in heauen besides yea I reade that velocior est nonnunquam salus inuocato nomine Mariae quam inuocato nom ne Domini Iesu vnici filii eius oftentimes men finde more present helpe vpon their praying to our Lady then vpon their praying to Iesus Christ And that Nihil nos Deus voluit habere quod per manus Mariae non transiret Gods wil is we shall haue nothing but what passeth through the Virgin Maries fingers Now if this be true I would know why men should not pray to the Virgin Mary onely who is so gracious omnipotent and cease to trouble if not Christ yet the rest of the Saints which in comparison of her are so grace-lesse and impotent 13 I reade in your books that you hold it absurd to say That the interc●ssion of our fellowes beneath are more auaileable then the prayers of those that be in the glorious sight of God aboue Now if it be indeede absurd to say so I would gladly know of you why S. Paul desired the Romans the Corinthians the Ephesians the Colossians the Thessalonians the Hebrewes all of them his fellowes beneath to pray for him and desired none of the Saints in the glorious sight of God aboue to pray for him And why S. Iames aduised them to whom he writ That one of them beneath should pray for another and required them not to pray to the Saints in the glorious sight of God aboue for helpe 14. I haue read in your bookes that your Pope is called Caput vniuersalis Ecclesiae Pater Ecclesiae Filius Ecclesiae z Sponsus Ecclesiae Mater Ecclesia the head of the Catholike Church the Father of the Church the Son of the Church the Spouse of the Church the Church our Mother Now I would know of you how he can be the Church her selfe and yet head of the Church and the Churches husband how hee can be father to the Church and yet a sonne of the Church how without committing Incest the father may marry his daughter the brother may marry his sister the sonne may marry his mother 15. I reade in your bookes solum Deum nosce quae sit iusta poenitentia that God onely knowes how long euery sinne deserues to bee punished in Purgatorie though some take vpon them precisely to set down that euery sinne deserues 2555. dayes purgatorie torments And yet I reade that the Pope grants Indulgences in this manner Qui hoc vel illud fecerit liber abit animam vnam à Purgatorio Hee that doth this or that shall deliuer a soule or more out of purgatorie Now I would know how your Pope comes to know That soules are so neere the time of their deliuerie that the doing of this or that will suffice to make eauen for the remainder of their punishmēt or rather whether you be not of my minde that the Pope in granting such Indulgences playes the K. and the people in making reckoning of them play the Fooles 16 I read in your bookes that your Pope for delivering of soules out of Purgatory prescribes sometimes no more but the saying of a Masse at such an Altar in such a Church or the saying of a Pater Noster twice or thrice c. Now I would know with what iustice God could keepe him in such horrible torments as are in Purgatorie for want of the saying of a Mass or two or three Pater Nosters whō in mercy he ment to deliver vppon the saying of a Masse or two or three Pater Nosters 17 And seeing I read in your bookes That your Pope hath power to emptie Purgatorie at once and if the saying of a Mass and a Pater Noster will helpe to emptie it I would know how you can excuse your Pope frō vnspeakable vncharitablenes and hard hartednes in that he himselfe saith no more Masses nor Pater Nosters for Christian soules then he doth nor setteth more of his Priests on that worke I doe not doubt but if such cōmodities would redeeme soules the Carmelits should haue no cause to brag of their priviledge which is that none of them shall lye longer in Purgatory then the Saterday following their departure for the Pope might deliver every man the same day he dyed 18 I haue a booke of yours wherein their are many pardons granted vpon saying of certaine prayers some for skores some for hundreth of dayes some for hundreds some for thowsands of yeares Amonge which ther is one for 1000000 yeares and an other promising as many yeares of pardon as there are bodyes buryed in that Church yeard where the prayer is sayde which may amount to a numberles number tho perhaps not so many as Pope Sylvester granted to the Church of S. Iohn Laterans who at the hallowing of it granted so many yeares of pardon thereto as there fell drops of water that day albeit never man saw a greater rayne then fell that day Now I would knovve of you vvhy any man should trouble himselfe vvith saying of those prayers vvhich haue pettie pardons of dayes or some hundreds of yeares assigned them Me thinks it vvere enough to say that prayer vvhich hath 1000000 yeares of pardon and the other Church-yard prayer vvhich comes to a Nemo scit and to let the rest sleepe in the decke 19 I reade in your bookes That your Votaries breake their vowes if they marry but not if they keepe whoores Now I would know of you whether this doth not argue plainely That your Votaries vow against Mariage which the Scriptures call honourable and not against Whoring which