Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
son_n	daughter_n	mother_n	sister_n	25,437	5	10.5778	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10570	A co[m]parison betwene the olde learnynge [and] the newe translated out of latin in Englysh by Wylliam Turner.	Rhegius, Urbanus, 1489-1541.; Turner, William, d. 1568.	1537 (1537)	STC 20840; ESTC S104610	49,650	118

righteous by the lawe and workes of Moses lawe how muche lesse by the worke of vowes whan as scripture vtterly refuseth and defyeth all mans traditions and God wyll not be worshypped with lawes of mans tradicions Esay xxix Math. xv Marc. vii For onely fayth in Christe doth iustifye and not workes what so euer they be and syncere fayth wyll not suffer men to put confidence in theyr workes In dede fayth briÌ„geth forth workes because she worketh by charite but she suffereth no man to trust vnto them with thys vngodly opinion that he shuld be iustifyed by them because that were to deny the Lord that bought vs with hys precious bloud Vowes are wont to be taken with none other opinion theÌ„ that by them synnes shuld be done away and to deserue grace and remission of synnes therefore they spring of the ignorauÌ„ce of Christes religion they be playnely wicked therfor they be nought and of no pryce For euen the scoole meÌ„ say that those thynges be no vowes which do turne to the daÌ„mage or hynderauÌ„ce of a maÌ„s saluation seyng that a vowe hathe the same thynges folowynge which an oth hathe that is iustice iudgement truthe To wyll desyre to be iustifyed by workes is to cast away the grace of Christ and that is to lese the true healthe and saluacion Therfore these vowes that be so greatly boasted of be no vowes and of no value for thys short argument of Paule fearfull to all vowers shall stande yf ryghteousnesse be of the law then Chryst dyed in vayne Galat. v. Ye are gone quyte from Christ as many as are iustifyed by the lawe and are falleÌ„ from grace Gala. ii We know that a man is not iustifyed by the workes of the law but by the fayth of Iesu Christe Yf these thynges be sayde vnto the Iewes the which presumed to be iustifyed by the works of moses law who can abyde our vngodlynesse which loke for those thynges by the workes of our lawes the which onely Christ geueth in fayth Therfore it repenteth vs of oure rechlesse vowe we desyre forgeuenesse of God for our syn done by oure folysh vowe we turne agayn to the lyberte which Christes bloude gat vnto vs with a sure belefe and defyenge the masters teachers of workes the opeÌ„ enemyes of Christe we rather heare the saynge of the holy goost Gala. v. Stande in the lyberte where with Christ hath made vs fre wrap not your selues agayn in the yock of bondage As touching the places which they bring owt of the old testament for the mayntaynyng and stablyssynge of vowes they make nothynge for the purpose for the maner of vowyng pertayned vnto the Iewes now be put away as be sacrifices Actu xv Fayth in Christe maketh all outwarde thynges fre nother doth the bondage of vowes and our lyberte agre What nede many wordes Oure vowes be without faythe therfore they be syn Now who wold be afrayed to leaue forsake syn Â¶ Of counsels the newe learnynge The gospell is diuyded into counsels and coÌ„mauÌ„dementes we be bound to kepe the coÌ„maundementes not to despyse the counsels The counselles be in .v. of Math. to loue our enemyes not to resist euell not to stryue in the court or law to lende euery one that nedeth such other lyke The wich yf they were coÌ„maundementes they were to heuy burthens for the new lawe Thus saye the ParisiaÌ„s Â¶ The olde learnynge We haue a counsel in the gospel of lyuyng syngle Math. xix .i. Corint vii But they that be in the fyfte of Math. they be no counselles but preceptes the which thynge is manyfest by the circuÌ„stauÌ„ce of the text For Christ dothe threateÌ„ the which he wolde not haue done yf he had onely couÌ„selled He that doth threaten a payn doth propound set forth a law couÌ„selleth not Moreouer it is coÌ„mauÌ„ded Loue thy neyghboure as thy selfe That loue conteyneth in it those thinges which we haue spokeÌ„ of And also lust is forbyddeÌ„ therfore be the aforesayd forbyddeÌ„ WhaÌ„ mat he had rehearsed those thynges which the scoolmeÌ„ rekeÌ„ amoÌ„g couÌ„sels sayeth by by after That ye may be the chyldren of youre father whiche is in heauen Math. v. Lykewyse also saynt Luke after that he had rekened vp these lawes sayeth And ye shal be the sonnes of the mooste hyest Therfore they that do them not shall not be the chyldren Surely a counsell her wolde not haue spokeÌ„ after this maner yee thus dyd Chrisostom Austen Hilary vnderstand the wordes of Christe Then yf the Lord coÌ„mauÌ„ded all those thynges why do we that be seruauÌ„tes louse and breake the lawes of the Lord for oure pleasure Â¶ Of matrymony The newe learnynge The fourthe degre of kynred stoppeth matrimony There be .xii. impedimentes of matrymony which hinder maryage to be made and lose it yf it be contract namely errour condition vowe kynred faute or cryme the diuersite of worshippyng power bond honesty yf thou be of affynite yf thou be impotent in rendrynge dutye These hynder mariage to be made yf it be made breake it agayne Certayne thynges ther be which hyndre mariage to be made but they lose it not yf it be contract that is the tyme of not spousynge and the forbyddyng of the churche Also a spirituall kynred is gotteÌ„ by the sacrament of baptyme coÌ„firmation or byshoppynge the which letteth matrymony to be and putteth a sunder it that is made IteÌ„ the order of subdeacoÌ„ deacon and presthod stop matrymony to be taken and putte it awaye yf it is taken bycause that the vowe of chastite is ioyned to those orders Also yf ther be a deuorcement both the man and the woman must abyde vnmaryed Â¶ The olde learnynge Ther be degrees of kynne or consanguinite and affinite red to be forbydden in the .xviii. of Leuiticus namely father mother stepmother a natural syster lawful syster both of father and mother cosyn auÌ„te of the fathers syde of the mothers syde the wyfe of myne vncle the doughter in lawe the wyfe of my brother stepdoughter the son of the stepson or stepdoughter the syster of my wyfe my wyfe beynge alyue Here is forbyddeÌ„ the fyrst degre of affinite the secoÌ„d of kyne or consanguinite thoughe the doughter or nefe of my brother or syster is not rekened to be forbydden Seyng that these be prouyded taken hede of by the law of God they must nedes be honest so that it were folysh hardynesse for a man put his decrees to the worde of God Those thynges that be spoken of the tymes that be voyde of spousels of the forbyddynge of the churche they be mans inuencyons And the spirituall kynred hath no testimony in the scripture Therfore yf it shyne and glyster wyth neuer so fare and goodly a lykenesse we maye as easely despise it as receaue it Why doth not holy fraternite let mariage by the which we are all knyt together in Christe

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