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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47589	The Alcoran of Mahomet, translated out of Arabick into French, by the Sieur Du Ryer, Lord of Malezair, and resident for the French king, at Alexandria. And newly Englished, for the satisfaction of all that desire to look into the Turkish vanities. To which is prefixed, the life of Mahomet, the prophet of the Turks, and author of the Alcoran. With A needful caveat, or admonition, for them who desire to know what use may be made of, or if there be danger in reading the Alcoran.; Koran. English. 1649.	Du Ryer, André, ca. 1580-ca. 1660.; Ross, Alexander, 1591-1654. aut	1688 (1688)	Wing K748; ESTC R213797	330,837	588

Theodosius his Favorite his Army was twice overthrown the General slain and the Mahometans pursuing their victories took from the Greeks the Countries of Egypt Syria and other Provinces of Africa where Mahomet encreased his Triumphs and erected his Trophies Being now grown impotent rather through his inordinate life than burthen of years he retired full of glory as a King and Prophet to Mecca where he resolved to end his days having affirmed it in the Alcoran to be the most holy City of the World as that wherein stood the Temple of Abraham built miraculously by Angels to be the Sanctuary of all that repair thither in Pilgrimage And therefore it was that when he had by his Armies taken the City of Antioch he durst not enter into it in person lest by the delightful and fertile situation of it he should have been enticed to desert Mecca and contradict his own Prophecy His life now drawing to a period a Pleuri●…ie surprized him On the seventh day for Crisis of his disease he became frantick Haly one of his successors astonisht at his distemper and frenzy not esteeming it one of the rare qualities of a Prophet and Redeemer as he stiled himself of so much People derided him yet willing to continue his Law that he might inherit his Power carefully concealed it and according to his commands yet living watched his Body after his decease For he told his followers that he should rise again the third day and ascend to Heaven They observed this and guarding his Corps four days entire with impatient expectation of his Resurrection were at length compelled by reason of its putrefaction to take him up and bury him at Medina where his Reliques are annually visited by the superstitious Pilgrims of his Religion Earth to crow This Angel recommended him to another he to a third and so one to another until he came to the Heaven where God kept his residence God courteously received him asked him how his People did how they entertained his Law and familiarly laid his Hand upon his Shoulder which was so cold that it pierced to the marrow of his Back-bone God had soon done with him only telling him how often his People should make their Prayers which were so many that as he was returning in the fourth Heaven Moses advised him to go back to God and entreat him that fewer Prayers might serve his turn for his People were not able to make so many which he did and after many returns brought the number to five This done he went back to his Elborach which in a moment brought him to his House in Mecca where he went to bed again to his Wife she not once dreaming her Husband would leave Heaven for her company or thinking he had been there all this he performed in the tenth part of a Night The Turks at this day fondly believe this as a Truth but the Arabians of his time requiring him to do as much in their view he unwilling to take again so long a Journy replied Praised be God I am Man and an Apostle He had other slights which in sight of the People by Art or Sorcery he performed and they stupidly believed and entertained as Miracles as a Pigeon being by him taught to come and pick a Pease out of his Ear he told them it was the Holy Ghost that came to tell him what God would have him do so an Ox brought him a Chapter of the Alcoran upon his Horns in a full Assembly He likewise perswaded them that being at dinner at the House of one that pretended to be his Friend who had an intent to poyson him or he at least was so informed a shoulder of Mutton served in to the Table forewarned him that he should not eat of it and though many were present none but he heard or understood the Language of the Mutton and yet he permitted one of his dearest Friends to eat of it and die impoysoned Such and many of the like nature were his Miracles As the bowing of Trees shaken by some sudden gust of Wind the howling of Wolves and braying of Asses which is their Language desiring Mahomet to pray for them and he Prophetically understanding as religiously performed His custom was often to inculcate into the Ears of his Auditors that God gave him commission to fulfil his own desires in all things and to that purpose introduceth God speaking to him To thee O Prophet It is permitted to lie with all Women that are given thee or thou dost purchase thy Aunts and Kindred and all good Women that freely desire thy company and this is lawful for thee alone His Issue was one onely Son called Cassim who died before him and many Daughters Fatione the eldest in high esteem at this day among the Arabians and honoured as the royal root of Aben Alabecy was Wife to Haly. Zeineb the second was married to Osmen after Son to Mahuvias and perhaps to both successively for they both succeeded in the Empire of Arabia to her is attributed the original of the other Family of Aben Humeia Imiaultim and Naphisse are diversly mentioned by the most faithful Historians some delivering them as his Daughters others as his near Kindred On the Seal which he used were engraven these words Mahomet Messenger of God. Heaven ordained him to be a scourge for the punishment of Christians who in multitudes at that time had forsaken the Truth to follow the Sects and Heresies of the Arrians Donatists Nestorians and others The day of his death was no less prodigious than the course of his life a Comet resembling a Sword appearing at high noon pointing from South to North when it was beheld the space of thirty days which that age interpreted to portend the fatal rising and splendor of the Arabian Empire A needful Caveat or Admonition for them who desire to know what use may be made of or if there be danger in reading the Alcoran By Alexander Ross. GOod Reader the great Arabian Impostor now at last after a thousand years is by the way of France arrived in England and his Alcoran or gallimaufry of Errors a Brat as deformed as the Parent and as full of Heresies as his scald head was of scurf hath learned to speak English. I suppose this piece is exposed by the Translator to the publick view no otherwise than some Monster brought out of Africa for people to gaze not to dote upon and as the sight of a Monster or mishapen creature should induce the beholder to praise God who hath not made him such so should the reading of this Alcoran excite us both to bless God's goodness towards us in this Land who enjoy the glorious light of the Gospel and behold the truth in the beauty of holiness as also to admire God's Judgments who suffers so many Countreys to be blinded and inslaved with this mishapen issue of Mahomet's brain being brought forth by the help of no other Midwifry than of a Iew and a Nestorian

nor Children and have a Brother or Sister each of them shall have a sixth part of the succession if they be more they shall share the third after payment of Legacies and debts without fraud following what God hath ordained he knoweth all your actions and is prudent in what he ordaineth it is so ordained by his Divine Majesty He that shall obey him and his Prophet shall enter into Paradise where many Rivers flow and shall dwell in eternal felicity he that shall disobey God and his Prophet shall be cast headlong into the fire of Hell where he shall suffer ignominious torments If your Wives commit adultery take four witnesses of their fault that be of your Religion if they bear witness keep them prisoners in your Houses until death or until God shall otherwise ordain punish Whoremongers Concubines and Adulterers if they repent of their fault do them no harm God is gracious and merciful to them that repent Conversion dependeth on God he is merciful to them that commit sin ignorantly and speedily repent he is Omniscient and most Wise. Pardon is not for them that do wickedly to the very hour of their death we have prepared great torments for them that shall die impious O ye that believe in God! it is not lawful for you to inherit what is your Wives by force take not violently away what you have given them unless they be surprized in manifest adultery see them with civility if you have an aversion from them it may chance that you hate a thing wherein God hath placed much good but if they desire to repudiate your Wives to take others and that you have given them any thing take not any thing that appertaineth to them Will you take their wealth with a lie and a manifest sin How shall you take it since you have approached each other and that you have promised to use them civilly Marry not the Wives of your Fathers what is past was incest abomination and a wicked way Your Mothers are forbidden you your Daughters Sisters Aunts Nieces your Nurses and your Foster-sisters the Mothers of your Wives the Daughters that your Wives have had by other Husbands of whom you shall have a particular care The Daughters of Women that you shall have known are also forbidden you if you have not known them it will be no sin the Wives of your Sons are likewise prohibited and two Sisters for what is past God is gracious and merciful Married Wives are likewise forbidden you except the women Slaves that you shall have acquired God hath so commanded you except what is above forbidden it is lawful for you to marry at your Pleasure If you desire women for money and neither commit Concubinage nor Adultery give them their Salary for which you shall agree so you shall not offend God he is Omniscient and most Wife He that shall not be able to espouse women of Free-condition shall marry such women or maids that are Slaves as shall please him God knoweth the Faith of the one and other Marry your Wives with the permission of their Parents and give them their Dowry with honesty If women of Free-condition that have committed neither Concubinage nor Adultery secretly nor publickly flie into second Nuptials and come to commit Adultery they shall be doubly punished more than the Daughters of Love. The Marriage of Slaves is for them that fear Whoredom If you abstain from Marrying them you shall not do amiss God is gracious and merciful he is willing to teach you his Law and direct you in the way of them that preceded you he is gracious and merciful to his people Such as follow the Appetite of the wicked decline extreamly from the Truth God willeth that his Law be Light unto you for that man was created weak O you that believe in God devour not your substance among you with Usury but if you Traffick be peaceable in your Affairs slay not one another God is merciful to them that obey him He that disobeyeth through malice and injustice shall burn in the fire of Hell it is an easie thing to God to punish them If you depart from mortal sins I will cover your Faults and cause you to enter into Paradise covet not through Envy what God hath given to your Neighbour men and women shall have the wealth they have gained beg Grace of God he knoweth all things Give to your Associates what appertaineth to them We have ordained a Portion prefixt to the one and the other in the succession of your Father Mother and Kindred God seeth all The men shall have Authority over the women they shall have them in their keeping they shall have in their power the wealth that God shall give them and shall have care of what shall be convenient to be expended for them Discreet and obedient Wives observe in the absence of their Husbands the Commandments of God make Remonstrances to them that shall be disobedient and remove them from your Bed chastise them If they obey you seek not occasion to abuse them unjustly God is most high and most mighty If you fear there may happen some difference between a Man and his Wife send to them some of their Kindred to put an end to their Quarrel and reconcile them God will give his Peace to them he is Omniscient Worship God and say not that he hath a Companion equal to him do good to your Father and Mother your Kindred Orphans the Poor your Neighbours Pilgrims your Friends and your Slaves God loveth not the Proud. We have prepared rigorous torments for them that are avaricious that recommend Avarice to the people that conceal the Graces that God hath bestowed on them and that are impious Such as dispend their wealth with Hypocrisie believe neither in God nor the Day of Judgment and those that shall have the Devil for their Companion will be in exceeding bad Company he shall not approach them if they believe in God and the Day of Judgment and give in Alms some part of the Riches God hath given them God knoweth them and doth no injustice to any one of the weight of a small Ant. If the righteous do good of the quantity of a Pismire God shall multiply it and give them a great reward In what condition will Infidels be at the Day of Judgment for that we have Witnesses of all Nations against their impiety and that we will call thee for a Witness against them of their Deportments That day the Infidels that have disobeyed the Prophet shall desire to be consumed like to the Earth and not to have concealed or altered through their Discourse the Commandments of God. O you that believe make not your Prayers being drunk until you know what you speak neither likewise being polluted unless in passing on the way until you be cleansed if you be in a journey or sick or go to discharge your Belly or have known your Wives and find no water to wash you you

of Scythia therefore called Gog because they were hid and unknown a long time and the Saracens who were a known people and the open enemies of the Church therefore called Magog these treacherously combined together oppressed first the Persians and afterward the Greek Empire with the famous Churches of Asia Greece and Egypt we shall also find that by the Star which fell from Heaven and opened the bottomless pit whose smoke darkned the Sun and out of which came the Locusts whose terror is described by St. Iohn is meant Mahomet that great destroyer as his name signifieth answering to the name Apollyon and Abaddon for never was there such a destroyer who by his pestilent doctrine hath destroyed so many Souls and by the sword of his Locusts hath destroyed so many bodies and ruinated so many goodly Countries 17. If you will take a brief view of the Alcoran you shall find it a hodg podge made up of these four ingredients 1. Of Contradictions 2. Of Blasphemy 3. Of ridiculous Fables 4. Of Lyes first of Contradictions he doth ordinarily say and unsay the same thing one while he tells us that he was the first that ever entred into Paradise and elsewhere he says he found Men and Women there sometimes he affirms that Iews and Christians shall be saved by their own Religion and sometimes again that none can be saved who embrace not his Alcoran In one place following the Opinion of Origen or rather of the Origenists he affirmed that all the Devils shall be saved in another place he saith only those Devils shall be saved who hearken to and obey his Alcoran Secondly of Blasphemy for he blasphemeth God in saying that he prayeth for Mahomet intimating hereby that he is inferior to that God he prayeth to he makes God also swear by Flies Worms and such base Creatures as if he were their inferiour whereas God having none greater than himself swears only by himself He blasphemes the Father in saying he cannot have a Son because he is not married as if there were no other generation but what is carnal he blasphemes the Son with Arius in denying his Divinity he blasphemes the Holy Ghost with Macedonius affirming him to be the Creature of a Creature he blasphemes God also in making him the Author of his Alcoran bragging that his name is written upon the Throne of God in that he is the greatest of the Prophets who hath more knowledge than all the Men and Angels of the World and many other bragging words he uttereth of himself by which we may see he is that little Horn which did spring up among the ten Horns of the great and terrible Beast of the Roman Empire destroying three of the Roman Horns to wit the Asians Grecians and Egyptians this is the Horn that hath many Eyes as being crafty and vigilant but his mouth speaks proud things in blaspheming and bragging as we have heard Thirdly of ridiculous Stories and which are more unsavory than the Golden Legend or Lucian's true Narrations he tells us that he divided once the Moon one half whereof fell into his lap this was not then the Man in the Moon but the Moon in the Man the other on the ground these two pieces he souldred again Perhaps in memory of this lying Miracle the Turks use yet the half Moon for their Arms He tells us of a great Army of Men and Angels raised by Salomon but much hindred in their march by an Army of Flies which Salomon rebuked where we have a witless conference between Salomon and the Fly he tells you a strange Story of Noah's Ark how there the Hog was generated of the Elephants dung and a Rat of the Hogs dung which gnawing a hole in the Ark at which Noah was affrighted he touched the Lyon on the Forehead out of whose Brains leaped out a Cat as Minerva did out of Iupiter's which caused the Rat to run away this is Philosophy indeed for a Hog Fourthly of Lyes for he belyeth God in making him Author of his Impiety and Heresies he belyes Christ in saying he was conceived by the smell of a Rose he belyeth the Holy Ghost in affirming that he inspired Mahomet to write the Alcoran he belyeth the Virgin Mary calling her the daughter of Amram and sister of Moses confounding her with Miriam whereas there were so many generations between he belyeth the Gospel in saying it is corrupted by Christians he belyeth Christians when he saith they worship many gods and that they give to God a companion when they acknowledge the Divinity of Christ he belyeth the Iews in saying they make Eleazer a god he belyes the Patriarchs in saying that Noah Abraham Isaac and Iacob believed his Alcoran being so many thousand years before he was born or his Alcoran had any existence he belyes also the Apostles in making them his Scholars who lived near six hundred years before he was born by all which we may see who was the Compiler of this Alcoran not the God of Truth but the Father of Lyes not Christ and his Apostles whose weapons in propagating the Gospel were powerful Preaching Miracles and patience in Suffering not the Sword the chief means that Mahomet useth to force his Alcoran an instrument forbid by Christ but used by him who hath been a murtherer from the beginning but I will not take upon me the task of refuting the Alcoran being already refuted by Cantacuzenus Richardus the Monk Cusa the Cardinal Woodmanstadius Savanorola and others I only thought good upon intreaty of some learned and religious Men to prefix this brief Caveat that the Reader might be the better armed to encounter with any rub or difficulty he shall meet with in the reading thereof But before I end give me leave to clear my self again in this point that it is not my meaning all should have the liberty to read the Alcoran promiscuously I know with the Apostle that though all things be lawful yet all things are not expedient there are Children as well as Men in understanding the Nurse may use that Knife which the Child may not and that Sword which may without danger be handled by a sober Man cannot without danger be touched by a mad Man there are as well queasie as strong stomachs and what is Meat to the one may be Venom to the other though Mithridates could without hurt eat Poyson others may not presume to escape so it is lawful for any to look upon a Monster but it is not expedient for conceiving Women that Iron which an Ostrich can digest may destroy the stomach of other Creatures how many have been deceived in gathering Hemlock for Parsly It is not for every Man to meddle with Apothecaries Drugs he may chance meet with Poyson as soon as an Antidote if all Men were like Bees to suck Hony even out of Henbane there might be no danger in reading the Alcoran but most Men are like Spiders suck securely Poyson even out of the

him the right way God guideth Men to the way of Salvation I will wholly resign my self to the pleasure of his Divine Majesty Make your prayers at the time appointed and pay Tythes you all shall appear before God at the Day of Judgment to give account of your actions He it is that created Heaven and Earth Remember thou the Day wherein he said Be thou and every thing was he shall reign and at that day command an Angel to sound the Trumpet to call to universal Judgment the living and the dead He knoweth the future present and past is most Wise and nothing is hidden from him Remember thou that Abraham said to his Father Azer wherefore do you worship Idols instead of God I perceive your Family to be in manifest errour God shewed to Abraham the Kingdom of Heaven and of Earth and he was in the number of the Blessed Abraham seeing by night a most clear Star asked in himself if it were his God no replyed he to himself my God doth not rise and set seeing the Moon to arise he demanded if that were his God no said he to himself certainly God will not guide me to be of them that are erroneous when he beheld the Sun rising he likewise asked if that were his God and when he saw it set he said to his people I am innocent of the sin which you commit in adoring many Gods I wholly commend my self to his Will who created Heaven and Earth and profess his Unity His people would dispute against him he said to them will you dispute against me concerning the Unity of God who hath instructed me in the right way I fear not your Idols my God doth what pleaseth him and knoweth all things will you not consider it How shall I fear your Idols since you are not afraid to affirm that God hath Companions equal to him which you have no reason to adore If you understand the truth who is more true you or I Such as believe in God and shall not cover the truth with a lie shall be delivered from the torments of Hell and conducted into the way of Salvation We instructed Abraham with reasons to dispute against his people I give knowledge to whom I see good and exalt whom I please Thy Lord O Abraham seeth and knoweth all things we gave to Abraham Isaac and Iacob his Sons we before instructed Noah and his Lineage in the right way we taught it David Solomon Iob Ioseph Moses Aaron Zachary St. Iohn Iesus the Son of Mary Eliah Ismael Ioshua Ionas and Lot we gratified them above the residue of the World we elected their Fathers Brothers and Progeny and guided them in the right way Thus God guideth whom he seeth good Men before adored Idols and believeth there were many Gods nevertheless he blotted out their past Errours when they were converted If they slander them that have knowledge of the Scriptures and of Prophecies will give power over their Persons to Men that shall mis-lead them with the Infidels Those whom God guideth believe in the Unity of his Divine Majesty Say unto them I require no reward for having preached to you the Alcoran he teacheth to all the World the Commandments of God. The Iews have not honoured him as was their Duty they understood not his Graces when they said he hath instructed the people in nothing that is profitable Say unto them who gave the Tables unto Moses who instructed him in the Scripture which they have written in Vellum to guide and illuminate the people They have published what pleased them and have concealed much they shall learn in the Alcoran what they know not and what their Fathers understood not Say to them God after that left them obstinate and amazed in their Errours We have sent from Heaven that Book full of Blessedness it confirmeth the Scriptures that were sent before it to the end thou mayst instruct the people of Mecca them that inhabit about that City and the rest of the World. Such as shall believe in the Day of Judgment believe in what is written in this Book and shall pray to God to deliver them from the torments of Hell Who is more unjust than he that blasphemeth against God that saith God hath inspired into him what he uttereth notwithstanding he hath received no inspiration from his Divine Majesty Who more unjust than he that saith he will cause to descend from Heaven things like to those which God inspired into his Prophets When thou shalt see the wicked at the point of death and the Angels stretching forth their hands to take their Souls say unto them This day the torments of Hell shall be the punishment of the blasphemies that ye have vomited against God and your disobedience to his Commandments God shall say to them you are come before us without Riches and Children naked as you were created and have cast behind your Backs the instructions which we gave you I see not with you the Idols you adored you are separated from each other and have forsaken them that you esteemed on Earth should have been your Protectors God separateth the good from the wicked as the Corn from the Ear and the stone from the Date He causeth the Living to spring from the dead and the dead from the living behold the works of God why will you depart from his Law He divideth the Morning from darkness hath established Night for the repose of Men and the Sun and Moon to compute Ages Years Months and Seasons such are the effects of Gods power he is Omnipotent and knoweth all things He it is that created the Stars to give you light and guide you in the obscurity of the Earth and Sea he gratifieth with his Grace such as learn his Commandments He it is that created you of one sole Person that gave you the Earth to inhabit and preserveth you in the World he hath conferred his Grace on such as have obeyed his Commandments hath made Rain to descend from Heaven and caused the Earth to produce divers sorts of Herbs Green things and Corn he hath caused the Date to spring forth and the Palm Tree with Gardens enriched with Grapes Olives Pomgranets and many Fruits alike and different Consider how Fruits encrease and multiply this serveth for instruction of Gods Unity to them that have his fear before their eyes the Infidels have adored the Devil with God who created them and said that God hath Sons and Daughters such is their ignorance praised be God he created Heaven and Earth how shall he have a Son who hath no Wives He createth and knoweth all things he is your God and your Lord there is none other God but he worship him he conserveth all things he is seen of no Man and beholdeth all things he is benign and nothing is concealed from him O people there is come to you a light from your Lord to conduct you he that seeth clearly shall receive advantage and he that

traduced him and were condemned to the fire of hell except such among them as obeyed my Commandments We left his memory happy to posterity thus I reward the righteous he was in the number of them that obeyed my Commandments Lot was in the number of my Prophets and Apostles Remember thou how we delivered him and his family from evident peril except his wife who remained among them that were chastised having saved him we destroyed the wicked they saw in the morning the footsteps of the ruin that befell them the night before will ye not understand this miracle Ionas was in the number of the Prophets Remember thou that he fled in a Ship and was the cause of evil to the Sailors he was swallowed of a Whale had he not repented of his fault he should have continued in the belly of that Fish until the day of Judgment we cast him on the shore extremely feeble we covered him with leaves of Filbert and sent him to preach to more than an hundred thousand persons that we reconverted whose decease we deferred until the time appointed The Infidels have demanded if thy Lord hath daughters as they have sons did we create the Angels male and female in their presence They lye when they say that God hath a son hath he desired to have daughters rather than sons how can you thus blaspheme Consider ye not that he is God alone without children have ye any reason or authority to speak in this manner bring your arguments produce your reason if ye are true The Infidels have said that the Angels were of the lineage of God but the Angels well know that the Infidels shall be damned because of their blasphemies Praised be God he hath neither son nor daughter other than the righteous that worship him and obey his Commandments You with your Idols cannot escape the punishment of your sins ye shall be condemned to the fire of hell There is none among the Angels that knoweth not his place and his order in Paradise to praise and worship his Divine Majesty If the Infidels say we observe the Religion of our Predecessors we are in the right way Say unto them that if they believe not in the Alcoran they shall in fine know their incredulity We have promised protection to believers and Prophets they shall be protected and victorious depart for a time from the wicked consider how God punisheth them they shall feel the punishment of their impiety will they cast themselves headlong into the torments of hell assuredly they will be astonished when they shall feel them depart from their company and consider that they shall not be able to escape the punishment of their crimes Praise thy Lord the Lord of power and greatness above the wicked salvation be to the Prophets and eternal praise to the God of the Universe CHAP. XXXVIII The Chapter of Truth containing fourscore and eight Verses written at Mecca Reader Mahomet intituled this Chapter with the Letter named in the Arabique Alphabet Ssad which signifieth in this place Ssidk that is to say Truth See the Gloss of Gelaldin Kitab el tenoir They have intituled it the Chapter of Truth IN the name of God gracious and merciful I swear by the Alcoran that this Book teacheth the way of Salvation nevertheless the Infidels resist the Faith and are among themselves of a different opinion How many have we destroyed in times past that were like unto them They cried and required succors but they were no longer to be succored The Infidels wonder that a man like themselves should be sent to instruct them they say That he is a Magician and a lyar to preach one sole God. It is a strange thing Their Doctors forsook their Assemblies they went to preach through the City and said Persist to adore your Gods we abjure the belief of the unity of God the last Sect did not preach it it is an evident lye Was Mahomet chosen among us to receive alone the Alcoran descended from Heaven Certainly they doubt the Alcoran they shall know the truth when they shall be in the fire of Hell. Have they in their power the Treasures of the mercy of thy Lord omnipotent and bountiful Possess they the Kingdom of the Heavens and Earth and whatsoever is betwixt them If it be so let them ascend into Heaven with their forces assuredly they shall be shamefully beaten in all places The wicked heretofore defamed Noah Aad Pharoah the maker of Charmes and Temod the Inhabitants of the City of Lot those that dwelt in the Forest and their companions traduced the Prophets and were punished after their demerits nevertheless the Infidels consider not that they shall be chastised when the trumpet shall sound at the day of Judgment and that they shall no more return on earth to be converted They say in scorn Lord give us to see the Book of the Accompt of our sins before the day of Judgment Persevere and be patient be not troubled at their discourse and call to mind our servant David stout and zealous in my Law the Mountains and the Birds praised me with him they assembled in his presence and obeyed him we gave force to his reign and endued him with knowledg and eloquence Hast thou learnt Davids quarrel when they hindred him to enter into the Temple and how he feared his enemies When they entred towards him they said unto him Be not afraid we have a dispute among us judg our difference with equity and teach us the right way This man is my brother he hath fourscore and nineteen sheep I had but one which he hath ravished from me because he was stronger than I. David said He hath done thee wrong art thou troubled for one Ew The greatest part of men arose against their neighbour except such as believe in the Law of God and observe his Commandments which are few in number Then David knew that we had tried him he implored pardon of his sin he humbled himself worshipped us and was converted We gave him pardon of his fault we drew him near unto us and lodged him in a place of content I said unto him O David we have established thee on Earth to determine the differences that shall arise among the people follow not thine own appetite it will seduce thee from the way of Salvation such as shall err from my Law shall suffer grievous pains at the day of Judgment We have not in vain created the Heaven and the Earth as the wicked affirm misery shall befal them they shall be cast headlong and burnt in the fire of Hell. Shall I alike entreat the believers and unbelievers the righteous and the wicked This Book we have sent it to thee and blessed it to the end the people may meditate the mysteries thereof and the wise reap advantage for their salvation We gave Solomon to our servant David he was extreamly zealous in our service Remember that horses ready and vigorous were presented to him about

into many parts Certainly he that saith that there are many Gods is impious hath he appointed you to say that the Angels which he hath created are his daughters seeing that he giveth you Sons When it is declared to some Infidels that a daughter is born to him he is not satisfied he desireth to have a son will they say that God adorneth himself and taketh Ornaments to beautifie him like their Idols It is a manifest error they say that the Angels that worship God are the daughters of his divine Majesty I will write what they say and will require of them an account of their discourse at the day of Judgement They have said had it pleased God we had not adored the Angels They know not what they say and ignorantly blaspheme do they observe any Scripture that hath been taught them heretofore On the contrary they say that their fathers lived in like manner and that they follow their steps they have said as much to all the Prophets that were sent unto them When thou spakest to them to observe what is contained in the Alcoran and to abandon the Idols which their fathers worshipped they answered that they believed neither in thee nor in thy mission but we avenged our selves upon them Consider what is the end of blasphemers Remember thou that Abraham said to his father and his people I am innocent of the sin that you commit in adoring Idols I worship him alone that created me he shall guide me into the way of Salvation and hath left his words to posterity perhaps the Infidels shall be converted I deferred heretofore the punishment of Idolaters untill they had learned the truth and that a Prophet came to instruct them When he preached unto them the truth they said that it is but witchcraft and that they would give no faith to it Had the Alcoran been sent to a man Master and Lord of two Cities or Villages they had esteemed and approved it Would they dispose of the graces of God He hath divided the riches of the world among men Some there be that are more eminent and scorn each other but the mercy of God is more advantageous than the riches of the Earth which they accumulate Although all the people be not of the same Religion we cease not to bestow on the wicked houses adorned with seelings enchased with silver stairs doors and beds of silver and gold These things are the riches of the Earth and Paradise is for them that are righteous I will cause to fall headlong with the Devils such as shall reject the Law of the merciful the Devils shall be their companions they shall seduce them from the way of Salvation and they shall not know it When we shall come to judg the Universe they shall say Would to God we had been as remote from you as the West is from the East Oh what company for you This day your repentance and your hopes shall be vain ye were Infidels for company ye shall be companions in the Fire of Hell. Wilt thou make the blind to see and the deaf to hear Wilt thou guide them that wilfully err If they dye before being punished on Earth I will be avenged on them in the other World. Shall I shew thee during thy life the punishment that we have prepared for them We can do it but do thou only what hath been commanded thee thou art in the way of Salvation instruct men therein an account of thy mission shall be required of thee I will require an account of their mission that we sent heretofore to instruct the People we will demand of them if we appointed them to worship any other God but us We sent Moses to Pharaoh and his Ministers he caused them to see our Miracles and preached to them our Commandments he told them that he was the Messenger of the God of the Universe nevertheless they scoffed I shewed them no greater Miracle than that of Moses his sister and we chastised them because of their incredulity They said unto Moses Oh Magician pray unto thy Lord that he deliver us from these evils and we will be converted when they were delivered they violated their promises and Pharaoh said to his people Am not I King of Aegypt doth not the River Nilus flow under my obedience Know ye not that I am more powerful than that poor wretch Moses that knows not what he says Give him Bracelets of Gold we will see if the Angels and those that follow his Doctrine will testifie the truth of his words He terrified his Subjects they obeyed him for they were Infidels but we were avenged on them when they provoked us we drowned them and made them serve for example to Posterity like those that preceded them in impiety The people would not hearken to the Son of Mary when he spake by Parable they said Our Gods are more profitable to us than his lyes and questions On the contrary they were refractory he is our Servant we conferred on him our grace and made him like to the other Prophets of the Children of Israel Had it pleased me I had created Angels on Earth in your place the coming of Jesus the Son of Mary shall be a sign of the certainty of the day of Judgment doubt not concerning that day He said unto men Follow me it is the right way beware lest the Devil seduce you he is your open Enemy I come to teach you the Commandments of God to resolve the doubts and judge the differences that are among you fear God and obey him he is your Lord and mine worship him it is the right way the people doubted his Doctrine but misery shall be upon the wicked they shall suffer great torments at the Day of Judgment will they expect that day for their conversion It shall surprize them and they know it not that day shall they be enemies one of another God shall say to the righteous fear not ye shall not this Day resent any affliction the believers that have obeyed my Commandments shall enter into Paradise you and your wives shall there rejoyce ye shall drink in cups of fine Gold ye shall there find whatsoever ye shall desire and all that can content the mind and delight the eyes and ye shall dwell eternally in supreme felicity behold the Paradise that ye have gained by your good life it is enriched with abundance of fruits which ye shall eat with contentment and the wicked shall remain eternally in the Fire of Hell they shall not be eased in their miseries and shall be dumb with dispair we do no injustice to them they draw mischief on themselves through their disobedience they shall demand of the Keeper of the Fire will thy Lord never deliver us from these pains He shall answer them Ye shall abide there eternally We have taught men the truth but the greatest part of them would not believe it The wicked have conspired against thee and we

impetuous Wind against those wicked people that destroyed them Temod is an example of our Omnipotency with his Nation they waxed proud and resisted the Commandments of their Lord when it was said to them that the punishment of the wicked was deferred to another time but Thunder surprised them they saw it they had not the power to stand on their feet and were deprived of protection The People of Noah's time are an example of our Omnipotency we destroyed them because they were impious We built Heaven with strength and virtue I am he that giveth power and strength we extended the Earth and created of every thing Male and Female perhaps ye will consider it Say unto them Turn ye to God I am sent from him to preach to you the pains of Hell Believe not that God hath another God with him the wicked said heretofore that the Prophets and Apostles whom he sent were Magicians and possessed of the Devil Have they recommended to their Posterity to do the like Certainly they are in a great error Separate thy self far from their company and be not troubled at what they say preach the Alcoran it is profitable to the Righteous I did not create the Devils and men but to worship me Say unto them I require nothing of unbelievers for instructing them I require not that they nourish me God enricheth whom he pleaseth he is omnipotent the wicked shall be chastised as heretofore have been their predecessors in their malice their time shall come and misery shall befal them at the day of Judgment CHAP. LII The Chapter of the Mountain containing thirty nine Verses written at Mecca IN the name of God gracious and merciful I swear by the Mountain upon which God spake to Moses by what is contained in the book written in parchment by the first Temple of Mecca by the arches of the heavens and by the sea full of water that God is one sole God and the punishment promised to unbelievers is infallible they shall not be able to escape it in the day when the heaven shall tremble and the mountains shall walk that day shall be unhappy to the incredulous they shall be precipitated in the fire of hell it shall be said to them behold the flames that ye despised is this Magick See ye it not enter have patience or ye will despair ye shall be chastised after your demerits They that shall have the fear of God before their eyes shall be in delicious gardens which God hath prepared for them and shall be delivered from the pains of hell It shall be said unto them Drink and eat at your pleasure for recompence of your good works they shall repose upon beds well ordered we will marry them to wives that shall have fair eyes they shall be attended of their family and be largely rewarded for their good works every good action shall be to them a degree of happiness We will give them such fruits and Vines as they shall desire they shall present to each other the cup to drink they shall not speak an evil word and shall not sin they shall have Pages about them for their service beautiful as polished pearls they shall discourse among them concerning what they did before on Earth and say We were in the world we and our families with a great apprehension of the pains of hell but God hath gratified us he hath delivered us from eternal flames They shall say moreover we worshipped in the world but one God most just and most merciful Remember thou to preach the Alcoran thou art not ingrateful for the grace of God thou art not possessed of the Devil will they say that thou art a Poet a Rimer that nothing must be expected from thee but fables of past Ages Say unto them ye expect the time of my destruction but I with you expect the time of your ruine Do their Superiors command them to speak in this manner Will they be obstinate in their errors Will they say that Mahomet hath invented the Alcoran Certainly they are incredulous let them bring any discourse like to this book in Doctrine and Eloquence if what they affirm be true Were they created of any thing have they created any thing have they created themselves have they created the Heavens and the Earth Certainly they are incredulous Have they in their power the treasures of thy Lord are they Giants Have they a ladder that may raise them to hear what is spoken in Heaven let them produce some reason of their opinion Believe ye that God hath daughters and that ye have sons Will ye require of him a Salary for obeying his Law Is he your debtor The wicked are lyars do they know what shall be do they write it Desire they to conspire against thee The wicked often conspire against the righteous that worship but one God Praised be God he hath no companion If the Infidels should see a piece of the heaven to fall they would say It is a cloud driven by the winds leave them in their obstinacy until they come to the day of their death that day shall their conspiracy be vain and they deprived of protection They likewise shall be punished before their death but the greatest part know it not Have patience and expect the Judgment of God thou shalt soon see it I will protect thee and thou shalt not want help Praise thy Lord exalt his glory when thou shalt rise praise him in the night and before the Stars disappear CHAP. LIII The Chapter of the Star containing sixty Verses written at Mecca IN the name of God gracious and merciful I sweat by the Star that disappeareth that your friend Mahomet erreth not he speaketh nothing of his own he speaketh but what hath been inspired into him by the omnipotent and most bountiful God. The Angel approached him in the highest place of Heaven within the length of two bowes and somewhat nearer God hath inspired into him what he hath inspired into his servant who altered nothing of what hath been inspired into him He hath spoken what he hath seen and in what form the Angel was Dispute not against him concerning what he saw he another time saw the Angel in heaven near to the Tree that is at the right side of Gods throne and although that tree was covered with that which covered him his sight was not dazled and he is not in error Certainly he hath seen the great wonders of his Lord Have ye considered Alat Az and Menat those three Idols Will ye swear that God hath daughters and that ye have sons Ye will make a false oath and shall be in a manifest error Those Idols have nothing but the names which your fathers and you have given them God hath not commanded you to worship them Ye follow only your passions remote from the truth God teacheth you the way of Salvation by the mouth of his Prophet doth man obtain from Idols what he required of them God is