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A04155 The key of knowledge which is, a little booke intended to bee of good use, as for all degrees of Christians, so especially for religious families, and religious schooles. The full use and contents whereof must be enquired in the preface or introduction to the worke, which is (first) deliberately to be read of those who desire to receive profit by the booke. By John Jackson, rector of Marsk neere Richmond in York-shire. Jackson, John, 1600-1648. 1640 (1640) STC 14297A; ESTC S100135 27,046 126

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The Key of Knowledge which is A little booke intended to bee of good use as for all degrees of Christians so especially for Religious Families and Religious Schooles The full use and contents whereof must be enquired in the Preface or introduction to the worke which is first deliberately to be read of those who desire to receive profit by the Booke By JOHN JACKSON Rector of Marsk neere Richmond in York-shire Acts. 17. 23. As I passed by and beheld your Devotions I found an Altar with this Inscription To the unknowne God Whom therefore yee ignorantly worship him declare I unto you John 17. 3. This is lefe eternall to know thee to bee that onely true God and him whom thou hast sent Jesus Christ. LONDON Imprinted by Felix Kingston for Robert Milbourne and are to be sold at the signe of the holy Lambe in little Brittaine neere S. Butolphs Church 1640. TO THE WORshipfull and his ever honoured friends the whole posterity of his worthy Patron Sir Timothy Hutton deceased both to his Sonnes with their wives and Children and to his Daughters with their husbands and children namely Mathew Hutton of Marsk Esquire Iustice of peace Iames Maulleverer of Arncliffe Esquire Iohn Dodsworth of Thornton-watlasse Esquire Iustice of peace Edmund Cleburne of Cleburne Esquire Mr Timothy Hutton Mr Philip Hutton deceased his relict and issue M r Iohn Hutton and M r Thomas Hutton Peace c. THis little following book had beene in the Printers hands diverse daies ere ever I purposed any nuncupation or dedication of it at all At last it came into my minde to addresse it this way and that for these causes first out of honour to your chiefe Arch-Bishop Hutton of whom for his learning and gravitie this great Encomium was publiquely given that hee was worthy to sit President in a generall Councell Secondly because I was well ascertained my book could receive no smut from you being people of whole fame for native gentlenesse innocency of manners faire deportment and for the constant and uniforme profession of Religion Thirdly for that the most of you are spread into a goodly posterity and have faire sonnes and daughters unto whom these things may bee truely usefull to ground them soundly in Religion so as neither Abundance can choake nor Indigence ever starve in them those due respects they owe to divine powers Would God parents would at last be wise and thinke it were conduceable to the hopefull setling of a child to aime at more of instruction and institution though lesse of provision Fourthly in acknowledgement of that great love sweet familiarity and continuall intercourses of Christian acquaintance which you were ever pleased to hold with mee both affecting my person and leaning to my ministery farre beyond the proportion of desert Lastly and especially for the pious memory of that worthy Knight Sir Timothy Hutton your deare Father and my most incorrupt Patron Into the mention of whom being fallen I cannot containe my pen but to his great praise I must relate one or two things of him in this very regard first that comming to settle his family at Marske and finding the Rector there to be no more but a bare reader he rested not till hee had compounded forth the present incumbent and filled the Church with a preaching Ministery And when it was empty againe by the death of that incumbent he most freely presented my selfe with out the least request made in my behalfe to him either by my selfe or any other yea hee besought mee earnestly to take it and when he signed the presentation he drew with his pen the forme of his heart betweene his name and sir-name and I can well take an accompt of my memory that the Bpp of the diocesse when he gave institution asserted vehemently that I had the best and most upright Patron living This I say not onely for his honour but also for the just defamation both of such Patrons sonnes of the earth whosoever they be as thinke heaven and earth would faile them for maintenance and support if they should present a Father and Priest without some sprinckling either of direct or indirect symonie and also of such Clerkes as professe they believe the resurrection of their bodies after they are calcined to dust and yet dare not trust God for food and raiment without these indirect and symoniacall contracts But I containe These things therefore my much honoured and most deerely respected friends I present unto you and together with them whatsoever is worth acceptance either in the person or function of Your most affectionate friend and Servant in the things of Iesus Christ. IOHN IACKSON THE INTRODUCTION OR PREface necessary to bee read by the Peruser of this Booke THe designe and end which the Author hath in publishing these few sheets of Paper shall be made knowne unto thee in a few following Paragraphs First Being a man full of leisure hee thought they might through Gods blessing prove a few well spent houres to compose some little Theologicall tractate or manuall of Devotion which might be truly usefull to militant Christians either to beget or preserve Religion in their hearts Wherein he had a speciall aime to serve the Salvation of two sorts of people first of his Parcchiall charge or the slocke whereof hee is made an Over-seer Secondly of such Christian friends and acquaintance of what degree soever dispersed here and there as did more peculiarly love his person or approve his work in the ministery thinking he might take more liberty and boldnesse of speech to speake unto every of them in the language of Saint Paul to his Scholler Timothy Thou hast fully knowne my doctrine continue thou in the things which thou hast learned and hast beene assured of knowing of whom thou hast learned them 2 Tim. 3. 2. His Second thoughts were in so doing to practise selfe-deniall in meerely serving Vertue and not fame and not to theame his pen with some high and applauded subiect but to apply himselfe to what should bee I. most plaine and easie for the understanding 2 most short and contracted for the memory 3 most methodicall and disposed to take the fancy 4. Serious and weighty to worke on the Conscience and lastly usefull and practicall in regard of the will and affections that thus it might have a kindly working on all the severall powers and faculties of the Soule Thirdly Hereupon hee resolved to draw and pourtray the whole entire body of divioitie commonly called The revealed will of God and cast it into little moulds or formes as Alexander did all Homers Iliads into a nut-shell and as Regiomontanus did his exquisite motions into the little body of a flie yet so as he endeavoured to free it from those two monstrosities both of Nature and Art Defect of any thing necessary on the one hand and redundancie or excesse of any thing superfluous on the other Fourthly Hee acquired and looked into most of all the famous and notorious institutions