Selected quad for the lemma: son_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
son_n	daughter_n	father_n	husband_n	25,606	5	9.9891	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02548	The honor of the married clergie, maintayned against the malicious challenges of C.E. Masse-priest: or. The apologie written some yeeres since for the marriage of persons ecclesiasticall made good against the cauils of C.E. pseudo-Catholik priest. In three books. By Ios. Hall, D. of Diuin. Deane of Worcest.	Hall, Joseph, 1574-1656.; Erasmus, Desiderius, d. 1536. An liceat sacerdotibus inire matrimonia.	1620 (1620)	STC 12674; ESTC S119011	135,526	384

Sepulchrall dogges tore vp the graues of Gods Saints and gnawed vpon their dead bones and now this Whelpe of theirs commingit cineros Bedribbles their ashes The heroicall Spirit of Luther for I cannot be flouted out of that word hated the brothelry of their Cloysters and chose rather which galls them to the heart to be an honest Husband then a fornicating Frier What did hee other in this then the holy Fathers haue aduised him yea then hee learned in their owne Schoole for casting perhaps his eye vpon the Index of their Aquinas he found there Votum Vergens c. A vow tending to the danger of the person may be securely broken if a dispensation cannot bee had What other then all their more ingenuous Casuists would thinke fit to giue way vnto If Luther would haue still kept on his Cowle but haue paid the fees of a Concubine he had liued dyed an holy Augustinian but now all his crimes sinke downe out of sight vna vxor supernatat as that Father said his wife onely floteth and poore honest Katherine Bora hath made more noyse in their Papers then ten thousand of their Curtizans Neyther needs this man any other Inscription on his graue to make him odious then this Here lyes the man that held marriage better then fornication If now Doctor Luther in a vehement detestation of the impuritie of their holy Stewes after the homely plainenesse of a blunt German libertie vsed some ouer-broad speeches to expresse his owne freedome and their abominations what is this to vs If we honor the man must wee hold his pen impeccable This is enough to maintaine in their Vice-god of the Seuen hills For vs wee haue sworne into the words of no Master but that One in heauen the eternall Word of his Father But this we dare say that this Aduersaries Truth is no more in fathering all these reports vpon Luther then in fathering Luther vpon an Incubus One of them tels vs that a Deuil begot him Another tels vs that by his owne confession a conference with the Deuil begot his opposition to the Masse Another that he was in league and fauour with Solyman the great Turke who by his instigation was drawne to warre vpon Christendome Another that Luther would haue beene a King alone and that from him sprang the rebellion of Muntzer Another that Leonard Knoppen was his Bawd and that his Katherine for two yeeres together after her stealing away was debauched by the Schollers of Wittenberge And now lastly comes in that malicious Apostate which should rather haue changed the false name of Iustus then the ouer-worthy name of Caluinus and auouches forsooth that LVTHER was yesterday a Monk to day contracted to morrow an Husband the next day a Father Goe on yee brazen-faced Parasites of Rome Lyes and Bloud may bring you into the Kalender But this last my Detector countenances by the testimonie of Erasmus who in a Letter of his to his friend Daniel Mauchius of Vlmes deliuers the same Storie in more words Reader bee intreated to looke ouer that large Volume of Erasmus his Epistles and if there be no such man found there as there is not no such Letter iudge what to thinke of these mens fidelitie Yea to the plaine contrarie my Detector hauing not memorie enough for a true Lyer in the Page 173. Vpon another occasiō contemptuously citing Luthers brood out of his own Workes confutes this spightfull Fiction Anno 1525. Iunij 12. vxorem duxi c. In the yeere saith hee 1525. on the 12. of Iune I marryed In the yeere 1526. my eldest Sonne IOHN was borne In the yeere 27. my daughter ELIZABETH and so the rest Eyther then my man hath a new Kalender of his owne which contrarie to the Gregorian begins the yeere on Iune 13. or else Luther was not a Father the next day after he was an Husband But what doe I trouble my Reader with this idle Scoganisme Scolds or Iesters are onely fit for this combat As for those excessiue speeches of comparison whereby Luther points forth the necessitie of carnall actions they are spoken onely of such persons as haue not the gift of continencie whom naturall inclination by which they are led carries without an higher restraint importunately vnto these desires wherein he saies not much other then their owne Saint AQVINAS Omnibus animalibus c. In all perfect liuing creatures there is a naturall inclination to carnall coniunction But when Luther speakes of men blessed from aboue with this gift C. E. might haue heard him in another straine pleading both the possibility and worthinesse of this condition As in his Commentary vpon the Psalme 128. vers 3. to giue one for all thus he saith For one and the same spirit hath distributed his gifts to some after one manner and to some after another c. Let them therefore to whom it is giuen to receiue this abide in their single life and let them glorie in the Lord On the other side let them that are not so strong but know and feele their infirmitie that they cannot liue both chaste and out of Matrimonie Let these I say consider more their owne infirmitie then the discommodities and troubles that belong vnto Matrimonie Thus hee grauely and holily SECT IX NOw to follow my Aduersary in particulars Whereas all the world sees that the vnlawfulnesse of their vow depends vpon the inability of performance hee like a true Artist begins first with the vnlawfulnesse It is well that all these sheets of Paper which he hath spent in this poynt may serue for some necessarie vse this which he hath put them to is foolishly superfluous If the vow of Chastitie be vnlawfull he saith it must be eyther in respect of the vow or the matter vowed Not the first because vowes in generall are lawfull which he will proue out of Scripture and Fathers Idle head Who euer denied it but the exploded Lampetians His owne Cardinall could haue taught him that Luther and Caluin approue the vowing of things commanded first and then of things not commanded too to the auoyding of Sinne or other good purposes Not the second which hee will proue by many arguments some of them from the Fathers extolling virginitie and comparing it with the state of Angels and preferring it before marriage And who eeuer thought otherwise except Iouinian and perhaps not hee And at last after some seuere examples of penance inioyned to fornicating vow-breakers by Chrysostome and Basil to incontinencie and rape by the ciuill Lawes as if these concerned vs so much as themselues he descends to this challenge Let Mr Hall if he be able produce vs some proofe although but one classicall authoritie of any one ancient Writer where he hath euer perswaded such as haue solemnely vowed chastitie to vse Marriage as a meanes to ouercome temptations and hee shall haue some excuse for calling

off that this compelled Chast●tie excelled the Coniugall Chastitie that no crime of any offence could bring more hatred to the state of Priesthood or more disgrace to Religion or more sorrow to all good men then the blemish of the vnchaste life of Priests c. Polyd. l. 5. c. 4. q Hier. l. 2. in Use Quicunque amare pud●citiam se simulant vt Manichaeus Marcion Arrius Tatianus instauratores veteris haereseos venena●o ore mella promittunt caeterum iuxta Apostolum quae secre●o agunt turpe ●st dicere Minut. Fael Octau r Inuiolati corporis virginitate fruuntur potius quàm gloriantur ſ Talis castitas quia non est spo●ta●ea non ●ab●● magnam ret●ibutionem ●ran Carthus O mysieria O mo●es vbi necessitas imponitur castitati authoritas datur l●bidini Itaque 〈◊〉 casta est quae metu cogitur n●c c. Illa pudica quae these tenetur Ambros ● 1. de virg t Council Delect Cardin. Paul 3. Exhib Alius abusus turbat populum Christianum in Monialibus c. Vbi in plaerisque monasterijs fiunt publica sacrilegia cum maximo omnium scandalo u Mat. Paris Hist Angl. Hen. 3 p. 1085. Et quod indignum est scribi ad domos religiosarum veni●ns facit exprim mammillas earundem vt sic phyfice c. x In hac etiam vrbe meretrices c. Concil del Card. Prius est quàm maecha●i continentiam ducere criminosam de singul cler Refut p. 88. y Dist 28 ●reg Petro diac l. 1. Ep. 42. Refut p. 89. * Alias Halywell the Iesuite a Quis ignorat Cathol c. similiten Ordinatos verè e●e Ordinatos quando Ordinator verè Episcopus fuerat adbuc erat saltem quantum ad characterem Bellar. de Rom. Pont. l. 4. c. 10. Refut p. 90 91. b Leo. ep 87. ahas 85. Tā sacra semper est habita ista Praeceptio c Espenc lib. 1. de Contin c. 1. Refut p. 91 92. d Tit. 1.6 e Chrysost in 1. Tit. homil 2. f Esp vbi supra * That the same condicion is to be vnderstood of her that is to be chosen for the wife of the Priest Refut p. 92 93. Refut p. 94 95. Refut p. 95. Ibid. Espenc l. Praecit Refut p. 96. Refut p. 96. Chrysost in Tit. Hom. 2. c The word is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by them translated falsely Defunctum Refut p. 97. Refut p 98. * Tert. Exhort ad castit c. 7. * Tert. De Monogamia c. 12. Quot enim digamipraesident apud vos insultantes vtique Apostolo c Miror te vnum protraxisse in medium cùm omnis mundus bis ordinationibus plenus sit non dico de presbyteris ad Episcopos venio quos si sigillatim voluero enumerare tantus numerus congregabitur vt Ariminensis Synodi multitudo superetur Her ad Ocean de Carterio Hisp. Ep. digamo c. Refut p. 99. Refut p. 100.101 Refut p. 13. d Heere lyes Lucrece in name Thais in life The same Popes Daughter Lemman and his owne Sonnes Wife Refut p. 102. e Espenc l. 1. de Cont. c. 3. Caiet Opus de Castit Ibid. p. 102.103 Ref. p. 103.104 f Bell. de Cleric lib. 1 c 19. Cat●olicum al●oquia doctum authorem Abb. Panorm de Cleric coniugat Cap. Cùm olim Refut p. 107. Refut p. 105. g Decret p. 1. dist 28. Luk. 21. h Esp●nc de cont l. 1. i Tit. 2. Si quis legilimam commixtionem filiorum recreation●m corruptionem ●●tiaquinationem vocat ille habet cohab●tatorem d●monem Apostatam ●gnat Epist ad Philadelph Refut p. 105. Refut p. 106. k Espencae ex Test Abb. l. 1. c. 3. Facerat igitur Ecclesia Boni medici instar medicinam quae obsit magis quā prosit tollentis The Church should therefore doe like a good Physician in remouing the medicine which it sees to doe more harme then good Refut p. 107. Refut p 108. l Lib. sacr cerem m Vid. Rom. Irrecon n Theod. Niem lib. 1. c. 6. o Alphons contra heres li. 1. cap. 4. Edit Colon. ann 1543. * Marriage vpon g●od reason was forbidden to Priests but vpon greater reason seemes fit to be restored Refut p. 109. Whiles he was Cardinall he had his Concubine to whom at last he gaue threescore Florens for her Dowry Epist. 361. Refut p. 110. * Rectum est quodcunque primum adulterinum quodcunque posterius Tert. de Praesc Refut p. 111. q Euseb de praep Euang. l. 1. c. 9. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 .i. Sacra facientibus they turne it Sacratis c. Refut p. 112. Refut p. 112. r 1. Cor. 9.5 ſ Clem. Recognit l. 7. t Dist 31. Omnino Refut p. 113. Men and Brethren * A Title giuen to Gregory also in Apolog. Tumultuaria Refut p. 115. x Esp l. 1. de Cont. To lead about y Chrys Hom. in Tit. praecitat Refut p. 116. z Cit. ab Espen loco citat● Here lyes the Wife of Bishop Dionysius Daughter to Thomas the Apostle a Ignat. Ep. ad Philadelph non libidinis causa sed posteritatis surroganda gratia coniuges habuerunt a Bell. Tom. 1. pag. 837. b Those wo●ds And the other Apostles are to bee razed out of the Text. Marga● de la Big●e Not. in Epist ad Philadelph c Erat consuetudo Gracorum fere ordinaria corrumpendi libros Bell. li. 4. de Pont. c. 11. Quoniam Romani sicut non acumina ita nec imposturas habent Greg. l. 5. Ep. 14. ad Noorsen d Platin. in Cleto ad finem Luke liued 84. yeeres hauing a Wife in Bithynia Hauing not a Wife in Bithynia c Her Catol script Illustr f Caiet Com. in Phil. c. 4. Quia omnes Apostoli exceptis Ioanne Paul● vxores babuerunt Amb. c. Refut p. 117. Refut p. 118. Can. 65.67 c. g Mic. Med. de sacr hom Contin l. 5. Vix sex autocto Latina Ecclesia nunc obseruat Ref. p. 120.121 vsque ad 125. Ref. p. 126.127 Apost Can. 5. Refut p. 128. * In pretence of heedinesse h Dist 28. Sub obtentu religionis propriam vxorem contemnere * Espenc l. 1. de Cont. c. 4. i In Canon Apost in P●ot in neno Can. Refut p. 130. k Though Amram the Leuite father to Moses married in the heat of Pharaohs persecution and Dauid did the like in Sauls Refut p. 131. Refut p. 131 132 133. l Esp 1. c. 8. Volat. 1 18. Petr. Nat. l. 5. c. 69. Plat. vit Pauli 1. Sigeb 757. m Orig. Homil. 13. in Numer Refut p. 133. n Athanas Epist ad Dracont Many Bishops c. Refut p. 134. Refut p. 136. o Chrys ad Hebr. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 * Athanas ibid. We haue knowne Bishops working miracles and Monkes working none Many Bishops not to haue married c. As likewise you may find Bishops to haue beene fatherr of Children and Monkes not to haue sought for marriage Pag.