Selected quad for the lemma: son_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
son_n	brother_n	sister_n	wife_n	57,154	5	9.8443	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B15342	A treatie of iustification. Founde emong the writinges of Cardinal Pole of blessed memorie, remaining in the custodie of M. Henrie Pyning, chamberlaine and general receiuer to the said cardinal, late deceased in Louaine. Item, certaine translations touching the said matter of iustification, the titles whereof, see in the page folowing	Pole, Reginald, 1500-1558.; Copley, Thomas, Sir, 1534-1584, suggested trans.	1569 (1569)	STC 20088; ESTC S102468	222,799	366

looke for it Hebrae 11. By faith Abraham dwelled like a stranger in the land of promise we are required like strangers and Pilgrimes 1. Pet. 2. Gen. 22. to absteine from carnal desiers that warre against the soule God said to Abraham offer in sacrifice thy only sonne whom thou louest Christe saith vnto vs If a man come vnto me and do not hate that is to say Luc. 14. cānot be cōtent to leaue and to lacke for my sake his father and mother wife and children brothers and sisters yea and his own life also he cānot be my scholer Hom. 36. in Gen. Discamus et nos obsecro a Patriarcha Dei credere dictis Let vs I pray you saith Chrysostom learne of the patriarch to credite Gods wordes The Prophet Esaie saith of Christ Dominus iudex noster Dominus legifer noster Esai 33. Dominus Rex noster ipse saluabit nos The Lord is our iudge the Lord is our law maker the lord is our king he shal saue vs. He is then not only a promiser and sauiour but he is also a iudge a law maker and a king As a sauiour he redemeth and promiseth As a law maker he appointeth orders As a king he geueth cōmandementes As a iudge he threateneth malefactors Who so beleueth him as a sauiour and beleueth him not as a law maker as a kinge and as a iudge he beleueth one parte of Christ but not the whole Abraham beleued his promise that in his seede all nations should be blessed Gen. 15. Gala. 3. Gen. 17. wherein he tooke him for a redemer He beleued him as a lawemaker taking circuncision by his appointement He beleued him as a king leauing at his commandement his country kinred and inheritance he tooke him for a iudge saying Gen. 12. Qui iudicas omnem terrā nequaquam facies iudicium hoc Gen. 18. Thou that iudgest al the earth wil not doo this iudgement Let vs learne to truste his promise He saith 2. Cor. 6. I will dwell emong them I will walke emong them I will be their God Rom. 8. Ioan. 6. and they shal be my people if God be for vs who shall be against vs He that beleueth in me hath life euerlasting Let vs beleue him as a Lawe maker receiuing the Sacramentes and rites of the newe testament as Abraham receiued circumcision Gen. 17. Matt. 19. Ioan. 15. Let vs beleue his commandementes also he hath said If thou wilte come to life keepe the commandementes you be my frendes if you doo such thinges as I commaund you Let vs beleue his menasses and threateninges Matth. 3. He hath said Euery tree that beareth not good fruit shal be cutte downe and caste into the fier Ser. 16. de ver Do. Non times ne te iudicet Deus vbi est fides Arte thou not afraied saith S. Augustine that God wil iudge thee where is faith If we beleue his promises and not his orders not his commandementes nor threateninges that is beleue him in some thinges and discredit him in other we be not the right children of Abraham who was euerywhere and in all thinges faithful but rather bastarde sonnes such as the Scripture speaketh of Deut. 32. infideles filij vnfaithful children S. Cyprian wil say vnto vs How can he say that he beleueth in Christ De simpli Praelato who doth not that Christ hath commanded him to doe or how shall he come to the rewarde of faith that wil not keepe the faith of the commandement Basil in consti exercit ca. 1. S. Basill will say Nos fidem non habemus ipsi We beleue him not as one not able to reliue we shunne to take vppon vs that good and light yoke of his we shunne to entre into the kingdome of God by the narowe gate He beleueth not nor crediteth Christe saith S. Basill that fleeth his yoke and will not entre by the strait gate And yet he may beleue that Christ is God and man the Sauiour and redemer of the world but he beleueth him not as Abraham did louingly and willingly to obey him Imitare fidem Abrahae Basil ibid. A nevve Faith. Folow Abrahams Faith saith S. Basill If a man imagine and frame vnto him selfe a new deuised faith persuading him selfe assuredly and vndoubtedly that all his sinnes be forgeuen in Christe and for his sake Esai 53. for that he hath taken our sinnes vppon him further assuring him selfe that for this faithes sake he is the Sonne and heire of God Rom. 8. and heire partener with Christe although he neither suffer with him to be glorified together with him nor die with him to liue together with him it may trewely be saied of such a one Credit Christum nō credit Christo he beleueth that Christ is but he crediteth not Christ he hath a faith of his owne but he hath not Abrahams faithe for if he had he would as well be contente to crucifie the lustes and vices of his body as desire to liue with Christ as well suffer Gala. 6. as reigne with him Fidelis sermo It is a trewe saying 1. Tim. 1. and by all meanes worthy to be imbrased that Christe Iesus came into this worlde to saue sinners Fidelis sermo It is also a trewe saying If we haue died with him we shall liue with him 2 Tim. 2. Marke this vvel if we suffer with him we shall reigne with him if we denie him he will denie vs if we beleue not he remaineth trewe he can not denie him selfe Who so beleueth one of these Scriptures and careth not for the other he hath not Abrahams Faith nor is his childe For Abraham beleued God that is as Chrysostome saith Credidit dictus Dei. Gaue credite to Goddes woordes obeying and folowing them not one but all Wilte thou knowe good Reader what Abrahams Faith was and how thou maiste be made his childe Learne by example of him whom trewth it selfe declared to be the trewe Sonne of Abraham Zacheus standing before Christ at what time he came into his house Luca 15. saied Lo I geue the one halfe of my goodes to the poore and if I haue deceiued any man in ought I restore him fowre times as muche bicause he beleued the wordes of Christe Date elemosinam c. Geue almes and all is cleane to you ●sal 5. He said I geue the one halfe of my goods to the poore And bicause he beleued that God hateth all vniust dealers he saied if I haue deceiued any man in ought I rendre fower for one And beleuing these thinges whiche to a carnall man seeme harde and doing them so readily for Christe his sake we doubte not but he beleued likewise all other pointes of Faith as readily Whereuppon Iesus saied vnto him Luca. 19. This date health and saluation is come to this house bicause he also is the Sonne of Abraham And how he was the Sonne of

thinges also whereof we reioyce in other mennes doinges Let vs therefore most deerly belooued imbrace the blessed soundnes of moste sacred vnitie and let vs enter this solemne fast with an agreyng purpose and consent of wel disposed mindes Nothing is sowght of any man which is hard or sharpe neither is ought commaunded vnto vs which excedeth our forces either in chastesing our selues by abstinence or in large bestowing of almes Euery man knoweth what he is able and what he is not able to doo Let them selues waie their owne abilitie let them selues taxe themselues as they thinke reasonable to the ende that the Sacrifice of mercy be not offered with heauinesse or accompted among our losses or hinderaunce Let that be imployed in this charitable woorke whiche may iustifie the harte clense the conscience and which finally may both profit the taker and geeuer Happy truly is that minde and with admiration to be reuerenced which for the looue of wel doing doth not feare the decaye of his gooddes and mistrusteth not for his sake to geue of whome he receyued that which he geueth But for so muche as this magnanimitie is proper to fewe and it is also godly and full of piety that no man forsake the care of suche as he is charged with we not preiudicating or meaning to hinder the more perfit doo by this rule exhort you in generall that you accomplishe the commaundement of God euery man according to his portion and habilitie For it becommeth beneuolence to be chereful and so to temper it selfe in largesse that both the refection of the poore may reioyce therin and the houshold not be greeued for want of sufficiency But he that geueth seed to the sower 1. Cor. 9. will also geue bread to eate and will multiplie and increase the grayne of your righteousnes Let vs fast therfore the fourth and sixth daye of this weeke But on the Satterdaye let vs celebrate the Vigill together at the Monument of the most blessed Apostle S. Peter by whose merites and prayers we confidently trust the mercy of our God shall be bestowed vppon vs through Iesus Christe our Lorde who liueth and raigneth world without ende Amen Thus ende the Sermons of S. Leo Pope of Rome A SERMON OF ALMES DEEDES MADE BY THAT BLESSED MARTYR S. CYPRIAN Bisshop of Carthage in Afrike in the yeare of our Lorde 230. GREAT and manifolde most deerly belooued bretherne are the diuine benefits whereby the large and abundant clemency of God the father and Christ his Sonne hath wrought yet daily doth worke for our saluation As that the Father for the sauing and quickening of vs sent his sonne to restore vs and that the sonne would be sent and vouchesafe to become the sonne of man to make vs thereby the sonnes of God. He humbled him selfe to reise vp the people The benefits vvhich Christ hath bestovved vpon vs. that before laye ouerthrowen He was wounded to heale our woundes He became bond to drawe forth into liberty vs that were bond He indured to dye that dyeng he might geeue to mortall men immortalitie Great and manifolde are these giftes of Gods diuine mercy But yet what a prouidence is that howe great a clemency of Christe that by healthfull meane it is foreseene to our hand and prouided howe man once redeemed may the more fully be preserued For when our Lorde comming Christe a redemer and a lavv maker had healed the woundes which Adam had borne and cured the olde poisons of the serpent he gaue a law to man being healed and charged him to sinne no more lest by sinning of newe worse might fal to him thereof Then were we narrowly beset and brought into a great straight by hauing Innocency prescribed vnto vs. Then knewe not the infirmitie and weakenes of humane frailtie what to doo except the goodnes of God yet once againe helping had by teaching vs the woorkes of righteousnes and mercy opened a certaine way to keepe and preserue our health and saluation now gotten by wasshing awaie with almose deedes all suche what so euer filthe wee happen afterward to gather or to brede The holly Ghost speaketh in the Scriptures and saieth By almose deedes and faithe sinnes are purged Tobie 4. Not those sinnes which were before committed and growen vpon vs. For those are purged with the blood of Christe and * he meaneth Baptisme Eccles 3. sanctification Againe he saieth As water quencheth fier so dooth almose quenche sinne Heere is it also shewed and proued that as by the washing in the healthfull water the fier of hell is quenched so by almes and iust woorkes the flame of our offences is alayde and suppressed And for that remission of sinnes is once geeuen in Baptisme diligent and daily well working following after the manner of Baptisme doth againe enlarge vnto vs Gods pardon This also dooth our Lorde teache in the Gospell for when his disciples were noted that they eate and did not first washe their handes he aunswered and saied Lucae 11. He which made that is within made also that is without but geue you almose and beholde all thinges are cleane vnto you Teaching and shewing therby not so much the handes to be washed as the hart and the inward filth rather then the outward to be clensed For asmuch as he which hath clensed that is within hath also made cleane that is without and the mind being purged beginneth also to be cleane both in skinne and bodie But teaching and instructing farther by what meane we maie be made pure and cleane he added that almose must be don Him selfe being merciful teacheth and admonisheth that mercy be donne Hovv vvoundes after Baptisme maie be cured And bicause he seeketh to keepe whom he hath deerely bought he teacheth how such as are defiled after the grace of Baptisme may againe be purged Let vs therfore derely belooued bretherne acknowledge the healthfull gifte of Gods sauour and to the clensing and purging of our sinnes let vs who cannot be without some wound of cōscience cure our woundes with spirituall medicines Neither let any man so flatter him selfe of his pure and vnspotted hart that presuming on his innocency he thinke him selfe not to neede the applying of any medicine to his woundes considering that it is written Who shall glorie that he hath a chast hart or who shall glorie him selfe to be cleane from sinnes 1. Iohn 1. And againe when S. Iohn in his Epistle allegeth and saieth 1. Ihon. 1. If wee saie wee haue no sinne wee deceiue our selues and there is no truthe in vs. But if wee confesse our sinnes our Lord is faithfull and iust who will forgeue vs our sinnes Now if no man can be without sinne and who so euer wil say him self to be blameles is either prowd or foolish how necessary how gentle and bountiful is the mercy of God whiche knowing that euen the healed should not yet afterward want their wounds gaue helthful remedies to the new