Selected quad for the lemma: son_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
son_n	brother_n	sister_n	wife_n	57,154	5	9.8443	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15396	A catholicon, that is, A generall preservative or remedie against the pseudocatholike religion gathered out of the catholike epistle of S. Jude, briefly expounded, and aptly, according to the time, applied to more then halfe an hundreth of popish errours, and as many corruptions of manners. With a preface seruing as a preparatiue to the catholicon, and a dyet prescribed after.; A catholicon.	Willet, Andrew, 1562-1621.	1602 (1602)	STC 25673; ESTC S114006	113,250	270

in religion Postulet parens Roma alia quaecunque desideret Let my mother saith he aske any thing else that she please but in this request he would not yeelde The like constancie and firme resolution thankes be to God hath well appeared in her Maiestie And so I conclude with that saying of Ambrose to Valentinian with whome certaine dealt to haue their altars restored Sed hac siiam sublata non essent auferenda tuo imperio comprobarem Epist. 30. ad Valentinian But if they were not alreadie taken away I would prooue that they ought to be remooued by your authoritie much lesse being now abolished is it fit to haue them restored And to these Romanists sacrificing priests and others I wish that either they would returne home againe to vs and that God would giue them repentance that they may know the truth and that they come to amendment out of the snare of the deuil of whom they are takē at his wil ● S. Paul saith 2. Tim. 2. 26. or if they be setled and frozen in their dregs that they would keepe them where they are or returne to the Pope from whēce they come and trouble no more the peace of our Church And as Flaminius said to the Achiui which inuaded their neighbours Ne Plutar. Ròm apotheg instar testudinum prolato extra testam capite se periculo exponerent least like the torteyse they thrusting their head beyond the shell should offer themselues to daunger CERTAINE ADuertisments to the Reader FIrst in the vnfolding and expounding this Epistle I haue throughout obserued this course 1. To note the doctrine 2. Then followeth the probation by testimonie of Scripture 3. Then the demonstration by example 4. After that the illustration or exornation by some similitude or comparison likewise out of the Scripture 5. Next the Aitiologia or confirmation by declaring the cause or reason 6. Lastly is adioyned the application Secondly where the Apostle sheweth a double vse of the Scripture to improoue error of doctrine and to correct corruption of life 2. Tim. 3. 16. I haue throughout so applied euery doctrine both to refute some error of poperie and to reprooue some faults of manners Thirdly the latter part I haue enlarged more then the former not then purposing at the beginning to make these priuate exercises common But since seeing the restlesse attempts and subtill practises of the aduersaries that cease not to disperse the paultrie pāphlets and lying libels I thought good speedily to addresse somewhat against sturbridge by way of opposition as other of our learned brethren haue done that as I haue trauailed formerly in setting downe the controuersies of religion so I would assay to profit the Church in this kinde Wherein if my trauaile be accepted I may be encouraged to proceede So I commend you to the grace of God who both giue vs wisdome to discerne the truth and strongly with constancie to hold the same to the ende Amen THE CATHOLICON OVT OF THE CAtholike epistle of Iude consisting of certaine Lectures vpon the said epistle The first lecture BEfore I come to handle this epistle foure things I will briefly touch the author the occasion the authority of this epistle the matter argument parts thereof 1. The author is Iude the Apostle called here the brother of lames there are two called Iames one the brother of Iohn which was beheaded by Herod Act. 12. 20. the sonnes of Zebedeus Mark 3. 17. the other was Iames the younger the sonne of Alpheus Math. 10. 3. there were of them foure brethren Iames Ioses Simon Iude Math. 13. 55. their mother was Marie Math. 27. 56. the wife of Cleophas Iohn 19. 25. who was also called Alpheus and the sister of Marie there were two Apostles of this name as there were two Simons Simon Peter and Simon Cananeus two Iames one of Zebedeus the other of Alpheus so two Iudas one Iscariot which betrayed Christ the other the brother of Iames and three of these brethren Iames Iudas Simon were Apostles 2. The occasion was this Iude remaining after most of the Apostles vntill th● time of Domitian some 50. yeares after Christ and seing the decay of religion and manners that some making a shewe of faith yet gaue themselues to all voluptuous liuing such as were the Nicolaitans mentioned Apoc. 2. 6. the Apostle taketh occasion to write this epistle against such carnall professors admonishing the brethren to take heede of such 3. Some of the authoritie of this epistle haue seemed to doubt both because it is compiled out of S. Peter his second epistle second chapter and for that mention is made of obscure and hid matters not mentioned in Scripture as of the body of Moses v. 9. of the prophesie of Henock v. 14. For answere whereunto we say first for one Apostle to followe another in their writings doeth no more derogate from them then for one prophet to followe another as the 36. and 37. chapters of I say are word for word the same with the 18. and 19. chapters of the second of the Kings and in diuers other places who listeth to obserue shall finde the latter prophets doe borrowe of the former secondly these writings are now perished which the Apostle citeth or he had them by some approued tradition which he allowed as he was directed by the spirit as Saint Paul maketh mention of Iannes and I ambres 2. Tim. 3. 8. and like mention is made of the booke of Iaser Iud. 10. 13. Num. 21. 14. there is mentioned the booke of the battels of the Lord. 4. The parts of this epistle are foure 1. the title or inscriptiō v. 1. 2. the proposition containing the matter of the whole epistle v. 2. 3. the amplification which comprehendeth a description both of the sinnes of these carnall professors and of their iudgements vnto vers 17. 4. The conclusion containing a vehement exhortation to carefull circumspection heed taking from v. 17. to the end Vers. 1. Iude the seruant of Iesus The inscription cōtaineth three things the person saluting the person saluted the salutation in selfe v. 2. Iude seruant he was also called one of Christs brethren after the flesh Math. 13. Doctrine 1. Seruant of Christ most honourable title yet he counteth this the most honourable title of all to be Christs seruant Probation 1. Cor. 7. 23. It is a most excellent freedome to be the Lords seruant 1. Tim. 1. 12. He put me in his seruice Demonstrat Rom. 1. 1. 2. Pet. 1. 1. Paul and Peter first name themselues seruants then Apostles so that the name of Seruant is more excellent and Iames which is called the Lords brother Galath 1. 19. yet leaueth that name and calleth himselfe the Seruant of Christ Iam 1. 1. The Berheans entred into the seruice of Christ are counted honourable Act. 17. 11. Exornat If it were such an excellent priuiledge to be a subiect to Caesar a Romane Act 22. 25. much more to be

This note also most fitly agreeth to the Sea of 9. Note Rome For they haue despised and abused Despising of gouernment the greatest Potentates and gouernors in earth as Gregorie 7. made Henrie 4. Emperour with his wife and childe to p. 784. to p. 789. Marty tolog Fox waite three daies and three nights in the colde winter at his gates Alexander 3. did tread vpon the necke of the Emperour Frederick 1. Pope Celestine crowned Henrie 5. with his foote and with his foote spurned it off againe Fredericke 1. was rebuked for holding Pope Adrianes stirrop on the wrong side Neither hath this beene the insolencie onely of some Popes but it is prescribed as a rule and order in the Popes booke of ceremonies That the Emperour must Lib. 1. cerem sect 5. c. 4. beare the Popes chaire on his shoulder shall beare vp the Popes traine bring the basen and ewer to the Pope shall carrie sect 13. c. 2. the Popes first dish shall beare the Popes first cuppe What is it to despise gouernment if this be not to make vassailes and slaues of Kings and Princes So that we see that to be fulfilled in this Sea which Gregorie spake of Rex superbiae Lib. 4. epist. 38. in foribus est The king of pride is at the doores vers 8. They speake euill of them which 10. Note are in authoritie This hath beene an vsuall practise in poperie not to spare to reuile Speaking euill of princes and speake euill of the sacred Maiestie of kings and princes Gregorie 7. accursed the Emperour Henrie the fourth accusing him of diuers crimes sending forth his bull of excommunication against him wherein he calleth him sonne of iniquitie Martyrolog p. 181. Innocent 3. denounced his great curse against king Iohn forbidding vnder the same curse all persons to eate or drinke or talke with him yea his owne seruants to doe him any seruice either at bedde or board in Church hall or stable pag. 251. Thus Gregorie 9. vsed Frederick 2. comparing him to the beast rising out of the sea full of names of blasphemie and charging him with atheisme Martyrotyrd Fox pag. 307. At the instigation of Paulus 3. Cardinal Poole wrote a contumclious infamous libell against Henrie 8. Pius 5. and Sextus 5. haue in their wicked bulls of excommunication vttered most vile blasphemies against her Maiestie And that saucie and beastly frier Feverdentius hath published a most vile slaunder of her Highnesse Dialog 1. pag. 12. lin 30. They rayle of Princes shewing himselfe to be a filthie bird of that vncleane nest Wherefore these popelings can not be right members of the Church of Christ nor yet are lead by his spirit which contrarie to the commandement of God Exod. 22. 28. Thou shalt not speake euill of the Ruler of thy people are so shamelesse and impudent to open their mouthes against the Lords Annointed Some of our Runagates apostataes from the church and traytours to the state haue most wickedly affirmed that heresie in England is diademate regio ornata adorned with the princely crowne and most trayterously compare their Soueraigne to Herodias c. Gifford Reinolds in secund praefat ad Calvinoturcis which rayling libell of theirs is learnedly alreadie answered I D. Sutliff de turcopapism cont Calvino-turcism onely note how fitly this marke set downe by the Apostle agreeth vnto them that they speake euill of them which are in authoritie v. 10. These speake euill of those things 11. Note Slaunder of Christs seruants which they know not This also is a commō thing with our aduersaries to blinde both the persons and religion of Protestants when they know not the one nor vnderstand the other Thus the Sorbonists in Paris slaunderously reported of the Christian congregation there that when they assembled they put out the candles and went togither after a beastly manner that they maintained there was no God that they denied the immortalitie of the soule the resurrection of the flesh and such other false crimes they obiected Fox pag. 927. Thus haue they railed vpon the faithfull seruants of Christ whose neither liues nor deaths were knowne vnto them as that a B●lla●● Luther died of drunkennesse b Surius Bucer denied Christ at his death that c Polsecus Calvine gaue his soule to the deuill In like manner doe they speake euill of the doctrine of the Protestants that we leaue nothing but bare bread in the sacrament that we make God the author of euill Protestants b●li●d that by the doctrine of predestination we take away all choise of things and say it is no matter to saluation or damnation Se●m B. Watson con●r Bucer Fox p. 1963. what a man did in this life They are not ashamed to belie vs that we denie Christ and take away the Gifford praef 2. ad Calvinoture Trinitie But of all other Feuerdentius a fryer of Paris is most impudent in coyning lies and imputing most blasphemous heresies to the Calvinists as he calleth the Protestants As that they denie the three persons of Dial. 1. p. 27. the Trinitie That they mislike the inuocation and adoration of the Trinitie p 37. That they denie God to be omnipotent or to haue absolute power p. 89. That they charge God with lying inconstancie mutabilitie p. 115. 119. These and an hundred more such hereticall opinions he falsly obiecteth against the Protestāts wherein they either against their conscience belie vs or speake euill of those things they know not that they may appeare to be of that sect which is here by the Apostle described Uers. 11. They haue followed the way of Caine. What the waie of Caine was Saint Iohn 11. Note ●oul● of 〈◊〉 she weth he slew his brother because his owne workes were euill and his brothers good 1. Iohn 3. 12. So haue the Romanists persecuted innocent and good men onely of enuie and despite against their vertuous and honest life Brewster Sweeting burned because the one said to the other reading certaine good things out of a booke the sonne of the liuing God helpe vs the other answered the Lord so doe Fox p. 818. Ioānes de Cadurco because he brought forth this posie at a feast Christ raigne in our heartes was put to death Foxe p. ●97 Thomas Sanpaulinus because he reprooued a man for swearing was iudged to be a Lutheran and thereupon examined and condemned p. 904. Thomas Thomkins a deuout man who when any man came to talke with him would alwaies beginne with praier was cruelly handled of Bonner his face buffeted his hand scorched with a torch and after his bodie burned Foxe page 1534. A monke burned in France ann 1525. for marrying a wife p. 896. These and many other were through the enuie of Caine brought to their ende for thus he enuied the pietie and innocencie of his brother Abel Uers. 11. They are cast away with the deceit of Balaams