Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
son_n	brother_n	sister_n	wife_n	57,154	5	9.8443	5	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14354	A treatise of the cohabitacyon of the faithfull with the vnfaithfull Whereunto is added. A sermon made of the confessing of Christe and his gospell, and of the denyinge of the same.	Vermigli, Pietro Martire, 1499-1562.; Bullinger, Heinrich, 1504-1575. aut; Becon, Thomas, 1512-1567, attributed name.	1555 (1555)	STC 24673.5; ESTC S118516	95,107	174

suspicion of crueltie Truly in the holy gospell the lord dothe saye If a man come to me and hate not his father and mother and wyfe and childreÌ„ and brethern and systers yea and his own lyfe also he can not be my disciple And whosoeuer doth not beare his crosse and comme after me can not be my disciple They truly which haue beene content to beare this ioke of the lords haue neither lost themselues yea thoughe they haue beene slayne of persequutours nor yet their familie which they dyd leaue in trobles and penurie of thinges For by teachinge of experience and witnessing of histories we haue lerned that Godd by such miracles as haue beene done at the graues of martirs hathe witnessed that they which wer killed wer not loste but saued that they wer not deade but lyuing Furthermore we caÌ„ not say nay but that Godd hathe blessed the families of such slayne martirs and that he hath moued the hartes of goode men which haue receyued thos abiects and miserable persoÌ„s into their custodie so that they wanted nothinge Besids this the godly do knowe that in this world they must honger and that they must be exercised with diuers aduersities that they may be made like vnto the image of Christ who was himself in all pointes tempted for vs lyke as we are but yet without synne But now this remaynith as yet to be discussed which theis men do take as for an oracle and most euideÌ„t truithe That it is sufficient if a maÌ„ do keape the true faithe in his harte and that ther is no farther neade of outward confession through which thow shuldest be drowned in the deape of afflictions Yf it doth suffice to beleaue in harte and the confession with the mowthe seme not necessarie wherfor I praye you Hath the lorde sayed Euery one which confessithe me before Men. rc Beholde he saythe before Men. But faith which stickith still in the harte is not brought forth before men Yea it is not to be called a confession when faith doth lurcke in the hart For Confession doth properly bringe forth that which dyd lye hidden wythin The Apostle therfor taking from vs all doubt in this controuersie The worde sayth he is nyghe the euen in thy mouthe and in thy harte This same is the worde of faythe whiche we preache For if thow knowledg with thy mouth that Iesus is the lorde and beleaue in thy harte that God raysed hym vpp from deathe thow shalt be safe For to beleaue with the harte iustifieth and to knowledge with the mowthe maketh a man safe what canst thow desire to be more playnly and euidently spokeÌ„ in this matier Thow dost clearely heare that thow takest awaye saluacion if thow dost cut of the confession of the mouthe from the beleif of the hart Yea and the beleif of the harte is of that nature that it caÌ„ not lye hydd but must of necessite breake forth to be confessed with the mouthe Yf the confession of the mouthe neadith not neyther then shall ther neade ony preachinge of the truithe But the Apostles bushopps and faithfull martirs of Christ wheÌ„ they preached euen amonge the wicked haue most bitterly condemned Idolatrie and all doctrine and worshipp which doth not agre with the holy gospell and affirmed that the gospell only dothe teache the true worshipp of Godd By that confession of mouthe they did glorifie Godd they did disanull Iudaisme and paganisme and did erecte many holy congregacions throughe the worlde which by holdinge their peace and keapinge the true faithe within their harte they shuld neuer haue edified Wherof euery man seith that the confession of the mouthe is allwayes necessarie and that it is required of euery one of vs. The notable examples also of the excellent seruauntes of Godd coÌ„tayned in the scriptures do teache the same That same gret prophet of Godd Helias was ones of that mynde that he only of all the true worshippers of Godd was lefte alyue vppon the earthe But he hearith eueÌ„ of the lord hymself which sayeth I haue lefte me seuen thousand in Israel of which neuer maÌ„ bowed his knee vnto Baal nor Kyssed hym with his mouthe Heere is nothinge spoken of the secret faithe of the harte but of the outward fruites of true faithe For theis wer outward thinges to bowe the knees vnto Baal and to kisse his Image with their mouth It is saied that they did not theis thinges and therfor are they taken for true and veray worshippers of Godd The lorde if he hadd thoughte that which theise our men do thincke he might haue made mencion of the faithe of the harte without the outward confession especially seing thos tymes wer so daungerus that Helias himself did flie into the wildernes But the lord doth praise in his faithfull the outwarde confessioÌ„ which was made in worcke rather theÌ„ in wordes Wherfor we must shew forthe the faith of the harte both by deedes and wordes after the exeample of theise seuen thowsande confessors whom God doth praise We must not goo vnto vnholy assemblees we must not bowe our knees nor vncouer our heades before Idolls we must not kisse thos thinges which are contrarie to the gospell Yf ony other in the whole world thos thre princes of whom mencion is made in Daniell might haue coloured ther Idolatrie but they chose rather to submitt themselues to cruel punishment then to bowe their knee before that Image which the kinge did sett vpp to be worshipped Theis men of ours wold haue sayed It shalbe better to kepe faithe in the harte for the profitinge of many then rashly to poore it furthe to the hurte of an infinite number For so longe as we are safe the miserable captiues shall receyue gret and many benefites Yea and also we priuely may promote the truithe in the princes courte But by this same vnceasonable confession confusion of all thinges shall euen at ons ouerwhelme all theise thinges And with out doubt they wold haue added that the Image which the kyng hadd sett vp was not altogether to be deputed amoÌ„g prophane thinges forbicause that the true God hadd shewed the kinge a visioÌ„ or an Image which did conteyn great misteries of the kingdome of Godd after the forme of which Image Nabugodonozor hadd causâ—â€¦ this Image to be made and graued which Image the faithfull for that cause might beholde and reuerence as the worke of Godd But thos valiant and glorius Martirs do make mencioÌ„ of no suche thinge and though they did knowe the kinges mynd well inough in this matier yet they do playnly saye to the kinge Be this known vnto the o kynge that we will not serue thy goddes nor do reuereÌ„ce vnto that Image which thow hast sett vpp Neither did they only vse this libertie of speache before the kyng but willingly they offered ther bodies to all daungers yea eueÌ„ to most fearfull fires Daniel also did not thicke that Godd was religiusly inough worshipped

exile for the confession of the gospell do I not take miself awaie froÌ„ myne by deathe before my tyme Do I not throw all myn with me in to extreme pouertie and beggerie And theÌ„ after all my goodes be loste I am compelled to be burdenus vnto others The towardlynes of my Sonnes shalbe brought in daunger The chastitie of my wyfe and doughters shalbe brought into hazarde For they being pressed with most hard necessitie shall learne by euell artes to gett necessaries for their lyfe And who will thiÌ„cke that Godd doth allowe theise thinges who doth so mutche coÌ„mend the faith of mariage the godly bringing vp of childreÌ„ and an howshold wel ordered that Paule his apostle fearith not to saye That if ony prouide nor for his and especially for theim of his houshold the same hathe denied the faith aÌ„d is worse then an infidell Wherfor les I shuld be constrayned to confession and so denie the faithe I retayne faithe in my harte and by holding my peace I do dissemble for a tyme I do nor vtterly denye nor throw awaye all ReligioÌ„ All theise thinges I saye they do most wickedly wraste against their naturall and godlye sense to defend their desires and to retayne their wordly commodities But against all theis we do sett the senteÌ„ce of our lord and Sauiour Iesus Christe which is neither darcke nor doutfull that by it all the subtilties of theise men maye at ones be confuted and vanishe awaye In the gospell of Mathewe he confirming the mynds of his disciples against the thretts and terrors of this wicked world amoÌ„g other thinges Are not sayth he two lytle sparowes solde for a farthinge And one of them shall not lyghte on the grownd withe out your father yea euen all the heares of your heade are nombred feare ye not therfor ye are of more value then many sparowes Euery one therfor that shall knowledge me before men hym wyll I knowledge also before my father which is in heauen But whosoeuer shall denye me before men hym wyll I also denye before my father which is in heauen the same lord in the gospell of Marcke Whosoeuer saythe he shall lose hys lyfe for my sake and the gospell â—â€¦He same shall saue it For what shall it profyte a man if he wynne al the worlde and lose his owne soule or what shall a maÌ„ gyue to redeme hys soule wythall agayn Whosoeuer therfor shalbe ashamed of me aÌ„d of my wordes in this aduowtrus and synfull generation of hym also shall the sonne of maÌ„ be ashamed wheÌ„ he commith in the glorie of his father withe the holy angels Theis wordes of the lorde are playne aÌ„d spokeÌ„ without ony darcknes The lord requirith of eiche one of vs that symple and open confessioÌ„ which we make before men and that such men as are synnars and adulterars the enemies I saye of Godd and of all true religioÌ„ for such men do the prophets also call fornicatours and adulterars He requirith I saye that we shuld coÌ„fes hym and his worde That is that we shuld simply coÌ„fes that he is Christ and that we shuld not denye ony thing of his worde either by our wordes or deedes We read that Peter did confes Christ the lorde sincerely and with a true coÌ„fession when he answered vnto the lorde which asked and sayed But whoÌ„ saye ye that I am he answered Thow art Christe the sonne of the lyuinge Godd Agayn wheÌ„ many did fall from the lorde for that sermon in which he declared in the Synagoge of the Capernaites that he only was the foade of lyfe and for that cause the lorde saide to his disciples Wyll ye also go awaye Peter answered and coÌ„fessing the lorde with a notable coÌ„fession he said lorde to whom shall we go Thow hast the wordes of eternal lyfe And we beleue and are sure that thow art Christe the sonne of the lyuinge Godd Such like coÌ„fession absolute and true doth the blessed apostle and Euangelist Iohn commeÌ„d vnto vs sayinge Dearly beloued beleue not euery sprit but proue the sprites whether they are of Godd or not For many false prophetes are gone out into the worlde Hereby shall ye know the spirite of Godd Euery sprite that confessith that Iesu Christe is coÌ„me in the flesh is of Godd And euery sprite which confessith not that Iesu Christe is come in the fleshe is not of Godd And this is that spirite of Antichriste of whom ye haue herde howe that he shuld comme and euen now alreadi is he in the worlde Furthermor this true and catholike confession doth so attribute all our whole lyfe and saluacioÌ„ vnto the lorde Christe that it doth take the same from al other meanes and thinges with which maÌ„s doctrine hathe ony part wherfor it is not sufficieÌ„t only to haue coÌ„firmed the part affirmatiue as they call it except thow do also expres the negatiue and dost so ascribe vnto Christe our lorde all the thinges of our lyfe and saluacioÌ„ that all men may vnderstoÌ„d that thow dost clayme to hym al the partes of our saluacion and that thow dost not gyue ony part therof to ony other For we do fynd that the lord Iesus did teache such a confession and that his apostles made the lyke For wheÌ„ the lorde in the gospell of Iohn speakiÌ„g plainly inough hadd sayed I am the dore by me if any maÌ„ entre in he shall be safe and shall go in and oute and finde pasture A thefe coÌ„mith not but for to steale kyll and to destroye I am come that they might haue lyfe and that they might haue it more abuÌ„dantly I am the goode shepeherd a goode shepeherd gyueth his lyfe for the shepe Yet was he not conteÌ„t with theis though they be most playne wordes but he ioyned also a Negatiue with a most pitthie asseueracioÌ„ sayiÌ„g Verely verely I saye vnto yowe he that enterith not in by the dore into the shepefolde but clymbeth vp some other waye the same is a theife and a murtherer He likewise saith playnly in the same chapter A goode shepeherd goeth before his shepe and the shepe folowe hym bicause they knowe his voice Yea forthewith he addith this also A straunger will they not folowe but wil flie froÌ„ him for they know not the voice of stranÌ„gers Agayn in an other place I am the waye saithe he the truithe and the lyfe Yet he not being content wyth this so playn a doctryne doth adde agayne the exclusyue and saithe No maÌ„ commith to the father but by me Wherfor Peter thought it not inoughe that he sayde in that full senate of Hierusalem That Christe is that Rocke which doth by his dethe and resurrection establishe and preserue the beleauers onles moreouer he hadd Vindicated to Christ alone all thinges that concerne saluacioÌ„ and taken the same awaye from others saying Neither is there saluacion in ony other For among men vnder heauen ther is gyuen none other name

withe the holy Angelles Therfor Paule that chosen vesell of Christe and a most faithfull teacher of the churche who gyueth euell councell to no maÌ„ neither leadith he ony man from the true waye it is saith he a true sayinge for if we be deade with hym we shall also lyue with hym if we be pacient we shal also raigne with hym If we denye hym he shall also denye vs. The same Paul to the Bebrues Call to remeÌ„beraunce saithe he the dayes that are passed in the which after ye hadd receyued light ye endured a great fighte of aduersities partely while all men wondered and â—â€¦ased at yowe for the shame and tribulacion that was done vnto yow partely while ye became companions of them which so passed theyr tyme. For ye became partakers also of the afflictions which happened thorow my bondes aÌ„d toke in worthe the spoyling of your goodes and that with gladnes Knowing in yourselues how that ye haue in heaueÌ„ a better aÌ„d an enduring substaunce Caste not awaye therfor your confidence which hath a greate recompense of rewarde For ye haue neade of pacience that after ye haue doone the will of God ye might receyue the promise For yet a very litill while and he that shall comme will comme and wyll not tarye But the iuste shall lyue by faithe And if he withdrawe hymself my soule shall haue no pleasure in hym It is not we that withdrawe oÃºrselues vnto damnacioÌ„ but we partayne vnto fayth to the wynning of the soule This truly is a sownde and wholsome doctrine to cleane faste vnto this is to pleas Godd and to glorifie hym adde also to promote the saluacion of the brethern Therfor whils theise men do replie what shuld come to the encreace of glorie of Godd or what commoditie shuld comme to Christe of thos my labors and daungers which I shuld sustayne for religion wittingly and willingly they do disproue the doctrine of the apostle which doth playnly witnes not in theis places only which we haue alledged but in many others also that both Godd is glorified by our sufferinges aÌ„d calamities which we do sustayne for religions sake and also that the weake brethern are therby edified of whom it is certayne that by dissemblinge and denyinge of Religion they be offended confirmed in ther errours and indeede destroyed For that most excellent prophete Dauid Righte deere saithe he in the sighte of the lorde is the dathe of his sainctes And sainct Peter saithe Dearly beloued maruayle not that ye are proued by fyre which thynge is to trye yow as though sum stranÌ„ge thinge happened vnto yow but reioyce in as mutch as ye are partakers of Christes passions that when his glorie appearith ye maye be mery and gladd If ye be rayled vpon for the name of Christe happie are ye for the glorie and the sprite of Godd restith vpon you On ther parte he is euill spoken of but on your parte he is glorified and so furthe And sainct Paule dothe pronounce that it is a most greuus synne if ony maÌ„ do offend the weake by his euell example Thy brother doth perish saithe he for whom Christe died When ye synne so against the brethern and wounde their weake conscience ye synne againste Christ. Again we are saied in the scriptures to haue saued hym whom we haue by sounde doctrine and our goode example either reteyned in the waye of the lorde or haue brought hym backe that weÌ„t astraye But if a greater regarde is to be had of wife childreÌ„ and houshold then of pure religion so that for that regard religion seeme either to be dissembled or denyed Yfit be euill for religions sake to dissente from them that be of kindred and alliaunce yea and for religion to depart from a lawfull wyfe and in sum for faithe to disagree with all freÌ„des and familiars shall we saye that the lorde did teache euill which sayed in the gospell Thincke not that I am come to sende peace into the earthe I came not to send peace but a swearde For I am come to sett a man at variance against his father and the doughter against her mother and the doughter in lawe against her mother in lawe And a maÌ„nes foes shalbe they that are of his own housholde For froÌ„ hence forthe ther shalbe fyue in one howse deuyded thre against two and two against thre The father shalbe deuided against the sonne and the sonne against the father This is not spokeÌ„ as though that dissension in it self did pleas Godd the autor of all peace but bicause he will haue that peace which stondithe vppon euell and wicked thinges broken and haue vs all conioyned in that which is holy and goode And therfor we do not allowe wheÌ„ mariages freÌ„dshippes and leagues are broken without necessitie and vnder an vntrue pretence of religion Agayn we do dissalowe thos which are kept againste the coÌ„maundement of Godd with playne hurte of true religion and open denyinge of the faithe All persons must bende themselues to peace and concorde so far as they maye with retayninge of sowndnes in religioÌ„ But wheÌ„ it can not be retayned let none thincke that to keape peace with them ã€ˆâ—Šã€‰ he must coÌ„mitt Idolatrie And therfor the Apostle of Christ saith If any brother haue a wyfe whiche beleauith not if she be conteÌ„t to dwell with hym let hym not putt her awaye rc But if the vnbeleauinge do departe let hym depart A brother or a Syster is not in subiectioÌ„ to such But Godd hathe called vs in peace Euen so truly it is an vnnatural thinge not to norishe the children or to neglect the aged pareÌ„tes or to forsake frendes and familiars Godds worde doth euery wheare commauÌ„de that we shuld do reuerence and dutie to them to whom by the lawe of Godd and man we owe it In which sense we do willingly admitte that sayinge of the Apostle That he which doth not prouide for them which be of his howshold both denieth the faith and is wors theÌ„ an infidele We do acknowledg that they are deuels and not men whosoeuer they be which do wickedly disturbe wel ordered policies aÌ„d howsholdes But yet in all theis we do also acknowledge this aÌ„d we se it taughte in the whole scripture as for an vndoubted truithe that the lord Godd is better theÌ„ all theise that the couenant and bonde of religioÌ„ doth excede all other bondes in the world And that the lord doth both so will and coÌ„mauÌ„de that we shuld esteame him aboue all thiÌ„ges aÌ„d loue hym aboue al thinges and that when he speakith we all shuld holde our peace that there we shuld not thincke at all of coloured expositions and excuses but only of symple and playne obedience such as we reade that Abraham shewed vnto Godd whoÌ„ Godd commaunding hym did go out of his countrie into a straunge lande and when he did not refuse to sacrifice vnto the lorde his only SoÌ„ne without

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