Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
son_n	brother_n	sister_n	wife_n	57,154	5	9.8443	5	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05694	A christall glasse of christian reformation wherein the godly maye beholde the coloured abuses vsed in this our present tyme. Collected by Stephen Bateman Minister.	Batman, Stephen, d. 1584.	1569 (1569)	STC 1581; ESTC S115367	68,767	152

Therfore there is not so much ioye in climing vpward as there is sorrow in falling hard downward nor so much roume after victory as after ruine reproch of follie Therefore bee sure with what measure is mette to others the same to be measured againe If these sentences had bene and were of the enemies of Gods Gospell well coÌ„sidered truly they would not haue shewed so much crueltie in shedding so much innocent bloud as they haue done and continually seeke to do What should hee that is strong auaunt of his strength whoÌ„ bodily sicknes bringeth to feblenes Therefore in tyme foresee and amend if not the fall will bee the greater Concerning a further setting forth of the Romish Church and crueltie I referre it to other authors which speake therof sufficiently Great griefe assailes the Lecherous minde of such as doth the youth alure More worse then beastes I do theÌ„ finde such youth to lechery to procure Â¶ The signification THe Goate signifieth Lechery the woman Whoredomeâ— she which leadeth the Goate by the beard is meretrix the baude and the deuill Nicticorax a blinde guide or deceauer LEchery in all estates is vtter enemie to vertue and an offence to the body It causeth all mischiefe discorde not only betwixt maÌ„ and wife but also it engendreth dreadfull hate endlesse destructioÌ„ both to the body liuing and also to the soule euerlasting Ualerius in his 4. boke declareth of one Sophonides who in hys old age sayd to one which demauÌ„ded of hym if he were any thyng lecherous His answere was willing hym to haue other matters to speake or talke of for sayth he I haue had great victory for that from my tyme to thys present I haue vanquished that which otherwyse would haue vanquished me Looke in the 34. chapter of Genesis and there is manifestly shewed the punishment for adulterers When Dina the daughter of Lea which she bare vnto Iacob went out to see the daughters of the land whom when Sichem the sonne of Hemor the Heuite Lord of that countrey sawe he toke her and lay with her and forced her And when Iacob heard that hys daughter Dina was defiled hee with his sonnes ceased not to auenge the crime committed so that Simeon Leui her brethren toke either of them hys sworde and went into the citie and slue all that was male and also Hemor and Sichem hys sonne c. Looke also in the second booke of the Kinges the 13. chapter of Ammon who for defiling of hys sister Thamar was destroyed by hys brother Absolon Consider also the horrible plage that fell vnto those which had coÌ„mitted horrible adultery with the Leuites wife looke in the 20. chapter of the Iudges Moreouer what was the cause of the Lordes threatning agaynst the Niniuites It was for the wicked sinne of whoredome Who caused Ioseph to be imprisoned Euen the lecherous desire of his mistresse as it appeareth in the 39. chapter of Genesis Therefore lechery doth not onely cause offence by actuall deede but also in inward thought to such as doe desire the same Looke in Math. 5 Who so looketh on a woman and lusteth after her hath committed adultery already in his hart Flie from sinne as thou wouldest flie from a Serpent if not bee thou sure what soeuer thou bee not to haue fellowship with the faythfull Worse then a Pharesite I may them call which lawfull mariage doth disdaine And seekes the truth to bring in thrall all such doth SathaÌ„ quit their paine Â¶ The signification THe Fryer is Fallax the Nunne Dedecus the deuill in the tree superstition and the other deuill Dicax a reprocher of wickednes and a rayler agaynst the veritie FOrnication ought to bee eschewed Looke in the 1. Corinth 10. chapter The people satte downe to eate drinke and rose vp to play Neither let vs be defiled with fornication as some of theÌ„ were defiled with fornication and fell in one day xxiij thousand Therefore to auoyde whoredome let euery man haue his owne wife and let euery woman haue her husband Euery sinne that a maÌ„ doth is without the body But he that is a fornicator sinneth agaynst hys own body Wedlocke is to be had in honour amoÌ„g all meÌ„ the bed vndefiled As for whorekepers adulterers God will iudge There goeth a common saying that there is fornication among you and such fornication as is not named among the Gentiles that one should haue hys fathers wife And ye swell and haue not rather sorrowed that hee which had done thys deede might bee put from among you Therefore flie thys horrible sinne and as for such as will coÌ„demne the lawfull estate of Matrimonie and honest mariage of godly Ministers such chaste and maidenly prelates of their doinges shall bee shewed as followeth in the fourth part of this treatise of Lecherie Fornication is enemie to God and enuieth vertues It consumeth all substance and deliteth in the appetite present it letteth that a man can not thinke on pouertie which is not long absent If we will consider the excellencie of mans nature and the dignitie therof we shall well perceaue how foule and dishonest a thyng it is to bee resolued in fornication and to liue wantonly Contrarywyse how honest and fayre a thyng it is to liue temperately continently sadly and soberly When Dauid the King by sight had desired the wife of Vrias to fulfill hys lust He was by the Prophet therfore reproued Vrias in the forward being slaine first Â¶ The signification THese two armyes signifieth the striuing of the fleshe agaynst the spirite all worldlynes is confounded and happy is he that fighteth by fayth diuine vnto the end AS in the two chapters of Lechery and fornicatioÌ„ is described the wretchednes of y e horrible sinne so in adultery and rape shall be rehearsed y e wonderfull calamities and losse of countreyes with the ouerthrowing of kingdomes to the cleane secludyng or cutting of of all such as haue bene maintainers of the same Adulterie is the violation of the fayth promised in mariage the which thing is forbidden vs Thou shalt not breake wedlocke Adulterers are stoned to death Susanna had leauer die then to committe adultery with the two false Iudges Adultery is cause of procuring of other mens death as it appeareth in the xj chapt of the second boke of Kinges Dauid the King coÌ„mitted adultery with Bethsabe the wife of Urias the Hethite and also caused Urias to be put to death being slaine in y e forefrunt of Ioabs hoste The Prophet Nathan being sent of the Lord reproued the king because of his wickednes Also S. Iohn the Baptist reproued Herode for lying with his brother Phillips wife saying It is not lawfull for thee to haue her An harlot will make a man to begge his bread and a woman will hunt for the precious life All bread is sweete to a whoremonger hee will not leaue of till hee haue his

purpose So lykewyse the wylie craftes of Sathan doth so stirre the mindes of the disobedient sort that they are careles minding neither to amend their folly nor suffer others to auoyde the same but headlong goeth forth in the demonaicall lawes as brute beastes and at no tyme satisfied Prouerbes 23. A whore is a deepe graue and an harlot is a narrow piâ— She lurketh like a theefe and bringeth vnto her such meÌ„ as be full of vice Â¶ The signification THese foure sitting banqueting signifieth fleshly delight and the fift which is apparelled lyke a woman with a cup in her hand and whose legges are like vnto a Serpent is called Philogines a louer of Lechery the cup horrour the legs destruction the men fighting murder and hell the place for such offendors whose continuannce is endles WHen man is geuen to the Sodomicall lust then coÌ„meth misery to the body sorrowe to the life death to the soule S. Paule in his Epistle to y e Romaines sayth that to delight in other mens sinnes is greater offeÌ„ce then to sinne thy selfe Therfore as y e sinne is horrible to hym that offendeth so is it more greuous to those that are maintainers of the same That which thou art ashamed to speake bee also ashamed to thinke Euill thoughtes bringeth euill factes whereof ensueth greuous offence What was the cause that the Prodigall sonne came to such misery Because he delighted to company with harlottes and inordinate liuers Sodome and Gomorra were destroyed because of adultery lechery fornication rape and inuiolate rauishing which is most horrible What mischiefe fell among the Romaines after that Tarquinus Sextus had violated Lucrecia by hys Sodomicall will Hee was vtterly exiled and neuer after was there any kyng and she after for sorrowe slewe her selfe What monstrous slaughter fell among the Troyans Grecians Fyrst the Grecians rauished Hesiona the daughter of Laomedon king of Ilion And Priamus stale away Helane the wife of Menelaus king of Lacedemonia whereof came the vtter ruine and destruction of Troy Let these few examples guide thee from all such mischiefes Where murther is suffered not seene to in time There mischiefe encreaseth and bringeth to woe All such as to Backus doth honour diuine Shall soone bee bereft their goods to forgoe Â¶ The signification THese which are fightyng signifieth incontinence he which is slaine hazarde and death and the one which goeth out with hys sword in hys hand audax one past grace or a murtherer IN the xxvj yeare of Asa King of Iuda beganne Ela the sonne of Baasa to raigne ouer Israell in Thirza ij yere And hys seruant Zimri which was captaine of halfe his Chariots conspired agaynst him as hee was in Thirza drinking and was dronken in the house of Arza steward of his house in Thirza And Zimri came and smote hym and killed hym in the xxvij yeare of Asa King of Iuda and raigned in hys stead Amon being dronken was slaine of his brother Absalon Also Holofernes was slaine by Iudith in hys dronkennes as it appeareth in y e xiij of Iudith Noe being dronken was mocked of hys sonne Cham. Also Polyphemus a monstrous Gyant was in hys dronkennes destroyed by Ulissis Therfore dronkennes doth not only surfet the body for a time but also breedeth extreme malady maketh a man to forget reason and causeth bloudshed wilfull murder so y t it is not onely a griefe to the body in thys world but also an endles sorrow in the world to come When y e Philistines had gotten Sampson also had determined to haue bene mery to see Sampson to play before theÌ„ he being blind they reioyced in their God Dagon beleuing y t he had deliuered Sampson into their handes they being in their iollitie were by SaÌ„pson sodainly destroyed in shaking their house all to peces vpon theÌ„ Drunkardes shall not possesse the kingdome of heaueÌ„ c When gredy glotony seketh his ease forsaking true labour which is most fitte Then followeth Podagra with her disease to vtter ruine she doth them knitte Â¶ The signification THe woman is Podagra the naked man with the barrell on his legge is Prodigus the other with the grapes in his hand is rauin the cordes are force to destruction and are led by Podagra the gowte WHat thing in a maÌ„ is best Reason For by that he goeth before beastes and followeth the Gods wherefore a perfecte reason is that good which properly belongeth to man all other thinges is to hym common with beastes if he bee strong so is the Lyon if he be fayre so is the Pecocke if he be swift so is the horse I do not say y t in euery of these things the other surmounteth hym for I seke not that thing which is most excellent in hym but that which is his owne and belongeth properly to hym for as he hath substance so hath the trees and as he hath voluntary mouing in lyke wyse hath not onely the beastes but also the wormes if he haue a voice so hath dogs and much louder the Egles more sharpe and perching the Bull much greater the Nightingale sweter TheÌ„ what thing properly is a mans owne surely reason for that being in the right course perfect maketh a man full of felicitie A drunken workeman shall neuer bee rich and he that setteth nought by a little shall by a little and a little come vnto nothyng Wine inordinately taken troubleth mans reason maketh dull vnderstanding and corrupteth the body and engendreth noysome diseases as the goute empostum plurisies caterns palsies dropsies with such lyke and also infebleth remembraunce sendeth in forgetfulnes poureth in errours bryngeth forth sluggishnes When prelates to wyne doth geue their delight To vanquishe truth which shines so cleare Then followeth death with all thys might Them to prouent and payes their hyre Â¶ The signification THe Priest signifieth Newter neyther hoate nor colde the man in the barrell vnsatiable desire the bookes torne vnwritteÌ„ verities the Nunne light credence in beleuing the same HOw sufficient vnto a learned man is a small quantitie of wine so that in sleepe he shall not bee sicke therof nor feele any paine Lecherie wine and sacietie consumeth all wysedome Take heede to your selues least your hartes bee ouercome with surfetting and drunckennes and cares of this life and so the day come vpon you vnwares Be not greedie in euery eating and bee not to hastie vppon all meates For excesse of meates bryngeth sicknes and gluttonie commeth at the last to an vnmeasurable heate Take heede therefore that ye walke circumspectly not as vnwise but as wise men redeeming the tyme because the dayes are euill Wherfore bee ye not vnwise but vnderstand what the will of the Lorde is and bee not drunken with wine wherein is excesse It is not I say for kinges to drinke wine excessiuely nor princes stronge drinke for

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