Selected quad for the lemma: son_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
son_n	brother_n	father_n	sister_n	23,792	5	10.2345	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16984	The holy genealogie of Iesus Christ both his naturall line of fathers, which S. Luke followeth, chap. 3, and his kingly line, which S. Matthew followeth, chap. I, with fit notation of their names / by H. Br.	Broughton, Hugh, 1549-1612.	1612 (1612)	STC 3867.9; ESTC S1830	8,771	9

principall matter Mattatha A Gift As euery Child is for the Parents Mai-nan Waters of breeding Be like the mother bore many other childrē or the familie was populous Melea Full. That seemeth to be giuen by like occasion Eliacim God can settle Ionan It is all one with Iohn In the Greeke 1. Chro. 3. or after the tongue of Ismael much neere Isaaks So it is in the Arabique translation in the secund Ioanna Ioseph God will adde They name not their children by any younger Patriarke then Iudah except by the vvorthy Ioseph The onely named after the Patriarkes In Genesis their notation lieth Iudah 2. Prayse of God They name not their children by any younger Patriarke then Iudah except by the vvorthy Ioseph The onely named after the Patriarkes In Genesis their notation lieth Symeon Hearing They name not their children by any younger Patriarke then Iudah except by the vvorthy Ioseph The onely named after the Patriarkes In Genesis their notation lieth Leui Coupled They name not their children by any younger Patriarke then Iudah except by the vvorthy Ioseph The onely named after the Patriarkes In Genesis their notation lieth Matthat A Gift As Mattatha and Nathan Iorim God will make high As Ioram Eliazer My God hath the strength Iose Saluation As the Aethiopiā translation follovveth the Ebrevv terme vvith the letter Ain in the end vvhich later Greeks omit the Ierusalemie the other Talmud Er God is vigilant Elmodam God measureth A memorie of Ioctans familie Cosam Foretelleth Or all one with Chusan A memorie of the Aramite Chusan for some high cause as that Manasse or Amon were new Chusans Addi My Ornament As any good child is to his parentes Melchi The King is mine Neri The Candle is mine As Dauid is called Ner Light of Israel 2. Sam. 21.17 they knevv by Sop. 1.8 that Salomons race should faile ☜ and theirs be heires to Dauids Throne * Salathiel Asked of God Samuel and hee are of one notation Pedaiah God redeemeth from Babel Zorobabel A fanner of Babel This name glaunceth at Babel the Golden head beaten to dust Hee vvas in Babel as Mercerus vvell gathereth vpon Aggi Shaeshbazar chearefull in sorrow of Babel A name not dangerous as the other vvas in Babilon Ezra 1. Z●robabel had sonnes Abiud Rhesa S Luke prosecuteth the line of Rhesa vnto Eli the father of Mary And S. Natthew folloveth the line by the other brother Abiud vnto Ioseph th● husband of Mary So that Ioseph Mary came both of the seed of Dauid by the line of Nathan There is no disagreement therefore found betvveene S. Matthew and S Luke but either of them haue desc●ibed aright the true Genealogie of Christ S. Matthew the Kinges line S. Luke the Fathers Abiud ☟ * ●ooke to these marks on the other side Rhesa ☟ ☽ ●ooke to these marks on the other side Zorobabel S. Luke followeth this line by Rhesa being the Fathers line and Saintes of the high Trini●ie Dan 7.18 ☽ Rhesa The head Though his brother Abiu● vvas the father glory as heyre Ioanna The grace of God A memory of the famous Iohn Iehoi●●ah or Barachias Iudah Prayse of God Ioseph God will adde Semei Hearing All one with Simeon Mattathias A gift of God Ma-hath Broken Nagge Light Essi My prayse or glory As all good children are to their Parentes of Chashal a Chaldie tearme as novv Iudah spake ●haldy ch or ceth is commonly omitted of the Greek●s Naum Comort Amos Strong So was Esayes father called or as Nahum so Amos may be after the name of Amos the Prophet Mattathias A gift of God Ioseph God will adde Ioanna The grace of God Melchi The King is mine Leui Coupled Matthat A gift Eli Ascending As in his daughter her son the degree was highest Mary High or from bitternes of the sea A memory of Moses sister IESVS A Sauiour Being sonne of Mary of Eli of Adam of GOD and so both God and Man S. Matthew followeth this line by Abiud being the Kings line The most of these names are of notation arguing comfort against the Persians and Greekes And they are called in Daniel The Saints of the high Trinitie who shall possesse a Kingdome for euer and euer Dan. 7 18. Abiud My father oweth the glory Not the Persians Eliacim God will stablish These names are taken from Psal 89. which handleth the state of Christ his Kingdome as these men felt it not earthly but spiritually Azor Strength These names are taken from Psal 89. which handleth the state of Christ his Kingdome as these men felt it not earthly but spiritually Sadoc Iustice These names are taken from Psal 89. which handleth the state of Christ his Kingdome as these men felt it not earthly but spiritually Achin I will settle That word is in Psa 89. vers 5. in the Ebrew text Eliud My God hath the glory Eliazer My God hath the strength Matthan A gift Novv vvhen Iudah cast off the Greekes the names are of other matter Iacob A supplanter Remembrances of old comfort in Egipt and the first of the Kings line that are named after their Fathers They novv end Israels line vvith tvvo the most famous names Ioseph God will add Remembrances of old comfort in Egipt and the first of the Kings line that are named after their Fathers They novv end Israels line vvith tvvo the most famous names VVho vvas the Husbande of Mary the Mother of our Lord IESVS CHRIST vvho being to be holden Iosephs sonne by all Lavv vvas borne King of the Iewes That he acknovvledged Pilate graunted and the Iewes could name none but Caesar to hinder his right Also the Starre declared thus much and Herod sought one borne a King And after that he had confirmed the couenant for many Dan. 9. then he is made Heire of a●● ouer all povvers in this vvorld and in that vvhich is to come Amen At London printed by W. White dwelling in Cow-lane a They are greatly deceiued that end Salomons house in Achaziah bring aboue 600. errours into y e Genealogie Besides they deriue our Lord from most wicked folke though he honoured all his true Fathers with y e gift of fayth being the roote of goodnes whom we are to follow in the honouring of our Parents and can not goe before him * It is a great errour of many that make this Joaz and Simeon in Luk. 3. to be all one person for Simeon there is the son of Iuda and Ioaz here is the natural son of Achaziah for Salomons house did not end in Achaziah as we are taught by sixe plaine testimonies of scripture 2. king 11 2.13 1.14 13. 1. Chro. 3 1● 2. Chro 22.11.23.3 b Whereas Iosias begetteth Iechonias and his breathren Math. 1. vnderstand by breathren cousins That Iosias the Grandfather begat vnkles to Iechonias as Tzedechias is called his brother 2. chro 36.10 but he was properly his vnkle and brother to his father 1. chro 3.15 2. king 24.17 and he is also his sonne for successiō 1. chro 3.16 c It is a wonderfull thing that any man of learning should be so much deceiued as to make Iehoiakim an elder brother and the naturall sonne of Iosiah to be the naturall sonne of Ioachaz who was two yeares his younger as the text it selfe doth planely shew 2. ki●k 23.30 2 chro 36· * In these regard stories and sentences of faith from the Patriarkes as Ioseph 4. times Simeon once Semei also is of the same notation Leui twise Eleazar twise Iuda twise The often repetition of like names sheweth that the line was not He●●e to the c●owne wilst they named them otherwise then they did in the crowne line * In these regard stories and sentences of faith from the Patriarkes as Ioseph 4. times Simeon once Semei also is of the same notation Leui twise Eleazar twise Iuda twise The often repetition of like names sheweth that the line was not He●●e to the c●owne wilst they named them otherwise then they did in the crowne line * In these regard stories and sentences of faith from the Patriarkes as Ioseph 4. times Simeon once Semei also is of the same notation Leui twise Eleazar twise Iuda twise The often repetition of like names sheweth that the line was not He●●e to the c●owne wilst they named them otherwise then they did in the crowne line * In these regard stories and sentences of faith from the Patriarkes as Ioseph 4. times Simeon once Semei also is of the same notation Leui twise Eleazar twise Iuda twise The often repetition of like names sheweth that the line was not He●●e to the c●owne wilst they named them otherwise then they did in the crowne line * ●biud ☟ ☝

The holy Genealogie of Iesus Christ both his naturall Line of Fathers which S. Luke followeth chap. 3. And his Kingly line which S. Matthew followeth chap. 1. with fit notation of their Names By H. Br. To the Christian Reader THE holy Genealogie of Iesus Christ may not be reckoned in the number of those prophane ones which S. Paul condemneth in 1. Tim. 1.4 for it doth not consist in a vaine repetition of Names as many doe thinke neither is the knowledge thereof superfluous as some doe affirme But verily if it be rightly vnderstood it is of exceeding great vse and consequence not onely to prooue Christ to be the promised Seede which is a weightie poynt But also it serueth as a speciall guide to direct vs in the true vnderstanding of all the Holy Storie For the natiue iudgement of all men teacheth that Histories cannot be learned rightly without knowledge of the Persons vpon whom the Narrations goe That beeing so all that looke for Saluation by Scripture which calleth vs vnto our Sauiour should haue a special care to know our Lords Line for vpon it all the Stories go principally either in open phrase of words or else with some close relation as hee that will take but a serious view of our Lords line of Fathers shall soone see how all the Holy storie dependeth vpon it and from it as from a Fountaine doth branch it selfe into a most pleasant varietie of all Gods holy proceedinges in the wonderfull preseruation of his Church and in the fearefull ouerthrow of all the enemies thereof The Ebrew hath kept a perfect Register of all their Names vnto Dauid but after that Dauid had the promise of the Celestiall Throne 2. Sam. 7. Then our Lords kindred was kept in priuate Recordes all sauing foure As Nathan for the first and three others of him that inherited Salomons right And yet notwithstanding the God of Wisedome hath not suffered those Names which the Ebrew hath omitted in the old Test to perish in obliuion But the Holy Ghost hath been exceeding carefull to set downe in Greeke a perfect Register of them all in the very forefront euen like a most stately Vlam or Porch before the Temple of the New Testament And yet it is a most lamentable thing to consider how many men doe peruert and obscure this glorious entrance of the blessed Gospel to the great hurt of all Christianitie to the great hardoning of the poore blind Iewes in their obstinate resisting of all our Gospel For say they If so many grosse errours as many Christians haue broched for currant truth be set in the very forefrunt of all the N. Testament then Christ is not come in the flesh neither is our N.T. from God Which assertion cannot be denied if it be true as many doe affirme First That Salomons house did end in Achazias Secondly That King Ioas in Mat. 1. and Simeon in Luk. 3. are all one man Thirdly That Ioachaz a younger Brother was made Father to Ioakim two yeares his elder Fourthly That Salathiel was the naturall Sonne of Iechonias notwithstanding Gods Oath that he should die childlesse Ier. 22. But to cleare the holy Genealogie of Iesus Christ from these and many other grosse errours it will not be amisse first to lay downe a briefe Table to reconsile S. Matthew and S. Luke which shall begin no higher then Dauid because the maine errours are chiefly found in his posteritie And after this shall follow a more large Table of all our Lords Fathers with briefe obseruations vpon their Names which shall be layde downe in their true distinctions and with notations agreeable to the Ebrew and to occasions holden fitte to giue them names at their birth times And herein we may consider the wonderfull prouidence of God closely disposing their Names to that which in Storie should be most famous For it is euident that the Names of our Lords line were sagely giuen by the guidance of Gods spirit and in more wise sort then euer any fieigner could thinke vpon as the discreete Reader may easily discerne by the correspondance of their Names which abridge the Holy Story The Syriaque or Chaldy Arabique and Ethiopian are as Ebrew H. Broughton A BRIEFE TABLE RECONCILING S. Matthew and S. Luke with Notes to cleere them from the errors of some aforenamed DAVID Math. 1. SALOMON Roboam Abia. Asa Iosaphat Ioram Achaziah These badde 3. and worse Iehoiakim which were kild for euill ruling S. Matthevv omitteth Ioaz These badde 3. and worse Iehoiakim which were kild for euill ruling S. Matthevv omitteth Amaziah These badde 3. and worse Iehoiakim which were kild for euill ruling S. Matthevv omitteth Ozias Ioatham Achas Ezechias Manasses Amon. Iosias Iakim or Iehoiakim Iehoiachin or Ie-chonias Hee ended Salomons race for God swore that he should leaue no Child behind him Ier. 22.24 Wherfore it is flat atheisme to prate that he naturally became father to Salathiel Although S. Luke had neuer left vs Salathiels familie vp to Nathan yet Gods oath Jer. 22. should make vs beleeue it And when Zorobabel of Salathiel is chosē for Gods signet in the place of Jec●onias Aggi 2.24 then Zacharie taught chap. 12.10 that they were of the familie of Nathan And yet it is true also that Jechonias begat Salathiel to wit as a successor to the Kingdome and so S. Matthevv doth meane for any Learned know that he beginning with the term● of begetting might not depart frō it where the custome of speach suffereth the catachresis But yet the Iewes in Sanedrin foll 38. say That Jechonias by repentance called backe Gods oath and still they teach that Christ must come of Jechonias That errour sendeth millions dayly to Abaddon Luk. 3. NATHAN Mattatha Mainan Melea. Eliakim Ionan Ioseph Iuda Simeon Leui. Matthat Iorim Eliezer Iose Er Elmodam Cosam Addi Melchi Neri Salathiel Pedaiah Zorobabel ZOROBABEL Mat. 1. * Abiud He was also called Mosollam 1. Chr. 3. That is Hee shall be setled in Salem● and so Naaslon named Salmon in this sence The Crovvne belonged vnto him and to the rest and although Heathen kept them from it yet they vvere setled in the Salem of a better kingdome foreuer euer Dan. 7.18 Eliakim Azor. Sadoc Achim Eliud Eliazar Matthan Iacob Ioseph Hee should haue been King if Tirants would haue giuen all men their right and so our Lord his sonne by Lawes esteeme had been King of the Iewes But would haue it in no other right that his heauenly Kingdome might be knowne Luk. 3. ☽ Rhefa Hee is also called Ananias 1. Chro. 3. A remēbrance of Annanias the noble martir the glory of men that quēched the fire he was fitly tearmed so a father to Christ that quencheth Hell fire from burning his seruants Ioanna Iuda Ioseph Semei Mattathias Maath Nagge Essi Naum. Amos. Mattathias Ioseph Ianna Melchi Leui. Matthat Eli. Mary IESVS CHRIST In this emptie place seeing we are in reconciling of the beginning of S. Luke and

S. Matthew togeather it will not be amisse to speake a litle in particular of their seuerall beginnings Of S. Matthewes beginning S. Matthew begins the storie of our Lords Fathers no higher then Abraham First because the Land of Canaan where the Kingdome should arise was first promised to Abraham Secondly Christ was first promised to him in open distinct plaine words Thirdly he is made Father of all the Heathen which should follow his beliefe the Heathen were to offer first fruites at Ierusalē as Maimony noteth Bechor per. 4. and so for Iewes Gentiles the beginning from him is very fit Of S. Lukes beginning S. Luke before he comes to lay downe the whole Naturall line of Christ hee doth in the first place ioyne the end of the Old Testament to the beginning of the New A most heauenly worke And heere note the very names Zacharj Malachj end the speach of God in the old Testament and Zacharj and Malachj that is Iohn Baptist are the first speach of the Angell Gabriel in the New So sweetly both Testaments doe kisse one another that it is not fit for the hid Apocrhipha to come betweene to hide and obscure their glorious coniunction The holy Genealogie of IESVS CHRIST Both his naturall line of Fathers which S. Luke followeth chap. 3. And his Kingly line which S. Matthew followeth chap. 1. With fit notation of their names ADAM Earthy In my Obseruations vpon these first 10. Fathers their notation is more largly opened Seth Sette Called so properly by foresight that his house onely should continue Enosh Sorrowfull So called for Idolatrie then arising Kenan Lamentable So called for Idolatrie then arising Mahalaleel Praysing God As in sorrowes that is all our comfort Iared Descending Called so because the world went from euill to worse Enoch Dedicated Meant to God as he walked with him Methushelah A weapō against death Because during his life he kept off the flood Lamech Smitten For not til his dayes the Fathers die then al sorrowes come to ripe hart smiting NOAH 10. Comfort His notatiō is manifest Gen. 5. Shem A name His notation is opened in a treatise of Melchisedek Arpachsad A healer of very ruines S. Luke ioyneth Cainan to Arpachsad vvhich the 70. first feigned to delude Heathen vvhom S. Luke follovveth as a reporter but not as a iudge Shelah A Branch or Twigge Eber Passing In and out as the branches of a tree doe Peleg A deuision In his time Tongues were deuided and mans age halfed by the building of Babel Rew His like Both liued iust equall yeares 239. Serug A principall ●ine Nahor Heated As continuing the strength of the Vine Terah A scent It should haue bin as that in Cant. 1.2 but it fell out contrary ABRAM A father high A name too stately for a mā therfore better changed Abraham A father of a great multitude A name too stately for a mā therfore better changed Isaak Laughter or Gladnesse Iacob A supplanter Called also Israel Mightie with God Heere beginneth the distinction of Iewes from Gentiles Iudah Prayse of God Phares A breach maker By occasion at his birth Hezron The middle of ioy He was borne in the middle betwixt the Promise and the Lambe Aram High Though borne in basenesse in Egipt Aminadab A noble people Though base in Egiptian eyne all good are Aminadab in Cant. vvhere the Latine keepeth the terme Aminadab Nahashon Experimenter He had experience of the Promise from Egipt Salmon Set at rest In the land Booz In him shal be strength That appeared when old Booz begat Obed Obed A seruant A stay to his old kindred Ishai Substanciall Though base in Sauls eies yet he is honorably mentioned a Father of Christ The root of Iessai The Kingly line by Salomon which S. Matthew followeth chap. 1. DAVID Beloued Now for the Naturall line looke to Nathan ☞ Bathseba The daughter of oath Kimchi thinketh that Dauid swore that her Son should reigne whē her name was but Bath-shuange a noble daughter and was changed therevpon into Bath-shebange Salomon Peaceable Roboam The inlargement of y e people Though it fell out othervvise Abia My Father is Iah God Asa Healing Syriaque It fell out fit in his seeking to Phisique Iosaphat The Lord is Iudge His name is vsed appellatiuely in Ioel. for Gods iudgement Ioram God is high Achaziah God catcheth As he did him indeed Ioas Desperate And so he had bin but for Iehoiadah that saued him frō Athaliah Amaz-iah Strong in God He vvas so in his ovvne conceit as Ioas king of Israel telleth him But Ioas his father in Barachias dayes gaue him a name that might haue kept him from Edoms Gods to cleaue vnto God that made him conquer Edom. Vziah or Azariah Iah God is my strength Io-tham Iehouah is y e perfect Achas God catcheth Ezekias My strength is Iah-God And so he vvas against Zaneherib but vvhen he began to boast in his vvealth as his strength then he is told that his posteritie shall serue in Babels court Esa 3.9 Manasseh A causer to forget The former ruines of Iudah but he caused more Amon A Nurse But he nourished Idolatrie Iosias My fierie zeale is Iah-God So named whē Ieroboā fell to Idolatry Iehoiakim God will stablish The seat of Iudah though Babel captiue it Iehoiachin God will settle The Infidell Iehoiakim gaue him that name in disgrace of Ieremie telling of the Captiuitie But God reuenged it for in him Salomons race ended the Crowne subuerted and the Diadem was cast away Then his race fayling they were to seeke an Heire of the next of kin And that was * Salathiel ☞ the naturall Sonne of Neri of the line of Nathan the brother of Salomō for from him by right was to spring the successors of Iudahs Kingdome So that Salathiel the naturall sonne of Neri in succession of place is called the Sonne of Ieconiah 1. Chro. 3.17 who had indeed no sonne by naturall propagation but dyed childlesse Ier. ●2 30 And yet in right of the Kingdome Salathiel succeeded him as Heire And in that sence S. Matthew doth say Iechonias or Iehoiakim begat Salathiel Math. 1.12 Marke the woonderfull prouidence of God in this Familie that all this while nor after for the Kings line they neuer named two by one name because it would much haue troubled mens memorie as the nigh names Iakim Iachin haue troubled Greekes and Latines exceedingly taking one for the other The naturall line by Nathan which S. Luke followeth chap. 3. The line of DAVID by Nathan is called the Holy seed Esa 6.13 NATHAN is Salomons brother of Bathsheba 1. Chro. 3. Giuen God hath giuen The Prophet Nathan told Dauid of this speciall Sonne and after the Prophets name he vvas to name the Child of vvhom Christ should come Againe Nathans sonne Mattatha hath a name of the same force to cause better marking as tvvise also Matthat and tvvise Mattathia All call to ma●ke Nathans name case A