Selected quad for the lemma: son_n
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A05202
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The pedegrewe of heretiques Wherein is truely and plainely set out, the first roote of heretiques begon in the Church, since the time and passage of the Gospell, together with an example of the ofspring of the same. Perused and alowed according to the order appoynted in the Queenes Maiesties iniunctions.
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Barthlet, John.
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1566
(1566)
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STC 1534; ESTC S101557
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103,046
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188
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grauen on it That the head therof stand to the east and an infinite number of such like toyes Furthermore in orders giuing that no patche of the pratling I woulde saye of praying be omitted For theÌ„ orders are not giuen And y e like happeneth if their tooles of that toye be not touched as Caietane sayeth and also Ray. c. Veniens de presbit non bapt Primacers ARe those that teache the Pope to be Lorde ouer the whole world glo et doct in prohemio F. And that he may absolue any man from his alegeaunce promise debt and duetie of his as they call it Plenitudine potestatis meere or full power whether the same be of subiectes to their Princes or wife to her husband or such lyke Inno. art 9. q. 3. per principalem C. de qua praescript L. Bene Azenone C. de praeci Imp. l. quoties Linvvood tit de sententia excommunicationis Caietane Tom. i. tract 25. Simoniackes or quid vultis Dariers ARe they that for money breake all discipline of the Church and do let sinne and y e punishmeÌ„t therof be ouerpassed Whereby riche men may sinne payne lesse but poore men shall be punnished I may liken theÌ„ to the hunters of the Castor that perillous beast For when as those hunters find the Cueles or genitals of the beast which he purposely byteth of for his sauegarde they let the noysome body goe for the filthy parte Euen so besydes that that the Popistes for the crimes of such offenders take of their filthie Mammon so greate a grype that nowe and then they leaue them gelded of their good yet notwithstanding bycause the noysome nature is not corrected the man stil following the same falleth into their handes and then hauing no moe genitals to lose must satisfy in body who afore by pursse escaped The doctrine of this Heresie is taught in the Decretalles And it shall be necessary to annexe some parte of the wares of the Pope and price thereof as they goe for and are solde in his shoppe or Camera at Rome LecherÃe A Pardon for Lecherie done by a Clearke whether it be eyther wyth a Nunne in or without the Cloyster or with one of his kinne or aliance to him or with his God daughter or any other he shall pay aswell for one as for all these togither .36 Turnois and .3 Ducats and therwith be dispensed to haue orders and benefices ecclesiastical But if among these crimes he aske a pardon for Buggerie the sinne agaynst nature or done with beastes so that he may then be also dispensed for orders and benefices y e price then is .90 Turnois .12 Ducates .6 Carlines If onelie pardon be asked for the sinne agaynste nature or done with beastes with a dispensation and inhibition he payeth .36 Turnois .9 Ducats A pardon for a Nunne that hath often played the good fellowe both without and within the Cloyster with a clause that shall enioy the dignities of that order yea to be Abbesse y e price therof is .36 Turnois .9 Ducats A pardon that a priest maye kepe a Concubine in his house continually and retaine his benefice and orders also is had for .21 Turnois 2. Ducats There be like cases in lay men Murder A Pardon for the sonne y e hath killed his father his brother or sister is in euery of these cases al one 4. Turnois 1. Duckat Carlines 8. If the father or mother kill their owne childe the price is no more but so If a woman drincke to destroy hir childe the price is 4. Turnois Duckatte 1. Carlines 8. Thus I might procéede for all sinnes done agaynst the x. Commaundements of almighty God agaynst couÌ„cels Sinodes Decrées Decretals But it shall suffise to touch this and omitte the other for briefenesse sake Patrines BE those that contrary to the commaundement of Christ to wéete put vp thy sword Peter into thy sheath teach Peter to drawe it againe and make of shéepe keping Peter a temporall Magistrate Lorde and warriour Vide Pighium Armurers ARe those that teache men to defend either body or soule and to arme theÌ„selues with creatures As a halowed written gospell the length and breadth of the nailes crosse a Masse a Fryers Cowle and suche lyke For the proufe of the written gospell of the nayles the worlde doth know it verye well and of those same are in my handes to be séene yet for more proufe loke the Breuarie of the Franciscanes Among the which I finde this Franciscus rogauit deuÌ„ et impetrauit vt nullus in habitu posfit male mori S. Frauncis asking of God obtayned of him that none clothed in the holy habite of his order should dye an euill death Againe Quicquid homo edit post auditioneÌ„ missae magis proficit coÌ„uenit Naturae quaÌ„ ante In auditione homo non senescit nec debilitatur sicut ex ligno vitae Adam non infirmabatur nec vita eius breuiabatur Whatsoeuer a man eateth in the daye after he hath heard masse it shall doe him more good and better agrée with nature than before Also in the time of Masse hearing a man shall neyther waxe weaker nor elder no more than Adam marke their ignoraunce of scripture by eating of the trée of lyfe As touching suche kinde of harnesse and Philtres the Basilides Carpocrates and suche other Gnostiques were occupiers and deuisers of whome Euseb writeth So likewise Theodoret. and Epiphan Spirituall kindreders IF thou gentle reader loke in the Ambrey of the Popes holy wisedome in the title de cognatione spirituali thou shalt finde out a spirituall kindered for so the title doth call it which groweth out of two contrary rootes the flesh and the spirite A meruellous thing it is to sée it for two reasons First in this that as the mother which bare the childe the throwes of whose trauaile maketh the birth certayne which is as it were y e preching of Natures truth is of the kinde or bloud thereof after the maner of a mother and therefore enioyeth the same Natural name Euen so by the doctrine there taught the sureties that holde the childe at baptisme and bisshopping are forsooth Pater mater spiritualiter Father and mother spirituallie And their children are brethren and sisterne to the babe baptised Yea and as a speciall case in the same title declareth of Lotharius and Theberga the wife of the man who was suretie is of kinde though she Christened not the childe to the same childe hir husband christened and can not which is the second maruell marry with the Father of the same babe they both being frée from their first mariages no more than the spiritual childe can with any of his godfathers or godmothers childreÌ„ The dreame that they builde this on Panormitanus in place before alleaged doth saye is Nisi quis renatus fuerit ex aqua spiritu sancto Except a man be borne of water and the holy ghost Wherein thou
firste rysing is conteyned in the Chapter of Tatians as in their roote of whom they first about the yere of our Lord .175 sprang Their name doth euen at one worde declare what doctrine thou shouldest loke for at their handes They are called Encratites which signifieth abstayners Nec recipiunt sayth Augustine in suorum numerum coniugio vtentem siue marem siue foeminam non vescuntur carnibus easque omnes abhominantur that is They receyue not into their Couent eyther man or woman maried they eate no flesh but detest all kindes thereof With the which doctrine and maner of those Encratites the foresayd Regulars so in euery poynte agréed as they may well graunt that Augustine hath meant of them whatsoeuer he writ as touching the Encratites For the aboue sayde Regulars receyued none to be of their nūber but mariage forswearers do not the Encratites so They also are bound by profession to detest al flesh and doe not the Encratites so These Carthusians vowe neuer to eate flesh euen so all Monkes or the most parte of Benets rule doe Polydorus Virgilius doth giue them a pretie scoffe that eyther the most parte of Monks eating flesh continually agaynst their profession are Heretiques or are continually sick Yea and these holy charterlings are such despisers of Mariage that if a maried woman come within their cloyster it must be washed and clēsed after hir with holy water as by good proufe it hath bene sene But the common prouerbe is wythout all doubt true in them sée sport not sée no iest Carpocratians Anno. 173. ABout the yere of our Lord God 173. in the .xj. yeare of the raigne of Hadrian the Emperour as Theodoretus Eusebius and Nicephorus declare gods Church was assaulted wyth the egre Heretiques Saturninus Basilides and Carpocrates of which latter commeth this secte called Carpocratians whereof I entreate in this Chapter These sectaries were so puffed vp with pride that they as Irenaeus declareth sayd some of them were like to our Sauioure Iesus in obseruing of righteousnesse in knowlege And also that parte of them was more excellent than Peter and Paule The same doctrine doe the Franciscanes teach in these wordes Franciscus ad litteram fecundū Euangelium obseruaunt non transgressus apicem vnum iotam Et solam ipse cum suis habet regulam c. S. Frauncis hath perfourmed the holy Gospell iust with the letter not breaking any one iote or pricke And in another place Omnes virtutes sanctorum tam vaeteris quam noui testamenti in Francisco posita sunt vnitiuè coniunctiuè that is Al the vertues of the holy fathers especified both in the olde and newe testament are all wholly togyther in S. Francis Also in the .8 leafe he sayth Franciscus similis Adae Abel Enos Enoch Noe Abrahae Isaac Iacob Ioseph Mosy Aaron Phinees Iosua Iob Samsoni Iephite Gedeoni Samueli Eliae Elizeo Ionadab Esaiae Ieremiae Iob Thobiae Ezechieli Danieli Micheae Petro Iohanni Baptistae Iohanni Euangelistae Iacobo Bartholomeo Paulo in summa omnibus Sanctis And in many other places thoroweout the whole boke which I omitte Priscillianistes Anno. 382. PRiscilianus of the Countrey of Spaine or as Hierome sayeth of Galatia did beginne his famous faction vnder the raygnes of the Emperours Gratian and Valentinian which was about the yere of oure Lorde God .382 First in Spaine then after in Fraunce They taught that they should not tel nor open the secrets of any man be they neuer so filthie vnrighteous or perillous as Augustine noteth thus Iura periura secretum prodere noli that is Sweare and forsweare the secrete thing forth shewe not and this was percell of their doctrine The selfe same doctrine the Popistes haue in these wordes of Cardinall Caietane Nullatenus licet confessori reuelare peccatum confitentis etiam deliberatam occidendi summi Pontificis voluntatem habentis that is It is not by any meanes lawfull for a ghostly Father to reueale the offence or wicked purpose of his ghostly childe no not if his purpose were stoutely stayed to kyll the Pope himselfe The practize of their Church doctrine is partly touched by Fabian entreating of the death of King Iohn But very largely and truely set out by the no lesse learned than painefull brother M. Fox in his Actes and Monumentes of Martyrs For when as a Monke of Svvinsted in Lincolneshiere called Simon the sonne of Simon Magus hadde determined to poyson the foresayd King with wine wherin a Toade had by him pricked vometed by such tormente hir venime and did before hande confesse to his holy Abbot the same his purpose The same Abbot moste trayterously kepte secrete the same from the Prince yea that more is heartened the Monke to the same murther of the Prince and of himselfe first drinking therof to him For which good déede the Monke should haue a perpetuall Masse for his soule But who can loke of such rootes for other frutes Iewish Blastians EVsebius maketh mention of one Blastus who was as by him may be gathered about the yeare of our Lord god 174. a man infected with the Heresie of Valentinian And as Theodoretus witnesseth he was an elder in the Church of Rome Tertulian speaketh of him vnder y e name of Blastrus His mate in this his errour was one Florinus But that which I intend to write of is that which the same Tertulian testifieth Blastus latenter vult Iudaismum introducere c. that is The same Blastus indeuoured himselfe secretely to bring into the Church of Rome y e Ceremonies of the Iewes By the which saying of Tertulian it is to be apperceyued that the Church of Christ counted it Heresie to vse any one of the Leuitical Ceremonies or to conforme hir selfe to the maner and fashion of that Church Of the same minde also y e general councel of Laoditia about .300 and odde yeres after our Sauiour his birth was Yea and the church of Rome was once hir selfe of that minde agaynst the Asians But she stayed not long therein For beholding that hir estate and countenance of religion was in the outwarde glory baser than Iewe and Gentile did shewe hir selfe with a new attire fashioned partly after the Iudaisme whiche she before abhorred and partely after the Gentilitie of the Egyptians Gretians and Romanes The which was not lawefull no not for the Iewes to do For as the Apostles in the holy Synode at Ierusalem did strike oute the Iudaisme which false brethren wold haue brought in among the beleners of the Gentiles so did they also commaunde them to abstaine frō the Ethnisme of their forfathers Whiche notwithstanding this hath the Churche of Rome broken Thus hath she reuolted Thus is the thing lawefull by hir authoritye whiche is otherwise vnlawefull Nam Gentilitatis ritus repudiabatur tanquam omnino illicitus a Deo semper prohibitus Ritus autem Legis cessabat tanquam impletus per