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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54039	The holy truth & people defended, and some of the weapons and strength of the power of darkness broken and scattered, by the light and power of truth in an answer to the chief passages in a letter, written to me, and replyed to by me, before my imprisonment in this place, where I have been a prisoner above a year and a half, without any law broken , or cause given on my part, who only came innocently and peaceably to visit my friends in prison / by me Isaac Pennington ...	Penington, Isaac, 1616-1679.	1672 (1672)	Wing P1172; ESTC R23209	36,170	44

Land He addeth I firmly believe and so have all the Saints that have gone before that Christ is a Person and his Spirit is a living Principle in the hearts of all the faithful but it is not the Spirit or Principle in us that did redeem us but the man Christ Jesus Ans If he mean by the man Christ Jesus The second Adam the quickening Spirit the heavenly Man the Lord from heaven he who is one with the Father the Word which was in the beginning which created all things I grant him to be the Redeemer for it was he who laid down his glory wherewith he was glorified before the World was and made himselfe of no reputation but took upon him the form of a servant and came as a servant in the fashion of a man to do the will But if he distinguish Christ from this Word and Spirit and make the Mans Nature the Saviour and the God-head only assistant to him as he seemed to word it before and as these his words seems to imply that I utterly deny For so testifieth the Scripture I am the Lord and besides me there is no Saviour I am a just God and a Saviour c. So that Christ is the Saviour as he is one with God It was Gods Arm and Power revealed in him that effects Salvation Yea if I may so speak his obedience was of vallue as it came from the Spirit and it was the offering it up through the Eternal Spirit that made it so acceptable to God So that we must not attribute Redemption originally to him as a man but as he came from God and brings the honor all back to the Spring and Fountain from whence he had all that God may be all in all and the very Kingdom of Christ may endure and abide for ever in the Root of Life from whence it came And so he is not a Foundation or the Corner-stone distinct from God He as the Foundation was and is the Rock of Ages the Spiritual Rock both before and since he took upon him the body prepared for him It is the Spirit the Life which was revealed in that Man by which he did his Fathers will which was and is the Foundation whereupon all the living Stones are built There is a Foundation of Death and that 's the wicked Spirit There is a Foundation of Life and that 's the holy Spirit by which Christ himselfe was led and guided in that his appearance in the flesh which descended upon him and he was annoynted with and all his are to be annoynted with and live in the same Spirit And he that knows Christ in this Spirit he hath the true and abiding knowledg of him and no otherwise And though the names Messiah Jesus Christ Saviour Annoynted c. were given to him as in the flesh or as man they most properly and originally belong to him with respect to the Divine Life and Birth in him as the sent one And only Begotten Proceeding from the Father the Brightness of his Glory c. for he as the Eternal Son of God was the Spiritual Rock before he took upon him that Body which was prepared for him which expresly was called the Body of Jesus and which he called This Temple and distinctly he being called Jesus Christ come in the flesh which every Spirit that confesseth not is not of God but is that Spirit of Antichrist 1. Joh. 4.3 He speaketh of sitting on the Throne of David Ans It is a great matter to know that Throne which Davids Throne signified and Christ sitting thereon His Kingdom his Throne are not of this outward worldly nature but inward and spiritual and his Throne is in his Kingdom and Temple where he reigns and is worshiped He that knoweth Sathan disthroned and cast out knoweth also Christ come in and sitting on his Throne O that men did give over their dreaming about the heavenly Glory and come thither in the leadings of Gods Spirit where it is revealed Was that Scripture written in vain concerning the glorious state of the Gospel But we all with open face beholding as in a Glass the glory of the Lord are changed into the same Image from glory to glory as by the Spirit of the Lord 2 Cor. 3.18 He putteth up a prayer for us That the Lord would awaken us and make us do our first works and return to our first Love Answ Ah poor man how is he blinded not discerning how the Lord hath don this for us and much more but it is he himselfe that hath lost his first love and doth not do his first works but is found short of that tenderness quickness and savour that once was in him O that he might see it and return to him whose quickening virtue restores and heales He concludeth with the words of the Prophet Jer. Chap. 13. ver 15 16 17. Hear ye and give ear be not proud for the Lord hath spoken Give glory to the Lord your God before he cause darkness and before your feet stumble upon the dark Mountains and while ye look for Light he turn it into the shaddow of death and make it gross darkness But if ye will not hear it my Soul shall weep in secret places for your pride and mine Eyes shall weep sore and run down with Tears because the Lords Flock is carried away Captive Answ How doth this man mistake in his sight and applycation of Scriptures Seeing and applying in a wrong Spirit It is true the Lord hath spoken but he himselfe and many such as he is have not given eare And what is the reason but because they are exalted above the pure Principle of Life in their own hearts And are not such proud Hath not he brought forth these weapons the e false charges and reasonings in this paper against the heritage of God in the pride of his heart As for us the Lord God hath humbled us and taught us who have learned and dayly learn of him in the humility and in humility and fear do we give forth our testimony though also in the Authority and Majesty of our Masters Name whose Name stands over and is exalted above every Name and his Mountain and gathering is in the pure Authority and Power of his Spirit above all other Mountains and gatherings whatsoever And as for Gods causing darkness let him and such as he is look to it for God doth not nor will cause darkness to them whom he hath gathered into the Light of his Spirit but saith to them Arise shine for thy Light is come and the glory of the Lord is risen upon thee O City and dwelling place of the living God But those that know not or turn against his appearance and cry up former dispensations of the same Life and Power but reproacheth and blasphemeth the present on them doth he cause the gross darkness to fall and cover them And this which he thretneth us with is already fallen upon himselfe for his feet are

THE HOLY Truth Peo●●● DEFENDED AND Some of the Weapons and Strength of tho●● 〈◊〉 of Darkness Broken and Scattered by 〈◊〉 Light and Power of TRUTH In an ANSWER to the Chief Passages 〈◊〉 LETTER Written to me and Replyed to by me 〈◊〉 Imprisonment in this Place where I have been a Prisoner a Year and a half without any Law broken or Cause 〈…〉 part who only came Innocently and Peaceably to visi● 〈…〉 in Prison By me ISAAC PENNINGTON Pri●●●er for the Testimony of Truth For could I have denyed 〈…〉 might have avoided the Snare at Reading Goal The Bowes of the mighty men are broken and they that 〈…〉 with Strength 1 Sam. 2.4 Printed in the Year 16●● The Preface A Letter was sent me from a Dear Freind of mine bearing date the fifth of the eleventh Moneth 71. who had long been greatly distressed and could not find relief in the way of her former profession and Church fellowship For whom I greatly travelled with the Lord and towards whom my spirit was made very tender by him I still felt the Seal of Gods Love and Mercy towards her even in her lowest condition deepest despaire and sorest captivity through her great and manifold Temptations And my Testimony to her at times from the Lord on this behalf was sometimes of use to her to bear up her spirit till the day of Gods visiting and Redeeming her with the virtue and healing power of his Salvation which blessed be his name she hath since had sweet experience of and true Peace and Joy in knowing the true Head holding him in the Faith and being held by him Now this Letter of an antient acquaintance of mine which I had answered long agoe one that belongeth to Sr. Henry Vane as she signified in her Letter to me desired she should see which is said to be an answer to a Letter of mine If my answer had gone along with it I should have took no further notice of it But it going without my answer least it should do hurt to those to whom the Lord hath done or is doing good I am ingaged in spirit to reply somwhat to it and to give forth to others what the Lord giveth in to me upon this new occasion How greatly truly and purely I have loved the man I will not boast the Lord knoweth with whose knowledge herein I am content but O that this his paper might not be laid to his charge at the great day which I am afraid it will unless he repent of it For indeed it is not a fruit of Life from Gods holy Spirit but of the growth of Egypt and Babylon It was sent me in the form of a Book as if it had been sent abroad for special service There was no name at it as if it were an arrow to fly in the dark and wound secretly But no weapon formed against the Israel of God shall prosper either from this hand or any other and every tongue that riseth up against them in judgment will God condemn This is the heritage of the despised People and servants of the living God in this our day whose Righteousness is the Righteousness of his Son bestowed upon them wherewith he himself hath cloathed them as the Annointed eye now seeth and all eyes shall one day see and tongues confess to the glory of God the Father THE Holy TRUTH and PEOPLE DEFENDED c. In an ANSWER c. HE excepteth against those words of mine to him in a former Letter of Jun. 24. which I have not here by me that when his eyes are opened by the Lord he shall then acknowledge that we oppose no Truths of the Lord but hold forth what we have received from him To which he thus replyeth Is Redemption by Christs blood no Truth of the Lords Which he chargeth one of us in particular and many others in general with denying Answ We are gathered into that and abide in that in which no Truth can be denyed And are in him that leadeth into all Truth and teacheth to deny no Truth that ever was held forth by the Spirit of the Lord. Some of us may not yet be grown up in understanding into the mysteries of the Kingdom which God hath revealed and made manifest to others But yet we do not deny but own one another in our several measures of knowledg and sence of things and in our several growths And we own and acknowledge in Gods sight the several Dispensations he hath brought forth both before the Law and under the Law and Prophets and in the time of Ch●ists appearance in the flesh and after when he sent his Spirit and all the time the Church was in the Wilderness and now she is coming forth again in the brightness and glory of the Father looking forth as the Morning fair as the Morning clear as the Sun terrible as an Army with Banners Nor do we disowne any thing that is of God in the Professors of this Age But onely that which we know and are required by him to testifie against as being not of him O that they could weigh our words and Testimony in a right Spirit For they would not then be so offended at and speak so against us as now they do And the Lord knoweth we would do any thing that lieth in us to remove the stumbling blocks that lie before them But it cannot be done to that Spirit in them before which God Almighty hath laid the stumbling block that it might stumble and fall and be snared and broken and taken But if they could come into another Spirit and feel unity with and the birth of another Spirit the birth of that pure Wisdom should find no stumbling block or offence in this pretious dispensation of Truth wherewith God from on high hath visited us And as for denying Redemption by the blood of Christ O how will he answer this charge to God when none upon the earth as the Lord God knoweth are so taught and do so truly rightly and fully owne Redemption by the blood of Christ as the Lord hath taught us to do For we owne the blood of the Lord Jesus Christ both outwardly and inwardly both as it was shed on the Cross and as it is sprinkled in our Consciences and know the cleansing virtue thereof in the everlasting Covenant and in the Light which is eternal Out of which Light men have but a notion thereof but do not truly know nor own it And let him consider b fore the time of Antichr st it was a great matter to know and own Christ outwardly as he appeared in that body But since the Antichristian Spirit hath got that the distinguishing knowledge and owning of Christ is to know and own him inwardly The outward knowledge and confession now as it is generally seperated from and held forth in way of distinction from the inward is but the knowledge and confession of Babylon and not the true living knowledge and confession of Christ in and

committed before For though the Lord visit me with Life quicken me thereby make a change in my heart and state yet it is his Mercy to acccept me and to pass by for his name sake my former debts and trespasses against him Alas the new Covenant is wholly a Covenant of Grace and Mercy and the giving of Christ drawing the mind to him accepting and Justifying in him are works of Grace and Mercy towards this So the Spiritual Israel may well sing this Song in the Land of Holyness and Redemption O praise the Lord for he is good for his mercy endureth for ever I can truly set my Seal to this thing that the more Holy and Righteous the Lord maketh me in his Son the more sensible am I of his Love Grace and Mercy in Justifying of me And it is pretious to me to witness Justification and acceptance with him in and through his Son He saith further But this is the Bounty the Freeness the Munificence the Richness of the Grace of God to call things that are not as though they were Answ Take heed of abusing that Scripture God sent Christ to Renew to Redeem to Change to make Holy and Righteous to make people such as the Father might be pleased with accept and Justifie And as Christ maketh them so the Father receiveth and accepteth them as such But God doth distinguish and call things as they are He doth not call an ungodly man an holy man a justified man But when he hath changed him new created him in Christ Jesus took him out of his old stock and planted him into the new then he accounteth and calleth him so and not before It were better for men to wait upon God to understand what his Spirit meant in what he spake then to put formed meanings of their own upon his words He wrests my words charging and reproving me as if I said The Love of God was a bare thing Answ Those were not my words nor did my words so signifie but my words were that it is not by bare Loving or meer Loving or only Loving that God makes a man Righteous which is very true manifest For there is besides his Love in and through that Love the sending of his Son and revealing of his Son drawing to and Transplanting into his Son to make Holy and Righteous in him For Holyness though it may be distinguished yet it cannot be devided from Righteousness nor can a man posibly be Righteous in Gods sight unless he be also Holy in some measure His reflecting words hereupon I pass by though very unjustly and unchristianly cast upon me without any just occasion given him by my words which I desire the Lord may make him sensible of that he may be forgiven it He blameth me for saying we make no finite thing our Righteousness and yet he saith We make the measure of the Spirit which each member of Christ receives our Righteousness Answ A measure hath the same nature with the fulness A measure of the Spirit and Life of the Grace and Truth which comes from Jesus Christ hath the same nature that the fulness ha●h All the Life all the new Creation that comes from him and dwels in him is Righteous and found Righteous where ever it is found Yet I do not remember that we have thus expressed it that that measure is our Righteousness but it is he who is the fulness who is revealed in that measure and it is he who is our Righteousness our Wisdom our Sanctification our Redemption But it is in the holy pure measure of the heavenly gift that he is made thus of God to us not out of it He saith The Lord our Righteousness Redeems us not properly by the Life and Spirit of his Godhead though that was in the work supporting enabling him and carrying him up in that great undertakeing but by the death and sufferings of his manhood Answ This is strange Doctrine to make the manhood the main Redeemer and the Life and Spirit of the Godhead but the supporter and the carrier up of the man in the work of Redemption Whereas it was the Word which Created all which also Redeemed he that left his Glory and made himself of no reputation but came in the form of a servant to do the will It was the Spirit and Life of the Father even the Eternal Son which took up that body appeared in that body offered it up a pure and acceptable Sacrifice to the Father finishing the work therein which the Father gave him to do Joh. 17.4 5. He saith Shall we think to answer the Law by our obedience Answ We do not look upon the Law of Moses which was given to the Jew outward to be the dispensation of the new Covenant or to be the Law of the Spirit of Life in Christ Jesus But those who are in the new Covenant and have Gods Law writ in their hearts and his fear put there which preserveth from departing from him and his Spirit put within them to cause them to walk in his wayes and to keep his Statutes and Judgments and do them and who live in the Spirit and walk not after the flesh but after the Spirit the Righteousness of the Law is fulfilled in these Yet they do not magnifie and cry up their own obedience nor call it their Righteousness but him from whom their obedience comes For in the measure of his Grace and living Truth the Soul is one with him and all that he is and all that he hath done is theirs and it is he himself that is the Righteousness of all that are in him And they that abide in him par●ake of his Righteousness from day to day which floweth in like a stream upon them I wish he could consider in what Spirit it is that he calls the white Stone a Ticket for the Righteousness Doth he know the white Stone with the new name It is no less then the Foundation Stone then the Righteousness it self And what doth he talk of bringing that as a Ticket for the Righteousness He seemeth to pass by some things which I spake in tender love and weightiness of Spirit to him as the Judgment of man in his day but let him take heed least when be comes to appear before God he then find it was the Judgment of Gods Spirit in the Light of his day Which day is inward and Spiritual which believers are to hasten to and which approacheth in every heart as the night spendeth and passeth away And all true Christians and Believers ought to wait for the passing away of the night and the dawning of this day and the arising of the day Star in their hearts He saith Christ is now ready to be revealed Answ I believe he is to be revealed fu●ther and in fuller glory But he is truly already revealed as the Saviour Shepheard and Bishop of the Soul and many are gathered home to their resting place in him which while they were

inwardly revealed yours but as outwardly conceived of We believe with the Faith which is of the natrue of him whom we b●lieve in which Faith is mighty through God and works through all the Powers of Darkness giving victory over them all in Gods way and time ye believe with a Faith which esteems victory and a perfect and entire State wanting nothing as impossible while in this world And as our Root differs so all that grows up in us differs from yours So that indeed all is singular that is in us and all also is singular that is brought forth by us as the Spirit of the Lord who knoweth the difference of things witnesseth Have we so long walked in the Name and Spirit of our God amongst you shewing the singular virtues of his Spirit daily in our faithful Testimony Sufferings Patience and Conversation and do ye still cry What singular thing do ye Just like the Jews who after all Christs mighty Works and demonstrations of his Fathers Virtue and Power outwardly asked for a sign O that your eyes and hearts were opened by the Spirit and power of the Lord for then ye would soon see otherwise in this respect than now ye do And then as for that expression Of audatiously lifting up a Standard against the sealed and experienced Truths of the Gospel that is but an over confident expression through prejudice and mistake of judgment at least for I can truly testify I have never learned since the pure heavenly Light of the Lord Jesus Christ hath shined on my Spirit to deny any one Truth that ever was sealed to me or experienced by me in the dayes of my former profession For whatsoever was then of God hath been restored to me and that onely which was of the flesh pared off And I have ground also to believe that it is so wi●h others in this respect as it hath been with me He speaks As if our difference or talk were about words Nay it is about things For though we own the same Lord Jesus Christ to be the foundation of Life yet after a different manner ye as ye notionally apprehend concerning him we as we experience him to be the precious stone and foundation of Life in us And we testify of Justification and Sanctification as we witness him bestowing it upon us and working it in us But for boasting of Perfection I wonder how he dares speak thus What is their no fear of God before his eyes or in his heart that he dares charge us with that which is so utterly false Where is any of us that did ever boast of Perfection But that Gods Power and Covenant is able to make Perfect and that Gods will is our perfect Sanctification in Soul Body and Spirit Even that we be wholly leavened with the Salt of the Kingdome and become a fit Temple for him this we humbly and reveren●ly testify of and press towards in his holy name and fear And as for that humble sence Of a mans own nothingness d●iveing him out of himself to live and glory in Christ alone This we meet with and witness in that Light which this generation of Professors dispiseth But others though they may talk of it can never come truly to witness it but in that Light wherein God bestoweth and preserveth it Well the Professors of this Age who despise the Light shall one day find that what they take themselves to be they are not in Gods sight nor are we before him what we are reproachfully represented by them But we are his workmanship in Christ Jesus created by him unto good works and that it is natural to us to bring forth the fruits of Righteousness and Holyness to our God however men reproach us As for his zeal for my Soul Which he desired me to except It is strange zeal and would tend to my ut●er destruction had it power over me But blessed be my God who hath called me into the Light of his Son and I am satisfied that he will preserve me therin even in that holy Spirit of Life which he hath gathered me into from all deceiveable Spirits of darkness whatsoever in that holy Covenant wherein his strength appeares to me and is revealed in me And O! That he might know what that Spirit is wherin he hath thus appeard against the Lord though under a pretence as if it were for him and bring forth no more the fruits of it For a close I shall add a few words on that Scripture Phil. 3.3 For we are the circumcission which worship God in the Spirit and rejoyce in Christ Jesus and have no confidence in the flesh It is a precious thing to witness this Scripture fulllefid in the heart To experience that there which inwardly circumciseth which cutteth off the foreskin of the heart which lieth over it and vaileth till it be cut off by the inward appearance of the Life and Power of the Lord Jesus Christ inwardly revealed Then when this is done I can truly and sensibly say I am a Jew inward How so How can that be proved Why I am inwardly Circumcised I have felt that within which Circumciseth the heart and have born the inward pain and cutting thereof and am Circumcised by it That which stood between me and the Lord is cut off the vail is taken away the stiffeneckedness and unsubjection to God removed the Wall of seperation is inwardly broken down and now I am in true unity of Spirit and comunion with my God even with the Father and the Son in that one holy Spirit wherein they are one Now I can bow before the Father of our Lord Jesus Christ and worship him in his own Spirit even in the new and fresh Life thereof day by day Now my rejoycing is in Christ Jesus whom the Father hath sent both outwardly in a body of flesh to fullfil the holy will and do what therein the Father had for him to do and also inwardly in his Spirit and Power into my heart to destroy the works of the Devil there and so to work me out of the enmity and unreconciled state into the love and reconciliation And I cannot but rejoyce both in what he did in his body of flesh for me and in what he doth by his Spirit and Power in me And blessed be the Lord I feel him near his Spirit near his Life near his Power near his pure Vertue n●ar his holy Wisdome near his Righteousness near his Redemption near For he is my Rock and my Strength and my Salvation day by day And I have no confidence in the flesh in what I am in what I can do after the flesh but my confidence is in him who hath weakened me who hath stripped me who hath impoverished me who hath brought me to nothing in my self that I might be all in him and that I might find him all unto me He is my Peace he is my Life he is my Righteousness he is my Holiness he is the Image

wherein I am renewed in him is my Acceptance with the Father he is my Advocate he is my Hope and Joy for ever He hath destroyed that in me which was contrary to God and keepeth it down for ever He is my Shepherd his Arm hath gathered me and his Arm encompasseth me day by day I rest under the shadow of his Wings from whence the healing virtue of his saving health droppeth upon my Spirit day by day Oh I cannot tell any man what he is unto me But blessed be the Lord I feel him near his Righteousness near his Salvation daily revealed before that eye which he hath opened in me in that true living sense wherewith he hath quickened me And now ye that have high Notions and rich comprehensive Knowledge concerning these things but not the thing it self the Life it self the Spirit it self the new and living Covenant and Law of Life it self wherein alone Christ is livingly revealed Ah how poor miserable blind and naked are you in the middest of all your Traditional Knowledge and pretended Experiences concerning these things Come be quiet a while and cease from bitterness of Spirit and reviling the Work and People of the Lord For the Lord knoweth and will make manifest both who are his and who are not his All the living Stones are his but the great Professors of the Words of Scripture without the Spirit and Life of the Scriptures are not his nor never were nor never will be owned by him Come learn to distinguish from God by his Life by the Anointing by the everlasting infallible Rule and not by words without Life where the great error and mistake hath been in all Ages and Generations The great Way of Deceit hath long been and still is a by Form of Godliness without Power Be sure ye be not thus deceived for if ye miss of the Power which saves ye cannot but p●rish for ever And what if the Appearance of the Spirit and Power of our Lord Jesus Christ Inwardly which is that which saves be as strange to your Sence Understanding and Judgement as his Outward appearance was unto the People of the Jews Take heed of their Spirit take heed of their Judgement who judged according to the appearance of things to them which they imagine and conceive from the Scriptures but judged not the true and righteous Judgement which only the Children of the true Wisdom can A Post-script THERE are four or five things very pretious which were generally witnessed in the dayes of the Apostles among the true Christians which are all mentioned together Heb. 6.4 5. First They were truly enlightned The Ministers of the Gospel were sent by Christ to turn men from darkness to light and from the power of Satan to God Act. 26.18 1 Joh. 1.5 and they were faithful in their Ministry and did turn men from the darkness and power of Satan to the Light of Gods holy Spirit and they were enlightned by it and received power through it and so came to be Children of the Light and to walk in the Light as God is in the Light Secondly They tasted of the heavenly gift What is the heavenly gift which Christ gives to those who come unto him and become his sheep He gives them Life Eternal Life Joh. 10.27 28. He brings them out of death and gives them a savour and tast of the Life which is Eternal This was it which the Apostles testifyed of even of the Life which was manifested in that body of flesh of our Lord Jesus Christ 1 Joh. 1.2 and they that turn from the darkness to his Light he gives them a tast of the same Light Thirdly They were made pertakers of the holy ghost The Gospel is a day of bringing forth the Spiritual Seed and of pouring out the holy Spirit upon them The Law State is a State of Servants the Gospel of Sons And because true believers in Christ are Sons God sent forth the Spirit of his Son into their hearts to cry Abba father And God cannot deny his own Spirit to his Children that ask it of him he knoweth how absolutly necessary it is to the state of a Son And whosoever truly receiveth Christ Christ doth give him power to become a Son which power is in and with and cannot be separated from his Spirit Yea the Spirit of Christ is so necessary and inseparable from him that is Christs that the Apostle expresly affirms That if any man have not the Spirit of Christ he is none of his Rom. 8.9 Fourthly They tasted of the good word of God Of that Word from which the gift comes of that Word which was in the begining of the Word which is ingrafted into the hearts of those that truly believe Which Word is able to save the Soul Fifthly They tasted of the powers of the world to come Of the power of the endless Life whereof Christ is the Minister and according to which he ministers Life in that Holy True Living Inward Spiritual Temple which he pitcheth and reareth up for an habitation to God in his own Spirit Now in the Apostacy and night of darkness which hath come over the Christian state these things have been greatly lost For there hath bin none that have bin found able to turn people to that Light which the Apostles directed to None could tell men where the Light is to shine and where men were to expect it and wait for it None were able to direct men to the Seed of the Kingdom within to the Word of Faith the Word of the Kingdom nigh in the heart and mouth Much less were they able to instruct men how they might know and distinguish it from all other Seeds and the voice of the Sheepherd from all other voices Here it came to pass that though at times God visited and opened mens hearts a little warming them by the breath which came from himself yet they not knowing how to turn to the Lord and wait upon him for preservation in the gift and measure of his own Grace the good hath soon been stolen away from them and the building which hath been raised up in them hath not been a building of Life according to the Spirit but a building of Wisdome or Knowledge concerning the things of God according to the flesh and so the building that hath been raised up in mens Spirits hath been Babylon in stead of Sion But the Lord hath had a remnant all along the Apostacy who felt some begettings of Life and had in measure some sence and tast of the heavenly things These mourned after that state which was once enjoyed and felt their want of it travelling from Mountain to Hill seeking their resting place which none could rightly inform them of Now for the sakes of these God hath at length appeared How appeared may some say Why thus He who is Light hath appeared inwardly causing his Light to shine inwardly causing his Life to spring inwardly So that he who is Light who is Life who is Truth is felt and known in his own inward visits breakings forth and appearances For God who is a Spirit his appearance is Spiritual his day is Spiritual his kingdom is Spiritual his Light is Spiritual his Life is Spiritual his day-star is Spiritual and his day dawneth and his day-star ariseth in the heart Thus The Day-spring from on high did visit us who satt in darkness and in the region of the shadow of death And here we have met with what the Apostles met with the very same Light of Life the very same enlightning Spirit and Power and have been enlightned by it and tasted of the same gift The very same grace that appeared to them and taught them hath appeared to us and taught us and of it have we learned the same lessons in the same Covenant of Life wherein they learned and now can we seal to their Testimony in the same Spirit wherin they gave it forth and witness to the same eternal Life and the same holy oyl and anointing our eyes having been opened and being kept open by it And though their be great disputes about our Testimony in this our day and the present Professors rise up against us as the former Professors did against them yet let but any man come rightly to distinguish in himself between that which God begets in the heart and all other births and let that speak and judge in them that will soon confess that our Testimony is of God and given forth in the authority and by the commission of his own Spirit True wisdome is justified by the Children that are born of her It is the other birth that doth not nor can own her The other birth can own former dispensations according to the Letter of them but not the Life and Power of the present I have known the breaking down of much in me by the powerful hand of the Lord and a parting with much though not too much for Christs sake The Lord hath brought the day of distress and inward judgment over my heart He hath arisen to shake terribly the earthly part in me yea what if I should say that the powers of heaven have been shaken also That he might make me capable to receive and bring me into that Kingdom which cannot be shaken And now that which God hath shaken and removed in me I see others build upon and they think it shall never be shaken in them But such know not the day of the Lord nor the terrible searching of his pure Light nor the opperation of his Power which will not spare in one what he hath reproved condemned shaken and overturned in another He that knows the Living Stone within and comes to him as to a Living Stone and as built upon the revelation of his Spirit Life and Power revealed inwardly against the power of darkness is not deceived all that otherwise build I mean upon an outward knowledge concerning Christ and not upon his inward Life their building will not be able to stand in the day of the Lord. I wish they might have a sence of it in time that they might not perish for ever but experience that Life and Power of our Lord Jesus Christ which redeemeth and preserveth out of the perishing state for ever and ever Amen THE END