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A13398 The Psalter of Dauid in Englyshe, purely and faythfully tra[n]slated after the texte of Felyne: euery Psalme hauynge his argument before, declarynge brefely thentente [and] substance of the hole Psalme; Bible. O.T. Psalms. English. Joye. Joye, George, d. 1553. 1534 (1534) STC 2371; ESTC S111715 113,039 258

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of his eloquence for his strength power clerenesse lyberalyte bothe in him selfe and in his quene and at last for his lucky yssue In all these thinges they fygured Christ his churche and both the power felycitie of his kyngdom The tytle A louely songe full of lernyng made of the sōnes of Chore to be song of Salomon ERuctauit cor meum My hert thynketh resteth of a good thynge my songe shal be of a kyng my tonge shall delyke the penne of a perfyte redy scribe Thou arte the most beautyfull of all mortall men hauyng a marueylous grace in thy tonge bycause that god hath endewed the with perpetuall benefytes Oh most valyant knight gyrde thy swerde vpon thy syde by the whiche y● mayst declare thy glorious beautie Entre thou in happely with cleare worshyp for that thou excellest in faythfulnes mekenes and rightwysnes with these thinges shalt thou be endued that thou maiste do noble actes with thy merueylous power Thy arowes ar very sharpe they shall smyte the hertes of the kynges enemyes the people shall fall vnder the. The s●ate regall Oh lorde shall stāde for euer for the scrypture of thy kingdome loueth equyte Thou art the louer of rightwisnes and hater of vnright bicause that god whiche is thy god hath anoynted the with very oyle of gladnesse which art promoted aboue thy felowes The playtes of all thy robes sauour of muste and aumber as thou comest forth of thy white y uery palaces Where the doughters of kynges in their precious riche ornowrementes of thy gyfte make the glad thy quene on thy ryght hand also deckt in goldē aparell Here doughter gyue hede bowe downe thy eare forget thy people and thy fathers house And the kynge shal be enamored of thy beaute for he is thy lorde to him shalt thou do reuerence Tytus shall brīge the presentꝭ euery ryche nacion shall honoure y● with gyftes She shall sit nexte the kyng in his priuye chāber all gloriously her aparel shal be broyded with golde In clothe of tyssue she is p̄sented to the kynge her handmaydens folowyng her ar brought togyther also vnto the. They ar p̄sented with ioye ar brought into the kynges palace For the fathers thou shalt haue chyldren whom thou shalt constitute to be chefe in all the erth I shall remēbre thy name thorow out all the worldes wherfore the people shall magnifye the for euer The argument into the .xlvi. Psal. ¶ This Ps. sheweth with what trust surenes holy men ar holdē by goddes helpe ī al maner of perels The title A songe of the sōnes of Chore vpō certain secret cōmitted of Da. to the chāter DEus noster re God is for vs defēce and strength he is our most present helpe whā aduersyte thrust vs down Wherfor we shall nat feare although the erthe be moued frome her place and the hylles compassed with the see al to shake Let the waters of the see swell and rore and breke vp her bankes lette the hygh hylles be borne downe with her vyolence Selah Let shall the lytle ryuers of the swete floude refresshe the cyte of god whiche is the moste secretest holy place among the tabernacles of the most hyghest God sytteh in the myddes of this holy place wherfore it shall natte be moued for god shall helpe it swyftly The hethen flocked togither sediciously and anone the kyngdomes were moued he lyfted vp his voice than men shrāke away The lorde of hostes standeth on our parte the god of Iacob is our highe stronge towre Selah Come ye hyther and beholde the noble actes of the lorde what wonderfull thīges he hath wrouȝt in therth He taketh away batayle euyn vnto the farthest parte of therth he breketh their bowes he vnhedeth their speres brēneth their chariettes in the fyre Cease ye therfore let me alone se that ye knowe me for god aboue all nations and aboue all thynges in the erthe The lorde of hostes standeth on our ꝑte the god of Iacob is to vs an high stronge towre Selah The argument in to the .xlvii. Psal. ¶ In this psa the sonnes of Chore expresse the glorie of god to be sprede ouer all the worlde how that christ exalted the regyōs the people were cōuerted to god The tytle A songe of the sōnes of Chore cōmytted to the chāter to be sōge OMnes gentes All people clappe your handes for ioye make ye melody to god with great tryumphe For high is the lorde greatly to be feared he is a riȝt gret kyng ouer all therth He subdueth the people vnto vs and the he●then he casteth vnder our fete He hath chosen vs for him selfe he hath chosen our herytage euen the beautie of Iacob whom he loueth Selah God is lyft vp with mirthe and melody and with the sounde of trompettes Synge ye to god synge synge ye to our kynge synge For god is the kynge of all the erthe synge ye who so euer excelleth in wytte God reygneth ouer the he●then god sytteth in his holy seate regal The best and chefe of the people shal be ioyned to the god of Abraham The comens also of the erth shall ioyne them vnto god for he is greatly exalted The argument in to the .xlviii. Psal. ¶ In this Psal. the sonnes of Chore synge the excedynge felycite of the churche for the present defēce of god that vnder the fygure of Ierusalem The title The song of the sōnes of Chore. MAgnus dominus Great is the lord and great prayse worthy in the cytie of our god whiche is his holy hyll The mount Sion is a goodly beautifull place makyng gladde all the lande vpon whose north syde is bylded the cytie of the noble kyng God is well knowen in his palacꝭ to be a defēsfull castell for all his For lo kynges cāe togither passed for by They se all this were astoned they were afrayde driuen ī to a sodayn flight Ther they were amased feare toke them euyn suche sorowe as taketh sodenly women greate with chylde Thou brekest all togither the shyppes of the great see of Tharsys with the vehement tēpestes of the eest wynde As we haue herde euen so haue we sene in very dede ī the cyte of the lord of hostꝭ our god god hath stablysshed it for euer Selah We haue cōceyued ī our mīde thy mercy which syttest gloriously in thy holy tēple As thy name is sprede euē so wyde spredeth thy prayse stretching vnto the farthest partes of therth what thyng so euer thou doest it is rightwysnes The hyll of Syon shal be glad the cyties of Iuda shal reioyse for thy so gratious plesures Go ye about Syon vewe it wel tell ye her tourꝭ Cōsyder her wallꝭ loke how hyghe ar her palacꝭ which shal be her memoriall into the generation that foloweth For here is god ye our god īto eūlastīg it is he that shal lede vs so lōg as we here lyue The argumēt into
of thy seruante for vnto the oh lorde lyft I vp my herte Uerily thou lorde thou art both gentle mercyfull thou berest a plētuouse good wyll to al the call vpō the. God here my prayer receyue my depe desyer Whan I am in trouble I call vpon the for thou were wonte to here me Amonge all the goddes is there nat one to be compared vnto the neither is there any of them that may do suche thīges as thou dost All the nation whiche thou hast made shall come and worshippe the oh lorde god and shall extolle thy name For right gret art thou which also dost meruelous thinges thou arte god alone Teche me thy wayes lorde that I may lyue of thy faythe knytte my herte vnto the that it maye feare the. I shall magnifye the O lorde my god with all my herte I shall sprede thy gloriouse name for euer Full great verily haue thy mercyfull goodnes ben euer towarde me for thou delyuerdest my soule euen from the nethermost hell Oh god the proude vngodly made insurrection agaynste me and the cruell congregation of violente men seke my lyfe which haue no respecte vnto the. But yet thou lorde thou art prone vnto mercy thou art redy to fauour to forgiue slow vnto wrath swīmyng in mercy faithfulnes Beholde me haue mercy vpō me gyue thy strength vnto thy seruante and preserue the sonne of thy hande mayden Do good vnto me openly that they that hate me myghte be ashamed to se that thou lorde helpest and confortest me The argumēt īto the .lxxxvii. Psal. ¶ In this Psal. Ierusalem is magnifyed vnto whō it is ꝓphesyed many of euery naciō to come The tytle of the Psal. The ditie of the songe of the sonnes of Corah FUndamenta eius Her foūdatiōs were layde vpon the holy hylles The lorde loued the gates of Syon aboue all the cytyes of Iacob Glorious passynge cleare thynges are spoken of the oh Cytie of god Selah ▪ I shall nombre vnto theym that knowe me Egypte Babilon Lo there shall come with them also the Palestines the Tyrions with the Moores of Inde for he was borne there Also it shal be sayde of Syon this man and that was borne in it that same man euen he the moste highest shall laye fast her foundations The lorde shall nombre and write in his people togither for it is he that ther was borne Selah Both the syngers the players with all maner of melody that pleaseth me shall be in the. The argument in to the .lxxxviij. Psal. ¶ In this Ps. is cōtayned a greuouse cōplaint of one beynge in extreme afflyctyons The tytle of this psalme The songe of the sonnes of Corah Heman Ezraite commytted to the chāter to be songe of a certayne ordre of syngers in the quere for afflyction and dysease DOmine deꝰ salutis Oh lorde god the author of my helth I haue cryed vnto the by day by night also before the. Let my prayer come before the bowe downe thyne eare to my cryenge For my soule is cloyed with diseases my lyfe is brought vnto my graue I am reputed as one to be caste into the ꝓytte euen as a mā without all strength I was layde to the dead mē as one free frome the worlde lyke men slayne slepynge in their graues out of mynde as a cast awaye from thy hande Thou haste put me in to the nether dyche euyn in to derke and depe dongens Thy hotte indygnatyon laye vpon me and thou ouerwhelmedest me with all thy flodes Sel. Thou madest men that knewe me to flye my company thou causedest me to be eschewed of thē I am closed in maye nat out go My face is wrinkled dried vp with sorowe I called vpon the dayly I stretched forthe my handes vnto the. Shalte thou worke thy myracles withe the deed men or shall the buryed men aryse agayne and prayse the Selah Shall thy mercy be publisshed in mēnes graues thy faithfulnes in our departynge Shall thy myracles be knowen in derknes thy rightwysnes in the forgetfull lande But yet I o lorde crye vnto the and in the mornynge my praier came before the. Wherfore oh lorde put test thou away my soule and turnest thy face fro me I was tormented in mynde and in a maner deed euen from my youth was I pressed downe with thy feare and sythen euer it hath contynued Thy wrath peersed me thorowe thy fere hath dygged me thorowe Anguysshe and trouble hath closed me in dayly lyke waters haue cōpassed me roūde about Thou madest my frendes and them that knewe me to flie farre from me and thus my acqueyntaunce thou hyddest fro me The argumēt into the .lxxxix. Psal. ¶ In this Psal. is declared goodly and at large the newe and olde Testamēt or couenaunte whiche is smytten by Christ the sonne of Dauid betwene god his chosen neuer to be brokē that vnder the fygure of Dauid of his posterite For a declaration of the fyrst parte of this Psal. and knowlege of these two wordes merci faithfulnes ye shall vnderstande that god of his mercy and goodnes fyrste promyseth and for his truthes sake he performeth it which faythfull performynge the prophet calleth faythfulnes wherfor these two wordes mercy and faythfulnes are comēly ioyned togyther in the Psalmes The tytle of the Psal. The songe of Ethan MIsericordias domini The mercy of the lorde shal I prayse in my songe perpetually thy faythfulnes shall I declare with my mouth into all ages For thus thought I with my self thy mercy shall be p̄pared euer to cont●nue thy faithfulnes also to encrese in the veri heuēs I smit hādes with my chosen swore vnto Daued my seruāt I shall stablishe his posterite with encrese to stāde for euer I shal set fast his seate regal īto al agꝭ Se. Heuenly mē shal celebrate publishe thy meruelous dedꝭ oh lorde saītes shal sprede thy faithfulnes in the congregation For what man in the clowdꝭ may be cōpared to the lorde or who amonge the goddes may be lykened vnto the lorde God is greatly dreded ī the cōgregacyon of his saintes gretly to be feared amōg thē which ar aboute hī Lorde the god of hostꝭ who is lyke the in power oh lorde all thynges about the ar faythfulnes Thou declarest thy power euē vpon the proude see swagest her highe waues Thou hast smyt downe and all to broken Egypt with thy stronge power thou haste dispersed thyn enemyes Heuēs ar thine the erth is thyne the roūde worlde with all that therin is thou haste made them The northe the southe thou hast made them Thabor and Hermon shall reioyse in thy name Thou haste an excedynge strength thou strengtheneste thy hande and lyftest vp thy ryghthande In rightwisnes equite thy seate is set mercy faithfulnes go before thy face Happy is the people oh lorde that knoweth the voyce of the trōpettes they that are