Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	offer_v	sacrifice_n	shed_v	3,218	5	9.9717	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10957	The English creede consenting vvith the true, auncient, catholique, and apostolique Church in al points, and articles of religion, which euerie Christian is to know and beleeue that would be saued. The second part, in most loyal manner to the glorie of God, credit of our Church, and displaieng of al hæresies, and errors, both olde and newe, contrarie to the faith, subscribed vnto by Thomas Rogers. Allowed by auctoritie.; English creede. Part 2	Rogers, Thomas, d. 1616.	1587 (1587)	STC 21227; ESTC S116387	55,407	97

the Priestes did offer Christe for the quicke and the dead to haue remission of paine and guilt were blasphemous fables and daungerous deceites The Propositions 1 The blood of Iesus Christ once shed for mankinde vpon the Crosse is à perfect redemption propiciation and satisfaction for al the sinnes of the whole world 2 The Sacrifices of Masses are most blasphemous fables and dangerous deceites 1 Of the benefits redounding vnto mā kind by christ his offering-vp of himselfe vpō the crosse we haue in sundrie places else-where written and proued by the word of God that Iesus Christ is that perfect and onelie Redemption Act. 20 28. Rom. 5 6. c. Gal. 3 ●3 1. Cor. 6 28. 1. Pet. ● v. 18 19. Propitiation Acts. 10 43. Rom. 3 25. Heb 9 12 c. 28 1. Iohn 2 2. 1. Iohn 4 10. Satisfaction Iohn 1 29. 1. Pet. 3 18. 1. Iohn 1 7. For al the sinnes of the whole world both original and actual Here vnto beare witnesse the Churches of God Cō●●l of Heluet. 1. art 11. Heluet. 2. c. 11. 15 Basil. art 4. Bohem. cap. 6. France art 1● 16. 17. Flan ar 20. 21. 22. Ausb art 3. 4. Saxon. art 3. VVitt. cap. 2. 5. Sueaue ca. 2. 3. Herebie it is open to the eies of al men that most cursed be th'errors of thē which if you respect Time do saie that from the beginning of the world vntil the 15 yeere of Tibe●●us Th' emperor none were saued Th' error of Manes the haeretique Persons that Shal bee saued do giue out how al men and women that sinne after baptisme are vndoubtedlie condemned In this error VVere the Montanists Nouatians Are manie of the Anabaptists Do saue do ●each that Our saluation is of our selues so saith Melchies Hoffman an arch-haeretique The Sauiour Of men from the time of Saint Francis is Saint Francis Of women from her time vntil th' end of the world Saint Clare Of men and women Saint Marie by her virginitie S. Christina through her passion Though Christ haue suffered for al men in general yet euerie man must suffer for himselfe in particular Yea one man maie satisfie for another by the Papists doctrine Sinne do hold that Christ hath satisfied was of fered onelie for original sin not for actual An error of Tho. Aquinas Sins actual and Venial are to bee taken awaie By sacred Ceremonies By à Bishops blessing By à Priests absolution Mortal bee forgiuen sometime by à pardon from A Bishop The Pope 2 The Papists do ●a●● that the Masse is A Sacrifice A Sacrifice propitiatorie A Sacrifice propitiatorie for the quicke Dead The same propitiatorie Sacrifice that was offered by Christ himselfe vpon the crosse A Sacrifice in which by the vertue of à few euen fiue wordes mumbled-vp of a Priest Christ euen that Christ which hung vpon the Crosse is contained A Sacrifice seruing For al persons Quicke Dead To purge thē from their sins T' ease them of their pains To satisfie for their punishment For all necessities Corporal Spiritual A Sacrifice propitiatorie of Iesus Christ realie offered to God the Father and that often and onelie in the honour of dead Saints A Sacrifice where in Christ is so gloriouslie that it is to bee adored euen with diuine worship both of Priest and people A Sacrifice meritorious to al them for whom it is offered though there be not among the liuing but dead and though liuing yet absent and though present yet with-out zeale knowledge or faith and that ex opere operato VVher bie we maie note Blasphemous fables For it is A fable that the Masse is a Sacrifice and that propitiatorie A fable that a few vvordes of à Priest can chaunge bread into a liuing bodie yea manie bodies vvith their soules and that of Iesus Christ God man A fable that one the same sacrifice is offered in the Masse vvhich vvas offered on the Crosse. A fable that it is anie vvhit profitable for the quick much lesse for the dead Dangerous deceits For herebie among other things men are to beleeue that Creatures maie be adored the contrarie is Exod. 20. 4 Christ is often offered contra Heb. 19 12. c. The Priest offereth vp Christ contra Heb. 9. 14. Sinnes be forgiuen vvithout blood contra Heb. 9. 22 Christe died not once but daily contra Heb. 9. 27. Faith is not necessarie in cōmunicants for vvhether there beleeue or no their sinnes maie bee remitted by à Masse cōtra Heb. 11. v 4. 6 VVe are not to remember Christ absent but to adore him praesent contra Luk. 22. 19. 1. cor 11. 25. The fauour of God maie bee purchased with monie from à Priest contra 1. Pet. 1. v. 18. 19. VVhich their fables and deceites ●ēd to th'abolishing of true religion Therefore iustly haue vve our godlie brethren abandoned the Masse Confessi of Heluet. 2. c. 19. 21 Helue 1. art 22. Basil. art 6. Bohem. cap. 13. Flan. ar 35. Ausb touching the Masse art 1. 3. Saxon. art 14. Vvitt cap. 19. Sueaue ca. 19. Accursed thē●e those Papists which either de●ēd or fauour the Masse as The sacrifice of christ his bodie and blood The on lie soue raigne worship due to God his Church 32 ARTICLE Of the marriage of Priestes BIshops Priestes and Deacons 1 are not commaunded by Gods law nether to vow th' estate of single life or to abstein from marriage Therefore it is lawful also for them 2 as for al other Christian men to marrie at their owne discretion as theie shal iudge the same to serue better to godlinesse The Propositions 1 By the word of God it is lawful for Bishops and other Ecclesiastical Ministers to marrie at their owne discretion 2 It is lawful by the word of God for al Christian men and women to marrie at their discretion in the feare of God 1 Neither ●he single nor the wedded life is enioined any ●an much lesse anie ●alling of ●●ē by the worde of God but ●hat mariage is allowed of 〈◊〉 diuine ●aiestie ●hat to the Ministers of his ho●y word ●acramēts 〈◊〉 is euident In the olde Testament by the Commandements giuen vnto the priests from the mouth of the Lord concerning the choise of their wiues Leuit. 〈◊〉 7. c. Examples of the moste Religions Priests that were maried c. Aaron Leuit. 22 1. c. Elias 1. Sam. 3 ●3 Samuel 1. Sam. 8 v. 1 2. Zach●●i●● Eu● 1 5 Diuine Prophets al which were maried as it is thought except Ieremie In the nevve Testament By the words of S. Paul vvho doth write that A Bishop 1. Tim. 3 is to be The husbande of one wife One that hath children vnder obedience An Eldedr Tit. 1. v. 5 6. must be Vnreproueble The husband of one wife Hauing faithful children Deacons 1. Tim. 3. v. 11 12. must For their owne part be the husbands of one wife Haue wiues that be Honest. Not euil speakers c. By th'examples of Peter

knoweth nothing c. 1. Tim. 6. v. 3. c. Thus thinke vve of the Scriptures and of the Churche So vvith vs do other Churches Confes of Heluet 2. cap. 1. Bohem cap. 1. Fran. art 5. Flan. art 7. VVit tem art 30 31. 32. Sax. art 11. Yet al of vs doe grant that the Churche As à faithful witnes maie yea of necescitie must testifie to the world vvhat hath bine the doctrine of God his people from time to time But be it far from vs that we should euer somuch as thinke which the Papistes vvil not sticke to write and say that The Church is to iudge the Scripture and not the Scripture the Church The Scripture is not of the escence of the Church for vvithout it à Church mai● be thought and veri● vvel So said Cusanus à Cardinal It had gonne better vvith the Church had there bine no scripture at al. The scripture because as they say It is vnperfect cannot Be the iudge It is obscure maie not Be the iudge It is ambiguous ought not Be the iudge He is an haereticke that cleaueth to the Scriptures as did Horstatus Such as bare witnesce vnto the truth By the shedding of their bloud in the daies of Q Marie are not martyrs but murtherets of them selues In this time By the sword are tyrans By life and doctrine be heretikes As á trustie register is to keepe and make knowen what the vvord of god which it hath receiued is This carefullie hath bine performed Before the worde vvas vvritten by the Patriarches After the vvord vvas commited to writing Before Christe his incarnation by the Iewes In christe his life time Luk. 4. 16. c Act. 13. 27. Act. 15 21. In the primitiue church 2. Cor 3. 15. 2. cor 8. 18. Colos. 3. 16. From Th'apostles time by the godlie Christians in th'uniuersal world This carefulnes in keepinge the vvord of God de clareth That the mother Churche of Rome is not the onely keeper of the holy write How cursedly theie offende vvhich so greatly esteeme The Ethiks of Aristotle as the S. scripture The Ods of Pindar as the Psalmes of Dauid The writings of men as the word● of God 7 Of the people of God nothing must be obtruded vpon the Church to be beleeued as necessarie vnto saluatiō which is either contrarie or besides the worde of God So saith the scripture Deut. 4. 2. Prou. 30. 6 E●●k 20. vers 18. 19. 1. Cor. 3. 11. Gal. 1. 8. Gal 3. 15. Ephe. 4. 14 Col. 1. 23. Heb. 13. 9. 2. Iohn v. 9. 10. Reu. 22. 18 So vvitnes the Churches reformed Confes. Heluet. 2. art 2. Heluet. 1. artic 4. Basil. art 10. Bohem. c. 1 France art 5. Fland. ar 7 Saxon. art 1. VVittem cap. 30. 33 Sueuia art 1. VVhat soeuer is grounded thereon though not by expres tearmes to be red therin we doe reuerendlie embrace This maketh vs not to denie In doctrine The Consubstantialitie of our S. Christ with the Father and the holie Ghost as the Arians did A trinitie of persons in the Godhead vvith the Sabellians The iustification of faith onelie with the Papists The baptisme of Infantes with Anabaptists In ceremonies anie thing that tendeth vnto Comlines Order Edification But from the hart vve abhor vvhatsoeuer agreeth not with the cannon of the Scripture nor is grounded thereon Hence detest we Al the old haereuks The phatisies The Escees The Sadduces The Simoniās The Menandeans The Ebeonits The Cerinthians The Gnostikes The Valentinians The Martians c. with The newe prophets of Basilides The manifestatiōs of Marcian The misteries of the Manichies The Idolaea of the Scithians The Symbonia of Th'archōtikes The Cabala of the Iewes The Alcaran of the Turkes The Decretals of the Popes Al were hae●etiks vvith their curssed opiniōs The Anabaptists of them namelie The Daui-geo● gain● The Libertines The Viteleis The Nicholaitans of Harrie Nicholas Papistes wherof Some commaunded that all the lawes of the Pope shoulde bee taken as confirmed by the mouth of God himselfe so did Pope Agatho the first Some write as Busgrad that if the pope beleue there is no life to com as som Popes haue done wee must beleue it as an article of our faith and if the Pope carrie innumerable soules to hel with him yet he maie not be iudged so thought Pope Boniface the 8. Some haue published à newe Gospel called Euangeli●m aeternum spiritus S. which some saie doth so far excel the gospel of Christ as the ca●nel surpasceth the shel the Sun the Moone and the light darknes 21. ARTICLE Of the auctoritie of generall Councels GEneral Councels 1 maie not be gathered together with-out the commaundement and wil of Princes And when theie be gathered together 2 for as much as theie be an assemblie of men whereof al be not gouerned with the Spirit word of God theie maie erre and some-times haue erred 3 euen in things pertaining vnto God Wherefore 4 thinges ordained by them as necessarie vnto saluation haue neither strength nor auctoritie vnlesse it maie be declared that theie be taken out of holie Scripture The Propositions 1 General Councels must be gathered together by the commaundement and wil of Princes 2 General Councels maie erre 3 General Councels haue erred euen in great matters of Religion 4 The things ordained by general Councels are so far to be embraced and beleeued as theie are consonant to Gods holie word 1 Great is the povver and auctoiti● of Kinges and Princes by the word of God For as the defence of Religion is committed vnto thē so must they see that al men do their duties That theis thinges maie the better be performed they are as iust occasion is offered not as men vnder the power of others to summon but as supreme gouernors within their territories and dominions to commaund al sortes of men to meete together and that either to th'inplanting of the truth where it is not or to the supprescing of sin errors idolatrie and superstition where or in whom soeuer it doth arise or is rooted Such Councels were holden In the time of the Mosaical gouernment by the commaundement of the most godlie Kinges Asa. 2. Chro. 15 9. c. Ezekiah 2. Chr. 29. 4 c. Iosiah 1. Chro. 34. 29. c. Since the Gospel hath bine receaued into Kingdomes and common-weales by Christian Princes and Emperors who gathered Councels General so called was the Councel of Nice by Constantinus Magnus Constantinople by Theodosius the elder Ephesus by Theodosius the yonger Calcedon by Marcian National and prouincial such for al were held at By the wil of Charles the Great Franco●urt Rhems Turon Cabilon Arelot Moguntia Auernia by Theodorit Matiscon by Gnutranus By ●hil debert Aurelia Paris And neuer yet hath there bine à councel either general or national either publique or priuate I onlie except the Councels held by the holie Apostles in à troblesome state time of the church when as yet ther were no

not in the other world For in the Scripture there is mention but onelie Of tvvo vvaies Mat 7. 13. 14. One leading vnto destruction One bringing vnto life Of tvvo sortes of men Mar 16. 16. Io● 3● 8. vvhereof Some beleeue and theie are saued Some beleeue not and theie are damned Of tvvo states in the life to come Lu. 16. One blessed where Lazarus is One cursced vvhere Diues doth abide A Third waie or sort or state cannot bee founde in the vvord of God And therefore the Purgatorie in an other world denied Hath alvvaies bine by the Greeke Churches Is at this daie by the mouthes of al and by the publique Confes. of some churches in theis parts of the vvorld Heluet. 2. cap. 26. France art 24. Saxon. ar 11. VVittem cap. 25. Ausb art 11 Therefore the Romish doctrine touching purgatorie established by the late conuenticle at Trent Decret de Purgat ses 25. ses 6. c●n 30. cannot be warranted by the holie Scripture 2 The Papists sliding backe from the truth of God haue fallen in to manie noisome and diuers opinions in the matter of Purgatorie agreeing among themselues neither About the place where Purgatorie should be some placing the same In the bottom of the sea Neere vnto the mounte Hecla in Ireland Vpon the mount A●tna in Sicil. In Hel. About the tormentors in Purgatorie who by some are thought to be Holie Angels Verie diuels About the torments For some dreame how theie are tormented VVith fire onelie VVith water and with fire About the causes of Purgatorie torments Because manie do thinke For which in this life men haue done no penance are there punished Onelie venial sinnes Venial and deadlie sinnes About the time which theie that are tormented shal abide in Purgatorie For some haue giuen-out that the poore soules there Be continualie in torments Haue rest sometime as vpon Sondaies Holy daies In time shal be set at libertie because their punishment is but temporarie Maie be deliuered at anie time if Their friends with monie wil buie-out their paines The Priests wil praie for them The Pope wil but saie the word About the state of the soules in Purgatotie For Our English Papists at Rhemes do thinke those in Purgatorie to be in à more happie and blessed state than anie that do liue in this world Some as Thomas Aquinas saie the paine of hel fire and the paine of the fire of Purgatorie are al one and that theie differ nothing but that th' one is but temporal and th' other not so And others put in choise either to tar●ie in Purgatorie à daie or to suffer the miseries of this world an 100 yeeres haue chosen th'affliction of this life for an hundred yeeres together than the paines of Purgatorie for one winters daie Therefore in this contrarietie of opiniōs some of them th' aduersaries themselues cannot denie must be wee saie al of them are contrarie to the worde of God Besids they nourish most cursed and damnable errors as that Al the soules of the faithful separated from their bodies are not at rest Theis are purged in purgatorie Al sinnes in their owne nature are not mortal or deadlie Some sinnes deserue not euerlasting punishment One sinful man may saue another and that easilie by Some thing for them Praieng Saieng Doing If friends in this world wil do nothing for poore soules in paine yet maie they come vnto life at length by abiding their deserued torments vntil th' end in purgatorie The Pope is God in that he can at his pleasure deliuer From the guil● of sinne From the punishments due to sinne 3 Such hath bine th'exceeding mercie and loue of God tovvards man that as hee hath purged vs from all guiltines of sinn by the bloud So hath he pardoned vs from th'euer lasting punishment due to sinn by the pains of Christ. For There is saluation in none other For among men there is giuen none other name vnder heauen vvhereby wee must be saued Act. 4. 12. Through his Name al that beleue shal receiue remiscion of sinnes Act 10. 43. Hee hath purchased the Church by his owne bloud Act. 20. 28. VVith his stripes vvee are healed Isa. 53. 5. Hee that beleeueth in him shal not Be condemned Iohn 3. 18 Be ashamed Rom. 10. 11. Therefore Come vnto me al yee that are wearie and laden and I wil case you c. And yee shall finde reste for your soules saith our Sauiour Christ. Mar 11. v. 28. 29. If thou shalt confesce vvith thie mouth the Lord Iesus and shalt beleeue in thine heart that God raised him vp frō the dead thou shalt bee saued saith S. Paule Rom. 10. 9. This beeing the doctrine of god himselfe and of his Church See art 2. proposit 4. art 11. proposit 1. art 22. proposit 1. we maie euidentlie perceaue hovve not onelie vain but besides not onelie besides but against the word of god the Romish doctrine concerning Pardons is For that doeth teach vs To seeke saluation not at God alone but at the handes of sinful man For would vvee haue pardon That we maie be our ovvne Sauiors So did that of purgatorie For the sinnes of 40. daies A Bishop maie giue it For the sinnes of an 100 daies A Cardinal maie graunt it For al our synnes committed or to be committed From the Pope wee maie haue it Here are his pardons if you respecte Time for yeares 40 50 100 1000 1000 10000 Offences For Parricide Homicide Treason The sinne of Sodome Periurie c. Howe the precious blood of Christe was shed in vaine For corruptible golde and siluer maie and wil saue vs. That repentance is not of necessitie to the saluatiō of man For without the same à popishe pardon maie saue but without either à pardon from the Pope or absolution of á Priest there is no saluation 4 Images are such an abomi natiō● to the Lord that he To make them among al men odio●● describeth the vanitie of thē by his prophets as that Theie are Ierem. 10. vers 8. 15. The doctrine of vanitie The work of errors The teachers of lies Hab. 2. 18. Psal 135. 15. Siluer and golde The work of mans hands Vanitie Isa. 44. 10 c Theie haue Psal. 135. 16. A mouth and speake not Eies and see not Eares and heare not Psal. 115. 7. Handes touch not Feete and walke not Theie that make them are like vnto them so are al thei which trust in thē Psalm 115. 8. 135. 18. Giueth á straight commandement Not to bowe down to them not worship them Erod 20. 5. 1. Cor. 10. v. 7. 14 Not to make them Exod. 20. 5. Deut. 4. ve 14. 15. c. To flie from them 1. Iohn 5. 21. 1. Cor 10. 14. To destroie The images Deut. 7. 5. 12 ve 2. 3. Iosh. 24. 24. The idolaters Deut. 17. vers 2. c. The enticers vnto idolatrie Deut. 13. 5. c. Commended greatlie and praiseth such as haue Destroied images ● King 18. v.

better repraesent hee hath instituted earthlie and visible bread and vvine for à Sacrament of his bodie and blood vvhereby he doth testifie that as verelie as we receiue the Sacrament vvith hands eat the same with mouth and teeth to the nurishing of this transitorie life euen so trulie by faith vvhich is in place of handes and mouth to the soule we receiue the true bodie and the true blood of Christ our onelie Sauiour to the cherishing of the spiritual life in oursoules The churches of God elsewhere reformed agree with vs in this point Confes. of Heluet 2. cap. 21. Heluet. 1. art 22. Basil. art 6 Bohem. c. 13. France art 36. Fland. art 35. Saxon. art 14. And iointlie vvee withstand th'errors Of the Capernaits vvhich thought the flesh of the Lorde might bee eaten with mans mouth Of the Synusiasts Vbiquitaries VVho thinke the bodie of Christ so is praesent in the supper that his verie bodie vvith bread and wine by one and the same mouth at one and the same time is eaten corporalie and deuoured Of the Metusiasts Papists VVhich beleeue the substance of bread and vvine is so chāged into the substance of christ his bodie that nothing remaineth but the real bodie of Christ besides th' accidents of bread and wine Of the Symbolists Figurists or Significatists so called because theie are of opinion that the faithful receaue nothing but the naked and bare signes 5 The true and lawfull vse of the Sacramēts hath bine set dovvne afore Therefore it shall suffice in this place onlie to saie that the Lordes Supper vvas ordained to th' end that The bread should be Broken Eaten As it is Math. 26. 26. Mark 14. 22. Luke 22. 19. 1. Cor 10. 16. 1. Cor. 11. 24. The cup should be Giuen Drunken As vve maie read Math. 26 27. Marke 14. 23. Luke 22. 17. 1. Cor. 10. 16. 1. Cor. 11. 25. And al this in remembraunce of Christ Luke 22. 19. 1. Cor. 11. v. 24. 25. Confes. of Heluet. 2. c. 21. Basil. art 6. Bohe. c. 13 Ausb touchhing the Masse art 1. Saxon. art 14. VVittem ca. 19. Against th'ordinance therfore of our S. Christ do the Papistes In reseruing In carrieng about In lifting vp In worshipping The L. Supper Reade more in this Art and in the 25. art proposit 10. 29 ARTICLE Of the vviked vvhich doe not eate the bodie and blood of Christe in th' use of the Lords Supper THE wiked and such as be voide of à liuelie faith although theie do carnallie and visiblie presse with their teeth as S. Augustine saith the Sacrament of the bodie and blood of Christe yet in no wise are theie pertakers of Christe but rather to their condemnation doe eate and drinke the signe or Sacrament of so great à thing The Proposition The wiked and such as be void of à liuelie faith do not eate the bodie nor drinke the blood of Iesus Christe in th' use of the Lords Supper S. Paul declareth hovv the Supper of the Lord is receaued VVorthelie of some which do Hovve theis do participate of the bodie and blood of our Sauiour Christ it hath bine alreadie shewen in the former art proposit 4. Themselues 1. Cor. 11 ver 28 31. Examine Iudge Discerne the Lords bodie 1. Cor. 11 29. Abstaine from the table of diuels 1. Cor. 10 21. Of some vnvvorthelie 1. Cor 11 29. as of them VVhich themselues do not 1. Cor. 11 v. 38 31. Examine Iudge VVhich discerne not the Lords bodie 1. Cor. 11 29. VVhich wil communicate at the table 1. Cor. 10 21. Of the Lord Of diuels Theis mai receiue the sacrament but not the true bodie of Christ. The reasons be for that Theie lack the vvedding garmēt which is faith the righteousnes of Christ. Theie are no members of the true Church the head whereof is Iesus Christ. Ephes. 4 15 c. Theie haue no promise of heauenlie sustenance because theie are with-out à liuelie faith Iohn 6 35. Therfore theie procure vnto themselues most heauy punishments 1. Co. 1● 27. Sicknesse death Guiltines of the bodie and blood of christ Damnatiō This is the iudgement of other christian churches be sides Confes. of Heluet. 2. ca. 21. Heluet. 1. in the declaration of the Lords Supper Basil. art 6. Bohem. cap. 13. France art 37. Fland. art 35. Saxon. art 14. Th' aduersaries of this doctrine be Th'ubiquitaries which thinke that al communicants as vvel bad as good do eat the verie natural bodie of Iesus Christ. The Papists which deliuer that not onelie in th' use of the L Supper the wiked do eat the real bodie of Christ but also nut of vse the verie vermine as mice rats may deuour the same 30 ARTICLE Of both kindes THE cup of the Lorde is not to be denied to the laie people For both the partes of the Lords Sacrament by Christes ordinaunce and commaundement ought to be ministred to al Christian men alike The Propositions The people must be pertakers not onelie of the bread but also of the wine when theie approch vnto the Lorde his Table Our Lord Sauiour Christ hath so instituted his Supper that hee wil haue not on lie the bread but also the Cup to bee deliuered vnto al Communicants So finde vve in the vvord of God that The bread must bee giuen to all and eaten of al Math. 26. 26. Mark 14. 22. Luke 22. 19. 1. Cor. 10. 16. 1. Cor. 11. 24. The Cup it is to bee giuen to al and to be drunken of al. Math. 26. 27. Marke 14. 23 Luk. 22. 17. 1. Cor. 10. 16. 1. Cor. 11. 25. Theis vvitnes●e the publique confessions of other Christian Churches Confes. of Helue 2. c. 21 Hel. 1. art 22. Bohem. c. 13 Fran. art 36. 37. 38. Flan. art 35 Ausb concerning the Masse ar 1. 2. Saxon. art 15 VVitt. c. 19. Sueau c. 18. Though it bee but à mans couenant when it is confirmed yet no man doth abrogate it or addeth anie thing thereto saith S. Paul Gal. 3. 15. what impudencie then yea what impiety do they show which alter this institution of God Some By adding there-to So do the Artotarites add chees● So do the Ca●aphrygians add blood and the seede of man Vnto the bread By taking there from so The S●uerians wil vse no wi●● The Manichies minister but bread onelie and not the cup also The Papistes though theie vse both kindes yet theie denie the Cup vnto the people yea and to Clergie men too when theie saie not masse By chaunging th' elements So Th'aqu●●ian● tooke for vvine water to the end theie might seeme the more sober as theie saide 31 ARTICLE Of th' oblation of Christ finished vpon the Crosse. TH' offring of Christe once made 1 is that perfect redemption propitiatiō satisfaction for al the sinns of the whole world both original and actual and ther is none other satisfaction for sinne but that alone 2 UUherefore the sacrifices of Masses in the which it was commonlie saide that