Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	offer_v	sacrifice_n	sanctify_v	5,030	5	9.6913	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68136	A letter vvritten by a true Christian Catholike, to a Romaine pretended Catholike Wherein vppon occasion of controuersie touching the Catholike Church the 12. 13. and 14. Chap. of the Reuelations are breifly and trulie expounded. Which conteine the true estate thereof, from the birth of Christ, to the end of the world.	Herbert, William, Sir, 1553?-1593.	1586 (1586)	STC 12752.5; ESTC S112797	52,029	90

is interpreted Nego And beeing accompted according to the greeke letters beeing all numerall make vppe the iust number of sixe hundred sixtie and sixe the accompt falleth out euen Α 1 Ρ 100 Ν 50 Ο 70 Υ 400 Μ 40 Ε 9 666 But the worde thus written hardly receueth that interpretation Wherefore I take it rather to bee the three first sillabls of the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which signifieth Negans The misterie wherof S. Iohn expoundeth vnto vs in his first epistle the second chapter the 23. verse 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Quis est mendax nisi qui neg at Iesum esse Christum hic est Antichristus Who is a lyar but hee that denieth Iesus to be Christ he is Antichrist Our Lord Iesus is tearmed Christ that is to saye the annointed in two respects the one for that he is the chiefe prince the other for that hee is the cheefe preist and Prophet As chiefe prince he sitteth at the right hande of the father till his enemies be made his footestoole gouerning the godly with his spirit and the wicked with a rod of iron As chiefe preist he is a preist for euer after the order of Melchisedech hauing nether successor nor coadiutor who needeth not often to offer himselfe as the highpreist of the Iewes who went yeerlye to the sanctuary with other blood for with one oblation hath hee consecrated for euer those that are sanctified whiche sanctification wee haue by the oblatiō of the body of Christ once made which sacrifice for sinnes being offered he sitteth for euer at the right hand of God In respect of which sacrifice God promiseth that he wil forgiue vs our sins and put our iniquities out of his remembrance Now where remission of sinnes is there is no more offering for sinnes and so consequentlye no sacrificing preisthoode that function hauing bene absolutelye performed by Christ Iesus But the Bishop of Rome establishing a sacrificing preisthoode and an offering for all actual sins by the sacrifice of the masse denyeth Iesus to be that annointed and eternall preist according to the order of Melchisedech Who by one sacrifice vppon the aultar of the crosse hath obtayned such a perfect remission of sinnes aswell actuall as originall that there may be no farther or future oblation or sacrifice for sinnes For to repeate the saying of the Apostle in his epistle to the Hebrewes the tenth chapter Where remission of sinnes is there may bee no more offering for sinne And againe when they teache these two propositions the one deuised by Pope Boniface the other by Pope Sixtus Deus assumpsit Petrum in consortium indiuiduae trinitatis atque ab eo tanquam a capite dona sua omnia in corpus transfundit God hath assumed Peter into the fellowship of the indiuisible trinitie and from him as from a head powreth all his giftes into the bodie and that Diuus Petrus habitat in Pontifice Romano Sainct Peter dwelleth in the Romain byshop By reason whereof hee is that Melchisedech for he is the head of all byshops whose preisthoode none other is to compare with from whom they all growe as members doe grow from the heade and of whose fulnesse they all receaue And moreouer affirme Ecclesiam esse vnam non propter Christum sed propter Papam qui eam conseruat vnam That the church is one not in respect of Christ but in respect of the Pope that keepeth it in one Do they not vtterly ouerthrow al that in them lyeth the functions of Christs annointing who is both the cheife preist and prince of his church Being the head thereof as of a misticall bodie which receaueth frō him by the influence of his grace spirituall life and vigor His mercie wisedome and prouidence spreading themselues both generally throughout the whole and particulerly into euery member thereof Wherby both the vnitie felicity therof is wrought and established But they that deny vnto him or attribut vnto any other the functions of his annointing deny him to be Christ By this therefore we may see who is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Who is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Who is Antichrist Gensericos saith Haymo signifieth in the Gothicke tongue Gentium seductor the seducer of the gentils in eo est Antichristus christo contrarius quod iste seductor ille vero dicitur gentium saluator And in this is antichrist contrary vnto Christ That the one is the seducer the other is the sauiour of the gentils This woorde he reconeth in Greeke letters and so maketh it vp the number of 666. thus Γ 3 Ε 5 Ν 50 Σ 200 Η 8 Π 100 Ι 10 Κ 20 Ο 70 Σ 200 666 Who this seducer of the Gentiles is wee maye well perceaue by that which is said before no doubt it is he of whom the Prophet Zachary speaketh Immediatly after the passion of Christ when as the Gentils had receaued the faith and the sinagogue was dissolued Ecce ego suscītabo Pastorem in terra succisa non visitabit aetate tenerum non quaeret contritum non sanabit stantem non sustentabit carnem pinguis comedet vn gulas eorum abrumpet Vae pastori vano derelictori pecoris gladius super brachium eius super oculum dextrum eius brachium eius arescendo arescet oculus dexter eius caligando caligabit Forlo saith the Lord I will raise vp a shepheard in the land which shal not looke for the thing that is loste nor seeke the tender lambes nor heale that that is hurt nor sustaine that that standeth vp but he shall eate the fleshe of the fatte and teare their clawes in pieces Oh idle shephearde that leaueth the flock The swoord shal bee vppon his arme and vppon his right eye his arme shall be clean dried vp his right eye shal be vtterly darkened This is Gensericos gentium seductor the seducer an Idoll shepheard of the Gentiles The Latine wordes DIC LVX that is say light as it is noted by Haymo containe also the same number of sixe hundred sixty and sixe and are not voide of especiall demonstration D 500 I 1 C 100 L 50 V 5 X 10 666 For the Pope although his kingdome and religion be nothing els then darkenesse and ignorance yet wil he haue men to beleeue and professe that with him and his is the truth and the light And though men see it to bee darkenesse yet say it to bee light Yea and that hee is the sunne that shineth in the firmament of the Churche and the Lampe that giueth light vnto men Therefore Cornelius Byshop of Bitonto wel acquainted as it seameth with the Popes humor heerein in an oration of his at the laste councell of Trent vsed this speach Papa lux venit in mundum sed dilexerunt homines tenebras magis quam lucem The Pope beeing the light came into the world but men loued the darkenesse better then the light It seameth he had learned this