Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	name_n	preach_v	remission_n	4,344	5	9.6703	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47291	A companion for the penitent, and for persons troubled in mind consisting of an office for the penitent, to carry on their reconciliation with God, and a tryal or judgment of the soul, for discovering the safety of their spiritual estate, and an office for persons troubled in mind, to settle them in peace and comfort / by John Kettlewell ...	Kettlewell, John, 1653-1695.	1694 (1694)	Wing K360; ESTC R13898	49,186	156

1 Jo. 1. 19. I will arise therefore and go to my Father and will say unto him Father I have sinned against Heaven and before thee and am no more worthy to be called thy Son Luk. 15. 18 19. Behold I was shapen in Iniquity and in Sin did my Mother conceive me Psal. 51. 5. And since I was born I have gone astray like a lost Sheep Ps. 119. 176. Mine Iniquities are increased over my Head and my Trespasses are grown unto the Heavens Ezr. 9. 6. But Lord I acknowledge my Sins unto thee and mine Iniquities have I not hid Psal. 32. 5. I acknowledge my Transgressions and my Sins are ever before me Against thee have I sinned and done these Evils in thy Sight that thou migbtest be Justified when thou speakest and clear when thou judgest Psal. 51. 3 4. God be merciful to me a Sinner Luk. 18. 3. To me the chief among Sinners 1 Tim. 1. 15. To me that have been at agreement with Hell and made a Covenant with Death Isa. 28. 15. And whose Destruction is of my self Hos. 13. 9. 3. For Resolution of Amendment I. IF I regard Iniquity in my Heart the Lord will not hear me Psal. 66. 18. Goe therefore and sin no more Jo. 8. 11. Sin no more lest a worse thing come unto thee Jo. 5. 14. And Remember from whence thou art fallen and repent and do the first works or else I will come unto thee quickly Rev. 2. 5. Repent and turn your selves from all your Transgressions so Iniquity shall not be your Ruin Cast away from you all your Transgressions whereby ye have transgressed and make you a new Heart and a new Spirit for why will ye dye O! House of Israel Ezek. 18. 30 31. Wash you make you clean put away the Evil of your Doings from before mine Eyes cease to do Evil learn to do well seek Judgment relieve the Oppressed judge the Fatherless and plead for the Widow Come now and let us reason together saith the Lord tho' your Sins be as Scarlet they shall be as white as Snow tho' they be red like Crimson they shall be as Wool Isa. 1. 15 16 17 18. II. CReate in me a new Heart O! God and renew a right Spirit within me Psal. 51. 10. I thought on my ways and turned my Feet unto thy Testimonies I made haste and delayed not to keep thy Commandments Psal. 1 19. 59 60. Lord Incline not my Heart to any evil thing Psal. 141. 4. Turn away mine Eyes from behold Vanity Psal. 119. 37. I have made a Covenant with mine Eyes Job 31. 1. Set a Watch before my Mouth and keep the Door of my Lips Psal. 141. 3. Remove my Foot from Evil Prov. 4. 27. Hedge up my way with Thorns and make a Wall that I may not find my former Paths to Evil Hos. 2. 6. Keep back thy Servant from Presumptuous Sins let them not have Dominion over me then shall I be upright and innocent from the great Transgression Let the words of my Mouth and the Meditation of my Heart be acceptable in thy Sight O! Lord my Strength and my Redeemer Ps. 19. 13 14. 4. For Fruits worthy of Repentance BRing forth Fruits meet for Repentance Mat. 3. 8. This self same thing that ye sorrowed after a Godly sort Behold what carefulness it wrought in you yea what clearing of your selves yea what Indignation yea what Fear yea what Vehement Desire yea what Zeal yea what Revenge or punishing of your selves 2 Cor. 7. 11 If the Wicked restore the Pledge give again that he hath Robbed and walk in the Statutes of Life without Committing Iniquity none of his Sins shall be mentioned to him he shall surely Live he shall not Dye Ezek. 33. 15 16. If thou bring thy Gift to the Altar and there remembrest that thy Brother hath ought against thee Leave there thy Gift before the Altar and go thy way f● st be reconciled to thy Brother and then come and offer thy Gift Mat. 5. 23 24 Forgive and you shall be forgiven Luk. 6. 37. If ye forgive Men their Trospasses your Heavenly Father will also forgive you But if ye forgive not Men their Trespasses neither will your Father forgive your Trespasses Mat. 6. 14 15. Break off thy Sins by Righteousness and thine Iniquities by shewing Mercy to the Poor Dan. 4. 27. Thine Alms are come up for a Memorial before God Acts 10. 4. They lay up in Store for us a good Foundation against the time to come that we may lay hold on Eternal Life 1 Tim. 6. 18 19. Blessed are the Merciful for they shal● obtain Mercy Mat. 5. 7. He shall have Judgment without Mercy who hath shewed no Mercy but Mercy rejoyceth against Judgment James 2. 13. 5. For Pardon of Sins and Ground for the Hopes thereof ENter not into Judgment with the Servant for in thy sight shall n●● Man living be Justified Psal. 143. ● If thou Lord shouldest mark Iniquities O! Lord who shall stand But there is Forgiveness with thus that thou mayest be feared With the Lord is Mercy and plentious Redemption Ps. 130. 3 4 7. He knoweth our frame he remembreth that we are but Dust and pitieth those that fear him as a Father pitieth his own Children Ps. 103. 13 14. Likewise the Blood of Jesus Christ his Son cleanseth us from all Sins 1 John 1. 7. The Chastisement of our Peace was upon him and through his stripes we are healed Isa. 5. 3 5. And if any Man sin we have an Advocate with the Father Jesus Christ the Righteous and he is the Propitiation for our Sins 1 John 2. 1 2. For him hath God exalted to give Repentance and forgiveness of Sins Acts 5. 31. And that Repentance and Remission of Sins should be preached in his Name among all Nations beginning at Jerusalem Luke 24. 47. This is a faithful Saying and worthy of all Acceptation that Christ Jesus came into the World to save Sinners 1 Tim. 1. 15. He came not to call the Righteous but Si●ners to Repentance Mat. 9. 13. And there is Joy in Heaven over one Sinner that repenteth more than over Ninety and nine just Persons which need no Repentance Luke 15. 7. Create in me a clean Heart therefore O! God and renew a right Spirit with ●n me And hide thy Face from my Sins and blot out all mine Iniquities Ps. 51. 9 10 6. For Comfort in the same PUrge me with Hysop and I shall be clean wash me and I shall be whiter than Snow Make me to hear of Joy and Gladness that the Bones which thou has broken may rejoyce Restore unto me the Joy of thy Salvation and uphold me with thy fre● Spirit Then will I teach Transgressors thy ways and Sinners shall be converte● unto thee Ps. 51. 7 8 12 13. Blessed are they that Mourn for they shall be comforted Mat. 5. 4. He will speak Peace to his People and to his Saints but let them not turn again to folly Ps.

Propi●iation for our sins 1 Jo. 2. 1. In the Visitation of the Sick O! Saviour of the World who by thy Cross and precious Blood hast redeemed us save this thy Servant and help him we humbly intreat thee O! Lord. Amen In the Communion SPare him O! Lord who hath confessed his sins unto thee that he whose Conscience by sin was accused by thy merciful Pardon may be absolved through Jesus Christ our Lord. Amen The Collect for the 21 Sunday after Trinity GRant we beseech thee merciful Lord to this thy Servant and to all thy faithfull People Pardon and Peace that they may be cleansed from all their sins and serve thee with a quiet mind through Jesus Christ our Lord. Amen In the Visitation of the Sick THe Almighty Lord who is a most strong Tower to all them that put their trust in him to whom all things in Heaven and Earth and under the Earth do bow and obey be now and evermore thy defence and make thee know and feel that there is none other Name under Heaven given to man in whom and through whom thou mayest receive Health and Salvation but only the name of our Lord Jesus Christ. Amen Unto Gods gracious Mercy and Protection we commit thee The Lord bless thee and keep thee The Lord make his face to shine upon thee and be gracious unto thee The Lord lift up his countenance upon thee and give thee Peace both now and ever-more Amen And the Peace of God which passeth all understanding keep your heart and mind in the knowledge and love of God and of his Son Jesus Christ our Lord and the Blessing of God Almighty the Father the Son and the Holy Ghost be with you and remain in you always Amen After all this is done I would put the Penitent in mind of one thing viz. That the Holy Communion is still a further and Principal means to settle and secure both the Pardon and the Peace of his Soul The receiving it from the hand of God's authorized Minister acting therein by God's appointment and in God's name is the most effectual Absolution and one of the best Assurances and Seals of Pardon The Cup which he gives the Penitent to Drink from God is Christs Blood for the remission of sins or the remission of sins which he purchased by the shedding of his Blood And the method of the Church in the restauration of Penitents was to finish and consummate their Reconciliation by giving them the Holy Communion For as oft as sins are remitted or absolved in the Church they receive Christ's Body that the remission of sins which is granted may be conveyd by his Blood says St. Ambrose And therefore the sick Penitent when he has received the foregoing Absolution would provide well for the Peace and Comfort of his Soul if after some respite to recover his strength or at some convenient time soon after when he sees most fit he would Consumate his Absolution by receiving the Blessed Sacrament And other Penitents after the use of this Office would do well and wisely to do the same as soon after as conveniently they can AN OFFICE FOR One troubled in Mind SCRIPTURES Psalm 103. v. 8 to 19 Ezek. 18. v. 21. to the end Luke 15. Psal. 130. Ezek. 33. v. 11. to v. 20. 1. For Profession of Trouble I Am poor and needy and my heart is wounded within me Psal. 119. 22. Mine iniquities have taken hold upon me so that I am not able to look up they are more than the hairs of my head therefore my heart faileth me Psalm 40. 12. Thou writest bitter things against me and makest me to possess the iniquities of my youth Job 13. 26. Lord why castest thou off my Soul why hidest thou thy face from me The Arrows of the Almighty are within me the poyson whereof drinketh up my spirit The terrors of God do set themselves in array against me Job 6. 4. Thy fierce wrath goeth over me thy terrors have cut me off While I suffer thy terrors I am distracted Psal. 88. 14 15 16. 2. Grounds of Comfort 1. From the Mercifulness of God WILT thou break a leaf driven to and fro and wilt thou pursue the dry stubble Job 13. 25. Will the Lord cast off for ever and will he be favourable no more Is his mercy clean gone for ever doth his promise fail for evermore Hath God forgotten to be gracious has he in anger shut up his tender Mercies And I said this is my infirmity but I will remember the years of the right hand of the most High I will remember the works of the Lord surely I will remember thy wonders of old Psal. 77. 7 8 9 10 11. Thou hast always been a God forgiving iniquity transgression and sin Ex. 34. 6 7. The Lord is merciful and gracious he will not always chide neither will he keep his anger for ever Psal. 103. 8. 9. Who is a God like unto thee that pardoneth iniquity He retaineth not his anger for ever because he delighteth in mercy Mat. 7. 18. 2. From Promises to the Penitent WHen the wicked Man turneth away from his Wickedness that he hath Commited and doth that which is Lawful and Right he shall save his Soul alive Because he considereth and turneth away from his Transgressions that he hath Committed he shall surely live he shall not Dye Repent therefore and turn your selves from all your Transgressions so Iniquity shall not be your Ruine Ezek. 18. 27 28 30. As I live saith the Lord God I have no pleasure in the Death of the Wicked but that the wicked turn from his way and live turn ye turn ye from your evil wayes for why will you Dye Ezek. 33. 11. Go and sin no more then will not I condemn thee Jo. 8. 11. Come unto me all ye that Labour and are heavy Laden and I will give you Rest. Mat. 11. 28. This is a faithfull saying and worthy of all acceptation that Jesus Christ came into the World to save Sinners of whom I am Chief 1 Tim. 1. 15. If any Man Sin we have an Advocate with the Father Jesus Christ the Righteous and he is the Propitiation for our Sins 1 Jo. 2. 1 2. The Blood of Jesus Christ his Son cleanseth us from all Sin 1 Jo. 1. 7. There is therefore now no Condemnation to them which are in Christ Jesus who walk not after the Flesh but after the Spirit Rom. 8. 1. 3. From the Compassionateness of our High Priest THe Lord Pityeth those that fear him like as a Father Pityeth his own Children For be knows our Infirmityes he remembreth that we are Dust. Psal. 103 13 14. We have not an High Priest which cannot be touched with the feeling of our Infirmities but was in all points tempted like as we are yet without Sin Heb. 4. 15. He was made like unto his Brethren that he might be a Merciful and Faithful High Priest For in that he himself hath suffered being tempted he

to commit ●hem any more nor consent hereafter to repeat the same 7. Are you resolved by the Grace of God to endeavour so to do for the time to come if it please ●im to try you still longer and to ●aise you up again 8. Do you believe those precious promises which God has made us in his Holy Gospel to assist and help ●n such obedient endeavours with his Almighty Spirit and Grace And are you fully purposed to ●ut forth these obedient endeavours ●n hopes thereof 9. Are you heartily sorry that those endeavours have not been more ●erfect in you hitherto And do you truly desire that they may still grow more and more 10. Will you be careful to remember these Holy purposes ●● you shall need the same if by God's Blessing you shall recover from this Sickness And will you take it kindly and be heartily thankful to any who shall put you in Mind thereof 11. Is there any particular Sin amongst all these which lies heavy above the Rest upon your Conscience and for which you yet need and desire more particular Direction Comfort and Absolution 12. Besides this Repentance for all your willful or allowed Breaches of any of these Commandments are you likewise humbled and heartily troubled for any Breaches thereof by surprize Or for any hasty and unconsidered stirrings and first Motions of sinful Lusts Or for rash Words or Censures or Wandrings in Prayer and the like Though you did not indulge or antecedently give way to these Breaches yet are you humbled and heartily troubled for the same after once you observe your self ●o have fallen into them Do you earnestly beg God's pardon thereof And are you purposed by his Grace to watch still against them the best you can for the time to come III. 3. YOU will be called to give an Account of your Charity and Forgiveness of others If you forgive Men their Trespasses your Heavenly Father will also forgive you But if you forgive not Men their Trespasses neither will your Father forgive you your Trespasses Matth. 6. 14 15. Questions about this Forgiveness 1. DO you from your Heart forgive those who have injured or offended you as you expect Forgiveness of your Offences at God's Hands 2. Do you lay aside all ill Will and all Desires and Purposes of Revenge towards them And are you ready and resolved by God Grace not to shew the same when it shall lie in your way either to profit or hurt them 3. Do you heartily pray that God would forgive them And would you be glad to see them made sensible of their Offences and taking the right way to have God's Pardon of them rather than to see them suffering for the same 4. Do you remember any Person in particular to whom you would have so much told or signified in your Name If so do you intend by God's leave to have the same signified to them Or who shall do it And when IV. 4. Of your Reconciliation to your Brethren and making Restitution after any wrongs which you have done to them If thou bring thy gift to the Altar and there remembrest that thy Brother hath ●ought against thee Leave there thy Gift before the Altar and go thy way first be reconciled to thy Brother and then come and offer thy Gift Agree with thine Adversary quickly whilst thou art in the way with him ●est he deliver thee to the Judge and ●he Judge to the Executioner and thou ●e cast into Prison Verily thou shalt by no means come ●ut thence till thou hast paid the utter most Farthing Mat. 5. 23 24 25 26. If the wicked restore the Pledge and give again what he hath Robbed none of his Sins shall be mentioned to him ●e shall surely live and not dye Exek 33. ●5 16. Questions about this Reconciliation and Restitution or making just Amends after injuries 1. DO you desire that all persons whom you have any ways offended would forgive you 2. If you know of any who have had just cause either in the way of Conversation or of Business to be offended with you and take thinks ill of you are you ready where that is wanting to appease or remove their uneasie remembrance of the same by having a signification of your love carryed to them and of your desire of their Pardon 3. Do you call to mind any by name to whom this should have been done but hitherto has not been done ●● to whom you would have i● done If so who shall do it and when 4. Doe you Remember any Reparation or Restitution which you need to make to any persons for any wrong which you have ever done to then or theirs either in their Lives their Beds their Goods or their good-Good-name or by tempting them to sin and if so are you prepared if that has not been done already to make them all just and reasonable amends Or would you have any thing more done than has been done in any of these cases where it may be done with more convenience and may tend to your further comfort and peace 5. If you have injured any by tempting and drawing them into Sin or dangerous Errors do you truly desire if that is still needfull to be done that they may be made sensible of their sins or errors as you are and so put into the way of pardon thereof 6. Or if as brethren in Iniquity and companions in Sin you have hardned one another by sitting at it together do you desire the same for them and where you have not done it before will you endeavour to make them sensible thereof and seek their Recovery the best you can 7. Would you have any thing sent to them in your Name to make them sensible thereof And if so when and by whom 8 Are you ready to shew mercy as you have the extreamest need to ask it that Mercy may rejoyce in your behalf against Judgment 9. And will you break off your Sins by Alms-Deeds according as God has enabled you and your iniquities by giveing to the Poor If you have been more wanting in it in time past will you be more carefull and Liberal therein for the time to come And will you still Remember that you are but Gods Steward of all your worldly Estate and must give an account what you have done out of it for him as well as what you have done for your self And will you prepare to give a good account thereof Questions upon the whole 1. DO you believe that Almighty God is ready Graciously to Pardon all such Believers of the foresaid Articles of the Christian Faith as truly repent them in this manner of all their Sins and forgive others and are ready to seek Reconciliation and satisfie for all injuries which they have done and to shew mercy and are in Peace and Charity with all their Neighbours 2. Do you believe that he is ready to do this only for the sake of our Blessed Saviour and Redeemer Jesus Christ

and in regard to the Merits of his Death who by his dying on the Cross for our Sins purchased all this Mercy for all truly Penitent Believers 3. Are you truly sensible of his Exceeding Great Love therein and from the Bottom of your Heart are you Thankful to him for the same After which questions the Guide of Souls if he is the asker of them in visiting the Sick and Dispensing Absolution or the Penitent himself when he is his own Examiner may go on to this effect Now know therefore Brother or Sister that altho you are a Sinner yet Jesus Christ came into the World to save sinners Altho you have been a lost sinner yet he is come to save and seek after that which was lost Altho you have sind yet you do not cover your Sins or Justifie them but with grief of Heart confess them and condemn your self for the same And if we confess our sins he is faithful and just to forgive us our Sins You confess them to him with a resolved aversion and turn away from the same having by the help of his Grace already forsaken some and studying and being resolved in Heart to forsake all And who so Confesseth and forsaketh his Sins shall find mercy If you have sinned against your Brethren you are ready to submit your self and seek to reconcile your self to them and to the utmost of your Power to make them any reasonable satisfaction And if a Man has first reconciled himself to his Brother he may come to God with a good heart and offer his gift If he hath Repented and given again what he hath Robbed his Sin shall not be mentioned Whilst with an Humble a Contrite and a returning Heart you are thus seeking to the Father of mercys to forgive you your trespasses you do from your heart forgive all other persons who have sinned against you their Trespasses And † if we forgive men their trespasses our Heavenly Father will also forgive us As you earnestly seek mercy ●ou are ready to show it and according to your ability to give Alms to the needy And blessed are the merciful for they shall obtain mercy and mercy rejoyceth against judgment Upon such Faith and Repentance and Satisfaction for Injuries and shewing Mercy and forgiveness of others when they are sincere and right our most merciful God and Saviour will most graciously forgive us at the great Day of Judgment And he he has committed the Ministry of reconciliation to his Ministers that upon appearance of the same they may declare and deal it out for for the Comfort of such truly faithful and Penitent Persons here in this world And now upon this profession which you have here made of this Christian Faith and Repentance and reparation of injuries and of forgiveness of others and having charity towards all persons and of shewing mercy to the miserable all which you declare is unfeigned and from the Bottom of your Heart do you desire from the mouth of Christ's Minister to receive the benefit of Absolution Then may the Minister proceed as he sees fit to lead the Penitent on in this form of Confession taken out of the Office for the Communion ALLmighty God Father of our Lord Jesus Christ maker of of all things Judge of all Men we humbly acknowledge and bewail and especially this humble Penitent doth hereby acknowledge and bewail his manifold sins and wickedness which he from time to time most grieviously hath comitted by thought word and deed against thy Divine Majesty Provoking most justly thy wrath and indignation against him He doth earnestly repent and is heartily sorry for these his misdoings The remembrance of them is grievious unto him The burden of them is intolerable Have mercy upon him have mercy upon him most merciful Father For thy Son Lord Jesus Christ's sake forgive him all that is past and grant that he may ever hereafter serve and please thee in newness of life to honour and glory of thy name through Jesus Christ our Lord. Amen And then Pronounce the Absolution following ALmighty God our heavenly Father who of his great mercy hath promised forgiveness of sins to all them that with hearty Repentance and true Faith turn unto him have mercy upon you Pardon and deliver you from all your sins confirm and strengthen you in all Goodness and bring you to everlasting Life through Jefus Christ our Lord Amen Or instead of this Form of Absolution if he think that fitter he may use the form in the Visitation of the Sick Our Lord Jesus Christ who hath left power to his Church to Absolve all Sinners who truely repent and believe in him of his great mercy forgive thee thine Offences And by his Authority committed to me I absolve thee from all thy sins in the name of the Father and of the Son and of the Holy Ghost Amen After which the Minister may go on with the Collect that follows the Absolution in the Office of the Visitation of the Sick O! most Mercyful God who according to the multitude of thy mercies dost so put away the sins of those who truly repent that thou rememberest them no more open thine Eye of Mercy upon this thy Servant who most earnestly desireth Pardon and Forgiveness Renew in him most loving Father whatsoever hath been decayed by the fraud and malice of the Devil or by his own carnal will and frailness Preseve and continue this Sick member in the Unity of the Church consider his Contrition accept his Tears asswage his Pain as shall seem to thee most expedient for him And for as much as he putteth his full trust in thy mercy impute not unto him his former sins but strengthen him with thy Blessed Spirit and when thou art pleased to take him hence take him unto thy Favour through the merits of thy most Dearly Beloved Son Jesus Christ our Lord. Amen And if the Penitent is visited as a sick Person he may then use the Psalm after it In thee O! Lord have I put my trust let me never be put to Confusion but rid me c. But else instead thereof he may use these Sentences and Prayers Sentences after the Absolution in the Communion Service Hear what comfortable words our Saviour Christ saith unto all that truly turn unto him Come unto me all that travel and are heavy laden and I will refresh you Mat. 11. 28. So God loved the World that he gave his only begotten Son to the end that all that believe on him should not perish but have everlasting life Jo. 3. 16. Hear also what St. Paul saith This a true saying and worthy of all men to be received that Jesus Christ came into the world to save sinners 1 Tim. 1. 15. Hear also what St. John saith If any man sin we have an Advocate with the Father Jesus Christ the Righteous and he is the