Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	name_n	preach_v	remission_n	4,344	5	9.6703	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A29073	A discourse about Christ and antichrist, or, A demonstration that Jesus is the Christ from the truth of his predictions, especially, the coming and the seduction of antichrist : to which is added a treatise about the resurrection / by Edward Bagshaw ...	Bagshaw, Edward, 1629-1671.	1661 (1661)	Wing B408; ESTC R37055	55,746	68

Apollos he taught the things of the Lord Act. 18.25 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 with great exactness and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 He convinced the Jews with great earnestness Ver. ●8 proving publikely that Jesus was the Christ. These ought to be our Patterns and it is without doubt one Reason why the Gospel makes so slow a progress because we do not begin at the Foundation We take no Notice that that which mens hearts most rise up against is against Jesus being the Christ and therefore here we should aime our Battery where the Enemy of our souls is most deeply entrenched For our Obedience to the Commands of Christ cannot rise higher than our belief of the truth of Christ and according as this perswasion is more or less wrought in the hearts of men so will their practice be Therefore as in Practice Faith must precede Repentance so in Preaching the Doctrine of Faith must precede the Doctrine of Repentance Or else we build without a Foundation 1 Cor. 3.11 and throw about our Hay and Stubble our own Idle Fancies which will never reach much less pierce the Conscience for all the while the heart is unconvinced it is unconverted Now to convince others there cannot be a better way than that which Paul constantly used to relate the manner and to enforce the mediums by which we were convinced our selves 2. I recommend this to Unbelievers because all the while they are so they lie under the danger of many sad and dreadful Predictions Deut. 18.19 He that hears not the Prophet saith God by Moses I will require it of him And I fear the greatest Unbeliever of us all would at that time upon such a Summons be utterly unprovided of an Answer Joh. 3.36 He that believes not the Son saith our Saviour shall not see life but the wrath of God abideth on him i.e. He shall bear his own burden and shift for himself as well as he can when he is to grapple with Eternal Vengeance since there is nothing interposed to fence and to keep off that stroke For me saies Christ who am ready to do it 2 Thes 1.8 he scornfully rejects and refuses Hereafter saith the Apostle Paul Christ will appear in flaming fire to take vengeance of them who know not God and who obey not the Gospel of his Son I know very well that these will be derided by the Unbeliever but if it shall appear that other things every whit as incredible nay more incredible since men naturally have some apprehensions of future punishment have been foretold by our Saviour and are already fulfilled If this I say can be proved then I hope the Unbeliever will be perswaded to shaked out that devill which doth blind and possess him and speedily alter his opinion before his Case be desperate and he find by experience that all these things were sad Truths though his Lust and not his Reason would not suffer him to hear them To direct you in this Enquiry take notice of and weigh especially these three Predictions of our Saviour because we are all living witnesses of the truth and fulfilling of them I. Concerning the preaching and spreading of the Gospel II. Concerning the Destruction of Jerusalem and dispersion of the Jews III. Concerning the coming and seduction of Antichrist The first remarkable Prediction is Predict 1 concerning the Preaching and spreading of the Gospel There are two places wherein our Saviour prophesies that his Gospel should be preached all over the World One is in defence of the woman who poured a costly ointment upon his Head Where ever saith he this Gospel shall be preached Mat. 26.13 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 In the whole world there what this woman hath done shall be spoken for a memorial of her Another place is in express terms speaking of the destruction of Jerusalem And saith he Mat. 24.14 this Gospel of the Kingdom shall be preached 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the whole inhabited world for a Testimony unto all the Gentiles and then shall the end i. e. of Jerusalem come For the understanding of which Prophesie we must take notice of 1. The thing which was preached It is called the Gospel of the Kingdom and what that is our Saviour explaines in his last words to his Disciples when he sent them to preach it Thus it is written Luk. 24.46 47. Act. 13.38 39. 1 Cor. 15.1 3. and thus it behoved the Messiah to dye and to rise again the third day and that in his Name should be preached Repentance and Remission of sins unto all the Gentiles beginning from Jerusalem So that it was a Doctrine very incredible it being as the Apostle observes 1 Cor. 1.23 unto the Jews a stumbling block that he should save others who did not save himself and to the Greeks Foolishness who could by no means endure to hear of a Resurrection as we find by Pauls entertainment at Athens as soon as ever he mentioned it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Act. 17.31 32. they mocked and slighted him So that there was little hopes of the Gospels prevailing by any Quallifications or Innate Dispositions that were in mens minds to receive it 2. The second thing considerable in this Prophesie is the time when it should begin viz. after our Saviours death Had our Saviour sent his Apostles to preach this Gospel in his life-time the Reputation of his Miracles and the unexampled Holiness of his Person might have given some credit and countenance to this Doctrine and have facilitated its entrance but to stay so long till he himself was so shamefully put to death and while the Fact was yet fresh in memory then to send his Disciples forth this seems to the Eye of Reason a Time very unseasonable Yet to shew how ill Judges we are of Divine Proceedings and how infinitely beyond our shallow capacities Gods designs are ordered this was the time which our Saviour both chose and foretold When Joh. 8.28 saith he ye have lift up the Son of man then shall ye know that I am And again When I am lift up from the Earth I will draw all men unto me Joh. 12.32 i. e. When you have executed the utmost of your malice against me in nailing me up to the Cross then shall I manifest what you do not now believe that I am the true Messiah by drawing and gathering Followers unto me whereupon he compares his Death to the falling of Grain into the Earth Ver. 24. which doth not hear forth fruit untill it dye intimating that what course they took to extinguish and hinder his Doctrine he would order for its Advantage and Encrease And yet in humane probability this was not a proper time to preach up the Messiah when with the utmost of virulency and scorn he was so newly crucified 3. Consider the manner of propagating this Gospel 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 it shall be preached he allowed his followers none but

publikely proclaime that Jesus was not the Messiah but that he was justly put to death and this is it which makes Infidelity a sin of so deep a dye in that it doth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Undervalue and disesteem the blood of the Covenant Heb. 10.29 and conceives that it was shed by Christ not for the Remission of our sins but for the Expiation of his own He then that dares not say that Jesus was justly put to death let him forthwith believe that he was the Christ i.e. the Eternal Son of God for for the defence and in the maintenance of that Assertion he died And so much for the Second Prediction The third and last Prediction of our Saviour Predict 3. which I shall insist upon is concerning the coming and seduction of Antichrist The words of the Prediction are Then if any say unto you Mat. 24 23 24. loe here is Christ or loe there believe them not For there shall arise False Christs and False Prophets and shall shew great Signs and Wonders insomuch as they shall deceive if it were possible the very Elect. In which Prediction there are these things considerable 1. The Title which our Saviour gives to Antichrist he speaks of him in the plural Number False Christs and False Prophets implying that there should not be one single Person but a Corbination and Conspiracy of Deceivers And though the Apostle Paul 2 Thes 2.3 speaking of Antichrist calls him The Man of sin and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that lawless one And John calls him by a single name 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Antichrist yet I suppose that can be no more understood of one man than the word Satan of one Devil for in those words of our Saviour Mar. 3.23 How can Satan cast out Satan And If Satan rise up against himself and be divided he cannot stand Satan signifies the whole Commonwealth if I may so call it or Regiment of evill spirits under some one Chief Luk. 11.15 called in Scripture Beelzebub Or as the Apostle Paul in those words For even as the Body is one and hath many members 1 Cor. 12 12. but all those members of that one body though they be many make up but one body even so is Christ where the Apostle called the whole Church as it contains both Head and Members by the name of Christ So is Antichrist a collective body of many False Christs and False Prophets united under some one head for the better managing and carrying on their designs order being so necessary that as our Saviour observes Hell it self which is otherwise a place of Confusion cannot for the present subsist without it But there is a twofold Order an Order by force and constraint and that is the Order of Hell and of Antichrist and there is an Order by Consent and that is the Order of Heaven and of Christ 2. The second thing observable in this Prophecy is the way wherein Antichrist should discover himself viz. by being a False Prophet so v. 11. Many false Prophets shall arise and shall deceive many So that a False Christ and a False Prophet is the same thing the latter word being explicatory of the former And this name of False Prophet is ascribed to Antichrist by the Apostle John both in his Epistle 1 Joh. 4.1 2. Apoc. 19.20 2 Pet. 2.1 and Revelation It signifies in English a False Teacher and so Peter expresly mentions There were saith he False Prophets among the People so there shall be false Teachers among you who shall privily bring in damnable Heresies even denying the Lord that bought them In which words the Apostle cannot mean that they should deny the Person of our Saviour for then we could not have had any sufficient 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to distinguish Antichrist by since the whole Jewish Nation and almost all the Gentiles both then did and still do they deny him but as among the Jews those who were False Prophets pretended highly to honour God but yet taught lies in his Name and secretly withdrew men from his service So should these False Christs and False Prophets cry up Christ in words for saith our Saviour Mat. 24.5 they shall come in my Name and he tells us that at the last day some shall plead for themselves Have we not prophesied in thy Name Mat. 7.22 But yet both in their Doctrine and Practice they should directly oppose him and set up a Religion which should have nothing in it of Christian but the Name To find out what kind of Doctrine it would be that Antichrist should preach and what kind of Practice he should follow the best way will be to look in Scripture what it was that our Saviour and his Apostles did most inveigh against for those very things Antichrist would set up and defend 1. In Doctrine you will find these three Opinions principally condemne● First Justification by works which the Apostle Paul spends almost two Epistles in confuring The sum of what he saies is contained in this Position We know saith he Gal. 2.16 that a man is not justified by the works of the Law but only by the Faith of Jesus Christ and we have believed in Christ Jesus that we might be justified by the Faith of Christ and not by the works of the Law for by the works of the Law no Flesh can be justified And whereas many captious men were apt to asperse this Doctrine as if it did open a way to looseness of life the Apostle proves by his own example Rom. 6.1 2. that if rightly understood it had a quite contrary effect since nothing can more effectually kill sin than to behold it as killing Christ from thence he concludes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I abolish Ver. 21. or disanul not the Grace of Gode for if Righteousness be by the Law i. e. can be attained by the observance of the Law then did Christ die in vain for what men might have got without any satisfaction made in their behalf that Christ needed not have died to purchase And therefore he urges again 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ye are brought to nought from Christ Gal. 5.4 i.e. Christ is become vain to you if you are justified by the Law ye are fallen from Grace i.e. Ye do declare ye have no need of Grace or free Pardon because you appeal to the sentence of that Law from the rigour of which nothing but Christs Death could free you So that Justification by Works as evacuating the Death of Christ and rendring mens Salvation as hazardous and uncertain nay Impossible as before our Saviours coming is a Doctrine persectly Antichristian Secondly The second Doctrine recorded to us for Antichristian is the Mediation of Angels this it seems under the colour that it was too bold and presumptuous a thing for frail Man to address himself immediatly unto God some false Teachers at Colosse did advise them first to pray