Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	justification_n	righteousness_n	sanctification_n	4,355	5	10.1362	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08202	An order of houshold instruction by which euery master of a familie, may easily and in short space, make his whole houshold to vnderstand the principall and chiefe points of Christian religion, without the knowledge whereof, no man can be saued.	Nichols, Josias, 1555?-1639.	1595 (1595)	STC 18539.5; ESTC S2248	53,178	122

therefore is called by excelleÌ„cie the fulnes of times Gal. 4.4 and when all shall be gathered then the times shall be full Rom. 11.25.26 c There is but one Christ to saue all of all times and nations Secondly by a distribution of the things to bee gathered which are the elect some in d If out of heauen and earth then there is no Limbus patrum nor Purgatorie heauen some still founde on the earth till the whole summe be called and gathered Now e The Catholike Church is the companie of beleeuers in Christ in heanenand eaâ—th all these some at one time and some at another being gathered shall bee vnited vnto Christ and then being perfect they shall all be partakers of his glorie and he shall giue vp his kingdome to his father 2. Thess 2.14 1. Cor. 15.24 Now here the master may learne to set all these causes in their right order of place out of Rom. 8.30 Whom he predestinated them also he called and whom he called them also he iustified and whom he iustified them also he glorified Where vnder predestinated be contained his purpose the good pleasure of his will election before the foundation of the world All the rest is the performance of that predestination As first the calling by which is not meant the outward calling onely but also the inward calling which Christ sheweth in this posie * Matth. 22.14 Many are called but few are chosen For there is a generall calling by preaching to many and an effectuall calling accompanying preaching by the spirit in a few Vnder this calling are contained the sending of Christ the preaching of Christs Gospel the worke of the spirit making vs to beleeue in him sent and preached the new birth and renewing of the holy Ghost For none are truly called but they in whom all these meet The second worke of performance is in this word instified vnder which is contained our redemption forginenes of sinnes and imputation of righteousnes which is the accepting of vs in Christ the peace with God adoption the companion of iustification which is sanctification and his daughters ioy in the holie Ghost standing in grace c. Lastly is glorified by which is meant the finall gathering into one of all the elect vnto saluation with Christ when it shall be no small part of happines to bee holie and without blame before God hauing no neede of earthly garments to couer our shame and to praise God for the glory of his grace raigning with him in fulnes of ioy for euer euer 1. Thess 3 13 Reuel 22.1.2.3.4.7 and 22.1.2 c. and 20.6 Euen so Lord Iesus come quickly Amen The second booke containing the last order of instruction COncerning this last and largest Catechisme An obsernation to the housholder I am to admonish the master of the familie First that I set downe in seuerall places and chapters seuerall and particular places of Scripture for the teaching of the seuerall parts of doctrine The text is alway set before the doctrine not in the words as in the former Catechismes but onely the name of the booke chapter verse or verses where the words are written which he is to peruse and to compare with the parts of doctrine which I set downe and then to reade it to his familie and out of it being read to shew them so much as I set downe out of it Secondly hee shall finde in some poynts that they are not so direct or expressed in the text but are gathered by circumstaÌ„ce or consequence Such as Christ * Matth. 22.31 vsed to prooue the resurrection if God call himselfe the God of Abraham c. and that he bee God of the liuing and not of the dead then verily there is a resurrection appoynted for the dead Againe wee finde that God hath * Ephes 1.4.11 elected some vnto saluation before the foundation of the world and that he doth thorowly bring to passe whatsoeuer he hath purposed And againe we finde that * Luke 13.23 24 25. 26. some shall not bee saued then it followeth that God neuer purposed their saluation and by consequent he purposed the contrarie except wee will make God as a a Luke 14.28 foolish builder that doth not forecast what hee will doe with euery part of that hee buildeth or els imagine some b Eccles 7.15.16 other power to take order in his ouerslippes or els c Esay 40.12 13 14 15. giue him some counsellers or helpers which is as the foolish hath sayd in his heart Psal 14.1 Now because he should not stumble at a thing that seemes so bare I will adde in euery such place some one or two plaine places of holy scripture to proue the matter of such a collection agreeing to faith and these shall be alwayes in the end or behind euery such poynt Also some one poynt by reason of the order of his place may not bee contained in the text by any collection and some may be directly in the text but not so cleere and plaine Here I will also helpe the master with some other place direct and plaine and by some one word guide him to discerne when any thing is not in the text Lastly in teaching this Catechisme hee may sometimes giue them some one chapter sometimes two for their easines sometimes but a part of one for length or hardnes and in all things to vse good discretion Al which rules being obserued hee shall finde I hope good vse of this Catechisme The last Catechisme containing the summe of the doctrine of Christ by many places of Scripture CAP. 1. Of the doctrine of Christ What. Titus 1.1.2 The doctrine of Christ is the knowledge of the trueth according to godlines vnder the hope of eternall life teaching the nature and actions of God CAP. 2. Of the nature of God Ioh. 4.24 Exod. 3.14 Reuel 1.8 God is a spirit being of himselfe for euer Ioh. 15.26 There are three persons in the Godhead equall in substance The Father of whom are the rest in these words sent from the father The Sonne begotten of the Father from euerlasting Ioh. 1.18 and 17.5 The holy Ghost proceedeth from them both in these words I will send and proceedeth from the father 2. The Father worketh of himselfe by the Sonne and thorow the holy Ghost the Sonne worketh from the Father thorow the holy Ghost the holy Ghost worketh from the Father and the Sonne Tit. 3.4.5.6 CAP. 3. Of the actions of God Gods decree Eph. 1.11 Here the actions of God are declared which are of two sorts 1. The decree which is that he foreappoynted all things in these words purpose and counsell of his will after which he worketh all things 2. The execution of the decree which is that he performeth all things according to his purpose in these words worketh all things Here in regard of man this decree is called predestination which is the foreordaining of some men to

two sorts of points What wee are of ourselues What wee are made by Christ The doctrines 1. 1 Otherwise there needed not the promise Eph. 2.1.2 Of ourselues wee are sinners and therefore accursed to damnation by Adams fall 2. 2 This is in a manner the text By Christ wee are made blessed that is heires of eternall life 3. 3 ExpouÌ„ded Heb. 2.16 Here is taught what Christ is touching his person as in the former Catechisme Christ is God and man of the seede of Abraham 4. 4 These two are gathered out of this text Gal. 3.6.8 Rom. 4.11.12.23.24 There is but one way of saluation which is common to Iew and Gentill 5. 5 These two are gathered out of this text Gal. 3.6.8 Rom. 4.11.12.23.24 Christ is applied vnto vs for iustification by no meanes but faith onely 6. 6 So gathered Gal. 3.17.18 Our saluation commeth not of workes in our doing or will in our choosing but of Gods free promise 7. Vnder this word blessed 7 Gal. 3.29 1. Cor. 1.30 Reuel 20.6 are contained all Gods graces and gifts which thorough Christ hee giueth to his Church and his protection in this life with the resurrection vnto life eternall 8. One part of this blessednes is 8 So applied Luk. 1.73 Act. 3.25.26 that Christ turneth vs from our sinnes and leadeth vs by the promise to walke in godlines and honestie 9. 9 For this promise is exclusiue as Act. 4.12 Gal. 1.8 Ioh. 3.18 There is no other meanes of saluation but Christ and therefore all other professions and religions which teach not the true beleefe in Christ are the synagogues of Satan and seminaries of hell fire 10. 10 Ancienter by 430 yeares then the law of works Gal. 3.17 Tit. 1.1 Heb. 13.8.9 That we are iustified and saued by faith onely is the most ancient doctrine being taught by God vnto Abraham long before euer there was any Church of Rome Here the master of the familie may applie vnto euery particular person how his faith should agree with these points by the example of Iob whose Creede thus followeth Iob. 19.25 I am sure my redeemer liueth c. Where thou maist see his faith in that he saith I am sure his acknowledgement of sins and expectation of Christ in the word Redeemer and in the word liueth hee sheweth that Christ is alway the onely q So expounded Heb. 7.24.25 sufficient fauiour his hope of the resurrection is plaine in the rest and the description of eternall life in this r So defined Psal 16.11 17.15 he shall see God CAP. 5. The third Catechisme for confirmation in knowledge The place of Scripture Esay 53.11 By his knowledge shall my righteous seruant iustifie many whose iniquities he shal beare The Interpretation THese words are euidently a prophesie of Christ Iesus wherin the master must teach his familie to coÌ„sider the persons First he that speaketh is God then the persons of whom he speaketh are two 1. Christ whoÌ„ he calleth his righteous seruant 2. all beleeuers which are many men and women whose sinnes hee beareth The Doctrine 1. 1 In the first person 2. Tim. 1.9 God decreeth the saluation of many by Christ 2. Mans works free-will 2 This followeth of the first merit and satisfaction are excluded by the vndesired and vndeserued good pleasure of GOD in so decreeing 3. In Christ we see two things 3 This appeareth in the two following what hee is in himselfe and what to vs the first we call his person and the second his office adioyned to his person 4. In his person hee is called a seruant 4 In the second person Gods seruant and a iust seruant A seruant because being God he became a man which is called the Å¿ Philip. 2.6.7 forme of a seruant Gods seruant because hee came to doe t Heb. 10.7 Gods will Just or righteous because it behoued that hee being u 1. Pet. 3.18 iust should die for vs who are vniust so that he being x Heb. 4.14.15 GOD was also man in all thing sauing sinne 5. 5 In that God assigneth and accepteth him to iustifie vs c. 1. Tim. 2.5.6 His office is here generally to be a mediator betweene God and man 6. The parts of his office 6 This is shewed in the two following Psalm 110. are his Kingdome his Priesthood 7. He being King of his Church giueth giftes that is Ministers to teach remission of sinnes and so as the righteous King he iustifieth all beleeuers 7 In these words by his knowledge shal c. Act. 2.33 Eph. 4.8.9.10.11 8. Hee being Priest beareth our sinnes 8 So expounded Heb. 9.11.12 when he made himselfe a liuely sacrifice to his father for vs. 9. 9 This expoundeth the former two in them is contained reade 2. Cor. 5.19.20.21 Rom. 4.25 and cap. 10.4.14 By his Priesthoode he performeth the worke of our righteousnes and by his Kingly office hee applieth it vnto vs. For being Priest he dieth for our sins and riseth to make vs righteous but yet till by hearing this kings Embassadors wee doe beleeue wee are not iustified 10. 10 In the third person Many c. Rom. 3.23.24.25 Wee are of our owne nature sinners and al our iustification and redemption commeth onely by the free will of God thorow beleefe in Iesus Christ 11. 11 Reade Rom. 8.30 Tit. 3.7 Vnder iustification is contained glorification or euerlasting life for these necessarilie follow each other 12. 12 Gal. 1.4 If Christ iustifie vs by bearing our sinnes then wee must knowe that aboue all things we ought to flie sinne Here the Master of the familie may applie to his people in a short summe the substance of this Catechisme by the words of Habbakuck cap. 2. ver 4. The iust shall liue by his faith In regarde of iustification thus y So expounded Rom. 1.17 Galat. 3.11 a good man findeth in himselfe no wisdome righteousnes power will or workes to leane vnto but looketh for his iustification and saluation onely by faith in Christ In regarde of sanctification thus z So opened Heb. 10.38.39 1. Pet. 4.19 Gal. 2.19.20 A good man forsaketh all his owne earthly deuises and all wicked workes in the maintaining of his estate and life beleeuing that his life shall bee maintayned without any euill deuises or shiftes and therefore committeth his soule life and all hee hath into Gods hands in weldooing depending vpon the mercie and promise of God in Christ CAP. 6. The fourth Catechisme for confirmation of knowledge The place of holy Scripture Psalme 130.3 If thou O Lorde streightly markest iniquities O Lorde who shall stand 4. But mercie is with thee that thou maiest be feared The Interpretation THis text is a confession of faith agreeing in substance with the former wherein the faithfull soule applieth the doctrine of iustification vnto a speciall vse in prayer

* Gen. 28.12 ladder by which the elect doe walke vp into heauen and in the margin the particular poyntes of doctrine as the goodly * 1. King 10.18 Lions on both side of the steps of Salomons throne which with little marking thou maist perceiue to offer themselues The poynts of doctrine in the meaning of the words The interpretation or ladder Ver. 3. HEre is the top of Salomons throne for hee sheweth in this verse the state of all faithfull Christians in this life after their effectuall calling that they haue as it were liuery and sesin of that heauenly kingdome Where the blessing is that of Abraham Gen. 22. communicated vnto them by the a The trinitie spirite and it is described by the author a The trinitie God the b Christ in his person Gods sonne in office Lord Iesus Christ i annoynted Sauiour king priest and prophet Father of our a The trinitie Lorde Iesus Christ and by the nature of it which is heauenly which may be translated as chap. 2.6 heauenly places because the c The state of beleeuers to bee heires of heauen blessing is to make vs heyres of heauen by hope as is expounded verse 13.14 and Titus 3.7 and it is set forth by the meanes which is a Christ the meanes Christ namely that being in Christ we haue this blessing Gal. 3.14 and it is saide all spirituall blessings because b The Spirit the worker by the spirite all giftes necessarie to eternall life are giuen vs 1. Pet. 1.3 and he teacheth them to prayse c God the author God as the author saying Blessed be God c. Hauing shewed that the faithfull are set by Christ thorow the spirit in the state of saluation as it were translated from death to life now in the rest hee sheweth the proceeding of the causes as the steppes by which GOD bringeth vs vnto this and so in the accomplishment of all the elect vnto the perfection of ioye in the life to come Verse 4. He sheweth the first steppe d The first cause of saluation chosen before the world was God doth chuse them this is declared by the time that is before all time and by the e God in chosing looked not on worke or faith foreseene but on his sonne mouing cause in Christ by the f Godly life an effect not a cause of saluation end that we should be holy c. Verse 5. He sheweth here a second cause or degree which is g The second cause of saluation adoption thorow Christ Adoption that is God would take vs to bee his children which is set forth by the repetition of the first cause h They that are adopted were first predestinated predestination which is generall to election and reprobation namely that out of it came adoption that is God set downe by decree whom he would make his children thorow Christ which is called the sure foundation of God 2. Tim. 2.19 and this illustrated by another i The good pleasure of Gods will the mouing cause of predestination to adoption mouing cause which is the good pleasure of his will Verse 6. The former cause is here amplified by the last k The glory of God the finall cause final the glorie of Gods grace Which l The grace of God a third cause grace is made a third and speciall working cause bringing forth a fourth which is our m Iustification a fourth cause iustification for hee saith that with n If it bee of grace it is not now of works Rom. 11.6 grace he maketh them accepted and to bee accepted is alone with iustified and his grace being the cause thereof sheweth that wee are freely iustified by his grace Rom. 3.24 And lastly that we may know this iustifying to be o We are iustified by grace thorow faith in Christ by faith in Christ he addeth him as the materiall cause in all these causes terming him beloued by excellencie because for his sake God doth these things Verse 7. The a Redemption by Christs bloud a fift cause fift cause of our saluation is redemption by Christs blood this is declared by the b Forgiuenes of sinnes part of redemptioÌ„ His bloud sheweth Christ a naturall man effect forgiuenes of sinnes which sheweth how Christ is the meanes of our iustification namely in that hee payed the ransome for our sinnes and so wee being forgiuen are accounted iust for his sake as is opened 2. Cor. 5.17.20.21 which is amplified by repetition of the working cause his grace c Rich is the grace of God in forgiuenes of sinnes which for the exceeding greatnes is called rich Verse 8.9 Here he sheweth a d The preaching of the Gospell a sixt cause sixt cause euen the instrument by which he applieth all these causes vnto vs which is the preaching of the Gospell called here e The Gospell is the opening of the mistery of Gods will in all wisdome and vnderstanding The opening of the mystery of his will So expounded cap. 3.4 5 6. Coloss 1.25.26 Which thing is set forth first by the cause whereby that is his grace secondly by the order of it that it was aboundant in all wisdome and vnderstanding thirdly the f The preaching of the gospell commeth of Gods grace and good pleasure repetition of one mouing cause The good pleasure of his will and lastly by the first cause his g Preaching of the gospell ordained of Gods purpose purpose wherein he regarded nothing but Christ wherefore hee saith in him that is as God purposed in his good pleasure to elect and adopt these happie soules in Christ so did he in that purpose appoynt the meanes which is the preaching of the Gosspell Verse 10. The h Our effectuall calling the seuenth cause last cause which is the effectuall calling named the i All the faithfull gathered into one gathering into one The greeke word signifieth the gathering of dispersed things into one entire or summe namely that where we be in all ages as sheep going astray we are called by the gospell and gathered by fayth vnto Christ our shepheard into one felowship or bodie which then shall be k There is a certaine number of the elect which shall be made full vp in Christ perfected when the whole number of the elect being accomplished we shall all meete with Christ and hee made meruellous in all that beleeue Ephes 4.12 13. which calling is set forth by two argumentes First by the times wherein there is a a The faithfull called in all times ages dispensation of times and a b In the end of time all the elect shall be one with Christ fulnes of times which sheweth that God calleth and gathereth his elect in many times as before the law and vnder the law and in the time of the Gospell wherein the whole world shal be gathered And

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