Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	great_a	mortal_a	venial_a	3,197	5	11.4523	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A45584	The condemnation of Monsieur Du Pin his history of ecclesiastical authors by the Archbishop of Paris ; together with his own retractation ; translated out of French.; Ordonnance de Monseigneur l'archevesque de Paris portant condamnation d'un livre intitulé Nouvelle bibliothèque des auteurs ecclésiastiques. English	Catholic Church. Archdiocese of Paris (France). Archbishop (1671-1695 : Harlay de Champvallon); Harlay de Champvallon, François de, 1625-1695.	1696 (1696)	Wing H776; ESTC R11961	23,873	36

that_o they_o have_v not_o teach_v by_o their_o write_n the_o doctrine_n of_o purgatory_n as_o we_o have_v it_o now_o expression_n which_o i_o only_o design_v in_o reference_n to_o some_o circumstance_n of_o purgatory_n different_o explain_v by_o divine_n and_o which_o shall_v not_o prejudice_v the_o faith_n of_o the_o church_n nor_o the_o substance_n of_o the_o doctrine_n define_v in_o the_o council_n of_o trent_n disow_v whatsoever_o other_o sense_n may_v be_v put_v upon_o it_o what_o i_o have_v say_v in_o the_o answer_n to_o the_o remark_n p._n 144._o of_o the_o new_a system_n which_o st._n augustin_n form_v about_o grace_n and_o predestination_n aught_o to_o be_v understand_v only_o of_o the_o manner_n how_o grace_n operate_v by_o itself_o and_o of_o the_o free_a predestination_n for_o glory_n and_o of_o some_o other_o question_n which_o be_v still_o debate_v among_o catholic_n divine_v about_o which_o the_o church_n have_v determine_v nothing_o and_o not_o of_o the_o necessity_n of_o grace_n which_o i_o have_v acknowledge_v always_o to_o have_v be_v believe_v in_o the_o church_n ibid._n p._n 145._o and_o in_o the_o abridgement_n of_o the_o doctrine_n of_o the_o three_o first_o age_n it_o be_v true_a i_o have_v say_v in_o one_o place_n that_o st._n cyprian_n be_v the_o first_o who_o speak_v very_o clear_o of_o the_o necessity_n of_o the_o grace_n of_o jesus_n christ_n but_o i_o have_v not_o pretend_v that_o other_o do_v not_o speak_v clear_o of_o it_o see_v i_o myself_o have_v remark_v when_o speak_v of_o the_o work_n of_o st._n justin_n st._n irenoeus_n st._n clement_n and_o many_o other_o father_n that_o they_o teach_v it_o i_o therefore_o only_o intend_v to_o say_v that_o st._n cyprian_n speak_v of_o it_o more_o strong_o and_o more_o frequent_o than_o any_o other_o when_o relate_v the_o sentiment_n of_o the_o semipelagian_o i_o do_v not_o sufficient_o distinguish_v their_o error_n from_o some_o catholic_n truth_n which_o they_o also_o teach_v such_o as_o the_o death_n of_o jesus_n christ_n for_o the_o salvation_n of_o all_o man_n i_o be_o therefore_o oblige_v to_o advertise_v that_o i_o never_o intend_v to_o confound_v the_o one_o with_o the_o other_o it_o have_v also_o happen_v in_o relate_v diverse_a proposition_n of_o st._n augustin_n that_o i_o have_v sometime_o use_v term_n which_o takenstrict_o may_v lead_v to_o error_n as_o take_v free_a and_o voluntary_a for_o the_o same_o thing_n and_o oppose_v only_o the_o necessity_n of_o constraint_n to_o liberty_n which_o be_v very_o far_o from_o my_o thought_n my_o design_n be_v to_o keep_v by_o the_o definition_n of_o the_o church_n and_o the_o papal_a constitution_n receive_v by_o it_o i_o acknowledge_v i_o be_v deceive_v when_o i_o say_v that_o common_o in_o the_o three_o first_o age_n they_o do_v not_o give_v the_o name_n of_o altar_n to_o the_o sacred_a table_n upon_o which_o they_o celebrate_v the_o eucharist_n i_o believe_v concern_v the_o sacrament_n of_o penance_n that_o in_o the_o ancient_a church_n they_o distinguish_v three_o sort_n of_o sin_n crime_n great_a heinous_a and_o know_v subject_v to_o public_a penance_n sin_n venial_a and_o very_a light_n which_o may_v be_v remit_v by_o inward_a repentance_n alone_o and_o sin_n mortal_a less_o heinous_a than_o the_o first_o because_o secret_a which_o yet_o it_o be_v necessary_a to_o bring_v under_o the_o discipline_n of_o the_o church_n without_o which_o the_o remission_n of_o a_o mortal_a sin_n can_v be_v obtain_v for_o confession_n and_o absolution_n be_v of_o divine_a institution_n and_o have_v always_o be_v believe_v necessary_a for_o the_o remission_n of_o all_o mortal_a sin_n so_o that_o i_o disow_v all_o the_o consequence_n and_o contrary_a instance_n which_o may_v be_v draw_v from_o what_o i_o have_v say_v of_o public_a and_o daily_a repentance_n tom._n 3._o part_v 1_o part_n 2._o tom_n 2._o and_o when_o i_o have_v say_v tom._n 5._o p._n 9_o that_o confession_n of_o all_o sort_n of_o sin_n be_v a_o pious_a practice_n very_o common_a among_o christian_n in_o the_o six_o age._n i_o do_v not_o pretend_v thereby_o that_o it_o be_v not_o in_o use_n before_o for_o venial_a sin_n also_o but_o only_o that_o the_o confession_n of_o these_o sin_n be_v at_o that_o time_n become_v more_o frequent_a than_o former_o i_o acknowledge_v all_o that_o be_v contain_v in_o the_o seven_o canon_n of_o the_o twenty_o four_o session_n of_o the_o council_n of_o trent_n and_o even_o as_o it_o be_v distinguish_v there_o that_o be_v to_o say_v the_o sentence_n which_o anathematize_n those_o who_o believe_v the_o church_n err_v in_o the_o point_n of_o the_o indissolubility_n of_o marriage_n as_o a_o article_n of_o faith_n and_o that_o marriage_n can_v be_v so_o dissolve_v even_o in_o the_o case_n of_o adultery_n as_o that_o it_o shall_v be_v lawful_a for_o either_o party_n to_o marry_v whilst_o the_o other_o be_v live_n as_o be_v a_o doctrine_n receive_v in_o the_o church_n from_o the_o beginning_n and_o which_o agree_v with_o the_o doctrine_n of_o the_o evangelist_n and_o apostle_n and_o though_o there_o be_v some_o divine_n who_o from_o the_o observation_n of_o palavicin_n upon_o the_o remonstrance_n of_o the_o venetian_a ambassador_n occasion_v by_o the_o greek_n to_o the_o council_n while_o they_o be_v form_v this_o article_n do_v believe_v that_o what_o be_v say_v in_o the_o canon_n that_o the_o church_n have_v teach_v and_o do_v teach_v agreeable_o to_o the_o doctrine_n of_o the_o gospel_n and_o of_o the_o apostle_n concern_v the_o indissolubility_n of_o marriage_n even_o in_o the_o case_n of_o adultery_n be_v not_o a_o article_n of_o faith_n yet_o i_o think_v myself_o oblige_v to_o follow_v what_o the_o council_n say_v and_o though_o it_o may_v be_v think_v that_o i_o have_v speak_v against_o it_o tom._n 1._o p._n 182._o in_o my_o answer_n to_o the_o remark_n p._n 71._o and_o in_o many_o other_o place_n yet_o i_o do_v declare_v that_o i_o have_v no_o design_n of_o deny_v that_o this_o doctrine_n be_v evangelical_n and_o apostolical_a but_o only_o to_o observe_v that_o some_o do_v practice_v contrary_a thereunto_o and_o if_o i_o be_v to_o handle_v this_o matter_n over_o again_o i_o shall_v apply_v myself_o as_o much_o to_o prove_v this_o sentiment_n as_o i_o have_v seem_v to_o neglect_v it_o when_o i_o bring_v in_o jobius_fw-la the_o monk_n speak_v of_o the_o difference_n of_o the_o procession_n of_o the_o son_n and_o of_o the_o holy_a ghost_n and_o say_v tom._n 4._o p._n 37._o that_o the_o one_o be_v call_v the_o son_n and_o the_o other_o the_o holy_a ghost_n because_o such_o have_v be_v the_o custom_n and_o that_o man_n do_v express_v as_o they_o can_v the_o difference_n of_o the_o divine_a person_n though_o they_o do_v not_o comprehend_v they_o which_o sentiment_n i_o have_v commend_v i_o have_v no_o design_n to_o lay_v that_o difference_n mere_o upon_o our_o way_n of_o speak_v and_o think_v as_o if_o there_o be_v not_o a_o very_a real_a one_o and_o altogether_o independent_a from_o our_o thought_n and_o expression_n betwixt_o the_o generation_n of_o the_o word_n and_o the_o procession_n of_o the_o holy_a ghost_n the_o first_o of_o which_o be_v true_o a_o generation_n and_o the_o other_o be_v not_o but_o only_o the_o mind_n of_o man_n can_v neither_o conceive_v nor_o imagine_v wherein_o it_o consist_v i_o have_v no_o reason_n to_o commend_v that_o of_o socrates_n as_o a_o judicious_a observation_n when_o he_o say_v that_o the_o question_n about_o the_o day_n of_o the_o celebration_n of_o easter_n be_v of_o small_a consequence_n see_v the_o church_n have_v make_v it_o a_o capital_a head_n of_o discipline_n iii_o as_o to_o the_o three_o head_n which_o concern_v council_n i_o do_v protest_v that_o i_o have_v always_o have_v in_o my_o heart_n a_o sincere_a and_o true_a respect_n such_o as_o every_o catholic_n ought_v too_o have_v for_o council_n and_o i_o have_v consider_v the_o decree_n of_o general_a council_n in_o matter_n of_o doctrine_n as_o article_n of_o faith_n i_o have_v always_o acknowledge_v the_o advantage_n and_o also_o on_o some_o occasion_n the_o necessity_n of_o assemble_v they_o be_v persuade_v that_o this_o be_v the_o most_o proper_a and_o most_o effectual_a mean_n and_o sometime_o also_o necessary_a to_o suppress_v error_n to_o establish_v the_o catholic_n doctrine_n and_o to_o remedy_v the_o disorder_n and_o abuse_n which_o the_o enemy_n of_o the_o church_n will_v introduce_v into_o the_o world_n thus_o council_n in_o themselves_o must_v always_o have_v a_o good_a end_n and_o produce_v good_a effect_n but_o it_o happen_v sometime_o through_o the_o malice_n of_o man_n and_o the_o obstinacy_n of_o heretic_n that_o they_o do_v not_o present_o give_v peace_n but_o debate_n continue_v and_o the_o enemy_n of_o the_o church_n oppose_v their_o violence_n and_o error_n to_o justice_n and_o truth_n which_o