Saints heare her cry On Popish Monkes Players Prayers and Merits OUr Church hath some who worke not but still play Romes more who worke not but yet always pray Prayer's no worke with Rome to merit by Vnlesse with gold you will her prayers still buy Her Prayers therefore are Players and doe play Not worke but when men wage them for to pray How can they merit then by workes who play Still and no worke doe for which God can pay Men over-pay them for their prayers still here God than cannot owe pay them any arreare They should be double payd if God and men Should both reward them wher 's their merit then On Romes taking away the Scripture Cup and Second Commandement from the People LAickes reade Scripture fie it is not fit Rich Rome might soone lose all her wealth by it Her Popes Canons then must both dismount Her Faith Workes Pardons be of no account Her Monks Nunnes Fryers Abbots Prelates then Would soone be banisht and cast out by men Better the people lose their soule heaven all Than Romes Popes Prelates Monkes catch such a fall Christ oft commands all Scripture day and night To search reade meditate that so they might Obtaine Eternall Life The Pope saith nay And from Lay-men the Scripture takes away He is not here true vicar unto Christ But Anti-christian and true Antichrist The Second Commandement Cup and Scripture Popes steale from people too Theeves are they sure Of highest ranke in that they stollen have What Father Some and holy Ghost men gave For robbing Men and the whole Trinity They then deserve Lawes deaths eternity I wonder Papists dare their soules once trust With these Arch-theeves to God men so unjust They will not trust theeves with their coine I feare Their Soules than Money are to them lesse deare On the Romish Masse MAsse is a wonder it s a Sacrifice For quicke and dead and for all maladies In Man or Beast a rare receit and cure A sicke Man Beast Asse Oxe Cow Hog is sure To be releast from any Malady If you a Masse for them of Priests will buy Physitians Farriers will be now undone All sickemen beasts to Priests for cure will run They neede no other Physicke but a Masse Which you may buy for Oxe Cow Horse Hog Asse Or any Creature else all which must pay Priests well for Gratis they will no Masse say On the Popes two Swords POpes have two swords to smite one hooke to keepe No wonder they more slay than feede Christs sheepe On the Popes two Keyes POpes hold they keepe the Keyes of Heav'n and Hell Some doe oppose I like it very well Sith they locke Heavens straite gate fast up to all Their flocke but ope Hells wide wherein they fall On kissing the Popes feete OTher folkes Lips are kist onely Popes feete Their breath is Poyson but their Shooe is sweete Vnder their lips doth Addars poyson lye They therefore will have none their lippes come nigh On the Pope being Peters Successour SOme say that Popes succeed to Peter I Confesse it both their Master Christ deny Peter but thrice They oft and so preceed In sinne Him they in Place not Grace Succeed But are they Peters Successors alone Th' are Judas Simons too it s ten to one On the Popes Non erring whilst he sits in Peters Chaire POpes cannot Erre in Peters chaire whilst set T is true for sure They nere once sate there yet No wonder then if they nought else but Erre Sith they in his un-erring chaire sat ne're On the Popes not Erring ALL Error is from Rule Popes will have none To judge doe live by but themselves alone They cannot then once erre because not stray Quite from themselves unto Gods Rules and way On the Popes not sinning and Erring as Popes but as Men. THe Pope as man not Pope may sinne and Erre Why doth not then the Pope the Man deterre From sinne and Errour Can he not this doe The Man the Pope may make sinne and erre too And if the Man for sinne and Error goe To Hell I feare the Pope too must doe so On the Popes not Erring and on falling from Grace POpes cannot erre yet they may totally Away from Grace fall yea and finally By Romes owne Doctrine which they oft times doe To prove her Doctrine by their practise true It is no errour thus to fall from grace Since Popes herein Romes doctrines footsteps trace I wonder not at Romes Apostasie Her practise else her Doctrine would belye Now both accord and she falls quite away From faith grace truth that none once question may Or doubt her Doctrine which was questionable But thus confirm'd it must be true and stable On the Popes Pardons and mortall sinnes MAy men buy Pardons and for mortall sins Pardons are truely veniall then not sinnes But yet at Rome alone for God Kings all But Popes hold Pardons free not veniall On the Popes being Christs Vicar Generall upon Earth THe Pope on Earth's Christs Vicar Generall He 's nothing then Christ here had nought at all But be he something t is in Earth or Hell Not Heav'n Christ lets no Vicar ne're him dwell Who being still present both in Heav'n and here Popes are his Vicars but in Hell I feare On Popes Pardons of Sinnes THe Popes doe Pardon sinnes I thinke so too All which men for them None they against them doe All against God against themselves not one What can is not what cannot they is done On the Popes being head of the Church POpes are Supreame heads of the Church by due But of the false Church onely not the True The true Church hath but one head Jesus Christ The false but one the Pope true Anti-Christ On Romes Sinnes Curses and Pardons AT Rome all 's Veniall some say I say no Her Sinnes and Curses doubtlesse are not so The first are mortall last not sold but free Bestow'd all is not veniall Rome in thee On the Pope and his Cardinals CArdinalls hinges are the Church the dore Which hanges on them O Pope thy fate deplore If the Church on them onely hanged be Nought but an Halter 's left by them for thee Thou mayst goe bang thy selfe therewith for they Not thou the Church uphold support and stay On the Popes being Christs Vicar IF Popes Christs Vicars be his flocke to teach Why do they not like him than feed and preach They are his Vicars but to sheare his sheepe When they should feed them they are fast asleepe Christ but one Vicar can have here He many To doe his Office he then is not any Either the Pope must doe his worke alone Or if by Vicar he must make but one Else Christ may chance to make more Vicars too By his example and so him undoe Unlesse he tye Christs hands from making any
the Popes not erring and falling from Grace 66. On the Popes pardons and mortall sins p. 75 67. On the Popes being Christs Vicar generall upon earth 68. On Popes pardons of sinnes p. 76 69. On the Popes being head of the Church 70. On Romes sins curses and pardons 71. On the Pope and his Cardinals 72. On the Popes being Christs Vicar p. 77 73. On the Popes Vicarship and Vicars 74. On the Popes Porpherie chaire wherein they are groped and tryed to be men p. 78 75. On Christs Crowne of Thornes and the Popes triple crowne of gold 76 On Peters poverty and the Popes great wealth and being Peters successors 77. On Popes prohibiting Priests from marriage p. 79 78. On Protestants damnation by Papists and the reason of it p. 82 79. On Romes Saviours and Jesuites 80. On no Salvation out of the Church of Rome p. 83 81. On Papists making Apocrypha Canoninicall and Canonicall Scripture lesse than Apocryphall with their blasphemies against it and Popes power over it p. 84 82. On the two Arch-Patriarches of Popish Fryers Saint Francis and Saint Dominick and their blasphemies concerning them p. 85 83. On the strange Popish Miracles attributed to and forged of Saint Vincent Ferryer and Saint Anthony of Padua p. 93 84. On the Popish blasphemous Legends of their Saint Katherine of Sennes p. 95 85. On a Popish Miracle of their deified Hostia p. 98 86. On Papists Prayers to those for Saints who neither were Saints nor men p. 99 87. On Popish blinde obedience p. 100 88. On Romes making perpetuall visibility a note of the true Church p. 101 89. On Romes making Multitude and Roman another note thereof p. 102 90. On Romes engrossing the name of the true Church of Christ to her selfe alone 91. On Romes Religion turned to policy p. 103 92. On Popes Right to interpret Scripture and their strange Glosses on sundry Texts to prove their supremacy and the lawfulnesse of deposing and killing Kings who disobey them p. 104 93. On the Popes Supremacy and Soveraignty over Kings Emperours and Kingdomes p. 109 94. On Popish Images p. 111 95. On Romes Doctrine and practise of Equivocation 96. On Papists blasphemous assertions touching the Virgin Mary to the dishonour of God the Father and Christ his Sonne p. 112 97. On Romes Novelties notwithstanding her pretence of Antiquity p. 114 98. On and against Romes halfe-Communion and Sacrilegious depriving of the people of the Sacramentall Cup. p. 217 99. On and against Popish and superstitious bowing to Altars and rayling in the Lords Table Altarwise p. 140 100. On and against Popish bowing to Altars and adoration of the Host p. 181 Errata PAge 9. l. 3. for you read your l. 10 the four p. 13. l. 35. hers his p. 27. l. 5. it is p. 28. l. 1. Nazarene p. 55. l. 25. ascend p. 72. l. 16. eternity extremity p. 88. l. 18. there tarry p. 95 l. 18. the Baker p. 99 l. 12 you Saint p. 113. l. 16. advocate p. 117 l. 17. Constans p. 120. l. 11. for to p. 121. l. 33 great feast l. 34. guest p. 124. l. 17. received l. 21. no Nay l. 27. whom when received p. 126. l 25. makes p. 129 l. 16. that as p. 131. l. 8. Dranke l. 35. Sacraments of Sacramentall p. 134 l. 4. yet it p. 135. l. 8. and some l. 23. publike vulgar p. 138. Nor Not p. 139. l. 9 they thâ—are In the Margin p. 12. l. 40. dele and p. 13. l. 17. Novae l. 27. Capreolus p. 28. l. 34. Molanus p. 66. l. 40. Rosella p. 109. l. 24. Eutropius p. 138. l. 5. Eucharistia l. 11. Carnotensis l. 17. Speâ—â—â— p. 174 l. 39 Sam. Sacr. A PLEASANT PVRGE FOR A ROMAN CATHOLICK TO EVACVATE HIS EVILL HVMORS Consisting of sundry Epigrams wherin divers Errors and grosse Corruptions of the Church of Rome are discovered censured refuted in a Facetious yet serious Manner On and against Popish Ave-Maries NO Ave-Marie now No Salutation Of the blest Virgin since her Exaltation The Angell sayd it whilst shee here did Live Must we not then this honour now her give In state of Glory mounted up on High To Gods right hand above the Starrie skie No. Why because it is A Salutation And so Casheer'd by this Her Elevation Friends Neighbours use none to salute or greete By speech whilst absent but when as they meete If Men in England should salute with Ave Their friends in Spaine cry to them God save yee All Haile good sirs and with them Complement Whiles absent there as if they were present Or should they Aves to their Pictures say And them Salute as you doe hers each day All would them deeme mad foolish are not ye Then Mad Craz'd Sottish thus to cry Ave Hayle Mary full of Grace to Mary here And to her Pictures as if still she were Here present with you when you all grant know She 's now in heav'n above not here below Ten Millions more remote from you all then Those now in Spaine are from us English Men. No doubt your wits are fled you quite erre dote Thus to salute her from you so Remote Since Fooles yea little Children still deny To aske their Parents blessing if not by Go to Salute them with Cap Congie Knee Except they see them and they present be The Angell Courted her not till he came Into her Presence pray doe ye the same Stay till you meete her Person then salute The Angell else your folly will confute Who in her absence us'd no Complement Nor Ave but when where she was present Nor did he her Salute nor Ave cry Till he was sent by God in Embassie To Her from Heav'n Above and to her came With speciall tydings doe you than the same Stay till God sends you to her then salute The Angell else your Dotage will refute When you come to her with an Embassie From God then Her salute and Aue cry But not before since t is Presumption Her to salute without commission None but An Angell not one Mortall Man Saluted her with Ave here how can You then no Angels but meere men presume The Angels Salutation to Assume And this great Queene of Heav'n greet thus I feare You are too bold with Him and Mary here First to Vsurpe his words and then to cry Ave to this grand Queene Familiarly Without their leave or God's as if you were Their equals till you be so pray forbeare Your Aves It s not Manners nor Decent For you with this grand Queene to Complement It stands not with a Princesse Royalty That all should her salute Familiarly The Angle sayd his Ave once no more Then ceast and did not oft repeate it o're How then can you your Aves every Day Repeate oft times together when you pray And never cease the Angle certainely Did never teach you such Battologie Your Legends write of great S t Marguerite That
Noone-day But t is to shew that Christ is this worlds light Doth not the shining Sunne shew this more bright Than any Tapers which gives Light to all The world alone and is the Radicall Fountaine of all light whereas Tapers give Light but to few who cannot well perceive Their Light at Noone-day None then neede such light But Romish Owles who hate the Sunne love Night And are so senselesse that they cannot see Feele taste their Sacred Host still Bread to be Lactamius deem'd this Madnesse heretofore In Pagans then in Papists 'tis much more On S. Michaels Buckler and Poynard kept for a Relique in the Chapple of S. Michaels Mount in Normandy IN Michaels Chappell in S. Michaels Mount Is kept a Relique of no small account Arch-Angel Michaels double Buckler made Of fine red velvet which doth never fade And his steele Poynard with which Armes he fought Against the Dragon when he cast him out Of Heaven with all his Angels certainely These famous Reliques are a forgery Since Angels Spirits in a Spirituall Warre as this was could use no corporall Armes instruments of warre nor doe I finde By Scripture they had weapons of this kinde I doubt these Armes were forg'd by Romes Clergie Who use such Armes and lay devotion by In all their warres since Michael as they say Clad with these Armes not Prayers got the day Of the red Dragon Satan and his Host Who else perchance the day and field had lost How Spirits can repel'd or conquered be With swords and Bucklers I cannot yet see Those who this Dragon will repulse or slay Must use no Armes but onely fast and pray And neede no other Buckler shield or sword But Prayer Faith and Gods most Sacred Word Saint Michaels Buckler Poinyard and such Armes Cannot defend men from the Devils charmes On the Reliques of Iosephs Han and the Asses tayle IN France at Courchiverni neere to Blois Within a Bottle they keepe shew the Noyse Or Hâ—n which Joseph Christs reputed father Vs'd when he cleft wood or when squar'd it rather A famous Relique 't was a skilfull man Who could both catch and bottle up his Han In such good pickle that it keepes fresh still For sixeteene hundred yeares and more what ill Fortune had Josephs Body to decay When as his breath and Han last to this day And are preserved with such speciall care When as his body bones flesh perisht are His Han at first was not seene onely heard Now onely seene not heard t is false or mar'd The Asses tayle whereon Christ rod which they Have yet to shew to this Han joyne they may Nay weare the Asses tayle eares skin and head Since they such Lyes for Truths have credited Which Fooles and Children would deride and jeare They are more sottish than the Asse I feare On the Popish Sacrifice of the Masse VVHat Masse no Sacrifice this mine heart cooles Yet courage t is the Sacrifice of Fooles Why so they thinke Priests offer Christ againe Yet doe not cannot do 't the Text is plaine They say it is for use worth better more Than that which Christ made on the Crosse before As if that Pictures were more excellent Than any Persons which they represent It strangles murders Christ a fresh each day And yet it is unbloody as they say Yea meritorious then the High-Priests Jewes For killing Christ Heav'n merit its strange newes It doth availe they hold both quicke and dead True Priests who live by it are nourished Yea much inricht and buried sumptuously When dead thus quicke and dead Priests gaine thereby When as Lay-men by it are oft undone The deade mans Masse quite breakes his living Sonne On Romes seven Sacraments TWo Sacraments No more too few by five Had Popes no more to sell they could not thrive Seven's a compleate number they may sell One Sacrament each day and so gaine well It s fit each day should have its Sacrament To vent else Popes would hardly be content Now they may Market keepe all weeke yeare this Popes well remembring thought it not amisse To adde five Sacraments to Christs owne two The sale of which if lost would them undoe On Romes seven deadly Sinnes BUt Seven deadly Sinnes Rome if thou sell All sinnes but these thou mayst thrive pretty well But thou to raise thy Holy Fathers rents Mak'st veniall all thy seven Sacraments The sale of each which is a mortall sinne Thou must thy tale of deadly sinnes begin To double since they seven Sacraments Thus sold prove deadly sinnes in their events But are these deadly sith thou selst them all Not so at Rome all sinnes are Veniall On Romes Latine prayers ROme will have none but Latine prayers to God T were just to whip her with the selfe same rod Give her but Latin henceforth and no Coyne She will to Latin any Language joyne Nay damne the Tongue and to gaine Gold good store Sweare she will ne're receive the Latine more On Popish Miracles MIracles still after so many done Is such a wonder as the world might stonne Doth Romes faith stagger is she yet in doubt That she for Miracles thus still cryes out Either the old were false the Faith untrue They did confirme else ther 's no neede of new The old Faith 's lost in Rome she hath a new one She needes new wonders it to make a true one Such she hath store of too and yet she cryes For more I doubt she knowes they are but lyes And false impostures else she would not call For fresh her new false faith to keepe from fall Hold then thy peace Rome else I must thee tell Thy faith is false and thou an Infidell On Popish whippings and Satisfactions IF whipping might sinnes purge and satisfie Each Bridewell should then be a Purgatory And Rogues there dayly whipt should merit more Than all the members of the Roman whore Who now to satisfie and merrit well Should still be kept whipt tortur'd in Bridewell On Papists abstaining from flesh on fasting dayes PApists in Lent on fasting dayes will Eate No roast boyld backt flesh its unlawfull meat Yea mortall sin to taste it yet they will On all these dayes of raw flesh take their fill Rome against drest flesh on these dayes hath Law She might doe well to make some Acts ' gainst raw Gainst flesh in Chambers not in Halls onely For her their Fasts prove Feasts of Venery How ever it s no Fast no flesh to eate And yet to feast on fish or better meate As Papists doe who on their Fast dayes feede On choycest fish and in their Cates exceede Which doe their flesh more pamper more inflame Their lusts than flesh which they for this cause blame On Papists making marriage a Sacrament and forbidding Priests to marry yet permitting them to keepe Whores ROme Marriage makes one of her Sacraments Yet that her Priests
in Romes Church if any Sith she besides Christ Saviours hath full many If few be saved as the Scriptures say One Saviour is enough to whom to pray Who seldome us'd in Romes Church which him wants Not may finde leasure to save Protestants Lest this prove true Romes Church may now doe well All Saviours but Christ onely to expell On Romes Saviours and Jesuites NO wonder if all Romes flock saved be They have ten thousand Saviours more than we So many that to keepe them from disorder She marshalls some into a distinct Order Grac'd with the saving name of Jesuites They are such active good sweete saving Sprits Saviours no doubt to Romes Church Popes and Crowne Which their plots wits pens keepe from tumbling downe T is not their goodnesse vertue grace or merits That make them Saviours but their treasons wits Saviours to Popes could Kings and States say so They Jesuites were in Name and Nature too But whilst their Treasons plots ' gainst these them shame They are not such in truth deed but in name Nay meere Antipodes to this name they It into Judasites now alter may Or Jebusites since they disturbe annoy Al States Kings Churches would them destroy On no Salvation out of the Church of Rome ROme saith Out of her Church none saved be And that no Church is Catholicke but she It 's pride and gaine that make her thus to boast Since she faith and Salvation both hath lost The Patriarchs Prophets holy Jewes of old Christ his Apostles were not of Romes fold Yet were all saved Greekes with sundry more Since them were and are sav'd without the whore Of Romes precincts whose whoredomes vices are Now Catholicke her faith grace none or rare She then had neede prevent her owne damnation Not others doubt her owne not our Salvation On Papists making Apocrypha Canonicall and Canonicall Scripture lesse than Apocryphall and their blasphemies against it and Popes power over it PApists against the joynt consent of all Fathers Apocrypha Canonicall Make and all Protestants revile condemne For not consenting in this point with them Meane time ô wonder that which both confesse To be true Scripture Canon they farre lesse Esteeme than what is meere Apocryphall And deeme no Scripture Text Canonicall Stiling Gods sacred booke a leaden sword A nose of waxe a dead letter or word A leaden Parchment Rule no Judge rule guide Of faith by which all doctrines must be try'd They write it hath its force authority Sense exposition from the Pope onely Who can may doth it change controule annuall Repeale dispence against it by his Bull. If this be true Rome no Canonicall Text grants but makes all meere Apocryphall And so unchurcheth yea quite overturnes Her self whilst she against Gods Word thus spurnes On which all Christian Churches built must fall If Scripture cease to be Canonicall O Rome recant thy fearefull blasphemie Against Gods Word which doth for vengeance cry Against thee and shall judge thee at the last And into Hell without repentance cast On the two Arch-Patriarchs of Popish Fryers S. Francis and S. Dominicke I Hope I may without offence recite What Papists of their great S. Francis write The father of their Fryers Minorites In Printed Bookes made by his favorites They write that he John Baptist did surpasse In foure respects For first John Baptist was But Christs fore-runner Francis as they say Both his fore-runner to prepare his way And standard-bearer too John received The Word of Penance but from Christ our head Francis from Christ and the Pope which is more John but the Bridegroomes friend was heretofore Francis was like the Bridegroome John on high Is but exalted to the Company Of Seraphins where Francis on the throne Whence Lucifer was cast downe sits alone They write that Francis in worth farre excels All the Apostles and that now he dwels In Heav'n in Christs owne bosome More That he Was here a Jesus typically yea A figurative Saviour who upon His body receiv'd in a Vision The selfe-same wounds that Christ did yea suffred The selfe-same paines and thereby renewed Christs passion in him for to save man-kinde Of which the Prophet David doth men minde Who saith Thou hast with glory and honor Him Crown'd and thou hast him also set o're The workes of thine owne hands of whom did write The Prophet thus Thou gavest him a light Unto the Gentiles whose day Abraham Saw and rejoyced for to see the same All meant of Christ alone Besides they write That what the Gospell saith of Christ of right May be sung of him All things unto me Are given of my Father whence we see The Scripture of him faith A Father I Will be to him and he againe shall my Son be both meant of Christ They adde that all The vertues of the Saints both great and small In the Old and New Testament doe rest Vnited and conjoyned in his brest That by his merits he deserv'd to be The Sonne of God and that Leo did see A roll descend from heav'n which rested on His head containing this Inscription This man is the grace of God conformable Wholly to Christ in all things the Example Of all perfection deified in The Glory of God the Father and now in The glory of the Saints united to God whereby he precedes and doth out-goe All living Creatures is made one and the Same spirit with God Nay they averre that he Deserves with God to be the Advocate Of the whoâ—e Militant Church on earth that Christs Passion is in him renu'd for the Salvation of all Mankind So as he By one Masse onely hath God pacifi'd For all the world This must not be deny'd They adde that all are saved certainely Who in S. Francis Order Rule shall dye For Francis prayed and obtain'd likewise From God that none who in his Order dyes Should dye an evill death which is far more Than Christ obtained from God heretofore For all who him professe That the same grace Descendeth on him who shall but embrace His Order of Religion as doth fall On him that is baptized Is this all No they say further the meere putting on Of Francis hood gives full remission Of sinnes and frees from their guilt punishment That the bare resolution and intent To take his Order though not put inure Is a new Baptisme doth pardon procure They teach that Christ hath but prayed but Francis Hath impetrated or obtained All this With sundry such like fearefull Blasphemies Appeares in the Booke of Conformities Presented to the Chapter Generall Of Cordiliers and there approv'd by all With this expresse clause We have carefully Searched perused examin'd throughly This booke and we have nothing in it found Worthy Correction all there is so sound That they it terme a Golden booke So prise They their S. Francis and these Blasphemies Which Gregory the ninth Pope Alexander The fift Nichlas the third a whoremaster Sent
Romes flocke as grosse Idolatry Commits as Pagans with theirs anciently On Romes Doctrine and Practise of Equivocation ALL Rome for a false Church should damne flye hate Because she teacheth to equivocate The worst of all Lies cheates that is no truth Can be in Rome who this defends pursu'th How can men pin their faith on Romes Church sleeve Whose doubling faith words oathes none can beleeve They may more faith truth finde in Devills then In most of Romes Popes Jesuites Clergie-men Whose strange Equivocations Lyes should make All them and their false Church quite to forsake On Papists blasphemous Assertions touching the Virgin Mary to the dishonour of God the Father and Christ his Sonne BErnard de Busti and some Romanists Since him record that Gods Kingdome consists Chiefely in these two Iustice and Mercy That God this last hath resignâ—d to Mary As his Kingdomes best halfe whence all who by Gods Justice griev'd are may appeale and flye From God to her as men here commonly From Courts of Law appeâ—le to Chancery Who by her Mercy will them ayde releeve Against Gods Justice when ere it them grieve So that if God in justice men condemne Her Mercy mauger God will absolve them And free from condemnation if this be True God's but halfe a God no God but she God hath nought left but Justice which damnes all Not one for Justice all for Mercy call Mary hath all Gods Mercy is all grace Nay Mercies Fountaine all then will embrace Her for their onely Goddesse all will flye Sue pray to her not one to God will cry Nor yet to Christ who being just as well As mercifull doth oft delay repell Poore sinners suites writes Anselme when Mary Compos'd of nought but mercy clemency Heares and grants all mens suites without delay As soone as they unto her seeke or pray So as all those who their suites would obtaine With speede must unto her resort complaine Which if true Doctrine all to her will run And Christ as Mediator be undone Since all will sue to her who doth first grant And ne're demand of God one thing they want For Christ his Intercession but seeke all From her whom they their ADVGCATE oft If these write truth the Virgin hath undone Un-Godded both the Father and Sonne Ingrost their Mercy Office Diâ—ty And made herselfe Romes onely god Truely Then well might Bonaventure in his Psalter Our Lord unto our Lady change and alter Throughout the Psalmes and the Lord sayd to my Lord sit thou at my right hand untill I Thine enemies make thy footestoole translate The Lord sayd to our Lady sit thou at My right hand untill I thine enemies Thy footestoole make And in like sort disguise O Lord in thee have I put my trust let Me never be confounded and to set It thus O Lady I my trust in thee Have put O never suffer me to be Put to confusion in thy righteousnesse Deliver me for thou art my fortresse With sundry such like This grosse Blasphemy Which Romes Popes Church approve use justifie To Gods and Christs dishonour should now make All them quite to abandon and forsake On Romes Novelties notwithstanding her pretence of Antiquity ROme is still vaunting of Antiquity Though all or most in her be Novelty Her Popes Arch-prelates Prelates Cardinals Arch-Deacons Prebends Deanes Officialls Subdeacons Readers Clerkes Acolythists Abbots Abbesses Priors Massing-Priests Monkeâ— Friers Nunnes of all sorts Anchorites Conâ—essors â—egats Pard'ners Jesuites Chancellours Vicars Proctors Commissaries Dataries Chaplaines are all Novelties Not found in Scripture mens late forgery Now since Rome these her Church cals deemes only Her Chuch is but a Novelty built on Mens fancies not on Christ the Corneâ— stone Her blotting out the second Commandement And doubling of the tenth to give content Her monstrous Transubstanâ—â—â—tion Masse Ladies Psalters hâ—lfe Communion Her drinking of Christs blood within the bread She eates and that 〈◊〉 in the veines not shed Making adoâ—â—â—g gods Saints Images 〈…〉 Crosses Pixes Crucifixes Prayâ—â—s to God in unknowne Tongues to Saints Departed who cannot heare their complaints Auricular confession exempting Delinquent clerkes from justice of their King Election for mens fore-seene workes freewill Falling from Grace new Miracles wrought still Her markes of a true Church the Priests intent Essentiall to make a true Sacrament Adoring of the host conditionally If it in truth be turn'd to Christs body Saints seeing Prayers in the Looking-glasse O' th' Trinity to which mens prayers still passe Her worshipping of all things with Latry As Crosse speare Nayles Thornes which toucht Christs body Her Pictures of our Lady on a throne Crown'd Queen of Heav'n with Christ a little one Held in her Armes Her praying unto her Command thy Sonne shew thy selfe a Mother Reliques of her milk haire combs Gowns smocks all Still fresh sweete sinnes in nature veniall Prayer to Angels Limbus Purgatory Popes Indulgences Pardons sold for money For any sinne five new coyn'd Sacraments Her publicke stewes allow'd to raise Popes rents Her Merits workes of supererogation Doubt no certaine assurance of Salvation Popes right to both swords their supremacy Over all Persons Clergie Laity Their excommunicating deposing Iudging nay killing Kings interdicting Whole Kingdomes absolving from loyalty And solemne oathes of that fidelity Which subjects make unto their kings arming Exciting subjects ' gainst their lawfull King Processions Pilgrimages reservations Of Hosts in Pixes with their elevations And Adorations Lay men not to read Gods Word that it must be interpreted Confirm'd by Popes that Romes Popes may dispense Against Gods word controll the text and sense That Popes are above Councels generall And must confirme nay over-rule and call Them of due right that Councels cannot erre Nor Popes in Peters chaire where they sit ne're Saints canonizing Romes rich Treasaury Of Merit whereof Popes must keepe the key Cases reserved to his Sanctity Buls Masses to free Soules from Purgatory Justification not by faith alone But workes more Mediators besides one That Mary is the Churches Advocate Damning Priests marriage vowing Celibate Saints Legends Holi-dayes strict abstinence From meates at set dayes out of conscience Bowing at Altars shaving Priests Nuns Crowns Great difference in habits Coules Frocks Gowns Beades Pater Nosters Aves sayd by score Yea Ave Mary Bels not known afore Time Holy-water Holy-bred Candels Burning at Noon-day Christning hallowing Bells Palmes Churches Church-yards Altars Chalices Salt Spittle Chrisme Swords Pals Roâ—bets Abbees Copes Altar-Cloathes Organs strange Duckes Bowings Nods Gestures Ceremonies and Crossings Chaunting of Masses praying toward the East Chusing of some Saints more than all the rest For certaine Kingdomes Countries diseases Cities Professions like the Pagans these With sundry other things are Novelties Not found in Scripture but mens Forgeries Cease then thy Bragges Rome thy Religion 's new Vaine false ours onely is old saving true On and against Romes halfe Communion and Sacrilegious depriving the people of